{"id":4114,"date":"2023-04-22T09:12:50","date_gmt":"2023-04-22T09:12:50","guid":{"rendered":"https:\/\/csiag.eu\/?p=4114"},"modified":"2025-03-04T10:36:59","modified_gmt":"2025-03-04T10:36:59","slug":"me-zpusoby","status":"publish","type":"post","link":"https:\/\/csiag.eu\/cs\/blog\/2023\/04\/22\/meine-wege\/","title":{"rendered":"Moje zp\u016fsoby?"},"content":{"rendered":"<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_85 counter-hierarchy ez-toc-counter ez-toc-grey ez-toc-container-direction\">\n<div class=\"ez-toc-title-container\">\n<p class=\"ez-toc-title\" style=\"cursor:inherit\">Obsah<\/p>\n<span class=\"ez-toc-title-toggle\"><\/span><\/div>\n<nav><ul class='ez-toc-list ez-toc-list-level-1' ><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/csiag.eu\/cs\/blog\/2023\/04\/22\/meine-wege\/#Meine_%E2%80%93_eigenen_%E2%80%93_Wege\" >Moje - vlastn\u00ed - cesty<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/csiag.eu\/cs\/blog\/2023\/04\/22\/meine-wege\/#Seine_Wege\" >Jeho cesty<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/csiag.eu\/cs\/blog\/2023\/04\/22\/meine-wege\/#Nur_glauben_%E2%80%93_und_das_reicht\" >Sta\u010d\u00ed v\u011b\u0159it - a to sta\u010d\u00ed?<\/a><ul class='ez-toc-list-level-3' ><li class='ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-4\" href=\"https:\/\/csiag.eu\/cs\/blog\/2023\/04\/22\/meine-wege\/#Verschiedene_Glaubens-Richtungen\" >R\u016fzn\u00e1 p\u0159esv\u011bd\u010den\u00ed<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-5\" href=\"https:\/\/csiag.eu\/cs\/blog\/2023\/04\/22\/meine-wege\/#Und_wo_ist_der_Haken\" >A v \u010dem je h\u00e1\u010dek?<\/a><\/li><\/ul><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-6\" href=\"https:\/\/csiag.eu\/cs\/blog\/2023\/04\/22\/meine-wege\/#Und_jetzt_%E2%80%93_Autopilot_rein_und_alles_lauft_wie_geschmiert\" >A te\u010f - autopilot v provozu a v\u0161e b\u011b\u017e\u00ed jako hodinky?<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-7\" href=\"https:\/\/csiag.eu\/cs\/blog\/2023\/04\/22\/meine-wege\/#Wie_kann_Gott_das_zulassen_%E2%80%A6\" >Jak to m\u016f\u017ee B\u016fh dopustit...!<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-8\" href=\"https:\/\/csiag.eu\/cs\/blog\/2023\/04\/22\/meine-wege\/#Sicherheitsanweisungen\" >Bezpe\u010dnostn\u00ed pokyny<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-9\" href=\"https:\/\/csiag.eu\/cs\/blog\/2023\/04\/22\/meine-wege\/#Buse_%E2%80%93_Verurteilung_oder_Chance\" >Pok\u00e1n\u00ed - odsouzen\u00ed nebo p\u0159\u00edle\u017eitost?<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-10\" href=\"https:\/\/csiag.eu\/cs\/blog\/2023\/04\/22\/meine-wege\/#Himmel_und_Holle\" >Nebe a peklo<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-11\" href=\"https:\/\/csiag.eu\/cs\/blog\/2023\/04\/22\/meine-wege\/#Wunder_gibt_es_immer_wieder_%E2%80%A6\" >Z\u00e1zraky se d\u011bj\u00ed v\u017edycky...<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-12\" href=\"https:\/\/csiag.eu\/cs\/blog\/2023\/04\/22\/meine-wege\/#Der_Lotterie-Hauptgewinn_%E2%80%A6\" >Hlavn\u00ed cena loterie ...<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-13\" href=\"https:\/\/csiag.eu\/cs\/blog\/2023\/04\/22\/meine-wege\/#Liebe\" >L\u00e1ska<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-14\" href=\"https:\/\/csiag.eu\/cs\/blog\/2023\/04\/22\/meine-wege\/#Lebendiges_Wasser\" >\u017div\u00e1 voda<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-15\" href=\"https:\/\/csiag.eu\/cs\/blog\/2023\/04\/22\/meine-wege\/#Alles_im_Uberfluss\" >V\u0161eho dostatek<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-16\" href=\"https:\/\/csiag.eu\/cs\/blog\/2023\/04\/22\/meine-wege\/#Er_hat_Seinen_Engeln_befohlen_Dich_zu_behuten\" >P\u0159ik\u00e1zal sv\u00fdm and\u011bl\u016fm, aby t\u011b st\u0159e\u017eili.<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-17\" href=\"https:\/\/csiag.eu\/cs\/blog\/2023\/04\/22\/meine-wege\/#In_Zungen_reden\" >Mluvit jazyky?<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-18\" href=\"https:\/\/csiag.eu\/cs\/blog\/2023\/04\/22\/meine-wege\/#Rettungsweg\" >\u00danikov\u00e1 cesta<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-19\" href=\"https:\/\/csiag.eu\/cs\/blog\/2023\/04\/22\/meine-wege\/#Gott_%E2%80%93_mit_dem_hab_ich_schon_lange_abgeschlossen\" >Bo\u017ee - u\u017e jsem s n\u00edm d\u00e1vno skon\u010dil!<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-20\" href=\"https:\/\/csiag.eu\/cs\/blog\/2023\/04\/22\/meine-wege\/#Mit_dem_Sohn_hast_Du_Alles\" >Se synem m\u00e1\u0161 v\u0161echno<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-21\" href=\"https:\/\/csiag.eu\/cs\/blog\/2023\/04\/22\/meine-wege\/#%E2%80%A6_Ich_habe_dich_nie_gekannt\" >... Nikdy jsem t\u011b neznal!<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-22\" href=\"https:\/\/csiag.eu\/cs\/blog\/2023\/04\/22\/meine-wege\/#Weltreligionen\" >Sv\u011btov\u00e1 n\u00e1bo\u017eenstv\u00ed<\/a><ul class='ez-toc-list-level-3' ><li class='ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-23\" href=\"https:\/\/csiag.eu\/cs\/blog\/2023\/04\/22\/meine-wege\/#Islam\" >Isl\u00e1m<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-24\" href=\"https:\/\/csiag.eu\/cs\/blog\/2023\/04\/22\/meine-wege\/#Hinduismus\" >Hinduismus<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-25\" href=\"https:\/\/csiag.eu\/cs\/blog\/2023\/04\/22\/meine-wege\/#Buddhismus\" >Buddhismus<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-26\" href=\"https:\/\/csiag.eu\/cs\/blog\/2023\/04\/22\/meine-wege\/#Judentum\" >Judaismus<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-27\" href=\"https:\/\/csiag.eu\/cs\/blog\/2023\/04\/22\/meine-wege\/#Sikhismus\" >Sikhismus<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-28\" href=\"https:\/\/csiag.eu\/cs\/blog\/2023\/04\/22\/meine-wege\/#Bahai-Glaube\" >Bah\u00e1'\u00ed v\u00edra<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-29\" href=\"https:\/\/csiag.eu\/cs\/blog\/2023\/04\/22\/meine-wege\/#Daoismus\" >Taoismus<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-30\" href=\"https:\/\/csiag.eu\/cs\/blog\/2023\/04\/22\/meine-wege\/#Konfuzianismus\" >Konfucianismus<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-31\" href=\"https:\/\/csiag.eu\/cs\/blog\/2023\/04\/22\/meine-wege\/#Shintoismus\" >\u0160intoismus<\/a><\/li><\/ul><\/li><\/ul><\/nav><\/div>\n<span class=\"span-reading-time rt-reading-time\" style=\"display: block;\"><span class=\"rt-label rt-prefix\">Doba \u010dten\u00ed<\/span> <span class=\"rt-time\"> 64<\/span> <span class=\"rt-label rt-postfix\">minuty<\/span><\/span>\n<p class=\"wp-block-paragraph\"><strong>\"Dej mi sv\u00e9 srdce, m\u016fj synu, a a\u0165 se ti l\u00edb\u00ed m\u00e9 cesty.<\/strong>\" - to je moje potvrzen\u00ed...<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tehdy jsem si myslel, \u017ee je to hloupost! Koneckonc\u016f bych byl r\u00e1d, kdybych kone\u010dn\u011b mohl d\u011blat, co chci, a nemusel v\u017edycky d\u011blat to, co se mi \u0159ekne. \"Jednou by ses m\u011bl m\u00edt l\u00edp ne\u017e my...\" Tuto v\u011btu sly\u0161\u00ed v ml\u00e1d\u00ed skoro ka\u017ed\u00e9 d\u00edt\u011b, kdy\u017e jde o to, \u017ee by se d\u011bti m\u011bly pros\u00edm u\u010dit, aby mohly dos\u00e1hnout v\u00edc ne\u017e jejich rodi\u010de.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">O smysluplnosti \u010di nesmyslnosti t\u00e9to snahy, kter\u00e1 je sama o sob\u011b zcela pochopiteln\u00e1, lze diskutovat. Nesmysln\u00e9 je asi to, kdy\u017e se rodi\u010de sna\u017e\u00ed ze sv\u00fdch d\u011bt\u00ed ud\u011blat to, \u010deho by cht\u011bli v \u017eivot\u011b dos\u00e1hnout. Na druhou stranu m\u00e1 jist\u011b smysl poskytnout d\u011btem co nejlep\u0161\u00ed podm\u00ednky pro jejich budouc\u00ed \u017eivot. Umo\u017en\u011bn\u00ed je pravd\u011bpodobn\u011b jedn\u00edm z rozhoduj\u00edc\u00edch faktor\u016f. D\u00e1t d\u011btem mo\u017enost, aby se samy rozhodly, je pro rodi\u010de, z nich\u017e v\u011bt\u0161ina to nepochybn\u011b mysl\u00ed dob\u0159e, v\u00fdzvou. Dobr\u00e9 \u00famysly v\u0161ak - bohu\u017eel - nejsou v\u017edy dob\u0159e proveden\u00e9.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ano, a pak dostanete potvrzen\u00ed, \u017ee je to tak! Samoz\u0159ejm\u011b, \u017ee far\u00e1\u0159 o tom zaru\u010den\u011b p\u0159edem mluvil s va\u0161imi rodi\u010di. Je tak\u00e9 jasn\u00e9, \u017ee t\u011b cht\u011bl v souladu s aspiracemi tv\u00fdch rodi\u010d\u016f jen podrazit. A co d\u00e1l?! Tak\u017ee se to p\u0159esunulo do pozad\u00ed tv\u00e9 mysli - a je to. Jsi si jist\u00e1? Uvid\u00edme.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Meine_%E2%80%93_eigenen_%E2%80%93_Wege\"><\/span>Moje - vlastn\u00ed - cesty<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Autobahnkreuz-1-683x1024.jpg\" alt=\"\" class=\"wp-image-8324\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Autobahnkreuz-1-683x1024.jpg 683w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Autobahnkreuz-1-1024x1536.jpg 1024w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Autobahnkreuz-1-1365x2048.jpg 1365w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Autobahnkreuz-1-8x12.jpg 8w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Autobahnkreuz-1-200x300.jpg 200w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Autobahnkreuz-1-768x1152.jpg 768w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Autobahnkreuz-1-scaled.jpg 1707w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">V ur\u010dit\u00e9m okam\u017eiku, pro n\u011bkoho d\u0159\u00edve, pro jin\u00e9ho pozd\u011bji, nastane chv\u00edle, kdy se osamostatn\u00edte. Svoboda! Je nejvy\u0161\u0161\u00ed \u010das. Koneckonc\u016f jste u\u017e dost sta\u0159\u00ed, v\u00edte, co se v \u017eivot\u011b d\u011bje, jste p\u0159ece dosp\u011bl\u00ed. Te\u010f jim uk\u00e1\u017ee\u0161 - nebo oni uk\u00e1\u017e\u00ed tob\u011b .....<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A tak za\u017e\u00edv\u00e1te p\u00e1dy, nap\u0159\u00edklad kdy\u017e nev\u00edte, jak si z\u00edtra koupit chleba, ale tak\u00e9 vzestupy, nap\u0159\u00edklad kdy\u017e v\u00e1s v \u010dervenci, kdy jasn\u011b sv\u00edt\u00ed slunce, uv\u00edt\u00e1 \u00fa\u010detn\u00ed v bance ot\u00e1zkou: \"V\u00edte, \u017ee jste vyd\u011blal milion na tr\u017eb\u00e1ch?\".<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">V p\u0159\u00edpad\u011b n\u00edzk\u00fdch hodnot byste si \u0159ekli, \u017ee je vlastn\u011b nepot\u0159ebujete, zat\u00edmco u vysok\u00fdch hodnot byste mohli b\u00fdt p\u0159esv\u011bd\u010deni, \u017ee jste \"ud\u011blali v\u0161echno spr\u00e1vn\u011b\". V obou p\u0159\u00edpadech jste \u0161li svou - vlastn\u00ed - cestou. A mezi t\u00edm byla \u0159ada \u00fadol\u00ed a kopc\u016f, kter\u00e9 zp\u011btn\u011b hodnot\u00edte v\u00edce \u010di m\u00e9n\u011b p\u0159\u00edzniv\u011b, n\u011bkter\u00e1 rozhodnut\u00ed d\u011bl\u00e1te jinak a jin\u00e1 byste r\u00e1di zvr\u00e1tili.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Seine_Wege\"><\/span>Jeho cesty<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img decoding=\"async\" width=\"1024\" height=\"768\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Gewundene_Pfade-1024x768.jpg\" alt=\"\" class=\"wp-image-8326\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Gewundene_Pfade-1024x768.jpg 1024w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Gewundene_Pfade-16x12.jpg 16w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Gewundene_Pfade-300x225.jpg 300w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Gewundene_Pfade-768x576.jpg 768w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Gewundene_Pfade.jpg 1280w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">\"Bo\u017e\u00ed cesty jsou tak podivuhodn\u00e9\" je zn\u00e1m\u00fd chvalozp\u011bv, jeho\u017e poselstv\u00ed se zd\u00e1 b\u00fdt nesm\u00edrn\u011b pozitivn\u00ed, a p\u0159esto v n\u011bkter\u00fdch lidech pravd\u011bpodobn\u011b vyvol\u00e1 povzdech \"To by bylo hezk\u00e9\". Jin\u00ed s n\u00ed bezv\u00fdhradn\u011b souhlas\u00ed, dokonce hl\u00e1s\u00ed z\u00e1zraky nebo alespo\u0148 spoustu jin\u00fdch povzn\u00e1\u0161ej\u00edc\u00edch z\u00e1\u017eitk\u016f a p\u0159ekypuj\u00ed nad\u0161en\u00edm, jak je \u017eivot s Je\u017e\u00ed\u0161em skv\u011bl\u00fd.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nyn\u00ed jsem sp\u00ed\u0161e objektivn\u00ed, kritick\u00fd a zpochyb\u0148uj\u00edc\u00ed typ \u010dlov\u011bka, kter\u00fd se r\u00e1d nech\u00e1 p\u0159esv\u011bd\u010dit. Mo\u017en\u00e1 byste mi mohli \u0159\u00edkat \"Sturkopp\" v por\u00fdnsk\u00e9m n\u00e1\u0159e\u010d\u00ed. Tak\u017ee lid\u00e9 a B\u016fh, Je\u017e\u00ed\u0161 a Duch svat\u00fd to se mnou nemaj\u00ed zrovna lehk\u00e9 - a n\u011bkdy to nem\u00e1m lehk\u00e9 ani j\u00e1 s\u00e1m se sebou!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Byly doby, kdy jsem si nap\u0159\u00edklad vyd\u011bl\u00e1val na studium prac\u00ed v d\u011btsk\u00e9 slu\u017eb\u011b. S necel\u00fdmi deseti d\u011btmi ve v\u011bku kolem sedmi ... 10 let jsem za\u010d\u00ednala s asi 60 d\u011btmi a po roce jsem tuto pr\u00e1ci ukon\u010dila pot\u00e9, co jsem byla napomenuta mnohem star\u0161\u00edmi lidmi, kte\u0159\u00ed tam pracovali, \u017ee jim nem\u00e1m br\u00e1t d\u011bti. Slu\u017eba pro d\u011bti mi v\u017edycky p\u0159ipadala \"nudn\u00e1\". U\u010den\u00ed se \u0159\u00edkanek, poslouch\u00e1n\u00ed p\u0159\u00edb\u011bh\u016f, to bylo v\u0161echno. No a pak. Cht\u011bla jsem vyu\u017e\u00edt p\u0159\u00edle\u017eitosti d\u011blat v\u011bci jinak. Povinn\u00e9 r\u010den\u00ed, kter\u00e9 se m\u011bly d\u011bti nau\u010dit, sice z\u016fstalo, ale n\u00e1sledoval po n\u011bm \"p\u0159\u00edb\u011bh\", kter\u00fd se dal aplikovat na ka\u017edodenn\u00ed \u017eivot d\u011bt\u00ed, a byl tak pro n\u011b praktick\u00fd podle biblick\u00e9ho \u00faryvku, kter\u00fd se ten den prob\u00edral. Najednou u\u017e se nest\u00e1valo, \u017ee by chlapci tahali d\u011bv\u010data za cop\u00e1nky, \u017ee by je kopali do holen\u011b apod. Dokonce i chlapec, kter\u00e9ho jsem kdysi vyhodil kv\u016fli jeho neust\u00e1l\u00e9mu ru\u0161iv\u00e9mu chov\u00e1n\u00ed, se po n\u011bkolika t\u00fddnech vr\u00e1til a od t\u00e9 doby se choval vzorn\u011b.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">N\u00e1sledovala obdob\u00ed, kdy jsem se st\u00fdkal s r\u016fzn\u00fdmi n\u00e1bo\u017eenstv\u00edmi. V\u0161em byl spole\u010dn\u00fd v\u00edce \u010di m\u00e9n\u011b otev\u0159en\u011b deklarovan\u00fd legalismus jako podm\u00ednka \u010dlenstv\u00ed. A\u0165 u\u017e se jednalo o uzav\u0159en\u00e1 nebo otev\u0159en\u00e1 bratrstva, adventisty sedm\u00e9ho dne, sv\u011bdky Jehovovy nebo jin\u00e9 svobodn\u00e9 c\u00edrkve, ka\u017ed\u00e9 vyzn\u00e1n\u00ed m\u00e1 sv\u00e9 vlastn\u00ed z\u00e1kony, na jejich\u017e dodr\u017eov\u00e1n\u00ed je z\u00e1visl\u00e9 spasen\u00ed a \u010dlenstv\u00ed. Nikde nen\u00ed zm\u00ednka o tom, \u017ee Je\u017e\u00ed\u0161 naplnil z\u00e1kon, \u017ee skrze jeho smrt jsme obdr\u017eeli odpu\u0161t\u011bn\u00ed na\u0161ich - v\u0161ech - h\u0159\u00edch\u016f, minul\u00fdch, sou\u010dasn\u00fdch i budouc\u00edch, \u017ee jsme spravedliv\u00ed skrze jeho milost(!).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Jeho cesta je tedy snaz\u0161\u00ed, ne\u017e se o\u010dek\u00e1valo. Pokud je to pravda, \u017ee V\u0160ECHNY h\u0159\u00edchy JSOU odpu\u0161t\u011bny?! Pak bych ch\u00e1pal \u017eivotn\u00ed postoje t\u011bch, kte\u0159\u00ed \u0159\u00edkaj\u00ed, \u017ee \u017eivot s Je\u017e\u00ed\u0161em je skv\u011bl\u00fd.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Co byste tedy m\u011bli ud\u011blat, abyste z\u00edskali tuto jistotu? Nej\u010dast\u011bj\u0161\u00ed odpov\u011b\u010f k\u0159es\u0165an\u016f zn\u00ed: \"\u010ct\u011bte Bibli.\" Hm, to mi p\u0159ipom\u00edn\u00e1 d\u0159\u00edv\u011bj\u0161\u00ed d\u011btskou bohoslu\u017ebu: nau\u010d se n\u011bjak\u00e9 r\u010den\u00ed, poslechni si n\u011bjak\u00fd p\u0159\u00edb\u011bh a prost\u011b v\u011b\u0159. T\u0159\u00edda. Kdy\u017e m\u00e1m ot\u00e1zku, odpov\u011b\u010f tam tak\u00e9 nen\u00ed, \u017ee?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Jin\u00ed doporu\u010duj\u00ed, abyste studovali teologii. Jedna z mo\u017enost\u00ed je, \u017ee ano. Kolik student\u016f si ale po studiu uv\u011bdom\u00ed, \u017ee maj\u00ed m\u00e9n\u011b v\u00edry, ne\u017e kdy\u017e za\u010d\u00ednali? Bu\u010f zanechaj\u00ed studia p\u0159ed dokon\u010den\u00edm, nebo v ur\u010dit\u00e9m okam\u017eiku po n\u011bm t\u0159eba opust\u00ed c\u00edrkev, nebo se dokonce stanou ateisty. Tak\u017ee ani to mi nep\u0159ipad\u00e1 jako Kolumbovo vejce.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Po 35 letech jsem dostal e-mail od b\u00fdval\u00e9ho kolegy z pr\u00e1ce, kter\u00fd zde p\u0159es Google na\u0161el m\u016fj blog. Pracovali jsme tehdy asi rok ve stejn\u00e9 firm\u011b. Moje maminka si tehdy myslela, \u017ee pot\u0159ebuji \"p\u0159eorientovat\", a objednala mi t\u00fddenn\u00ed pobyt ve Wannsee-Heim u na\u0161eho tehdej\u0161\u00edho far\u00e1\u0159e, kter\u00fd mi \"dal\" v\u00fd\u0161e zm\u00edn\u011bn\u00e9 potvrzuj\u00edc\u00ed r\u010den\u00ed a m\u011bl m\u011b tam na starosti. Necht\u011blo se mi tam jet samotn\u00e9, a tak jsem se zeptala sv\u00e9 kolegyn\u011b z pr\u00e1ce, jestli by necht\u011bla jet na t\u00fdden do Berl\u00edna se mnou. Tak uv\u011b\u0159ila v Je\u017e\u00ed\u0161e. Na druhou stranu jsem v tomto ohledu nebyl nijak zvl\u00e1\u0161\u0165 ambici\u00f3zn\u00ed.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Jej\u00edm prost\u0159ednictv\u00edm jsme se s man\u017eelkou sezn\u00e1mili s k\u00e1z\u00e1n\u00edmi <a href=\"https:\/\/www.josephprince.de\/\" target=\"_blank\" rel=\"noreferrer noopener\">Joseph Prince<\/a> a <a href=\"https:\/\/www.gracefamilychurch.ch\/\" target=\"_blank\" rel=\"noreferrer noopener\">Erich Engler<\/a>kter\u00fd v\u011brohodn\u011b hl\u00e1sal p\u0159esn\u011b to, co v\u00fd\u0161e zm\u00edn\u011bn\u00fdm svobodn\u00fdm c\u00edrkv\u00edm, stejn\u011b jako c\u00edrkv\u00edm, chyb\u00ed. Dalo by se \u0159\u00edci, \u017ee tak jsme - nov\u011b - uv\u011b\u0159ili v Je\u017e\u00ed\u0161e, Trojjedin\u00e9ho - milosrdn\u00e9ho a odpou\u0161t\u011bj\u00edc\u00edho - Boha.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nicm\u00e9n\u011b to v \u017e\u00e1dn\u00e9m p\u0159\u00edpad\u011b neznamen\u00e1, \u017ee je najednou v\u0161echno v po\u0159\u00e1dku, m\u00edr, radost a pala\u010dinky. Co je ale rozhodn\u011b jednodu\u0161\u0161\u00ed, je jistota, \u017ee na to nejste sami, \u017ee m\u00e1te po sv\u00e9m boku n\u011bkoho opravdu \"kompetentn\u00edho\" ve V\u0160ECH v\u011bcech, jeho\u017e m\u016f\u017eete po\u017e\u00e1dat o radu. A p\u0159edev\u0161\u00edm v\u011bd\u011bt, \u017ee jeho rady jsou v\u017edycky nejlep\u0161\u00ed a nikdy nechyb\u00ed. A t\u00e9m\u011b\u0159 \"mimochodem\", lidsky \u0159e\u010deno, je obohacena o nezm\u011bnitelnou skute\u010dnost, \u017ee M\u00c1ME v\u011b\u010dn\u00fd \u017eivot. Zm\u011b\u0159it to je asi nad na\u0161e p\u0159edstavy.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">To v\u0161e m\u00e1 tak\u00e9 pozitivn\u00ed vliv na to, \u017ee se m\u011bn\u00edte, st\u00e1v\u00e1te se shov\u00edvav\u011bj\u0161\u00edmi, ch\u00e1pav\u011bj\u0161\u00edmi a l\u00e1skypln\u011bj\u0161\u00edmi v\u016f\u010di sv\u00fdm bli\u017en\u00edm. Pamatujeme si p\u0159\u00edslov\u00ed \"Jak se do lesa vol\u00e1, tak se z n\u011bj oz\u00fdv\u00e1\". <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Jednou se m\u011b man\u017eelka jednoho z\u00e1kazn\u00edka zeptala: \"\u0158ekni mi, jsi vlastn\u011b k\u0159es\u0165an?\" P\u0159i ve\u010de\u0159i, kter\u00e1 kv\u016fli Windows trvala d\u00e9le ne\u017e obvykle, jsem se zeptal: \"Jsi k\u0159es\u0165an?\". \"V jak\u00e9m smyslu?\" odpov\u011bd\u011bl jsem. \"No, n\u011bjak se li\u0161\u00ed...\" zn\u011bla odpov\u011b\u010f. \"Hm, ... v \u010dem jsou jin\u00ed?\" zeptal jsem se. \"No, prost\u011b jin\u00e9 ne\u017e ty ostatn\u00ed. - P\u0159\u00edjemn\u011b jin\u00e9.\" Te\u010f jsem se musel usm\u00e1t a \u0159ekl jsem: \"Jestli je p\u0159\u00edjemn\u011b jin\u00fd synonymem k\u0159es\u0165anstv\u00ed, pak jsem r\u00e1d, \u017ee jsem k\u0159es\u0165an.\" A pak jsem se usm\u00e1l.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Nur_glauben_%E2%80%93_und_das_reicht\"><\/span>Sta\u010d\u00ed v\u011b\u0159it - a to sta\u010d\u00ed?<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img decoding=\"async\" width=\"1024\" height=\"768\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Puffotter_Sand-1024x768.jpg\" alt=\"\" class=\"wp-image-8327\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Puffotter_Sand-1024x768.jpg 1024w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Puffotter_Sand-16x12.jpg 16w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Puffotter_Sand-300x225.jpg 300w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Puffotter_Sand-768x576.jpg 768w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Puffotter_Sand.jpg 1280w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">Bi\u0159movac\u00ed hodiny - v t\u00e9 dob\u011b pro m\u011b byly sp\u00ed\u0161e synonymem voln\u00e9ho \u010dasu m\u00edsto (nutnosti) u\u010den\u00ed, tak\u0159\u00edkaj\u00edc v\u00edtanou p\u0159est\u00e1vkou.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Jednoho dne se objevilo vypr\u00e1v\u011bn\u00ed ze Star\u00e9ho z\u00e1kona (<em>Deuteronomium 4 21<\/em>) Kdy\u017e Moj\u017e\u00ed\u0161 vedl Izraelity pou\u0161t\u00ed, za\u010dali b\u00fdt nespokojen\u00ed, proto\u017ee nem\u011bli dost j\u00eddla a pit\u00ed, B\u016fh na n\u011b poslal hady, aby je u\u0161tkli, co\u017e se jim l\u00edbilo je\u0161t\u011b m\u00e9n\u011b, a proto po\u017e\u00e1dali Moj\u017e\u00ed\u0161e, aby po\u017e\u00e1dal Boha, aby jim hady vzal. Moj\u017e\u00ed\u0161 pak dostal od Boha pokyn, aby na dlouhou ty\u010d postavil \"bronzov\u00e9ho\" hada (vyroben\u00e9ho z m\u011bd\u011bn\u00e9 rudy) a sl\u00edbil, \u017ee kdo se na tohoto hada pod\u00edv\u00e1, nezem\u0159e navzdory jeho u\u0161tknut\u00ed.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Vzru\u0161uj\u00edc\u00ed p\u0159\u00edb\u011bh, pomyslel jsem si. Pozd\u011bji jsem si na tento portr\u00e9t \u010dasto vzpomn\u011bl a pomyslel si: vlastn\u011b geni\u00e1ln\u00ed, \"sta\u010d\u00ed v\u011b\u0159it\" a je to!<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Verschiedene_Glaubens-Richtungen\"><\/span>R\u016fzn\u00e1 p\u0159esv\u011bd\u010den\u00ed<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img decoding=\"async\" width=\"682\" height=\"1024\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Wegweiser-682x1024.jpg\" alt=\"\" class=\"wp-image-8328\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Wegweiser-682x1024.jpg 682w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Wegweiser-8x12.jpg 8w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Wegweiser-200x300.jpg 200w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Wegweiser-768x1152.jpg 768w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Wegweiser.jpg 853w\" sizes=\"(max-width: 682px) 100vw, 682px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">V pr\u016fb\u011bhu let a desetilet\u00ed jsem se setkal s mnoha r\u016fzn\u00fdmi n\u00e1zory. Ty o v\u011b\u010dn\u00fdch znovuzrozen\u00edch jsem m\u011bl rozhodn\u011b nejm\u00e9n\u011b r\u00e1d: kdo by se cht\u011bl znovuzrodit jako moucha a nakonec se nechat zab\u00edt pl\u00e1ca\u010dkou na mouchy nebo usma\u017eit na elektrick\u00e9m dr\u00e1tu?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Pak tu byli ti, kte\u0159\u00ed prohla\u0161ovali, \u017ee do c\u00edrkve m\u016f\u017eete pat\u0159it a b\u00fdt k\u0159es\u0165anem, jen kdy\u017e budete dodr\u017eovat to a to, d\u011blat to a to, ... cokoli. Nucen\u00ed m\u011b stejn\u011b nebavilo, v ml\u00e1d\u00ed jsem ho m\u011bl ka\u017ed\u00fd den.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dokonce i ti, kte\u0159\u00ed prohla\u0161ovali za zakladatele v\u00edry a dodr\u017eov\u00e1n\u00ed soboty (soboty) za element\u00e1rn\u00ed, chodili v sobotu od domu k domu, aby lidi obraceli na v\u00edru. Vyvstala pak ot\u00e1zka, co by se stalo, kdyby byli nap\u0159\u00edklad anesteziologem nebo elektrik\u00e1\u0159em zam\u011bstnan\u00fdm v nemocnici a nesm\u011bli by pracovat v sobotu. \"No,\" bylo mi \u0159e\u010deno, \"nemus\u00edme p\u0159ece p\u0159esv\u011bd\u010dovat ka\u017ed\u00e9ho...\". Hm, pomyslel jsem si, jak te\u010f? Jen \"vybran\u00e9\" lidi, pro jistotu, abyste nebyli na opera\u010dn\u00edm s\u00e1le a nikdo tam neza\u010dal s anestezi\u00ed nebo nap\u0159\u00edklad nevypadl proud a nikdo se nestaral, proto\u017ee \"nesm\u00ed\" pracovat v sobotu? To mi p\u0159ipadalo nev\u011brohodn\u00e9 a tak\u00e9 eticky sporn\u00e9, proto\u017ee to bylo nespravedliv\u00e9. Koneckonc\u016f, pokud je v\u00edra mo\u017en\u00e1 jen tehdy, kdy\u017e ostatn\u00ed nesm\u011bj\u00ed v\u011b\u0159it, proto\u017ee jinak by se, \u0159e\u010deno s nads\u00e1zkou, zhroutil sv\u011bt, pak to z m\u00e9ho pohledu nemohlo b\u00fdt spr\u00e1vn\u00e9.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dal\u0161\u00ed, stejn\u011b zvl\u00e1\u0161tn\u00ed z\u00e1\u017eitek jsem m\u011bl na ostrov\u011b v Severn\u00edm mo\u0159i. Na n\u00e1st\u011bnce bylo pozv\u00e1n\u00ed na bohoslu\u017ebu. Venku bylo horko, tak\u017ee chladn\u011bj\u0161\u00ed prost\u0159ed\u00ed bylo v\u00edtan\u00e9. P\u0159i\u0161el jsem tam o p\u00e1r minut pozd\u011bji, proto\u017ee po vstupu do p\u0159eds\u00edn\u011b jsem za zav\u0159en\u00fdmi dve\u0159mi zaslechl tich\u00e9 hlasy. Po chv\u00edli vstoupil dal\u0161\u00ed \u010dlov\u011bk, z\u0159ejm\u011b tak\u00e9 na dovolen\u00e9, a tich\u00fdm \u0161epotem se zeptal, jestli jde pozd\u011b, na co\u017e jsem souhlasn\u011b p\u0159ik\u00fdvl. Vz\u00e1jemn\u011b jsme se p\u0159edstavili a ti\u0161e si pov\u00eddali, kdy\u017e se n\u00e1hle otev\u0159ely dve\u0159e do zasedac\u00ed m\u00edstnosti a mu\u017esk\u00fd hlas za\u0161eptal \"pssssssst!\". Udiven\u011b jsme se na sebe pod\u00edvali, nev\u011b\u0159\u00edcn\u011b, \u017ee n\u00e1s uvnit\u0159 n\u011bkdo sly\u0161\u00ed.<br>O n\u011bco pozd\u011bji se dve\u0159e op\u011bt otev\u0159ely a vy\u0161li z nich farn\u00edci, kte\u0159\u00ed se laskav\u011b ptali, odkud jsme. Z\u0159ejm\u011b to byla p\u0159est\u00e1vka, proto\u017ee po \u010dtvrt hodin\u011b se v\u0161ichni vr\u00e1tili dovnit\u0159 a my za nimi.<br>M\u00edstnost byla rozd\u011blena na t\u0159i prostory: vzadu byl vizu\u00e1ln\u011b odd\u011blen\u00fd prostor, vp\u0159edu dal\u0161\u00ed dva, jeden vlevo, druh\u00fd vpravo, a naproti n\u011bmu p\u0159edn\u00ed prostor, v n\u011bm\u017e bylo vpravo a vlevo od \u0159e\u010dnick\u00e9ho pultu um\u00edst\u011bno n\u011bkolik \u017eidl\u00ed, obr\u00e1cen\u00fdch k ostatn\u00edm, a pravd\u011bpodobn\u011b je obsadili star\u0161\u00ed sboru.<br>Vyhledali jsme proto jedin\u00e1 voln\u00e1 m\u00edsta vp\u0159edu. N\u011bkolik star\u0161\u00edch lid\u00ed se na n\u00e1s nep\u0159\u00edjemn\u011b pod\u00edvalo, ale nedok\u00e1zali jsme si je vylo\u017eit.<br>V\u00edcehlas\u00fd sborov\u00fd zp\u011bv, kter\u00fdm bylo k\u00e1z\u00e1n\u00ed uvedeno a zakon\u010deno, byl skv\u011bl\u00fd a d\u011blal \u010dest profesion\u00e1ln\u00edmu sboru! K\u00e1z\u00e1n\u00ed p\u0159\u00edjemn\u011b pozitivn\u011b vybo\u010dovalo z b\u011b\u017en\u00e9 kosteln\u00ed k\u00e1z\u0148ov\u00e9 pestrosti, m\u011blo solidn\u00ed obsah, a tedy i solidn\u00ed, stejn\u011b zdravou syt\u00edc\u00ed hodnotu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kdy\u017e jsme se lou\u010dili, odhalilo se tajemstv\u00ed v\u00fd\u0161e zm\u00edn\u011bn\u00e9ho nep\u0159\u00edjemn\u00e9ho pohledu: sed\u011bli jsme na stran\u011b vyhrazen\u00e9 pro \u017eeny, \u010deho\u017e jsme si ani nev\u0161imli, kdy\u017e jsme hledali jen dv\u011b voln\u00e1 m\u00edsta...<br>Teprve pozd\u011bji se uk\u00e1zalo, \u017ee se jedn\u00e1 o sbor \"uzav\u0159en\u00fdch brat\u0159\u00ed\", do kter\u00e9ho se obvykle p\u0159ij\u00edm\u00e1 pouze s doporu\u010duj\u00edc\u00edm dopisem z domovsk\u00e9ho sboru. Z\u0159ejm\u011b jsme zde m\u011bli bonus pro rekreanty. Vedle tohoto sboru existuje skupina, kter\u00e1 se naz\u00fdv\u00e1 \"Otev\u0159en\u00e1 bratrstva\", do n\u00ed\u017e je jako n\u00e1v\u0161t\u011bvn\u00edk v\u00edt\u00e1n prakticky kdokoli, ale nakonec je podm\u00ednkou i \u010dlenstv\u00ed s p\u0159\u00edslu\u0161n\u00fdmi finan\u010dn\u00edmi z\u00e1vazky, proto\u017ee kazatel\u00e9 pracuj\u00ed v\u00fdhradn\u011b jako nez\u00e1visl\u00ed mision\u00e1\u0159i a mus\u00ed \u017e\u00edt z dar\u016f \u010dlen\u016f sboru.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Z\u00edskal jsem tedy zku\u0161enosti a p\u0159i pohledu zp\u011bt jsem se vr\u00e1til k p\u016fvodn\u00ed my\u0161lence \"prost\u011b v\u011b\u0159it\" a b\u00fdt dobr\u00fd. T\u00edm sp\u00ed\u0161, \u017ee my\u0161lenka, \u017ee v\u011b\u010dn\u00fd \u017eivot si my lid\u00e9 stejn\u011b nem\u016f\u017eeme zaslou\u017eit, ale je n\u00e1m d\u00e1n \"jen tak\", jen z Bo\u017e\u00ed milosti.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Und_wo_ist_der_Haken\"><\/span>A v \u010dem je h\u00e1\u010dek?<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">\"H\u00e1\u010dek\" spo\u010d\u00edv\u00e1 v na\u0161\u00ed - prost\u00e9 - v\u00ed\u0159e v ob\u011b\u0165 jeho Syna Je\u017e\u00ed\u0161e, dokonal\u00e9ho v Bo\u017e\u00edch o\u010d\u00edch, kter\u00fd na sebe bez v\u00fdhrad vzal h\u0159\u00edch V\u0160ECH lid\u00ed a zem\u0159el na k\u0159\u00ed\u017ei, aby kone\u010dn\u011b zaplatil za h\u0159\u00edch a my lid\u00e9 mohli b\u00fdt p\u0159ed Bohem op\u011bt spravedliv\u00ed.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">To znamen\u00e1: MY lid\u00e9 nem\u016f\u017eeme ke sv\u00e9 sp\u00e1se p\u0159isp\u011bt ni\u010d\u00edm jin\u00fdm ne\u017e t\u00edm, \u017ee budeme vd\u011b\u010dn\u00ed za Je\u017e\u00ed\u0161ovu vykupitelskou smrt a na jej\u00edm z\u00e1klad\u011b, kter\u00fd n\u00e1m byl - bez na\u0161eho p\u0159i\u010din\u011bn\u00ed - ud\u011blen, budeme V\u011a\u0158IT, \u017ee m\u00e1me v\u011b\u010dn\u00fd \u017eivot, to je v\u0161e!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ano, p\u0159esn\u011b tak! Bez \"kdyby\" a \"ale\", bez jak\u00e9hokoli v\u00fdkonu, bez opakovan\u00e9ho recitov\u00e1n\u00ed n\u00e1bo\u017eensk\u00fdch ver\u0161\u016f, bez sebemrska\u010dstv\u00ed, bez kon\u00e1n\u00ed dobr\u00fdch skutk\u016f jako v\u00fdkupn\u00e9ho za na\u0161e viny. Je\u017e\u00ed\u0161ova smrt zaplatila za KA\u017dD\u00dd a za V\u0160ECHNY h\u0159\u00edchy. Kdo v N\u011bho v\u011b\u0159\u00ed, bude \u017e\u00edt, a\u0165 u\u017e zem\u0159e, nebo ne, jak se p\u00ed\u0161e v knize <em>Jan 11:25<\/em> (<em>Je\u017e\u00ed\u0161 k n\u00ed promlouv\u00e1: J\u00e1 jsem vzk\u0159\u00ed\u0161en\u00ed a \u017eivot. Kdo v\u011b\u0159\u00ed ve mne, bude \u017e\u00edt, i kdyby zem\u0159el;<\/em> ...).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Je to tak jednoduch\u00e9, ... ale my lid\u00e9 rad\u011bji v\u011b\u0159\u00edme, \u017ee mus\u00edme sami n\u011b\u010deho dos\u00e1hnout, abychom vypadali dob\u0159e, abychom n\u011bco reprezentovali. Jen tak, mysl\u00edme si, bychom si byli jisti odm\u011bnou. Tak tomu mo\u017en\u00e1 je ve sv\u011bt\u011b p\u0159ed lidmi, ale ne p\u0159ed Bohem.<br>Na\u0161t\u011bst\u00ed ve v\u00ed\u0159e je to jinak: zde m\u016f\u017eeme z\u00edskat v\u011b\u010dn\u00fd \u017eivot ve spole\u010denstv\u00ed s Bohem a jeho Synem skrze - prostou, jednoduchou - v\u00edru v Je\u017e\u00ed\u0161ovo d\u00edlo!<br>V\u011brn\u00fd slovu \"... <em>Pokud nebudete \u010dinit pok\u00e1n\u00ed a nebudete jako d\u011bti, nevejdete do nebesk\u00e9ho kr\u00e1lovstv\u00ed.<\/em>\u201c (<em>Matou\u0161 18:3<\/em>), kter\u00e1 pr\u00e1v\u011b tyto lidsk\u00e9 my\u0161lenky na \u00fasp\u011bch zpochyb\u0148uje a naopak potvrzuje prostotu a bezv\u00fdhradnost jako jedinou podm\u00ednku v\u00edry.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tak\u017ee: pus\u0165te se do toho!<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Und_jetzt_%E2%80%93_Autopilot_rein_und_alles_lauft_wie_geschmiert\"><\/span>A te\u010f - autopilot v provozu a v\u0161e b\u011b\u017e\u00ed jako hodinky?<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img decoding=\"async\" width=\"576\" height=\"1024\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Cockpit-576x1024.jpg\" alt=\"\" class=\"wp-image-8330\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Cockpit-576x1024.jpg 576w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Cockpit-864x1536.jpg 864w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Cockpit-1152x2048.jpg 1152w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Cockpit-7x12.jpg 7w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Cockpit-169x300.jpg 169w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Cockpit-768x1365.jpg 768w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Cockpit-scaled.jpg 1440w\" sizes=\"(max-width: 576px) 100vw, 576px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">To by bylo ono, ano... ale nebyli bychom jen loutkou ovl\u00e1danou jin\u00fdmi? Na\u0161e mysl n\u00e1m byla d\u00e1na zcela z\u00e1m\u011brn\u011b. A m\u011bli bychom ji pou\u017e\u00edvat k rozhodov\u00e1n\u00ed - a n\u00e9st n\u00e1sledky.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tak jsem to d\u011blal v\u017edycky a\u017e doposud, n\u011bkter\u00e9 v\u011bci mi vy\u0161ly, n\u011bkter\u00e9 ne a n\u011bkter\u00e9 mi zp\u016fsobily spoustu probl\u00e9m\u016f nebo dokonce ztr\u00e1tu. Nem\u011blo by to te\u010f b\u00fdt lep\u0161\u00ed, kdy\u017e v\u011b\u0159\u00edme v Je\u017e\u00ed\u0161e? Jak je to te\u010f s Bo\u017e\u00edm veden\u00edm?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dobr\u00e9 ot\u00e1zky, kter\u00e9 jsem si kladl nem\u00e9n\u011b! V\u017edycky mi chyb\u011bl pap\u00edrek s aktu\u00e1ln\u00edm rozvrhem, kter\u00fd le\u017eel u sn\u00eddan\u011b. V\u00e1\u017en\u011b, ano, to byl jeden z nejv\u011bt\u0161\u00edch probl\u00e9m\u016f: jak m\u00e1m v\u011bd\u011bt, co po mn\u011b B\u016fh chce?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Jist\u011b, \u017e\u00e1dn\u00e9 lhan\u00ed, \u017e\u00e1dn\u00e9 kr\u00e1de\u017ee, \u017e\u00e1dn\u00e9 zab\u00edjen\u00ed, \u017e\u00e1dn\u00e9 ot\u00e1zky. Ale lh\u00e1t je dovoleno? Samoz\u0159ejm\u011b, \u017ee ne! Ale konkr\u00e9tn\u011b, jak dostanu odpov\u011bdi na sv\u00e9 ot\u00e1zky? Samoz\u0159ejm\u011b se mohu modlit, prosit o odpov\u011b\u010f, ale Bible ne\u0159\u00edk\u00e1, jdi tam nebo tam, podej si p\u0159ihl\u00e1\u0161ku u t\u00e9 \u010di on\u00e9 firmy, kup si to \u010di ono. Odpov\u011bdi typu \"sta\u010d\u00ed si p\u0159e\u010d\u00edst Bibli\" mi tedy nesta\u010dily, proto\u017ee - pro m\u011b - nebyly v dan\u00e9 situaci konkr\u00e9tn\u00ed.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">P\u0159esv\u011bd\u010div\u00e1 v\u0161ak byla zku\u0161enost jednoho zahrani\u010dn\u00edho spoluob\u010dana, kter\u00fd pr\u00e1v\u011b \"uv\u011b\u0159il\", jak se \u0159\u00edk\u00e1:<br>Na vyprazd\u0148ov\u00e1n\u00ed ve\u0159ejn\u00fdch po\u0161tovn\u00edch schr\u00e1nek ho zam\u011bstn\u00e1vala spole\u010dnost Deutsche Post. Proto\u017ee je\u0161t\u011b po\u0159\u00e1dn\u011b neovl\u00e1dal n\u011bmeck\u00e9 a latinsk\u00e9 p\u00edsmo a mapy ulic pro n\u011bj byly st\u00e1le je\u0161t\u011b obt\u00ed\u017en\u011b lu\u0161titeln\u00e9, nepoda\u0159ilo se mu v\u016fbec naj\u00edt dv\u011b po\u0161tovn\u00ed schr\u00e1nky. N\u011bkter\u00e9 dal\u0161\u00ed u\u017e pro\u0161el. Musel v\u0161ak dodr\u017eovat \u010dasy vyprazd\u0148ov\u00e1n\u00ed, tak\u017ee nemohl jen tak vypr\u00e1zdnit ty, kter\u00e9 byly po cest\u011b. Zoufale se zastavil, aby znovu prostudoval mapu. St\u00e1le v\u0161ak nemohl ty dv\u011b ulice naj\u00edt.<br>Pak si vzpomn\u011bl, \u017ee m\u016f\u017ee po\u017e\u00e1dat Boha, jak se p\u00ed\u0161e v knize. <em>\u017dalm 50:15<\/em> \u201e<em>V p\u0159\u00edpad\u011b pot\u0159eby mi zavolejte...<\/em>\". Ale \u017ee by se staral o takov\u00e9 mali\u010dkosti, jist\u011b byly mnohem d\u016fle\u017eit\u011bj\u0161\u00ed v\u011bci, \"pot\u0159eba\" by byla trochu p\u0159ehnan\u00e1?<br>Nem\u011bl co ztratit, a tak se modlil. Pak znovu zvedl o\u010di a pod\u00edval se na mapu, kter\u00e1 st\u00e1le neukazovala cestu, kterou hledal. Nastartoval tedy motor a jel rovnou k dal\u0161\u00ed odbo\u010dce. Vlevo, vpravo, rovn\u011b - VLEVO, \u0159\u00edkal mu vnit\u0159n\u00ed hlas, PRAVOU a nakonec PRAVOU. Tam to bylo, schr\u00e1nka na dopisy, kterou hledal! Byl ohromen a pomyslel si, \u017ee by to mohla b\u00fdt n\u00e1hoda, pojedeme k dal\u0161\u00ed. VLEVO, odbo\u010dil, cesta se z\u00fa\u017eila, na jej\u00edm konci kostel. Rozhodl se jet, co nejd\u00e1l to p\u016fjde. Kolem kostela, \u017e\u00e1dn\u00e1 cedule, \u017ee je to slep\u00e1 ulice nebo \u017ee je uzav\u0159en\u00e1, ale nikdo mu te\u010f nesm\u011bl j\u00edt naproti. Nakonec se \u00fazk\u00e1 silnice zm\u011bnila v hlavn\u00ed. Nic, co by m\u011blo co d\u011blat s LEVOU nebo PRAVOU. Ze zvyku se nejd\u0159\u00edv pod\u00edval doleva a - co vid\u011bl? Druhou po\u0161tovn\u00ed schr\u00e1nku! Nejkrat\u0161\u00ed cesta k jeho c\u00edli. TAKOV\u00c9 je Bo\u017e\u00ed veden\u00ed - POKUD jsme p\u0159ipraveni naslouchat a jednat.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Jak\u00e1 je tedy na\u0161e role? Dejme Bohu prostor k pr\u00e1ci a p\u0159isp\u011bjme k n\u00ed t\u00edm, \u017ee se ho budeme pt\u00e1t, p\u016fjdeme do sv\u00e9ho nitra, budeme naslouchat, vyd\u00e1me se na cestu a budeme d\u016fv\u011b\u0159ovat, \u017ee n\u00e1m uk\u00e1\u017ee cestu. M\u016f\u017ee to b\u00fdt skute\u010dn\u011b cesta v kartografick\u00e9m smyslu, mohou to b\u00fdt tak\u00e9 spr\u00e1vn\u00e1 slova v rozhovoru, chov\u00e1n\u00ed p\u0159i setk\u00e1n\u00ed s n\u011bk\u00fdm, koho bychom rad\u011bji vid\u011bli zezadu, atd....<br>Pokud se nesoust\u0159ed\u00edme na na\u0161e my\u0161lenky a z\u00e1m\u011bry, ale na Jeho pl\u00e1n s n\u00e1mi, pak On m\u016f\u017ee v\u00e9st na\u0161e kroky, my\u0161lenky a slova spr\u00e1vn\u00fdm sm\u011brem, aby se staly dobr\u00fdmi pro n\u00e1s i na\u0161e bli\u017en\u00ed. M\u00e1lokdy se to d\u011bje ok\u00e1zale, v\u011bt\u0161inou nen\u00e1padn\u011b. Teprve zp\u011btn\u011b obvykle rozpozn\u00e1me n\u011bkter\u00e9 ze zn\u00e1m\u00fdch Bo\u017e\u00edch n\u00e1znak\u016f.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Wie_kann_Gott_das_zulassen_%E2%80%A6\"><\/span>Jak to m\u016f\u017ee B\u016fh dopustit...!<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img decoding=\"async\" width=\"1024\" height=\"683\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Friedhof-1024x683.jpg\" alt=\"\" class=\"wp-image-8333\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Friedhof-1024x683.jpg 1024w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Friedhof-1536x1024.jpg 1536w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Friedhof-2048x1365.jpg 2048w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Friedhof-18x12.jpg 18w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Friedhof-930x620.jpg 930w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Friedhof-300x200.jpg 300w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Friedhof-768x512.jpg 768w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">... tak sly\u0161\u00edme n\u011bkter\u00e9 sou\u010dasn\u00edky, jak si znovu a znovu rozho\u0159\u010den\u011b st\u011b\u017euj\u00ed. Kdy\u017e je tak v\u0161emocn\u00fd, tak by p\u0159ece mohl ...!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ano, mohlo by, ale nen\u00ed! Pro\u010d? Proto\u017ee n\u00e1m dal nez\u00e1vislou v\u016fli. Nechce loutky, ale samostatn\u00e9, nez\u00e1visl\u00e9 lidi.<br>Kdy\u017e se rozhodneme n\u011bco ud\u011blat, nech\u00e1 n\u00e1s to ud\u011blat. M\u016f\u017eeme se vrhnout do propasti, ohrozit druh\u00e9, zab\u00edt, pomluvit, podv\u00e9st, podv\u00e1d\u011bt, zneu\u017e\u00edt, v\u00e9st v\u00e1lku nebo konat dobro, v\u0161e je a z\u016fst\u00e1v\u00e1 na\u0161\u00edm vlastn\u00edm rozhodnut\u00edm.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Svobodn\u00e1 v\u016fle m\u016f\u017ee b\u00fdt proklet\u00edm i po\u017eehn\u00e1n\u00edm: M\u016f\u017eeme oloupat jablko nebo n\u011bkoho zab\u00edt kuchy\u0148sk\u00fdm no\u017eem. Vin\u00edkem nen\u00ed n\u016f\u017e, ale \u010dlov\u011bk, kter\u00fd ho pou\u017e\u00edv\u00e1 nebo zneu\u017e\u00edv\u00e1.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Za ka\u017edou my\u0161lenku, ka\u017ed\u00e9 vy\u0159\u010den\u00e9 slovo a ka\u017ed\u00fd \u010din, kter\u00fd vykon\u00e1me, jsme a z\u016fst\u00e1v\u00e1me v\u017edy v\u00fdhradn\u011b zodpov\u011bdn\u00ed. B\u016fh vstupuje do hry pouze tehdy, kdy\u017e je o to po\u017e\u00e1d\u00e1n a my mu to dovol\u00edme. A i tehdy je st\u00e1le na na\u0161em rozhodnut\u00ed, zda se budeme \u0159\u00eddit jeho radami, nebo zda budeme pokra\u010dovat ve sv\u00e9 vlastn\u00ed cest\u011b.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Sicherheitsanweisungen\"><\/span>Bezpe\u010dnostn\u00ed pokyny<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full is-resized\"><img decoding=\"async\" width=\"481\" height=\"500\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-17.png\" alt=\"\" class=\"wp-image-8337\" style=\"width:287px;height:auto\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-17.png 481w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-17-12x12.png 12w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-17-289x300.png 289w\" sizes=\"(max-width: 481px) 100vw, 481px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">Kdo by neznal stejnou rutinu, kterou proch\u00e1z\u00ed ka\u017ed\u00e1 letu\u0161ka p\u0159ed startem letadla? Mysl\u00edte si, \u017ee ji zn\u00e1te skrz naskrz, ale m\u00e1lokdy ji dodr\u017eujete pozorn\u011b, a u\u017e v\u016fbec ne a\u017e do konce.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">T\u0159\u00eddn\u00ed v\u00fdlet. Nyn\u00ed je \u010das na zp\u00e1te\u010dn\u00ed let. V\u0161echno p\u0159ehlu\u0161\u00ed klap\u00e1n\u00ed a sm\u00edch. Jen jeden ze t\u0159\u00eddy pozorn\u011b sleduje pokyny letu\u0161ky. Letadlo vzl\u00e9t\u00e1, zved\u00e1 se a miz\u00ed v mrac\u00edch. Atmosf\u00e9ru ovl\u00e1d\u00e1 bujar\u00e9 vesel\u00ed. St\u00e1le \u010dast\u011bj\u0161\u00ed stoup\u00e1n\u00ed a kles\u00e1n\u00ed letadla, kter\u00e9 se prod\u00edr\u00e1 bou\u0159kovou frontou, umoc\u0148uje bezstarostnou n\u00e1ladu. Ale jen do chv\u00edle, kdy pilot rozsv\u00edt\u00ed znamen\u00ed zapnut\u00ed bezpe\u010dnostn\u00edch p\u00e1s\u016f a upozorn\u00ed cestuj\u00edc\u00ed, \u017ee mus\u00ed zah\u00e1jit nouzov\u00e9 p\u0159ist\u00e1n\u00ed. N\u00e1hle v\u0161ichni ztichnou a okam\u017eit\u011b propuknou v panick\u00fd k\u0159ik.<br>Tento jedin\u00fd \u010dlov\u011bk, kter\u00fd pe\u010dliv\u011b dodr\u017eoval bezpe\u010dnostn\u00ed pokyny, jako jedin\u00fd p\u0159e\u017eil, proto\u017ee se mu poda\u0159ilo v\u010das uniknout z ji\u017e ho\u0159\u00edc\u00edho letadla - proto\u017ee dodr\u017eoval bezpe\u010dnostn\u00ed pokyny.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">B\u016fh n\u00e1m tak\u00e9 d\u00e1v\u00e1 bezpe\u010dnostn\u00ed pokyny ve sv\u00e9m slov\u011b, Bibli, kterou jsme si pravd\u011bpodobn\u011b \u010das od \u010dasu p\u0159e\u010detli celou, n\u011bkte\u0159\u00ed z n\u00e1s dokonce n\u011bkolikr\u00e1t, ale proto\u017ee je to st\u00e1le stejn\u00e9, sotva jsme je p\u0159ijali s pot\u0159ebnou pozornost\u00ed a v\u00e1\u017enost\u00ed.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Jak to mysl\u00ed\u0161, bezpe\u010dnostn\u00ed pokyny v Bibli? Ano, i ve Star\u00e9m z\u00e1kon\u011b je nap\u0159\u00edklad stavebn\u00ed, p\u0159esn\u011bji \u0159e\u010deno podle dne\u0161n\u00ed deklarace, dopravn\u00ed bezpe\u010dnostn\u00ed p\u0159edpis, a to ve zn\u011bn\u00ed <em>Deuteronomium 22:8<\/em>: \u201e<em>Kdy\u017e stav\u00edte nov\u00fd d\u016fm, ud\u011blejte kolem n\u011bj na st\u0159e\u0161e op\u011brku, abyste si d\u016fm nezakrv\u00e1celi, kdyby n\u011bkdo spadl dol\u016f.<\/em>\u201e<br>Nejd\u016fle\u017eit\u011bj\u0161\u00edm bezpe\u010dnostn\u00edm pokynem, kter\u00fd rozhoduje o \u017eivot\u011b a smrti, je v\u0161ak ten, v n\u011bm\u017e B\u016fh varuje lidi, aby pamatovali na to, \u017ee mus\u00ed - nevyhnuteln\u011b - zem\u0159\u00edt (\u017dalm 90).<br>Zda tato smrt vede k v\u011b\u010dn\u00e9mu \u017eivotu, nebo k v\u011b\u010dn\u00e9mu zatracen\u00ed, z\u00e1le\u017e\u00ed na rozhodnut\u00ed ka\u017ed\u00e9ho jednotlivce: v\u011b\u0159\u00edm ve spasen\u00ed skrze Je\u017e\u00ed\u0161ovu smrt a vzk\u0159\u00ed\u0161en\u00ed, nebo si mysl\u00edm, \u017ee je to nesmysl, a rad\u011bji podl\u00e9h\u00e1m protivn\u00edkovi, mistru v zas\u00e9v\u00e1n\u00ed pochybnost\u00ed a p\u0159ekrucov\u00e1n\u00ed pravdy?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Budu-li t\u011bmto bezpe\u010dnostn\u00edm pokyn\u016fm v\u011bnovat velkou pozornost, v\u010das rozpozn\u00e1m n\u00e1strahy, kter\u00e9 mi protivn\u00edk p\u0159iprav\u00ed, a s Bo\u017e\u00ed pomoc\u00ed je bez \u00fahony p\u0159ejdu nebo se p\u0159es n\u011b nech\u00e1m p\u0159en\u00e9st, jak je p\u016fsobiv\u011b pops\u00e1no v b\u00e1sni \"Stopy v p\u00edsku\" od Margaret Fishback Powersov\u00e9:<\/p>\n\n\n\n<p class=\"has-text-align-center wp-block-paragraph\"><em>Jednou v noci se mi zd\u00e1l sen:<br>Proch\u00e1zel jsem se sv\u00fdm p\u00e1nem pod\u00e9l mo\u0159e.<br>Z\u00e1\u0159\u00ed na temn\u00e9 no\u010dn\u00ed obloze,<br>Jako z\u00e1blesky sv\u011btla, obrazy z m\u00e9ho \u017eivota.<br>A poka\u017ed\u00e9 jsem v p\u00edsku vid\u011bl dv\u011b stopy,<br>m\u00e9 vlastn\u00ed a m\u00e9ho p\u00e1na.<\/em><\/p>\n\n\n\n<p class=\"has-text-align-center wp-block-paragraph\"><em>Kdy\u017e mi p\u0159ed o\u010dima prob\u011bhl posledn\u00ed obraz<br>Ohl\u00e9dl jsem se. Byl jsem p\u0159ekvapen, kdy\u017e jsem zjistil.<br>\u017ee na mnoha m\u00edstech m\u00e9 \u017eivotn\u00ed cesty je jen stopa<br>bylo vid\u011bt. A to byly ty nejt\u011b\u017e\u0161\u00ed<br>\u010casy m\u00e9ho \u017eivota.<\/em><\/p>\n\n\n\n<p class=\"has-text-align-center wp-block-paragraph\"><em>Znepokojen\u011b jsem se toho p\u00e1na zeptal:<br>\"Pane, kdy\u017e jsem t\u011b za\u010dal n\u00e1sledovat.<br>sl\u00edbil, \u017ee bude se mnou, kamkoli p\u016fjdu.<br>Ale te\u010f zji\u0161\u0165uji, \u017ee v t\u011bch nejt\u011b\u017e\u0161\u00edch chv\u00edl\u00edch<br>m\u00e9ho \u017eivota, v p\u00edsku je jen stopa.<br>Pro\u010d jsi m\u011b nechal samotnou, kdy\u017e jsem t\u011b nechala u dve\u0159\u00ed?<br>nejpot\u0159ebn\u011bj\u0161\u00ed?\"<\/em><\/p>\n\n\n\n<p class=\"has-text-align-center wp-block-paragraph\"><em>Odpov\u011bd\u011bl:<br>\"M\u00e9 drah\u00e9 d\u00edt\u011b, miluji t\u011b a nikdy t\u011b nebudu milovat.<br>s\u00e1m, zejm\u00e9na ne v nouzi a v t\u011b\u017ek\u00fdch chv\u00edl\u00edch.<br>Tam, kde jste vid\u011bli jen stopu,<br>Odnesl jsem t\u011b tam.\"<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">J\u00e1 si vyb\u00edr\u00e1m v\u011b\u010dn\u00fd \u017eivot - a vy?<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Buse_%E2%80%93_Verurteilung_oder_Chance\"><\/span>Pok\u00e1n\u00ed - odsouzen\u00ed nebo p\u0159\u00edle\u017eitost?<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img decoding=\"async\" width=\"1024\" height=\"682\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Justitia-1024x682.png\" alt=\"\" class=\"wp-image-8338\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Justitia-1024x682.png 1024w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Justitia-18x12.png 18w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Justitia-930x620.png 930w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Justitia-300x200.png 300w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Justitia-768x512.png 768w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Justitia.png 1280w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">Pok\u00e1n\u00ed - \u010dasto zneu\u017e\u00edvan\u00e9 jako v\u00fdhru\u017en\u00e9 gesto a finan\u010dn\u00ed zlat\u00fd d\u016fl, zejm\u00e9na v c\u00edrkevn\u00edch instituc\u00edch: t\u0159i Zdr\u00e1vasy, \u010dty\u0159i r\u016f\u017eence, p\u011bt Ot\u010den\u00e1\u0161\u016f (a p\u00e1r sv\u00ed\u010dek k tomu...), v\u011brni heslu \"Kdy\u017e zazvon\u00ed pen\u00edze v pokladni\u010dce, du\u0161e vysko\u010d\u00ed z o\u010distce\".<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ne, pok\u00e1n\u00ed v biblick\u00e9m smyslu je t\u0159eba ch\u00e1pat zcela jinak, toti\u017e jako p\u0159\u00edle\u017eitost obr\u00e1tit se zp\u011bt: od v\u011bc\u00ed, kter\u00e9 v\u00e1s t\u00ed\u017e\u00ed, ke svobod\u011b, kterou Je\u017e\u00ed\u0161 skrze svou milost d\u00e1v\u00e1 h\u0159\u00ed\u0161n\u00edk\u016fm, tedy v\u0161em lidem bez rozd\u00edlu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Pok\u00e1n\u00ed nevy\u017eaduje zpov\u011b\u010f, ale pouze uv\u011bdom\u011bn\u00ed si, \u017ee to \u010di ono nen\u00ed v souladu s vlastn\u00edm sv\u011bdom\u00edm (a my dob\u0159e v\u00edme, co je spr\u00e1vn\u00e9 a co ne) a Bo\u017e\u00edm slovem, v\u016fli toho v budoucnu zanechat, polep\u0161it se a prosbu o odpu\u0161t\u011bn\u00ed v\u016f\u010di Bohu (a p\u0159\u00edpadn\u011b i doty\u010dn\u00e9mu).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">To zn\u00ed docela v\u011brohodn\u011b - kdo by se necht\u011bl st\u00e1t \"lep\u0161\u00edm\"? Ale - je to opravdu v\u0161echno? Nen\u00ed pot\u0159eba ud\u011blat je\u0161t\u011b n\u011bco dal\u0161\u00edho, aby byl nep\u011bkn\u00fd \u010din, zra\u0148uj\u00edc\u00ed slovo skute\u010dn\u011b odpu\u0161t\u011bno?<br>My lid\u00e9 si v\u017edy mysl\u00edme, \u017ee mus\u00edme \"n\u011bco ud\u011blat\". Nem\u016f\u017eeme v\u0161ak nijak p\u0159isp\u011bt k odpu\u0161t\u011bn\u00ed na\u0161ich chybn\u00fdch krok\u016f. To pro n\u00e1s mohl ud\u011blat pouze Je\u017e\u00ed\u0161 svou smrt\u00ed na k\u0159\u00ed\u017ei. A jen d\u00edky n\u011bmu jsme se jako h\u0159\u00ed\u0161n\u00edci stali v Bo\u017e\u00edch o\u010d\u00edch spravedliv\u00fdmi, navzdory v\u0161em na\u0161im nedostatk\u016fm a neschopnosti!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Protivn\u00edk je v\u0161ak mistrem v zas\u00e9v\u00e1n\u00ed pochybnost\u00ed. Ne nadarmo se hned na za\u010d\u00e1tku knihy p\u00ed\u0161e <em>Genesis 3:1<\/em> ze strany hada k Ev\u011b \"M\u011bl B\u016fh \u0159\u00edci...\".<br>Dovedu si dob\u0159e p\u0159edstavit Evu a Adama nem\u00e9n\u011b. Ti dva se na sebe nejsp\u00ed\u0161 t\u00e1zav\u011b pod\u00edvali, nemysleli si, \u017ee l\u00e1kav\u00e9 leskl\u00e9 \u010derven\u00e9 jablko je a\u017e tak \u0161patn\u00e9, a povzbuzeni vodou, kter\u00e1 jim st\u00e9kala po krku p\u0159i p\u0159edstav\u011b vyvolan\u00e9 hadem, zohlednili pochybnosti, kter\u00e9 se jim vloudily do jejich pravd\u011bpodobnostn\u00edch v\u00fdpo\u010dt\u016f, na miziv\u00fd zlomek a n\u00e1sledn\u011b dosp\u011bli k jasn\u00e9mu z\u00e1v\u011bru: B\u016fh to nebude vid\u011bt tak \u00fazkoprse a p\u0159imhou\u0159\u00ed nad t\u00edm oko. A pak, s vydatn\u00fdm kousnut\u00edm do jablka, kter\u00e9 si utrhli, do\u0161lo k prvn\u00edmu p\u00e1du z milosti... - jen tak d\u00e1l!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Stejn\u011b se c\u00edt\u00edme v mnoha ka\u017edodenn\u00edch situac\u00edch. Velmi ban\u00e1ln\u00ed p\u0159\u00edklad: \"Jak se m\u00e1\u0161?\" - \"D\u00edky, dob\u0159e.\" Proto\u017ee se v\u00e1m nechce diskutovat s druhou osobou o aktu\u00e1ln\u00edm probl\u00e9mu nebo na to nem\u00e1te \u010das. Nebo: \"Mohli bychom se n\u011bkdy sej\u00edt na k\u00e1vu!\" - \"Ne, ne, ne, ne, ne, ne, ne, ne, ne, ne. - \"Dobr\u00fd n\u00e1pad, jen te\u010f nem\u00e1m moc \u010dasu.\" - i kdy\u017e nem\u00e1te domluvenou sch\u016fzku a o nab\u00edzenou spole\u010dnost prost\u011b nestoj\u00edte. Mnoho drobn\u00fdch a zpo\u010d\u00e1tku nen\u00e1padn\u00fdch b\u00edl\u00fdch l\u017e\u00ed, fale\u0161n\u00fdch informac\u00ed, to v\u0161echno by byly z\u00e1le\u017eitosti pro p\u0159izn\u00e1n\u00ed, kter\u00e9 se mohly v minulosti oznamovat ka\u017ed\u00fd t\u00fdden.<br>Nebo nap\u0159\u00edklad \u010dasto pou\u017e\u00edvan\u00fd a tak osvobozuj\u00edc\u00ed v\u00fdraz \"Shit\", kdy\u017e n\u011bco nefunguje. Man\u017eelka jednoho pastora, kter\u00e1 m\u011b p\u0159i pou\u017e\u00edv\u00e1n\u00ed tohoto slova p\u0159istihla (neuv\u011bdomil jsem si, \u017ee p\u0159i\u0161la do m\u00edstnosti, kdy\u017e jsem se u\u017e po n\u011bkolik\u00e1t\u00e9 pokou\u0161el p\u0159eto\u010dit hnac\u00ed \u0159emen v magnetofonu), mi s mrknut\u00edm oka \u0159ekla: \"Prost\u011b \u0159ekni 'Scheibenkleister' ...\".<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ve v\u011bcech, kter\u00e9 neodpov\u00eddaj\u00ed p\u0159\u00e1n\u00edm Boha ani na\u0161ich bli\u017en\u00edch, v\u017edy existuj\u00ed alternativn\u00ed reakce. A n\u00e1\u0161 instinkt n\u00e1m obvykle napov\u00edd\u00e1, co je dobr\u00e9 a spr\u00e1vn\u00e9. Na\u0161e mysl se v\u0161ak \u010dasto rychleji \u017eene kup\u0159edu - a pak se n\u00e1m stane ne\u0161t\u011bst\u00ed.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Takzvan\u00fd instinkt lze tak\u00e9 pova\u017eovat za p\u016fsoben\u00ed Ducha svat\u00e9ho. Tich\u00fd hlas, kter\u00fd n\u00e1m d\u00e1v\u00e1 poznat lep\u0161\u00ed cestu. Zejm\u00e9na pro mu\u017ee je v\u0161ak obt\u00ed\u017en\u00e9 tomuto vnit\u0159n\u00edmu pocitu naslouchat. Mysl je prost\u011b p\u0159\u00edli\u0161 p\u0159\u00edtomn\u00e1 na to, aby dala neur\u010dit\u00e9mu nitern\u00e9mu pocitu, kter\u00fd je \u010dasto vn\u00edm\u00e1n jako zcela nelogick\u00fd, \u0161anci prosadit se.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dejme tedy Bohu \u0161anci p\u016fsoben\u00edm jeho Ducha svat\u00e9ho - zisk je jist\u00fd!<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Himmel_und_Holle\"><\/span>Nebe a peklo<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img decoding=\"async\" width=\"1024\" height=\"682\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-18-1024x682.png\" alt=\"\" class=\"wp-image-8341\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-18-1024x682.png 1024w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-18-18x12.png 18w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-18-930x620.png 930w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-18-300x200.png 300w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-18-768x512.png 768w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-18.png 1280w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">\"V\u0161ichni p\u016fjdeme do nebe...\" zp\u00edv\u00e1 Jupp Schmitz v pou\u0165ov\u00e9 p\u00edsni. Yves Robert napsal v roce 1977 stejnojmennou filmovou komedii, kter\u00e1 ve Francii slavila \u00fasp\u011bch v kinech.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">J.B.O slo\u017eil p\u00edse\u0148 \"We're all going to hell\".<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Pr\u016fzkumy v N\u011bmecku ned\u00e1vno uk\u00e1zaly, \u017ee v existenci pekla v\u011b\u0159\u00ed - s rostouc\u00ed tendenc\u00ed - p\u0159ibli\u017en\u011b 16 % respondent\u016f, z p\u0159ibli\u017en\u011b 14 % na 23 %.<br>Na druhou stranu v\u00edra v Boha m\u00e1 v sou\u010dasn\u00e9 dob\u011b klesaj\u00edc\u00ed tendenci a klesla z p\u0159ibli\u017en\u011b 50 na p\u0159ibli\u017en\u011b 36 %, p\u0159i\u010dem\u017e p\u0159ibli\u017en\u011b 40 % potvrzuje existenci nebe jako m\u00edsta v\u011b\u010dn\u00e9ho \u017eivota, zat\u00edmco sv\u011btov\u00fd pr\u016fm\u011br v\u00edry v Boha je 72%.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">And\u011bl\u00e9 jsou naopak popul\u00e1rn\u011bj\u0161\u00ed: od 33 do 52 % je potvrzena v\u00edra, \u017ee and\u011bl\u00e9 existuj\u00ed.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Moje obl\u00edben\u00e1 ot\u00e1zka t\u00e9m\u011b\u0159 ve v\u0161ech oblastech zn\u00ed PRO\u010c. Pro\u010d maj\u00ed lid\u00e9 tendenci v\u011b\u0159it v and\u011bly? Zejm\u00e9na ezoteri\u010dt\u00ed vydavatel\u00e9 <a href=\"https:\/\/csiag.eu\/cs\/smerovani\/\" data-type=\"post\" data-id=\"4684\">And\u011blsk\u00e9 karty<\/a>atd. t\u00edmto sm\u011brem. Spojuj\u00ed v\u011b\u0161t\u011bn\u00ed s and\u011blsk\u00fdm sv\u011btem. Myln\u011b se domn\u00edvaj\u00ed, \u017ee tuto pomoc poskytuj\u00ed Bo\u017e\u00ed and\u011bl\u00e9. Je p\u0159\u00edli\u0161 snadn\u00e9 zapomenout, \u017ee i \u010f\u00e1bel m\u00e1 k dispozici sv\u00e9 and\u011bly (d\u00e9mony). V\u011b\u0161t\u011bn\u00ed bylo d\u0159\u00edve sp\u00ed\u0161e dom\u00e9nou \u010f\u00e1bla, proto\u017ee <a href=\"https:\/\/csiag.eu\/cs\/jen-tak-pro-zabavu\/\" data-type=\"post\" data-id=\"4123\">Horoskopy<\/a>atd. a nyn\u00ed se roz\u0161i\u0159uje i na d\u00e9mony.<br>Ob\u011b vyu\u017e\u00edvaj\u00ed zv\u011bdavosti lid\u00ed a jejich touhy v\u011bd\u011bt, co je \u010dek\u00e1, zejm\u00e9na v dob\u00e1ch nejistoty, kter\u00e1 v posledn\u00edch letech nar\u016fst\u00e1. Je to pochopiteln\u00e9 - ale spr\u00e1vn\u00fd zp\u016fsob?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u010c\u00edm v\u00edce je \u010dlov\u011bk zbaven my\u0161len\u00ed a \u017eivot je mu zpohodln\u011bn, t\u00edm m\u00e9n\u011b pot\u0159ebuje Boha. And\u011bl\u00e9 jsou sympati\u010dt\u011bj\u0161\u00ed, proto\u017ee neobsahuj\u00ed \u017e\u00e1dn\u00fd domn\u011ble ohro\u017euj\u00edc\u00ed aspekt lidsk\u00e9 h\u0159\u00ed\u0161nosti, kter\u00fd n\u00e1m B\u016fh ukazuje a d\u00e1v\u00e1 n\u00e1m k uv\u00e1\u017een\u00ed, aby n\u00e1m umo\u017enil v\u011b\u010dn\u00fd \u017eivot. Proto\u017ee B\u016fh zn\u00e1 n\u00e1s i na\u0161e ambice, ne (<em>Deuteronomium 18:9-13<\/em>), \u017ee pro\u017e\u00edv\u00e1me budoucnost, co\u017e je tak\u00e9 v rozporu s lidskou pot\u0159ebou zv\u011bdavosti.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ot\u00e1zkou z\u016fst\u00e1v\u00e1, zda v\u0161ichni p\u0159ijdou do nebe, nebo do pekla. Lid\u00e9 se p\u0159ikl\u00e1n\u011bj\u00ed k nebi, proto\u017ee d\u00e1vaj\u00ed p\u0159ednost hezk\u00e9 p\u0159edstav\u011b p\u0159ed m\u00e9n\u011b vhodnou - pokud maj\u00ed mo\u017enost volby. Peklo, \u010dasto ilustrovan\u00e9 o\u010distcem, b\u00fdv\u00e1 na druh\u00e9m m\u00edst\u011b. Kdo by cht\u011bl trp\u011bt v\u011b\u010dn\u00e1 muka?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A posledn\u00ed d\u016fle\u017eit\u00e1 ot\u00e1zka: jak se dostanu do nebe? (Pokud p\u0159ece jen d\u00e1v\u00e1te p\u0159ednost peklu, m\u00e1te na v\u00fdb\u011br...)<br>Odpov\u011b\u010f je tak jednoduch\u00e1, \u017ee se \u010dlov\u011bku orientovan\u00e9mu na v\u00fdkon zd\u00e1 t\u00e9m\u011b\u0159 neuv\u011b\u0159iteln\u00e1, proto\u017ee nemus\u00ed d\u011blat nic(!) krom\u011b toho - a tady p\u0159ich\u00e1z\u00ed \"h\u00e1\u010dek\", v\u011bd\u011bl jsem to... - prost\u011b p\u0159ijmout Je\u017e\u00ed\u0161ovu smrt jako odpu\u0161t\u011bn\u00ed v\u0161ech vin a h\u0159\u00edch\u016f ve v\u00ed\u0159e a sv\u011b\u0159it mu kormidlo sv\u00e9ho \u017eivota, aby On \u0161el vp\u0159ed a ty jsi n\u00e1sledoval jeho cestu, bezpe\u010dn\u00fd v N\u011bm.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Jak \u010dasto sly\u0161\u00edme kolegy nebo p\u0159\u00e1tele \u0159\u00edkat: \"... jsem hned za tebou!\". No, to je p\u0159ece n\u011bco, ne! J\u00e1 jsem vp\u0159edu, v\u0161echno ch\u00e1pu a oni jsou \"za mnou\". Super! To p\u0159ece chcete, ne?<br>Na\u0161t\u011bst\u00ed s Bohem je to jinak, On jde p\u0159ed n\u00e1mi, zast\u00e1v\u00e1 se n\u00e1s, obklopuje n\u00e1s sv\u00fdm and\u011blsk\u00fdm vojskem, d\u00e1v\u00e1 n\u00e1m spr\u00e1vn\u00e9 my\u0161lenky a slova skrze sv\u00e9ho Ducha svat\u00e9ho, nese n\u00e1s tam, kam my sami nejsme schopni j\u00edt. Tak\u0159\u00edkaj\u00edc v\u0161estrann\u011b bezstarostn\u00fd bal\u00ed\u010dek, co v\u00edc si p\u0159\u00e1t?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Sv\u011b\u0159te se Je\u017e\u00ed\u0161i, nechte ho p\u0159evz\u00edt \u0159\u00edzen\u00ed sv\u00e9ho \u017eivota!<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Wunder_gibt_es_immer_wieder_%E2%80%A6\"><\/span>Z\u00e1zraky se d\u011bj\u00ed v\u017edycky...<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img decoding=\"async\" width=\"1024\" height=\"686\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Wunder-1024x686.jpg\" alt=\"\" class=\"wp-image-8342\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Wunder-1024x686.jpg 1024w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Wunder-18x12.jpg 18w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Wunder-300x201.jpg 300w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Wunder-768x514.jpg 768w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Wunder.jpg 1280w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">je text p\u00edsn\u011b Katji Ebstein z roku 1970:<\/p>\n\n\n\n<p class=\"has-text-align-center wp-block-paragraph\"><em>Mnoho lid\u00ed se pt\u00e1, co za to m\u016f\u017ee, pro\u010d ke mn\u011b nep\u0159ich\u00e1z\u00ed \u0161t\u011bst\u00ed,<\/em><br><em>za\u010d\u00edt \u017e\u00edt p\u0159\u00edli\u0161 brzy, ale \u0161t\u011bst\u00ed u\u017e je za rohem. <\/em><br><em>Z\u00e1zraky se mohou st\u00e1t dnes nebo z\u00edtra!<\/em><br><em>Z\u00e1zraky se d\u011bj\u00ed v\u017edy, kdy\u017e se s nimi setk\u00e1te, mus\u00edte je tak\u00e9 vid\u011bt!<\/em><br><em>Mnoho lid\u00ed hled\u00e1 ka\u017ed\u00fd den n\u011bkoho nov\u00e9ho, kdo by jim dal sv\u00e9 srdce.<\/em><br><em>A pokud si mysl\u00ed, \u017ee se nikdy nevr\u00e1t\u00ed, najdou si toho, kdo je miluje!<\/em><br><em>Z\u00e1zraky se mohou st\u00e1t dnes nebo z\u00edtra! <br>Z\u00e1zraky se d\u011bj\u00ed v\u017edy, kdy\u017e se s nimi setk\u00e1te, mus\u00edte je tak\u00e9 vid\u011bt!<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Z\u00e1zrak, to by se n\u00e1m hodilo. Dokonce i na denn\u00ed b\u00e1zi, na tom nen\u00ed nic \u0161patn\u00e9ho, \u017ee?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ale nejsou z\u00e1zraky jen pro star\u00e9 lidi? Jako osv\u00edcen\u00fd \u010dlov\u011bk nem\u016f\u017eete v\u011b\u0159it na z\u00e1zraky (co by si mysleli soused\u00e9?)! Je to tak?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">P\u0159ipravil jsem si n\u011bco...<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Pod\u00edvejme se do Bible - ano, ano, j\u00e1 v\u00edm, jsou tam i jin\u00e1 m\u00edsta -, kde je spousta z\u00e1zrak\u016f, a\u0165 u\u017e je to chrom\u00fd mu\u017e, kter\u00fd mohl znovu chodit, malomocn\u00fd, kter\u00fd se zbavil malomocenstv\u00ed, nebo \u017eena, kter\u00e1 dvan\u00e1ct let marn\u011b b\u011bhala od l\u00e9ka\u0159e k l\u00e9ka\u0159i, aby na\u0161la p\u0159\u00ed\u010dinu sv\u00e9ho nezastaviteln\u00e9ho krv\u00e1cen\u00ed, kter\u00e9 se jen zhor\u0161ovalo, ne\u017e byla nakonec uzdravena pouh\u00fdm dotykem Je\u017e\u00ed\u0161ov\u00fdch \u0161at\u016f.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dobr\u00e1, p\u0159ejd\u011bme do modern\u00ed doby, druh\u00e9 sv\u011btov\u00e9 v\u00e1lky, N\u011bmecka. P\u011b\u0161\u00ed pluk v z\u00e1kopech. D\u011blost\u0159eleck\u00e1 p\u0159est\u0159elka. Bl\u00ed\u017e\u00edc\u00ed se bombardovac\u00ed letka. Zdravotn\u00edk si mysl\u00ed, \u017ee v sousedn\u00edm hrob\u011b vid\u00ed n\u011bkoho m\u00e1vat, co\u017e znamen\u00e1, \u017ee by tam m\u011bli p\u0159ij\u00edt. K\u0159i\u010d\u00ed na sv\u00e9 kamar\u00e1dy, aby ho n\u00e1sledovali do druh\u00e9ho z\u00e1kopu. Sp\u011bchaj\u00ed tam a padaj\u00ed do ochrann\u00e9ho z\u00e1kopu, kdy\u017e jsou sly\u0161et prvn\u00ed detonace bomb. Zdravotn\u00edk vyk\u0159ikne \"Pane Bo\u017ee, pomoz!\", kdy\u017e vid\u00ed, \u017ee bomby pokr\u00fdvaj\u00ed ned\u00e1vno opu\u0161t\u011bn\u00fd z\u00e1kop kr\u00e1tery po bomb\u00e1ch. Mnoz\u00ed z jeho kamar\u00e1d\u016f ztr\u00e1cej\u00ed sluch kv\u016fli bl\u00edzkosti n\u00e1raz\u016f a n\u00e1sledn\u00e9mu vysok\u00e9mu akustick\u00e9mu tlaku v\u00fdbuch\u016f, ale jejich \u017eivoty jsou zachr\u00e1n\u011bny. On s\u00e1m z\u016fst\u00e1v\u00e1 nezran\u011bn. Pro\u010d? Jeho k\u0159ik umo\u017enil, aby vyrovn\u00e1n\u00ed tlaku prob\u011bhlo bez p\u0159ek\u00e1\u017eek a jeho sluch z\u016fstal nedot\u010den.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Zde m\u00e1me dva \"z\u00e1zraky\": m\u00e1vaj\u00edc\u00ed postavu (v z\u00e1kopu nikdo nebyl nalezen) a skute\u010dnost, \u017ee sluch z\u00e1chran\u00e1\u0159e z\u016fstal nepo\u0161kozen.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A nyn\u00ed dal\u0161\u00ed ze sou\u010dasnosti: p\u0159ed n\u011bkolika m\u011bs\u00edci, na podzimn\u00ed venkovsk\u00e9 silnici. P\u0159ech\u00e1zen\u00ed jelen\u016f. Tu zna\u010dku zn\u00e1te. Kr\u00e1tce p\u0159ed p\u016flnoc\u00ed d\u00e9\u0161\u0165, seversk\u00e1 \u0161p\u00edna. P\u00e1r na cest\u011b dom\u016f. Najednou jelen p\u0159\u00edmo p\u0159ed autem, jakoby z ni\u010deho nic. Pln\u00e9 brzdy. \u017dena k\u0159i\u010d\u00ed: \"Pane, schovej se!\". P\u0159ed autem se sn\u00e1\u0161\u00ed hust\u00fd b\u00edl\u00fd pruh mlhy. Je\u0161t\u011b ne\u017e auto zastav\u00ed, jelen i mlha zmiz\u00ed. \u017d\u00e1dn\u00fd n\u00e1raz, nic. Kdy\u017e dojedou dom\u016f, oba si prohl\u00ed\u017eej\u00ed p\u0159edek auta. Museli se jelena p\u0159inejmen\u0161\u00edm n\u011bkde dotknout! Ale nic se nenajde, ani chlup, nato\u017e krev.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Z\u00e1zraky se d\u011bj\u00ed v\u017edy, ano, m\u016f\u017eete je vid\u011bt, pokud pana Chance, kter\u00fd je v takov\u00fdch p\u0159\u00edpadech \u010dasto citov\u00e1n, ztoto\u017e\u0148ujete s Bohem. \"<em>Zavolejte m\u011b v nouzi a j\u00e1 v\u00e1s zachr\u00e1n\u00edm!<\/em>\" (\u017dalm 50,15) plat\u00ed v nezm\u011bn\u011bn\u00e9 podob\u011b i dnes.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Je to skv\u011bl\u00e9, kdy\u017e v\u00e1s zachr\u00e1n\u00ed v nebezpe\u010dn\u00e9 nebo nouzov\u00e9 situaci. Kdy\u017e n\u00e1m n\u011bkdo pom\u016f\u017ee, jsme obvykle vd\u011b\u010dn\u00ed a sv\u00e9mu pomocn\u00edkovi n\u00e1le\u017eit\u011b pod\u011bkujeme. A tak v\u00fd\u0161e uveden\u00fd cit\u00e1t z Bible vede tak\u00e9 k n\u00e1sleduj\u00edc\u00ed prosb\u011b \"<em>... a ty bude\u0161&nbsp;<strong>j\u00e1<\/strong>&nbsp;cena<\/em>\". Pod\u011bkovat, kdy\u017e v\u00e1m n\u011bkdo pom\u016f\u017ee, nen\u00ed p\u0159ece v\u00edc ne\u017e f\u00e9r, ne?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Co maj\u00ed v\u0161echny tyto \u00fa\u010dty spole\u010dn\u00e9ho? \u0160lo o akutn\u011b nebezpe\u010dnou situaci; sta\u010dila dv\u011b slova a osobn\u00ed nasazen\u00ed.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nebyla to \u017e\u00e1dn\u00e1 zdlouhav\u00e1 jedn\u00e1n\u00ed, \u017e\u00e1dn\u00e9 dlouh\u00e9 prosby nebo \u017eadon\u011bn\u00ed, \u017e\u00e1dn\u00e1 zvl\u00e1\u0161tn\u00ed kvalifikace, \u017e\u00e1dn\u00e1 hodnost ani jin\u00e9 p\u0159edpoklady.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Sta\u010dila dv\u011b slova, aby \u010dlov\u011bk odvr\u00e1til nebezpe\u010d\u00ed a byl \"zachr\u00e1n\u011bn\" ze situace bez \u00fajmy. Tato dv\u011b prost\u00e1 slova nazna\u010duj\u00ed prostou v\u00edru, toti\u017e \u017ee pomoc bude poskytnuta bez ohledu na jak\u00e1koli \"kdyby\" a \"ale\", pokud o ni Boha po\u017e\u00e1d\u00e1me, ne v dlouh\u00fdch a slo\u017eit\u00fdch modlitb\u00e1ch, sta\u010d\u00ed dv\u011b up\u0159\u00edmn\u00e1 slova.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ale je to opravdu tak jednoduch\u00e9? To nen\u00ed mo\u017en\u00e9, to by bylo jako v poh\u00e1dce! Pro\u010d ne? Jen proto, \u017ee lidsk\u00e1 mysl m\u00e1 omezen\u00e9 zorn\u00e9 pole? Jen proto, \u017ee je pro lidi obt\u00ed\u017en\u00e9 v\u011bci nekomplikovat, ale prost\u011b je br\u00e1t tak, jak jsou, a pova\u017eovat je za pravdiv\u00e9? Jen proto, \u017ee lid\u00e9 maj\u00ed tendenci v\u0161echno kupovat s v\u00fdkonem? Jen proto, \u017ee se my lid\u00e9 styd\u00edme za to, \u017ee se sami neovl\u00e1d\u00e1me? Jen proto, \u017ee by nemuselo b\u00fdt \"probuzen\u00e9\" br\u00e1t Boha za slovo? To by bylo v\u00edc ne\u017e jen hloup\u00e9!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Proto: berte Boha za bernou minci! Tato m\u011bna se nem\u011bn\u00ed ji\u017e v\u00edce ne\u017e 5000 let a je v\u011b\u010dn\u011b platn\u00e1, na rozd\u00edl od \"nepodm\u00edn\u011bn\u00e9ho z\u00e1kladn\u00edho p\u0159\u00edjmu\", kter\u00fd m\u016f\u017ee b\u00fdt kdykoli omezen a dokonce prohl\u00e1\u0161en za neplatn\u00fd, pokud se nepod\u0159\u00edd\u00edte podle po\u017eadavk\u016f.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Rad\u011bji z\u016fstanu u Bo\u017e\u00ed bezpodm\u00edne\u010dn\u00e9 l\u00e1sky a pomoci, kterou mohu kdykoli zakusit! Amen!<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Der_Lotterie-Hauptgewinn_%E2%80%A6\"><\/span>Hlavn\u00ed cena loterie ...<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img decoding=\"async\" width=\"1024\" height=\"682\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Haufen_Geld-1024x682.png\" alt=\"\" class=\"wp-image-8345\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Haufen_Geld-1024x682.png 1024w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Haufen_Geld-18x12.png 18w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Haufen_Geld-930x620.png 930w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Haufen_Geld-300x200.png 300w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Haufen_Geld-768x512.png 768w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Haufen_Geld.png 1280w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">Zazvon\u00ed telefon. Na druh\u00e9m konci se ozve p\u0159\u00e1telsk\u00fd hlas. \"Co byste \u0159ekl, kdybyste vyhr\u00e1l hlavn\u00ed cenu v na\u0161\u00ed loterii?\" \u0158ekl bych..., tak jsem to neud\u011blal. \"Ale nevyhr\u00e1l, jinak bys mi u\u017e d\u00e1vno gratuloval. Krom\u011b toho j\u00e1 v loterii nehraju, tak\u017ee nem\u016f\u017eu vyhr\u00e1t.\" \"To je pravda. \"Proto t\u011b chci p\u0159esv\u011bd\u010dit o \u0161anci vyhr\u00e1t v na\u0161\u00ed loterii. Kdy\u017e si nap\u0159\u00edklad zahraje\u0161 ,,\".<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Takov\u00e9 telefon\u00e1ty, v\u00edce \u010di m\u00e9n\u011b p\u0159\u00e1telsk\u00e9, ale nakonec v\u017edy s velmi malou \u0161anc\u00ed na v\u00fdhru, u\u017e pravd\u011bpodobn\u011b uskute\u010dnilo mnoho lid\u00ed. A - samoz\u0159ejm\u011b - odpov\u00eddaj\u00edc\u00ed investic\u00ed, toti\u017e zaplacen\u00edm poplatk\u016f, aby se v\u016fbec mohli z\u00fa\u010dastnit losov\u00e1n\u00ed. Jin\u00fdmi slovy, ono pov\u011bstn\u00e9 JESTLI... A i pak je v\u00fdhra pouze mo\u017en\u00e1, ale zdaleka ne jist\u00e1.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kdyby nebylo toho mal\u00e9ho sl\u016fvka IF..., byl bych milion\u00e1\u0159em, nebo, nebo, nebo, nebo. Proto nem\u00e1m r\u00e1d IF pou\u017e\u00edvan\u00e9 v t\u011bchto kontextech, ani subjuntiv, H\u00c4TTE a W\u00c4RE, kter\u00e9 jen zd\u016fraz\u0148uj\u00ed nepravd\u011bpodobnost, \u017ee se k\u00fd\u017een\u00e9 stane.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Up\u0159\u00edmn\u011b \u0159e\u010deno, jsem opravdu r\u00e1d, \u017ee tu hlavn\u00ed \u017eivotn\u00ed v\u00fdhru u\u017e m\u00e1m stoprocentn\u011b jistou. V bezpe\u010d\u00ed? Pro\u010d? A v\u016fbec, kter\u00fd jackpot a pak sto procent?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">No, pozorn\u00fd \u010dten\u00e1\u0159 u\u017e to asi uhodl, hlavn\u00ed cena v podob\u011b v\u011b\u010dn\u00e9ho \u017eivota! A pro\u010d by to m\u011blo b\u00fdt bezpe\u010dn\u00e9?<br>B\u016fh n\u00e1m jednodu\u0161e dal zasl\u00edben\u00ed, \u017ee ka\u017ed\u00fd, kdo v\u011b\u0159\u00ed v jeho Syna Je\u017e\u00ed\u0161e, M\u00c1 v\u011b\u010dn\u00fd \u017eivot (!).<em>Jan 3, 36<\/em>). Ne by, kdyby a bylo by, ne, jednoduch\u00e9, ur\u010dit\u00e9 HAS. Je to tak jednoduch\u00e9!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kdybychom si byli stejn\u011b odd\u00e1ni, na\u0161e vz\u00e1jemn\u00e9 vztahy by byly mnohem plodn\u011bj\u0161\u00ed. Jakmile se vr\u00e1t\u00edme k lidsk\u00e9mu my\u0161len\u00ed, podm\u011bty n\u00e1s op\u011bt pevn\u011b sev\u0159ou. Nicm\u00e9n\u011b je na ka\u017ed\u00e9m jednotlivci, aby subjunktiv p\u0159em\u011bnil v p\u0159\u00edtomn\u00fd \u010das.<br>M\u00edsto \"Pokud pot\u0159ebujete mou pomoc, r\u00e1d v\u00e1m pom\u016f\u017eu\". \"Zavolejte mi a j\u00e1 v\u00e1m p\u0159ijdu pomoci.\" Kterou z t\u011bchto dvou v\u011bt sly\u0161\u00edte rad\u011bji? Kter\u00e1 z nich ve v\u00e1s vyvol\u00e1v\u00e1 pocit, \u017ee se v\u00e1m pomoci skute\u010dn\u011b dostane, a kter\u00e1 jen mlhav\u011b vyjad\u0159uje vyhl\u00eddku na mo\u017enou pomoc?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Obra\u0165te se tedy ve v\u0161em k N\u011aMU, proto\u017ee Bo\u017e\u00ed pomoc je pro v\u00e1s jist\u00e1!<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Liebe\"><\/span>L\u00e1ska<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full is-resized\"><img decoding=\"async\" width=\"673\" height=\"887\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-19.png\" alt=\"\" class=\"wp-image-8351\" style=\"width:347px;height:auto\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-19.png 673w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-19-9x12.png 9w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-19-228x300.png 228w\" sizes=\"(max-width: 673px) 100vw, 673px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">V\u011bta \"Miluji t\u011b.\" \u010casto spont\u00e1nn\u011b pronesen\u00e1 v prvn\u00ed f\u00e1zi zamilovanosti, \u010d\u00edm vy\u0161\u0161\u00ed citov\u00e1 slo\u017eka, hormony, t\u00edm intimn\u011bj\u0161\u00ed a \u010dast\u011bj\u0161\u00ed. Postupem \u010dasu to v\u0161echno vyprch\u00e1 a vyzn\u00e1n\u00ed l\u00e1sky ub\u00fdv\u00e1. Pokud se zept\u00e1te, pro\u010d je dan\u00e1 osoba milov\u00e1na, rychle se zd\u016frazn\u00ed vn\u011bj\u0161\u00ed projevy, zejm\u00e9na u mu\u017e\u016f, zat\u00edmco \u017eeny to zmi\u0148uj\u00ed tak\u00e9, ale p\u0159edev\u0161\u00edm vnit\u0159n\u00ed hodnoty jako milovan\u00e9.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Co se v\u0161ak stane, kdy\u017e tyto laskavosti \u010dasem vyprchaj\u00ed nebo kdy\u017e autonehoda znetvo\u0159\u00ed kdysi kr\u00e1sn\u00fd vzhled a mo\u017en\u00e1 se stane jedinou mo\u017enost\u00ed \u017eivot na voz\u00edku? Pak se lid\u00e9 rychle ocitnou sami a odk\u00e1z\u00e1ni sami na sebe.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nen\u00ed snad l\u00e1ska l\u00e9pe definov\u00e1na, pokud plat\u00ed jako bezpodm\u00edne\u010dn\u00e1? Nez\u00e1visl\u00e1 na vlastnostech, schopnostech, postoj\u00edch, vn\u011bj\u0161\u00edch projevech, pokud se vztahuje pouze k srdci \u010dlov\u011bka? Pak by se mohlo st\u00e1t cokoli, proto\u017ee l\u00e1ska toleruje v\u0161echno. Jak se p\u00ed\u0161e u\u017e v Bibli (<em>1 Korintsk\u00fdm 13<\/em>) je formulov\u00e1n: <\/p>\n\n\n\n<p class=\"has-text-align-center wp-block-paragraph\"><em>Kdybych mluvil jazyky lid\u00ed a and\u011bl\u016f a nem\u011bl l\u00e1sku, <br>Byl bych zn\u011bj\u00edc\u00ed rudou nebo zvon\u00edc\u00edm zvonem.<br>A kdybych mohl mluvit prorocky a znal v\u0161echna tajemstv\u00ed a <br>ve\u0161ker\u00e9 v\u011bd\u011bn\u00ed a m\u011bl bych ve\u0161kerou v\u00edru, abych mohl hory p\u0159en\u00e1\u0161et, <br>a neb\u00fdt l\u00e1sky, nebyl bych ni\u010d\u00edm. <br>A kdy\u017e rozd\u00e1m v\u0161echen sv\u016fj majetek chud\u00fdm a rozd\u00e1m sv\u00e9 t\u011blo, <br>chlubit, a kdybych nem\u011bl l\u00e1sku, nebylo by mi to nic platn\u00e9.<br>L\u00e1ska je trp\u011bliv\u00e1 a laskav\u00e1, l\u00e1ska ne\u017e\u00e1rl\u00ed, l\u00e1ska ne\u010din\u00ed zlobu, <br>Nenad\u00fdm\u00e1 se, nechov\u00e1 se nevhodn\u011b, nehled\u00e1 sv\u00e9 vlastn\u00ed, <br>Nenech\u00e1 se rozho\u0159\u010dit, nep\u0159ipisuje si zlo,<br>Neraduje se z nespravedlnosti, ale raduje se z pravdy;<br>V\u0161echno sn\u00e1\u0161\u00ed, v\u0161emu v\u011b\u0159\u00ed, ve v\u0161echno douf\u00e1, v\u0161echno sn\u00e1\u0161\u00ed.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">No, \"v\u011b\u0159\u00ed v\u0161emu, toleruje v\u0161echno...\". Nen\u00ed hloup\u00e9 v\u0161emu v\u011b\u0159it a v\u0161echno tolerovat? Ot\u00e1zkou je, zda je t\u0159eba tento v\u00fdrok ch\u00e1pat takto, nebo zda je t\u0159eba na n\u011bj zam\u011b\u0159it jin\u00fd pohled.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">L\u00e1ska nen\u00ed romantick\u00fd pocit, kter\u00fd je dnes takov\u00fd a z\u00edtra jin\u00fd, l\u00e1ska je rozhodovat se, jednat a mluvit s l\u00e1skou, odsunout vlastn\u00ed ego do pozad\u00ed, nehledat vlastn\u00ed prosp\u011bch, ale prosp\u011bch druh\u00e9ho \u010dlov\u011bka.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Je zaj\u00edmav\u00e9, \u017ee je prok\u00e1z\u00e1no, \u017ee pokud zm\u011bn\u00edte sv\u00e9 chov\u00e1n\u00ed, zm\u011bn\u00ed se i chov\u00e1n\u00ed druh\u00e9 osoby. Plat\u00ed p\u0159\u00edslov\u00ed \"Jak se do lesa vol\u00e1, tak se z n\u011bj oz\u00fdv\u00e1\". I kdy\u017e je to logick\u00e9 a ka\u017ed\u00e9mu srozumiteln\u00e9, \u010dasto je obt\u00ed\u017en\u00e9 to v dan\u00e9 situaci uv\u00e9st do praxe.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Pokud v\u0161ak sv\u016fj prot\u011bj\u0161ek nevn\u00edm\u00e1m jako protivn\u00edka, ale jako p\u0159\u00edtele, ke kter\u00e9mu se chci chovat p\u0159\u00edzniv\u011b, je mnohem snaz\u0161\u00ed si tuto nesobeckou, a tedy bezpodm\u00edne\u010dnou Je\u017e\u00ed\u0161ovu l\u00e1sku p\u0159ipomenout, vyu\u017e\u00edt ji a jednat podle n\u00ed.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Stejn\u011b jako n\u00e1m \u010derven\u00e1 na semaforu br\u00e1n\u00ed p\u0159ej\u00edt k\u0159i\u017eovatku, proto\u017ee n\u00e1\u0161 \u017eivot a na\u0161e integrita mus\u00ed z\u016fstat v bezpe\u010d\u00ed, i Bible n\u00e1m d\u00e1v\u00e1 konkr\u00e9tn\u00ed ukazatele toho, co je dobr\u00e9 a co \u0161patn\u00e9, a stanovuje hranice, kter\u00e9 n\u00e1m poskytuj\u00ed oporu a orientaci.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nicm\u00e9n\u011b v\u017edy z\u00e1le\u017e\u00ed na n\u00e1s, zda jsme ochotni riskovat a ignorovat rizika, nebo zda chceme jednat s ohledem na bezpe\u010dnost.<br>P\u0159inejmen\u0161\u00edm v Bibli jsou tato znamen\u00ed \u00facty v\u017edy postavena z l\u00e1sky k n\u00e1m lidem. Ve sv\u011bt\u011b nemus\u00ed m\u00edt z\u00e1kony v\u017edy na mysli dobro t\u011bch, nad nimi\u017e jsou stanoveny, ale v Bibli ka\u017ed\u00e9 slovo v\u017edy hovo\u0159\u00ed o bezpodm\u00edne\u010dn\u00e9 l\u00e1sce Je\u017e\u00ed\u0161e, Boha a Ducha svat\u00e9ho k n\u00e1m.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Lebendiges_Wasser\"><\/span>\u017div\u00e1 voda<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img decoding=\"async\" width=\"768\" height=\"1024\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Lebendiges_Wasser-768x1024.jpg\" alt=\"\" class=\"wp-image-8352\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Lebendiges_Wasser-768x1024.jpg 768w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Lebendiges_Wasser-9x12.jpg 9w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Lebendiges_Wasser-225x300.jpg 225w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Lebendiges_Wasser.jpg 960w\" sizes=\"(max-width: 768px) 100vw, 768px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">R\u016fzn\u00ed v\u00fdrobci vodn\u00edch filtr\u016f slibuj\u00ed, \u017ee jejich filtra\u010dn\u00ed syst\u00e9my vodu o\u017eiv\u00ed a u\u010din\u00ed ji sv\u011b\u017e\u00ed jako pramenit\u00e1 voda.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">N\u011bkte\u0159\u00ed v\u00ed\u0159\u00ed vodu ve spir\u00e1lov\u00fdch hadic\u00edch z nerezov\u00e9 oceli, jin\u00ed ji vedou p\u0159es miner\u00e1ln\u00ed horninu, z n\u00ed\u017e pak m\u00e1 absorbovat biofotony a t\u00edm ji o\u017eivit, zat\u00edmco jin\u00ed to cht\u011bj\u00ed udr\u017eet v tajnosti.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">V\u0161echny maj\u00ed jedno spole\u010dn\u00e9: slibuj\u00ed \u017eivou vodu. Dok\u00e1\u017eou v\u0161ak sv\u016fj slib dodr\u017eet?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Doby, kdy byla pramenit\u00e1 voda \u010dist\u00e1 a \u010distou pitnou vodu bylo mo\u017en\u00e9 \u010derpat ze studn\u00ed, jsou d\u00e1vno pry\u010d. V dob\u00e1ch cholery byla voda kontaminovan\u00e1, proto\u017ee do \u0159ek byly odv\u00e1d\u011bny spla\u0161ky a z nich se brala pitn\u00e1 voda, ale bez odpov\u00eddaj\u00edc\u00ed \u00fapravy, kter\u00e1 by filtrovala nebo ni\u010dila choroboplodn\u00e9 z\u00e1rodky. Dnes je voda kontaminov\u00e1na zbytky l\u00e9k\u016f, hormon\u016f a pesticid\u016f a bez \u00fapravy je stejn\u011b nebezpe\u010dn\u00e1 k pit\u00ed. \u017divou vodu, kter\u00e1 v\u00e1m zajist\u00ed dlouh\u00fd a zdrav\u00fd \u017eivot, budete hledat marn\u011b.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Vzhledem k tomu, \u017ee lid\u00e9 \u010dast\u011bji um\u00edraj\u00ed \u017e\u00edzn\u00ed ne\u017e hladem, zd\u00e1 se, \u017ee voda je skute\u010dn\u011b elix\u00edrem \u017eivota. Odkud tedy tuto \u017eivou vodu bereme?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">O \u017eiv\u00e9 vod\u011b se mluvilo u\u017e p\u0159ed 5000 lety. Tehdy museli lid\u00e9 \u010dasto chodit kilometry k nejbli\u017e\u0161\u00ed studni, nabrat si tam vodu a pak absolvovat stejnou, obvykle nam\u00e1havou cestu zp\u011bt. V pou\u0161tn\u00edch oblastech to p\u0159edstavovalo velkou n\u00e1mahu, a proto byla voda pova\u017eov\u00e1na za vz\u00e1cnou komoditu, s n\u00ed\u017e se \u0161et\u0159ilo a kter\u00e1 byla vyu\u017e\u00edv\u00e1na v\u011bdom\u011b. U\u017e \u017e\u00e1dn\u00e9 spl\u00e1chnut\u00ed 10 litr\u016f do z\u00e1chodu, \u0161up a pry\u010d!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ka\u0161na byla proto tak\u00e9 m\u00edstem setk\u00e1v\u00e1n\u00ed obyvatel v\u0161ech okoln\u00edch vesnic. Lid\u00e9 si zde vym\u011b\u0148ovali n\u00e1zory, setk\u00e1vali se s pocestn\u00fdmi a dozv\u00eddali se o vzd\u00e1len\u00fdch m\u00edstech a ud\u00e1lostech v okol\u00ed.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Jednoho dne narazil \u017did na Samarit\u00e1nku a po\u017e\u00e1dal ji, aby mu dala vodu. To samo o sob\u011b nen\u00ed neobvykl\u00e1 ot\u00e1zka. \u017did\u00e9 a Samarit\u00e1ni v\u0161ak mezi sebou nem\u011bli dobr\u00e9 vztahy, ba byli p\u0159\u00edmo nep\u0159\u00e1tel\u00e9.<br>To vysv\u011btluje nech\u00e1pavou odpov\u011b\u010f \u017eeny, jak ji jako \u017did m\u016f\u017ee ze v\u0161ech lid\u00ed \u017e\u00e1dat o vodu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Odpov\u011bd\u011bl, \u017ee kdyby poznala, kdo ji \u017e\u00e1d\u00e1 o vodu, po\u017e\u00e1dala by ho o \u017eivou vodu. \u017dena se na n\u011bj pod\u00edvala a zavrt\u011bla hlavou, nem\u011bl ani nab\u011bra\u010dku, kterou by j\u00ed mohl d\u00e1t vodu ze studny. Kdo jsi, zeptala se ho, jsi snad v\u011bt\u0161\u00ed ne\u017e J\u00e1kob, kter\u00fd dal vykopat studnu a pil z n\u00ed stejn\u011b jako jeho dobytek?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u017did odpov\u00ed, \u017ee ka\u017ed\u00fd, kdo se napije z t\u00e9to vody, se mus\u00ed v\u017edy vr\u00e1tit ke studni a nap\u00edt se znovu, proto\u017ee voda, kterou vypil, nevydr\u017e\u00ed. Ale voda, kterou by j\u00ed dal, je voda \u017eiv\u00e1. Kdo by se z n\u00ed napil, u\u017e by nikdy nem\u011bl \u017e\u00edze\u0148, proto\u017ee by se v n\u011bm stala pramenem \u017eiv\u00e9 vody.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u017dena si pomysl\u00ed, \u017ee by se to hodilo, u\u0161et\u0159ilo by mi to spoustu \u010dasu a n\u00e1mahy. Tak pro\u010d mi ned\u00e1\u0161 trochu t\u00e9 \u017eiv\u00e9 vody? Ale \u017did j\u00ed \u0159ekne, \u017ee by si m\u011bla tak\u00e9 vz\u00edt sv\u00e9ho mu\u017ee. Ona mu odpov\u00ed, \u017ee \u017e\u00e1dn\u00e9ho man\u017eela nem\u00e1. \u017did si ned\u00e1 \u0159\u00edct a \u0159\u00edk\u00e1, \u017ee odpov\u011bd\u011bla spr\u00e1vn\u011b, proto\u017ee mu\u017e, se kter\u00fdm \u017eije, nen\u00ed jej\u00ed man\u017eel a ona m\u011bla p\u0159edt\u00edm p\u011bt jin\u00fdch man\u017eel\u016f. Zaj\u00edmalo by m\u011b, jestli z\u010dervenala? Jak to ten cizinec v\u011bd\u011bl?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u017den\u011b spadly \u0161upiny z o\u010d\u00ed! Musel to b\u00fdt Mesi\u00e1\u0161, o jeho\u017e p\u0159\u00edchodu se v\u017edycky mluvilo. Oto\u010dila se, dokonce nechala d\u017eb\u00e1n s vodou a sp\u011bchala zp\u00e1tky do m\u011bsta, odkud p\u0159i\u0161la, aby tam v\u0161em \u0159ekla, \u017ee Je\u017e\u00ed\u0161 byl u studny a \u017ee j\u00ed \u0159ekl v\u0161echno, co ud\u011blala.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">No, mluvilo se o tom hodn\u011b, ale bylo lep\u0161\u00ed se p\u0159esv\u011bd\u010dit na vlastn\u00ed o\u010di. Tolik lid\u00ed nechalo v\u0161echno za sebou a cestovalo s n\u00ed, aby toho Je\u017e\u00ed\u0161e vid\u011bli na vlastn\u00ed o\u010di.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A te\u010f? Kde je ta \u017eiv\u00e1 voda? Vezm\u011bme si ji! Otev\u0159ete kohoutek, ah ..., filtr mezi t\u00edm - to p\u0159ece nem\u016f\u017ee b\u00fdt spr\u00e1vn\u00e9, ne? P\u0159esn\u011b tak, tak to p\u0159ece nem\u016f\u017ee b\u00fdt.<br>Ale otev\u0159ete Bibli! \u017divou vodou v\u011b\u010dn\u00e9ho \u017eivota je Bo\u017e\u00ed slovo. Uhas\u00ed \u017e\u00edze\u0148, pot\u0159ebu pochopit smysl \u017eivota, kone\u010dn\u011b naj\u00edt klid a m\u00edr, nemuset st\u00e1le hledat nov\u00e9 zachr\u00e1nce, doufat ve znovuzrozen\u00ed a lep\u0161\u00ed existenci.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bo\u017e\u00ed slovo obsahuje v\u0161e, co pot\u0159ebujeme pro v\u011b\u010dn\u00fd a m\u00edstn\u00ed \u017eivot!<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Alles_im_Uberfluss\"><\/span>V\u0161eho dostatek<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tak\u017ee mus\u00edme je\u0161t\u011b doj\u00edt ke studni pro vodu, to jsem v\u011bd\u011bl hned. Mil\u00fd \u010dten\u00e1\u0159i, kv\u016fli na\u0161\u00ed fyzick\u00e9 \u017e\u00edzni mus\u00edme i nad\u00e1le db\u00e1t na to, abychom si opat\u0159ili dobrou vodu, ano, to je pravda. Ale pokud nech\u00e1me Boha j\u00edt prvn\u00ed, postar\u00e1 se o to, aby n\u00e1m zajistil dobrou vodu, stejn\u011b jako se postar\u00e1 o to, abychom m\u011bli - v\u0161eho - hojnost.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Je to st\u00e1le lep\u0161\u00ed a lep\u0161\u00ed: v\u0161eho dostatek! V o\u010d\u00edch se v\u00e1m objevuj\u00ed dolarov\u00e9 cedule: m\u016fj d\u016fm, moje jachta, m\u016fj trysk\u00e1\u010d?!<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img decoding=\"async\" width=\"1024\" height=\"136\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Haus_Auto_Yacht_Jet-1024x136.png\" alt=\"\" class=\"wp-image-8353\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Haus_Auto_Yacht_Jet-1024x136.png 1024w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Haus_Auto_Yacht_Jet-18x2.png 18w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Haus_Auto_Yacht_Jet-300x40.png 300w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Haus_Auto_Yacht_Jet-768x102.png 768w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Haus_Auto_Yacht_Jet.png 1200w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">Vra\u0165te se dol\u016f. Ale ne takhle! - A jak potom?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tato biblick\u00e1 pas\u00e1\u017e mi byla v\u017edy pon\u011bkud podez\u0159el\u00e1. Bylo by sice hezk\u00e9 m\u00edt v\u0161eho dostatek, ale podm\u011btu jsme se do\u010dkali u\u017e d\u0159\u00edve. Jak to m\u00e1 fungovat? Kdy\u017e budu dob\u0159e \u010d\u00edst Bibli a modlit se, dob\u0159e, je\u0161t\u011b budu chodit do pr\u00e1ce, ale pak u\u017e nebudu m\u00edt na konci m\u011bs\u00edce na \u00fa\u010dtu nic?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ano, p\u0159esn\u011b tak jsem si to myslel a za\u017eil. A te\u010f? B\u016fh nen\u00ed plni\u010dem p\u0159\u00e1n\u00ed. To, co si obvykle p\u0159ejeme, je - jak jinak - zam\u011b\u0159eno lidsky. Ale i to mus\u00ed odpov\u00eddat. Naprosto spr\u00e1vn\u011b! A trvalo mi - p\u0159\u00edli\u0161 - dlouho, ne\u017e jsem si uv\u011bdomil, jak to \"funguje\". A jak\u00e9 je nyn\u00ed \u0159e\u0161en\u00ed t\u00e9to h\u00e1danky?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Moje osobn\u00ed kvintesence zde zn\u00ed: dokud se sna\u017e\u00edte probl\u00e9m \u0159e\u0161it intelektu\u00e1ln\u011b s vehemenc\u00ed, prom\u00fd\u0161len\u00edm v\u0161eho mo\u017en\u00e9ho, v\u017edy se zaseknete u n-t\u00e9 mo\u017enosti, n+x-t\u00e1 by - mo\u017en\u00e1 - byla ona.<br>Jin\u00fdmi slovy: nelze zohlednit v\u0161echny(!) prom\u011bnn\u00e9, je jich prost\u011b p\u0159\u00edli\u0161 mnoho. To je \u010dasto okam\u017eik, kdy se n\u011bkte\u0159\u00ed lid\u00e9 obracej\u00ed o pomoc k v\u011b\u0161tc\u016fm, horoskop\u016fm, and\u011blsk\u00fdm kart\u00e1m apod. Je to hmatateln\u00e9, n\u011bco m\u00e1te - jen je ot\u00e1zka co, pravdu? Bohu\u017eel pr\u00e1v\u011b tady se ocit\u00e1te na \u0161patn\u00e9 cest\u011b. V\u011bt\u0161inou si to uv\u011bdom\u00edte a\u017e velmi pozd\u011b, proto\u017ee prost\u011b chcete n\u011bco z\u00edskat, hlavn\u00ed je se prosadit, a\u0165 tak \u010di onak.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Skute\u010dn\u011b se dostanete d\u00e1l, kdy\u017e se k Bohu v modlitb\u011b obr\u00e1t\u00edte up\u0159\u00edmn\u011b, bez p\u0159edsunut\u00e9ho ega, jako k Otci, kter\u00e9mu nen\u00ed nic milej\u0161\u00edho, ne\u017e kdy\u017e ho o n\u011bco po\u017e\u00e1d\u00e1te. \"Proste a bude v\u00e1m d\u00e1no\", jak se \u0159\u00edk\u00e1 v <em>Matou\u0161 7:7-11<\/em>. Tak pro\u010d ho nevz\u00edt za slovo? Ne \u017e\u00e1dat, ale prosit, dokonce vytrvale prosit. <br>Ah, pro \u0161est spr\u00e1vn\u00fdch \u010d\u00edsel, ehm ..., pokud ano, pak pros\u00edm s \u010d\u00edslem nav\u00edc. A ... pros\u00edm, - hop! Ne, to nebude fungovat.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dob\u0159e, je\u0161t\u011b jednou. Co kdybychom za\u010dali od za\u010d\u00e1tku a zeptali se? Nap\u0159\u00edklad, abychom prosili Boha, aby n\u00e1s vedl podle sv\u00e9 v\u016fle(!), aby n\u00e1m d\u00e1val spr\u00e1vn\u00e9 my\u0161lenky a slova ve spr\u00e1vn\u00fd (jeho) \u010das, aby na\u0161e jedn\u00e1n\u00ed p\u0159ineslo \u017e\u00e1douc\u00ed ovoce. N\u00e1pad?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Naaaja ..., hm ... - nen\u00ed to \u00fapln\u011b podle vkusu v\u0161ech? P\u0159esn\u011b tak. Pro m\u011b to bylo stejn\u00e9. Ale: mohu potvrdit, \u017ee POKUD toto - domn\u011bl\u00e9 - riziko podstoup\u00edte, zjist\u00edte, \u017ee se mnoho probl\u00e9m\u016f skute\u010dn\u011b vy\u0159e\u0161\u00ed samo. St\u00e1le sice mus\u00edte chodit do pr\u00e1ce, ale u\u0161et\u0159ili jste spoustu \u010dasu, kter\u00fd byste jinak str\u00e1vili dum\u00e1n\u00edm, p\u0159em\u00fd\u0161len\u00edm nad probl\u00e9my a marnou snahou je vy\u0159e\u0161it.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Najednou je \u017eivot s\u00e1m o sob\u011b snaz\u0161\u00ed, m\u00e9n\u011b starost\u00ed, proto\u017ee v\u0161echny tyto starosti m\u016f\u017eete a m\u016f\u017eete hodit k jeho noh\u00e1m (<em>1 Petr\u016fv 5:7<\/em>). A pokra\u010dov\u00e1n\u00ed tohoto cit\u00e1tu zn\u00ed \"nebo\u0165 se o v\u00e1s star\u00e1\". Je zde obsa\u017eeno zasl\u00edben\u00ed! Nejen\u017ee mu tedy m\u016f\u017eeme a m\u00e1me sv\u011b\u0159it v\u0161echny sv\u00e9 starosti, ale m\u00e1me tak\u00e9 jistotu, \u017ee se o n\u011b postar\u00e1. Tak se to prom\u011b\u0148uje v botu!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nyn\u00ed je na n\u00e1s, abychom...<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Er_hat_Seinen_Engeln_befohlen_Dich_zu_behuten\"><\/span>P\u0159ik\u00e1zal sv\u00fdm and\u011bl\u016fm, aby t\u011b st\u0159e\u017eili.<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img decoding=\"async\" width=\"1024\" height=\"768\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Bewahrung-1024x768.jpg\" alt=\"\" class=\"wp-image-8354\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Bewahrung-1024x768.jpg 1024w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Bewahrung-16x12.jpg 16w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Bewahrung-300x225.jpg 300w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Bewahrung-768x576.jpg 768w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Bewahrung.jpg 1280w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">Ned\u011bln\u00ed r\u00e1no. Sn\u011b\u017een\u00ed. V sobotu je\u0161t\u011b pr\u0161elo. Zrcadlov\u011b hladk\u00e1 vrstva ledu pod lehkou sn\u011bhovou pokr\u00fdvkou. Bohoslu\u017eba v deset hodin. D\u011bti u\u017e venku s\u00e1\u0148kovaly, p\u0159esto\u017ee se m\u011bly p\u0159ipravovat na bohoslu\u017ebu. Babi\u010dka na n\u011b vol\u00e1 z okna a vyz\u00fdv\u00e1 je, aby \u0161ly dovnit\u0159 a p\u0159ipravily se.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">D\u011bti ji poslechnou, ale star\u0161\u00ed z nich babi\u010dku upozorn\u00ed na nebezpe\u010dn\u00fd kluzk\u00fd povrch a upozorn\u00ed ji, \u017ee by mohla uklouznout a zlomit si nohu. Babi\u010dka v\u0161ak odpov\u00ed, \u017ee v Bibli stoj\u00ed, \u017ee B\u016fh p\u0159ik\u00e1zal and\u011bl\u016fm, aby ji chr\u00e1nili, a \u017ee se j\u00ed nic nestane.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">P\u0159i\u0161lo to, jak muselo. Dobr\u00e1 \u017eena uklouzla jen p\u00e1r metr\u016f po odchodu z domu a zlomila si kr\u010dek stehenn\u00ed kosti. N\u00e1sledovala operace a n\u011bkolikat\u00fddenn\u00ed klid na l\u016f\u017eku, co\u017e rozhodn\u011b nep\u0159isp\u011blo ke \u0161t\u011bst\u00ed v\u0161ech z\u00fa\u010dastn\u011bn\u00fdch.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Jak je to te\u010f? M\u00e1 B\u016fh zde se sv\u00fdm slovem od <em>\u017dalm 91:11 - 12<\/em> lhal? Byli and\u011bl\u00e9 zanepr\u00e1zdn\u011bni jinde a nem\u011bli \u010das starat se o tuto \u017eenu? Byl to snad Bo\u017e\u00ed trest?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">B\u016fh stvo\u0159il \u010dlov\u011bka jako nez\u00e1vislou bytost, kter\u00e1 mysl\u00ed a jedn\u00e1 na vlastn\u00ed odpov\u011bdnost, k obrazu sv\u00e9mu. To dokazuje, \u017ee \u010dlov\u011bk nen\u00ed loutkou \u017eij\u00edc\u00ed p\u0159edem ur\u010den\u00fd \u017eivot, ale m\u011bl by - a m\u016f\u017ee - si sv\u016fj \u017eivot utv\u00e1\u0159et zcela s\u00e1m.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Sv\u00fdm and\u011bl\u016fm nep\u0159ikazuje, aby lidem zde na zemi poskytl jakousi pln\u011b komplexn\u00ed pojistku proti v\u0161emu a v\u0161em ne\u0161t\u011bst\u00edm, ale - a tady to p\u0159ich\u00e1z\u00ed - aby n\u00e1m lidem dal jasn\u011b najevo, \u017ee nejsme v \u017e\u00e1dn\u00e9m p\u0159\u00edpad\u011b odk\u00e1z\u00e1ni sami na sebe, ale \u017ee si m\u016f\u017eeme b\u00fdt jisti jeho a and\u011blskou ochranou ve v\u0161ech mimo\u0159\u00e1dn\u00fdch situac\u00edch skrze v\u00edru v Je\u017e\u00ed\u0161e Krista.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ale pokud si m\u016f\u017eeme b\u00fdt touto ochranou jisti, pak by p\u0159ece nenechal babi\u010dku padnout, nebo ano? V\u017edy\u0165 ona jeho slov\u016fm v\u011b\u0159ila s pln\u00fdm p\u0159esv\u011bd\u010den\u00edm, toti\u017e \u017dE ji and\u011bl\u00e9 ochr\u00e1n\u00ed!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u017d\u00e1dn\u00e9 kompletn\u00ed poji\u0161t\u011bn\u00ed! A ani to by nevy\u0159e\u0161ilo pojistnou ud\u00e1lost, kdybychom jeli na \u010dervenou a zp\u016fsobili nehodu. Tak\u017ee slib by n\u00e1s lidi nem\u011bl sv\u00e1d\u011bt k bezohlednosti.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dobr\u00e1, oto\u010dme to: jin\u00fd \u00fa\u010dastn\u00edk silni\u010dn\u00edho provozu p\u0159ej\u00ed\u017ed\u00ed k\u0159i\u017eovatku na \u010dervenou a naraz\u00ed do na\u0161eho vozidla. My vyv\u00e1zneme s n\u011bkolika mod\u0159inami, zat\u00edmco druh\u00fd \u0159idi\u010d utrp\u00ed pohmo\u017ed\u011bniny a zlomen\u00e1 \u017eebra.<br>Zde m\u016f\u017eeme p\u0159edpokl\u00e1dat, \u017ee Bo\u017e\u00ed and\u011bl\u00e9 byli po ruce, aby n\u00e1s zachr\u00e1nili p\u0159ed v\u011bt\u0161\u00ed \u00fajmou.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nikoho by nenapadlo navrhovat lidem, kte\u0159\u00ed je\u0161t\u011b nena\u0161li Boha, aby v rozhovoru s n\u00edm nasedli do auta a opakovan\u011b proj\u00ed\u017ed\u011bli k\u0159i\u017eovatkou, dokud ji n\u011bkdo nep\u0159ejede na \u010dervenou a nenaraz\u00ed do auta, aby dok\u00e1zali, \u017ee tam and\u011bl\u00e9 skute\u010dn\u011b jsou.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Je\u017e\u00ed\u0161 tedy nenalet\u011bl \u010f\u00e1blovi, kdy\u017e ho vzal na nejvy\u0161\u0161\u00ed vrchol chr\u00e1mu a po\u017e\u00e1dal ho, aby vyzkou\u0161el spolehlivost Bo\u017e\u00edho slova a \u00fa\u010dinnost and\u011bl\u016f (<em>Matou\u0161 4:6<\/em>).<br>B\u016fh samoz\u0159ejm\u011b mohl p\u0159ik\u00e1zat and\u011bl\u016fm, aby zas\u00e1hli, ale Je\u017e\u00ed\u0161 toto \u010f\u00e1belsk\u00e9 poku\u0161en\u00ed odvr\u00e1til slovy (<em>Matou\u0161 4:7<\/em>) \"Nebude\u0161 pokou\u0161et Hospodina, sv\u00e9ho Boha\".<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Co te\u010f? Jsou tu and\u011bl\u00e9, aby n\u00e1s chr\u00e1nili, nebo ne?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ano, jsou v\u0161udyp\u0159\u00edtomn\u00e9 - aby n\u00e1s zachr\u00e1nily p\u0159ed ne\u0161t\u011bst\u00edm - a\u0165 u\u017e p\u0159ed sr\u00e1\u017ekou se srnou, kter\u00e1 n\u00e1hle vysko\u010d\u00ed z okraje lesa, nebo s mal\u00fdm d\u00edt\u011btem, kter\u00e9 vypadne z okna ve \u010dtvrt\u00e9m pat\u0159e panel\u00e1ku a dopadne na ulici pod n\u00e1mi - ale, sv\u011bte div se, m\u00e1 jen p\u00e1r \u010derven\u00fdch skvrn a \u017e\u00e1dn\u00e1 dal\u0161\u00ed zran\u011bn\u00ed, ani vnit\u0159n\u00ed.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Jedn\u00e1 se o situace, kter\u00e9 nebyly aktivn\u011b zp\u016fsobeny osobou, ale byly zp\u016fsobeny t\u0159et\u00edmi stranami, v\u010detn\u011b nedbalosti. Zde si my lid\u00e9 m\u016f\u017eeme b\u00fdt v\u017edy a bez v\u00fdhrad jisti, \u017ee nad n\u00e1mi bd\u00ed Bo\u017e\u00ed and\u011bl\u00e9, kte\u0159\u00ed odvracej\u00ed nebezpe\u010d\u00ed a nesou n\u00e1s na rukou, jako v p\u0159\u00edpad\u011b doslovn\u00e9ho \"p\u00e1du\" nemluvn\u011bte.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Neslou\u017e\u00ed v\u0161ak jako pln\u011b komplexn\u00ed poji\u0161t\u011bn\u00ed proti neopatrn\u00e9mu jedn\u00e1n\u00ed a jeho n\u00e1sledk\u016fm!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Na z\u00e1v\u011br je\u0161t\u011b slovo k \u010dasto kladen\u00e9 ot\u00e1zce, pro\u010d B\u016fh dopust\u00ed, aby zem\u0159elo nap\u0159\u00edklad d\u00edt\u011b, a k aspektu, kter\u00fd \u010dasto z\u016fst\u00e1v\u00e1 nepov\u0161imnut, zejm\u00e9na v t\u00e9to souvislosti, toti\u017e: my lid\u00e9 nev\u00edme, co se stane v budoucnosti. B\u016fh je v\u0161ak v\u0161ev\u011bdouc\u00ed, a tak m\u016f\u017ee d\u00edt\u011b ochr\u00e1nit i p\u0159ed mnoha v\u011bcmi, kter\u00e9 by jinak mohly znamenat velk\u00e9 utrpen\u00ed. No a co by mohlo znamenat v\u011bt\u0161\u00ed utrpen\u00ed ne\u017e smrt?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Fyzick\u00e1 smrt je pro p\u0159\u00edbuzn\u00e9 bolestiv\u00e1. V\u011b\u010dn\u00e1 smrt je v\u0161ak pro doty\u010dn\u00e9ho nesrovnateln\u011b bolestiv\u011bj\u0161\u00ed. Jin\u00fdmi slovy, B\u016fh dopou\u0161t\u00ed utrpen\u00ed, aby se bu\u010f vyhnul v\u011bt\u0161\u00edmu utrpen\u00ed, nebo aby n\u00e1s p\u0159ibl\u00ed\u017eil k sob\u011b. My lid\u00e9 bohu\u017eel Bo\u017e\u00ed v\u0161emohoucnost obvykle pozn\u00e1v\u00e1me a\u017e ve chv\u00edli, kdy jsme opravdu ve velk\u00e9 nouzi, dokonce ve smrteln\u00e9m nebezpe\u010d\u00ed, a to tak, \u017ee si - tehdy - vzpomeneme na jeho v\u0161emohoucnost, kterou jsme do t\u00e9 doby pova\u017eovali sp\u00ed\u0161e za teoretickou, a vol\u00e1me k n\u011bmu, dokonce ho pros\u00edme o pomoc.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">V\u00edra v Bo\u017e\u00ed slovo, toti\u017e \u017ee je neomyln\u00e9 a pravdiv\u00e9 ve v\u0161ech ohledech, je kl\u00ed\u010dem ke v\u0161em zasl\u00edben\u00edm a nakonec k v\u011b\u010dn\u00e9mu \u017eivotu ve spole\u010denstv\u00ed s Bohem a jeho z\u00e1stupy, jeho and\u011bly.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"In_Zungen_reden\"><\/span>Mluvit jazyky?<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Mluvit jazykem, jist\u011b, ale \"in\"? Co t\u00edm mysl\u00ed\u0161? Co t\u0159eba \"mluven\u00ed jazykem\"? To zn\u00ed v\u011brohodn\u011bji...<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">O Babylonsk\u00e9 v\u011b\u017ei sly\u0161el asi ka\u017ed\u00fd. Lid\u00e9 cht\u011bli postavit m\u011bsto a jako zvl\u00e1\u0161tn\u00ed symbol v\u011b\u017e. Fungovalo to dob\u0159e, v\u0161ichni si rozum\u011bli, proto\u017ee m\u011bli spole\u010dn\u00fd jazyk. Cht\u011bli se usadit a zabr\u00e1nit tomu, aby se rozprchli po cel\u00e9m sv\u011bt\u011b.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img decoding=\"async\" width=\"1024\" height=\"820\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-21-1024x820.png\" alt=\"\" class=\"wp-image-8360\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-21-1024x820.png 1024w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-21-1536x1230.png 1536w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-21-2048x1640.png 2048w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-21-15x12.png 15w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-21-300x240.png 300w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-21-768x615.png 768w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">Roz\u0161\u00ed\u0159en\u00e1 domn\u011bnka, \u017ee se stavbou v\u011b\u017ee cht\u011bli pov\u00fd\u0161it nad Boha, je nespr\u00e1vn\u00e1, proto\u017ee v tomto p\u0159\u00edpad\u011b se jedn\u00e1 o stavbu v\u011b\u017ee. <em>Genesis 11:4<\/em> pokra\u010duje: \"Chceme si ud\u011blat jm\u00e9no, abychom se nerozprchli po cel\u00e9 zemi.\"<br>Ale B\u016fh m\u011bl v pl\u00e1nu, aby os\u00eddlili celou zemi. Proto se rozhodl zm\u00e1st jejich jazyk. Proto\u017ee se nyn\u00ed m\u00e1lokdo dok\u00e1zal domluvit, lid\u00e9 se st\u011bhovali pry\u010d z m\u011bsta, usazovali se na r\u016fzn\u00fdch m\u00edstech a zakl\u00e1dali nov\u00e9 n\u00e1rody v jin\u00fdch zem\u00edch.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\"Mluvit jazyky\" tedy zpo\u010d\u00e1tku znamen\u00e1 mluvit jazykem, kter\u00fd je ostatn\u00edm ciz\u00ed. Poprv\u00e9 se o tom p\u00ed\u0161e v Bibli o Letnic\u00edch.<br>P\u0159i p\u0159\u00edle\u017eitosti volby dvan\u00e1ct\u00e9ho apo\u0161tola se svat\u00fd Petr a apo\u0161tolov\u00e9 se\u0161li asi se 120 lidmi, kdy\u017e na ka\u017ed\u00e9ho z nich sestoupil Duch svat\u00fd v podob\u011b plamen\u016f, na\u010de\u017e za\u010dali k\u00e1zat v ciz\u00edch jazyc\u00edch.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u017de se jednalo o ciz\u00ed jazyky, je z\u0159ejm\u00e9 z toho, \u017ee p\u0159ihl\u00ed\u017eej\u00edc\u00ed, kte\u0159\u00ed p\u0159ijeli z nejr\u016fzn\u011bj\u0161\u00edch zem\u00ed, byli ohromeni, kdy\u017e sly\u0161eli sv\u016fj vlastn\u00ed jazyk. Mluven\u00ed v jazyc\u00edch zde m\u011blo jedin\u00fd \u00fa\u010del - zv\u011bstovat Bo\u017e\u00ed slovo v\u0161em lidem, ka\u017ed\u00e9mu v jeho vlastn\u00edm jazyce (<em>Skutky 2:8<\/em>).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Existuje tak\u00e9 druh mluven\u00ed v jazyc\u00edch, jako je v <em>1 Korintsk\u00fdm 14:2<\/em> \"Kdo toti\u017e mluv\u00ed jazyky, nemluv\u00ed k lidem, ale k Bohu, proto\u017ee mu nikdo nerozum\u00ed; v duchu mluv\u00ed tajemstv\u00ed.\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tento typ mluven\u00ed jazyky je v n\u011bkter\u00fdch denominac\u00edch \u010dasto pova\u017eov\u00e1n za z\u00e1kladn\u00ed, a proto je pova\u017eov\u00e1n za krit\u00e9rium, ne-li za nezbytnou podm\u00ednku p\u0159\u00edslu\u0161nosti k c\u00edrkvi. Nedostatek tohoto daru je tak\u00e9 \u010dasto vykl\u00e1d\u00e1n jako zn\u00e1mka nedostate\u010dn\u00e9 v\u00edry.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Z <em>1 Korintsk\u00fdm 12:11<\/em> Nap\u0159\u00edklad jasn\u011b \u0159\u00edk\u00e1: \"Ale to v\u0161echno p\u016fsob\u00ed tent\u00fd\u017e jeden Duch, rozd\u011bluj\u00edc\u00ed ka\u017ed\u00e9mu zvl\u00e1\u0161\u0165, jak chce\", \u010d\u00edm\u017e odkazuje na p\u0159edchoz\u00ed ver\u0161e, kter\u00e9 popisuj\u00ed r\u016fzn\u00e9 dary, a to skrze Ducha Bo\u017e\u00edho jednomu (\u010dlov\u011bku):<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>je d\u00e1no slovo moudrosti<\/li>\n\n\n\n<li>slovo pozn\u00e1n\u00ed pro druh\u00e9<\/li>\n\n\n\n<li>jin\u00e1 v\u00edra<\/li>\n\n\n\n<li>d\u00e1rek v podob\u011b dal\u0161\u00edho zdrav\u00e9ho<\/li>\n\n\n\n<li>moc d\u011blat z\u00e1zraky pro druh\u00e9ho<\/li>\n\n\n\n<li>dal\u0161\u00ed prorock\u00fd projev<\/li>\n\n\n\n<li>dal\u0161\u00ed dar rozli\u0161ov\u00e1n\u00ed duch\u016f<\/li>\n\n\n\n<li>jin\u00fdm mnoha jazyk\u016fm<\/li>\n\n\n\n<li>jin\u00fd dar je vykl\u00e1dat.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Na adrese <em>1 Korintsk\u00fdm 12:28<\/em> Pavel uv\u00e1d\u00ed: \"A B\u016fh ustanovil v c\u00edrkvi nejprve apo\u0161toly, za druh\u00e9 proroky, za t\u0159et\u00ed u\u010ditele, pak dal moc konat z\u00e1zraky, pak dary uzdravovat, pom\u00e1hat, v\u00e9st a mluvit jazyky\" a v n\u00e1sleduj\u00edc\u00edch ver\u0161\u00edch se pt\u00e1: \"Jsou v\u0161ichni apo\u0161toly? Jsou v\u0161ichni proroci? Jsou v\u0161ichni u\u010ditel\u00e9? Maj\u00ed v\u0161ichni moc konat z\u00e1zraky, maj\u00ed v\u0161ichni dary uzdravovat? Mluv\u00ed v\u0161ichni jazyky? Um\u00ed v\u0161ichni vykl\u00e1dat?\", aby nakonec \u0159ekl: \"Ale usilujte o v\u011bt\u0161\u00ed dary! A j\u00e1 v\u00e1m uk\u00e1\u017eu je\u0161t\u011b lep\u0161\u00ed cestu.\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Jak\u00fd je tento lep\u0161\u00ed zp\u016fsob? No, u\u017e jsme se o n\u011bm zm\u00ednili v jedn\u00e9 z p\u0159edchoz\u00edch kapitol: je to l\u00e1ska! Proto p\u00ed\u0161e v <em>1 Korintsk\u00fdm 13:1-3<\/em> \"Kdybych mluvil jazyky lidsk\u00fdmi a and\u011blsk\u00fdmi a nem\u011bl l\u00e1sku, byl bych zvu\u010d\u00edc\u00ed m\u011bd\u00ed nebo zvonem. A kdybych um\u011bl prorokovat a znal v\u0161echna tajemstv\u00ed a v\u0161echno pozn\u00e1n\u00ed a m\u011bl v\u0161echnu v\u00edru, tak\u017ee bych mohl hory p\u0159en\u00e1\u0161et, a nem\u011bl l\u00e1sku, nebyl bych ni\u010d\u00edm. A kdybych v\u0161echno sv\u00e9 jm\u011bn\u00ed rozdal chud\u00fdm a sv\u00e9 t\u011blo dal k chluben\u00ed, a l\u00e1sku bych nem\u011bl, nebyl bych ni\u010d\u00edm.\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Uzav\u00edr\u00e1 se slovy <em>Ver\u0161 13<\/em> \"Nyn\u00ed v\u0161ak zb\u00fdv\u00e1 v\u00edra, nad\u011bje a l\u00e1ska, tyto t\u0159i, ale l\u00e1ska je z nich nejv\u011bt\u0161\u00ed.\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Jakkoli se m\u016f\u017ee zd\u00e1t, \u017ee ten \u010di onen dar je velk\u00fd, ve srovn\u00e1n\u00ed s v\u00fdznamem l\u00e1sky je tak mal\u00fd. Ve skute\u010dnosti je v\u0161e ni\u010d\u00edm, pokud tato l\u00e1ska chyb\u00ed.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Proto je l\u00e1ska jako nejv\u011bt\u0161\u00ed dar v\u017edy nad\u0159azena v\u0161em ostatn\u00edm a je prvn\u00edm krit\u00e9riem v jedn\u00e1n\u00ed s bli\u017en\u00edmi a \u010dleny sboru bez ohledu na jejich \"postaven\u00ed\"!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nakonec je t\u0159eba poznamenat, \u017ee - nepochopiteln\u011b - mluven\u00ed jazyky m\u016f\u017ee b\u00fdt tak\u00e9 d\u00e9monick\u00e9: Do jednoho sboru byl pozv\u00e1n kazatel, kter\u00fd byl zn\u00e1m\u00fd t\u00edm, \u017ee \u010dasto mluvil jazyky. Kdy\u017e uprost\u0159ed k\u00e1z\u00e1n\u00ed spont\u00e1nn\u011b p\u0159e\u0161el na mluven\u00ed v jazyc\u00edch, \u010dlenov\u00e9 sboru se c\u00edtili utvrzeni v domn\u011bnce, \u017ee tento kazatel mus\u00ed b\u00fdt obzvl\u00e1\u0161t\u011b po\u017eehnan\u00fd.<br>Jeden africk\u00fd \u010dlen shrom\u00e1\u017ed\u011bn\u00ed v\u0161ak rozum\u011bl tomu, co kazatel \u0159\u00edkal v jazyc\u00edch: byly to nejhor\u0161\u00ed kletby proti Je\u017e\u00ed\u0161i, Bohu a Duchu svat\u00e9mu, pron\u00e1\u0161en\u00e9 ve velmi vz\u00e1cn\u00e9m africk\u00e9m kmenov\u00e9m jazyce.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Proto i zde plat\u00ed n\u00e1sleduj\u00edc\u00ed <em>1 Jan 4:1<\/em> \"Milovan\u00ed, nev\u011b\u0159te ka\u017ed\u00e9mu duchu, ale&nbsp;<strong>kontroly<\/strong>&nbsp;<strong>na<\/strong>&nbsp;<strong>Duchov\u00e9<\/strong>zda jsou od Boha, nebo\u0165 do sv\u011bta vy\u0161lo mnoho fale\u0161n\u00fdch prorok\u016f.\"<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Rettungsweg\"><\/span>\u00danikov\u00e1 cesta<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<figure class=\"wp-block-image size-large\"><img decoding=\"async\" width=\"1024\" height=\"682\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Rettungsgasse-1024x682.jpg\" alt=\"\" class=\"wp-image-8361\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Rettungsgasse-1024x682.jpg 1024w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Rettungsgasse-18x12.jpg 18w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Rettungsgasse-930x620.jpg 930w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Rettungsgasse-300x200.jpg 300w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Rettungsgasse-768x512.jpg 768w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Rettungsgasse.jpg 1280w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\"><em>\u00danikov\u00e1 cesta<\/em> je naps\u00e1no na \u010derven\u011b ohrani\u010den\u00e9 zna\u010dce. \"<em>Vytvo\u0159en\u00ed z\u00e1chrann\u00e9ho pruhu<\/em>\" plat\u00ed na d\u00e1lnici. Ale co kdy\u017e je nouzov\u00fd pruh zablokov\u00e1n, n\u011bkdo prost\u011b nerespektuje zna\u010dku a zaparkoval svou dod\u00e1vku v p\u0159\u00edjezdov\u00e9m pruhu, kter\u00fd mus\u00ed z\u016fstat voln\u00fd? Co kdy\u017e nouzov\u00fd pruh zabere t\u011b\u017ek\u00e9 n\u00e1kladn\u00ed vozidlo s nadm\u011brnou \u0161\u00ed\u0159kou? Co kdy\u017e se stala nehoda, ale nen\u00ed zde pokryt\u00ed s\u00edt\u011b, tak\u017ee nen\u00ed mo\u017en\u00e9 zavolat na t\u00eds\u0148ovou linku? Co kdy\u017e ...<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\"Kdy\u017e to mal\u00e9 slovo <em>kdy\u017e<\/em> by nebyl...\" - Toto r\u010den\u00ed jsem jako d\u00edt\u011b \u010dasto sl\u00fdch\u00e1val, kdy\u017e jsem za\u010d\u00ednal v\u011btu slovem \"kdyby\" a uv\u00e1d\u011bl svou p\u0159edstavu, jak\u00e9 by to bylo, kdyby.<br>Kdyby je vlastn\u011b nesloveso, proto\u017ee v\u017edy p\u0159edpokl\u00e1d\u00e1, \u017ee je d\u00e1no n\u011bco, co v\u016fbec n\u011bco umo\u017e\u0148uje. A proto\u017ee kdyby v\u017edy kon\u010d\u00ed podm\u011btem, tj. neukazuje skute\u010dnou cestu, je pon\u011bkud zbyte\u010dn\u00e9 se takov\u00fdmi \u00favahami zab\u00fdvat.<br>V \u00favodn\u00edch situac\u00edch nepom\u016f\u017ee \u0159\u00edci: \"Pokud dod\u00e1vka neblokovala p\u0159\u00edjezdovou cestu\", \"... t\u011b\u017ek\u00e9 n\u00e1kladn\u00ed vozidlo neblokovalo \u00fanikovou cestu\", \"byl k dispozici sign\u00e1l mobiln\u00edho telefonu\".<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Je t\u0159eba naj\u00edt \u0159e\u0161en\u00ed - a to hned!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ale i \u0159e\u0161en\u00ed \u017eije pouze z existence n\u00e1vodu a jeho dodr\u017eov\u00e1n\u00ed. Instrukce sice existuj\u00ed, ale m\u00e1lokdy se jimi \u010dlov\u011bk \u0159\u00edd\u00ed. A tak tento chybn\u00fd postup m\u016f\u017ee st\u00e1t \u017eivot.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Toto chov\u00e1n\u00ed je star\u00e9 jako lidstvo samo. Dokud jsme zasekl\u00ed v egu, ohleduplnost a p\u00e9\u010de jdou stranou. Ocitneme-li se v nep\u0159\u00edjemn\u00e9 situaci, jsme-li sami posti\u017eeni, pak jsme samoz\u0159ejm\u011b r\u00e1di, kdy\u017e se toto podru\u017en\u00e9 \"kdyby\" na na\u0161i situaci nevztahuje. N\u011bkdy si dokonce slibujeme, \u017ee sv\u00e9 vlastn\u00ed nep\u0159\u00edjemn\u00e9 chov\u00e1n\u00ed zlep\u0161\u00edme. Na\u0161e dob\u0159e vy\u0161lapan\u00e9 cesti\u010dky n\u00e1m stoj\u00ed v cest\u011b k obratu na na\u0161\u00ed pohodln\u00e9 a obvykle m\u00e9n\u011b d\u016frazn\u00e9 cest\u011b k cest\u011b pro n\u00e1s samotn\u00e9 snesiteln\u011bj\u0161\u00ed, i kdy\u017e mo\u017en\u00e1 nam\u00e1hav\u011bj\u0161\u00ed. Ale tak\u00e9 nejistota, co by se stalo, kdybychom se touto cestou vydali!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Stejn\u011b jako ignorov\u00e1n\u00ed pokyn\u016f v popsan\u00fdch situac\u00edch m\u016f\u017ee znamenat smrt posti\u017een\u00fdch, jejich dodr\u017eov\u00e1n\u00ed m\u016f\u017ee zachr\u00e1nit \u017eivot.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ji\u017e v <em>Genesis 7<\/em> lid\u00e9 se vydali vlastn\u00ed cestou navzdory v\u0161em varov\u00e1n\u00edm, kter\u00e1 jim byla d\u00e1na. V\u0161eho si nev\u0161\u00edmali, \u017eivot byl prost\u011b p\u0159\u00edli\u0161 dobr\u00fd, cht\u011bli si ho u\u017e\u00edvat pln\u00fdmi dou\u0161ky. Tak\u00e9 se bou\u0159liv\u011b sm\u00e1li Bo\u017e\u00ed hrozb\u011b v\u0161epohlcuj\u00edc\u00ed potopy. Noemovi, kter\u00fd byl Bohem pov\u011b\u0159en, aby uprost\u0159ed hory(!) postavil archu, velkou lo\u010f, se p\u0159inejlep\u0161\u00edm vysm\u00e1li. Musel b\u00fdt bl\u00e1zen: kdo by stav\u011bl lo\u010f na ho\u0159e?<br>Bo\u017e\u00ed z\u00e1chrann\u00fd pl\u00e1n, kter\u00fd m\u011bl poskytnout z\u00e1chrann\u00e9 \u00fato\u010di\u0161t\u011b, st\u00e1l v cest\u011b stup\u0148uj\u00edc\u00edmu se \u017eivotu lidstva. Pouze Noe, jeho rodina a n\u011bkolik zv\u00ed\u0159at uniklo t\u00e9to v\u0161epohlcuj\u00edc\u00ed potop\u011b v ar\u0161e. Vydali se po Bo\u017e\u00ed cest\u011b z\u00e1chrany.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Starov\u011bk\u00fd Egypt m\u011bl tak\u00e9 jasn\u00e9 instrukce, co d\u011blat v konkr\u00e9tn\u00edch situac\u00edch. Proto\u017ee egyptsk\u00fd faraon necht\u011bl \u017didy propustit, B\u016fh vykonal soud a na\u0159\u00eddil zab\u00edt v\u0161echny prvorozen\u00e9. Z\u00e1rove\u0148 v\u0161ak dal \u017eivot zachra\u0148uj\u00edc\u00ed radu, aby byl v ka\u017ed\u00e9m dom\u011b zabit ber\u00e1nek a jeho krv\u00ed nat\u0159eny vn\u011bj\u0161\u00ed strany dve\u0159n\u00edch sloupk\u016f. Pak by prvorozen\u00fd nebyl zabit, ale z\u016fstal by na\u017eivu (<em>Exodus 12<\/em>).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dal\u0161\u00ed p\u0159\u00edklad uv\u00e1d\u00ed <em>Deuteronomium 4 21<\/em>\u017did\u00e9 se na konci sv\u00e9ho putov\u00e1n\u00ed pou\u0161t\u00ed h\u00e1daj\u00ed s Bohem. B\u016fh mezi n\u011b po\u0161le jedovat\u00e9 hady, jejich\u017e u\u0161tknut\u00ed je zabije. B\u016fh op\u011bt okam\u017eit\u011b nab\u00edz\u00ed zp\u016fsob z\u00e1chrany: na\u0159izuje Moj\u017e\u00ed\u0161ovi, aby na sloup um\u00edstil bronzov\u00e9ho hada (vyroben\u00e9ho z m\u011bdi), aby ho v\u0161ichni vid\u011bli. Ka\u017ed\u00fd, kdo by se na tohoto hada po u\u0161tknut\u00ed pod\u00edval, by na n\u00e1sledky u\u0161tknut\u00ed nezem\u0159el, ale z\u016fstal by na\u017eivu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">D\u011bl\u00e1m si, co chci! V\u011bta t\u00e9m\u011b\u0159 ka\u017ed\u00e9ho mlad\u00e9ho \u010dlov\u011bka, kter\u00fd pr\u00e1v\u011b dos\u00e1hl plnoletosti, n\u011bkdy dokonce \u010dlov\u011bka i ve st\u00e1\u0159\u00ed. P\u00fdcha p\u0159edch\u00e1z\u00ed p\u00e1d, jak \u0159\u00edk\u00e1 star\u00e9 p\u0159\u00edslov\u00ed. A nezn\u00e1m nikoho, kdo by v \u017eivot\u011b n\u011bkolikr\u00e1t v\u00edce \u010di m\u00e9n\u011b tvrd\u011b nespadl na nos.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A up\u0159\u00edmn\u011b: opravdu se mus\u00edme v\u017edycky zranit, ne\u017e se sv\u011b\u0159\u00edme n\u011bkomu, kdo to opravdu v\u00ed l\u00e9pe?<br>Neust\u00e1l\u00e9 hled\u00e1n\u00ed tohoto n\u011bkoho se odr\u00e1\u017e\u00ed v \u010dasto zoufal\u00fdch pokusech dostat se z d\u00edry, do kter\u00e9 \u010dlov\u011bk spadl, s vynalo\u017een\u00edm v\u0161ech mo\u017en\u00fdch i nemo\u017en\u00fdch sil. A\u0165 u\u017e jde o drogy, pokusy o sebevykoupen\u00ed, marn\u00e9 nad\u011bje na reinkarnaci v lep\u0161\u00edch \u017eivotech, nebo dokonce o sebevra\u017edu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Pro\u010d se nevr\u00e1tit k tomu, co je tis\u00edce let osv\u011bd\u010den\u00e9? Pro\u010d nesv\u011b\u0159it sv\u016fj \u017eivot Bohu? Kdo v\u00ed l\u00e9pe ne\u017e ten, kdo n\u00e1s stvo\u0159il, co je pro n\u00e1\u0161 \u017eivot dobr\u00e9? Kter\u00fd n\u00e1s miluje natolik, \u017ee navzdory v\u0161em na\u0161im nedostatk\u016fm, neschopnosti, nes\u010detn\u00fdm chyb\u00e1m neexistuje jedin\u00e1 p\u0159ek\u00e1\u017eka, kter\u00e1 by mu br\u00e1nila zachr\u00e1nit n\u00e1\u0161 \u017eivot!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">M\u00e1me jeho (Je\u017e\u00ed\u0161\u016fv) slib (<em>Jan 3, 18<\/em>) - <strong><em>J\u00e1 jsem cesta, pravda a \u017eivot. Nikdo nep\u0159ich\u00e1z\u00ed k Otci jinak ne\u017e skrze mne.<\/em><\/strong> Co v\u00edc si m\u016f\u017eeme p\u0159\u00e1t?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">N\u00e1sledujme ho - jeho cesta sp\u00e1sy je v\u017edy jasn\u00e1!<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Gott_%E2%80%93_mit_dem_hab_ich_schon_lange_abgeschlossen\"><\/span>Bo\u017ee - u\u017e jsem s n\u00edm d\u00e1vno skon\u010dil!<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img decoding=\"async\" width=\"1024\" height=\"684\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Vortrag-1024x684.jpg\" alt=\"\" class=\"wp-image-8362\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Vortrag-1024x684.jpg 1024w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Vortrag-1536x1026.jpg 1536w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Vortrag-2048x1368.jpg 2048w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Vortrag-18x12.jpg 18w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Vortrag-930x620.jpg 930w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Vortrag-300x200.jpg 300w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Vortrag-768x513.jpg 768w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">S\u00e9rie p\u0159edn\u00e1\u0161ek se ch\u00fdlila ke konci. Lid\u00e9 prohodili p\u00e1r slov a pak opustili m\u00edstnost. Jeden z poslucha\u010d\u016f se naopak vydal za \u0159e\u010dn\u00edkem.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0158ekn\u011bte mi, jestli mal\u00e9 d\u00edt\u011b je\u0161t\u011b snadno p\u0159esv\u011bd\u010d\u00edte, nebo se sta\u0159\u00ed lid\u00e9 chytaj\u00ed posledn\u00edho st\u00e9bla a vid\u00ed v tom svou nad\u011bji, ale v\u011bdecky mysl\u00edc\u00ed \u010dlov\u011bk jako vy v\u011b\u0159\u00ed takov\u00fdm poh\u00e1dk\u00e1m, to zaboha nech\u00e1pu!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0158e\u010dn\u00edk se na poslucha\u010de kr\u00e1tce pod\u00edval, otev\u0159el Bibli a citoval.<em> <\/em>(<em>\u0158\u00edman\u016fm 3, 3-4<\/em>) \"Co tedy? Jestli\u017ee n\u011bkte\u0159\u00ed byli nev\u011brn\u00ed, ru\u0161\u00ed jejich nev\u011brnost Bo\u017e\u00ed v\u011brnost? Nech\u0165 je to daleko od toho! A\u0165 to tak z\u016fstane: B\u016fh je pravdiv\u00fd a v\u0161ichni lid\u00e9 jsou lh\u00e1\u0159i ...\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">V hostu se vzedmul hn\u011bv a rozzloben\u011b odpov\u011bd\u011bl, zda se z n\u011bj sna\u017e\u00ed ud\u011blat lh\u00e1\u0159e? Ale on p\u0159ece v\u016fbec nev\u011b\u0159il v Boha, a u\u017e v\u016fbec ne v n\u011bkoho, kdo ani neexistuje!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Mluv\u010d\u00ed odpov\u011bd\u011bl, \u017ee ho to nep\u0159ekvapuje, proto\u017ee u\u017e v dob\u011b kr\u00e1le Davida a vzniku \u017ealm\u016f se \u0159\u00edkalo (<em>\u017dalm 53, 2<\/em>) \"Bl\u00e1zen \u0159\u00edk\u00e1 ve sv\u00e9m srdci: B\u016fh nen\u00ed.\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">To byla pro poslucha\u010de kapka, kter\u00e1 zlomila vaz. Vztekle si odfrknul a ode\u0161el. Mluv\u010d\u00ed naopak po\u017e\u00e1dal Boha, aby tomuto mu\u017ei otev\u0159el o\u010di.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Posledn\u00ed ve\u010der cyklu p\u0159edn\u00e1\u0161ek byl \u0159e\u010dn\u00edk p\u0159ekvapen, kdy\u017e v publiku spat\u0159il mu\u017ee, kter\u00fd p\u0159edchoz\u00edho ve\u010dera tak rozzloben\u011b a n\u00e1hle opustil s\u00e1l.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Na konci p\u0159edn\u00e1\u0161ky k n\u011bmu znovu p\u0159i\u0161el. Tv\u00e1\u0159il se jak jinak ne\u017e zachmu\u0159en\u011b. Na rtech \u0159e\u010dn\u00edka se objevil lehk\u00fd \u00fasm\u011bv a t\u00e9m\u011b\u0159 l\u00e1skypln\u011b se ho zeptal, zda kapituloval p\u0159ed Bohem.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Mu\u017e se p\u0159iznal, \u017ee tu noc nezamhou\u0159il oka a st\u00e1le myslel na slova \"lh\u00e1\u0159\" a \"br\u00e1na\". Ta ho nepustila z hlavy. Proto tu te\u010f byl, aby sv\u016fj \u017eivot sv\u011b\u0159il do Bo\u017e\u00edch rukou a nechal ho od t\u00e9 chv\u00edle ve veden\u00ed ...<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Podobn\u011b dopadl i varhan\u00edk, kter\u00fd miloval hudbu, ale nena\u0161el pr\u00e1ci v orchestru. A tak hr\u00e1l o ned\u011bl\u00edch na varhany ve sv\u00e9m rodn\u00e9m m\u011bst\u011b. Jen kdyby nebylo t\u011bch k\u00e1z\u00e1n\u00ed!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Mohl t\u011bch asi dvacet minut k\u00e1z\u00e1n\u00ed jednodu\u0161e str\u00e1vit mimo kostel, ale necht\u011bl b\u00fdt tak provokativn\u00ed, aby dal najevo, \u017ee nechce poslouchat k\u00e1z\u00e1n\u00ed. Spokojil se tedy s t\u00edm, \u017ee si op\u0159el hlavu do dlan\u00ed a chr\u00e1nil si u\u0161i p\u0159ed k\u00e1z\u00e1n\u00edm, jak nejl\u00e9pe um\u011bl, pom\u011brn\u011b nen\u00e1padn\u011b.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ale jak u\u017e to v l\u00e9t\u011b b\u00fdv\u00e1, mouchy d\u011blaj\u00ed neplechu i v kostele. Velmi hloup\u00e1 historka: moucha pou\u017eila varhan\u00edk\u016fv nos jako opakovan\u00e9 m\u00edsto p\u0159ist\u00e1n\u00ed. Po nep\u0159\u00edli\u0161 dlouh\u00e9 dob\u011b to varhan\u00edka roz\u010d\u00edlilo natolik, \u017ee mu nezbylo ne\u017e jednou rukou uvolnit jedno ucho a mouchu odehnat. Moucha v\u0161ak byla vytrval\u00e1 a milovala jeho nos v\u00edc ne\u017e \u017eivot, zat\u00edmco varhan\u00edk se ji sna\u017eil chytit ob\u011bma rukama. P\u0159itom si nemohl pomoci a zaslechl \u00fatr\u017eek k\u00e1z\u00e1n\u00ed (Matou\u0161 11,15; 13,9; 13,43; Marek 4,9; 4,23; Luk\u00e1\u0161 8,8; 14,35; Zjeven\u00ed 2,7; 2,11; 2,17; 2,29; 3,6): \"Kdo m\u00e1 u\u0161i k sly\u0161en\u00ed, a\u0165 sly\u0161\u00ed ...\".<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ze v\u0161eho nejv\u00edc! Ani tato slova nemohl dostat z hlavy, nakonec mu pronikla do srdce a vykonala tam sv\u00e9 uklid\u0148uj\u00edc\u00ed d\u00edlo.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ano, B\u016fh nach\u00e1z\u00ed cesty, zat\u00edmco \u010dlov\u011bk m\u00e1 tendenci hledat d\u016fvody, kter\u00e9 mu cestu k Bohu blokuj\u00ed. Jednoho dne v\u0161ak \u010dlov\u011bku zb\u00fdv\u00e1, aby si uv\u011bdomil, \u017ee \u0161patnou cestu m\u016f\u017ee naj\u00edt pouze sv\u00fdm rozumem, zat\u00edmco B\u016fh m\u00e1 pro n\u011bj p\u0159ipraven\u00fd v\u011b\u010dn\u00fd \u017eivot, odpu\u0161t\u011bn\u00ed h\u0159\u00edch\u016f a z\u00e1chranu p\u0159ed v\u0161emi t\u011b\u017ekostmi.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Je dob\u0159e, \u017ee B\u016fh s \u010dlov\u011bkem je\u0161t\u011b neskon\u010dil!<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Mit_dem_Sohn_hast_Du_Alles\"><\/span>Se synem m\u00e1\u0161 v\u0161echno<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img decoding=\"async\" width=\"709\" height=\"1024\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Gemaelde-709x1024.jpg\" alt=\"\" class=\"wp-image-8365\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Gemaelde-709x1024.jpg 709w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Gemaelde-1064x1536.jpg 1064w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Gemaelde-1419x2048.jpg 1419w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Gemaelde-8x12.jpg 8w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Gemaelde-208x300.jpg 208w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Gemaelde-768x1109.jpg 768w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Gemaelde-scaled.jpg 1773w\" sizes=\"(max-width: 709px) 100vw, 709px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">Otec a syn jsou sb\u011brateli um\u011bn\u00ed a postupem \u010dasu z\u00edsk\u00e1vaj\u00ed obrazy v\u00fdznamn\u00fdch um\u011blc\u016f. Sb\u00edrka nakonec p\u0159edstavuje majetek v hodnot\u011b n\u011bkolika milion\u016f.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Syn je zabit ve v\u00e1lce. Jeho p\u0159\u00edtel p\u0159e\u017eije a nech\u00e1 sv\u00e9ho p\u0159\u00edtele portr\u00e9tovat mal\u00ed\u0159em, aby obraz p\u0159edal otci.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kdy\u017e otec padl\u00e9ho mu\u017ee nakonec zem\u0159e, zanech\u00e1 z\u00e1v\u011b\u0165. V n\u00ed stanovil, \u017ee celou sb\u00edrku um\u011bleck\u00fdch d\u011bl prod\u00e1 v dra\u017eb\u011b poz\u016fstal\u00fd p\u0159\u00edtel jeho padl\u00e9ho syna.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">P\u0159\u00edtel pak pov\u011b\u0159\u00ed dra\u017eitele. Obrazy jsou ocen\u011bny a je stanovena jejich aktu\u00e1ln\u00ed hodnota.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Vzhledem k tomu, \u017ee se jedn\u00e1 o zn\u00e1m\u00e9 um\u011blce, jejich\u017e obrazy hledaj\u00ed v aukci nov\u00e9ho majitele, je aukce hojn\u011b nav\u0161t\u011bvovan\u00e1. P\u0159\u00edtomen je i p\u0159\u00edtel.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">V m\u00edstnosti zavl\u00e1dl velk\u00fd \u00fadiv spojen\u00fd s nev\u011b\u0159\u00edcn\u00fdm \u00fadivem a nech\u00e1pav\u00fdm kroucen\u00edm hlavou, kdy\u017e licit\u00e1tor nepolo\u017eil na dra\u017eebn\u00ed pult jeden z obraz\u016f v milionov\u00e9 hodnot\u011b, ale - obraz zobrazuj\u00edc\u00ed padl\u00e9ho \u010dlov\u011bka.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Oz\u00fdvaly se t\u00e9m\u011b\u0159 rozzloben\u00e9 hlasy, \u017ee by se tento obraz nem\u011bl dra\u017eit, v nejlep\u0161\u00edm p\u0159\u00edpad\u011b by se m\u011bl rozdat! Dra\u017eitel by m\u011bl za\u010d\u00edt jedn\u00edm z cenn\u00fdch obraz\u016f. Tento obraz nem\u00e1 cenu ani hal\u00e9\u0159e!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Jen\u017ee p\u0159\u00edtel vyhrabal z kapes v\u0161echny pen\u00edze a k\u0159i\u010del na licit\u00e1tora: \"M\u016f\u017eu p\u0159ihodit deset marek, v\u00edc nem\u00e1m...\".<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dra\u017eitel se rozhl\u00e9dl a zavolal: \"Sly\u0161\u00edm v\u00edc ne\u017e deset marek?\" Nikdo v davu se v\u0161ak na tuto ot\u00e1zku nepokusil odpov\u011bd\u011bt. V\u00edt\u011bznou nab\u00eddku tedy z\u00edskal p\u0159\u00edtel, kter\u00fd za deset marek z\u00edskal obraz sv\u00e9ho padl\u00e9ho druha.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">V hale se op\u011bt rozhostilo ticho. Mohli jste sly\u0161et spadnout \u0161pendl\u00edk. \u00da\u010dastn\u00edci netrp\u011bliv\u011b o\u010dek\u00e1vali ozn\u00e1men\u00ed licit\u00e1tora, \u017ee do dra\u017eby p\u016fjde prvn\u00ed ze skute\u010dn\u011b cenn\u00fdch obraz\u016f.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ale co ud\u011blal? Nic takov\u00e9ho. M\u00edsto toho se rozhl\u00e9dl a prohl\u00e1sil aukci za skon\u010denou: \"Co\u017ee?\" \"Co to m\u00e1 znamenat?\" \"A co ty ostatn\u00ed obrazy?\" \"Pro\u010d se nevydra\u017eily?\" \"Ta drzost!\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dra\u017eitel zvedl ruku, a kdy\u017e se op\u011bt rozhostilo ticho, promluvil klidn\u00fdm, ale pevn\u00fdm hlasem: \"Kdo m\u00e1 syna, dostane v\u0161echno.\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kdo m\u00e1 Bo\u017e\u00edho Syna, dost\u00e1v\u00e1 v\u0161echno - odpu\u0161t\u011bn\u00ed v\u0161ech vin a v\u011b\u010dn\u00fd \u017eivot!<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"%E2%80%A6_Ich_habe_dich_nie_gekannt\"><\/span>... Nikdy jsem t\u011b neznal!<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img decoding=\"async\" width=\"1024\" height=\"681\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Nie_gekannt-1024x681.jpg\" alt=\"\" class=\"wp-image-8366\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Nie_gekannt-1024x681.jpg 1024w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Nie_gekannt-1536x1021.jpg 1536w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Nie_gekannt-2048x1362.jpg 2048w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Nie_gekannt-18x12.jpg 18w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Nie_gekannt-300x199.jpg 300w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Nie_gekannt-768x511.jpg 768w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">Nav\u0161t\u011bvujete biblickou \u0161kolu, pravideln\u011b p\u0159isp\u00edv\u00e1te r\u016fzn\u00fdm organizac\u00edm, misi\u00edm, d\u011btem v nouzi atd., den co den poslouch\u00e1te jedno k\u00e1z\u00e1n\u00ed za druh\u00fdm, dokonce d\u00e1v\u00e1te des\u00e1tky, poskytujete lidem prostory, zvete je na biblick\u00e1 studia - a pak mo\u017en\u00e1 nakonec mus\u00edte poslouchat \"Nikdy jsem t\u011b neznal\"!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tento v\u00fdrok (Mt 7,21, srov. <a href=\"https:\/\/www.bibleserver.com\/cross-reference\/ZB\/Matth%C3%A4us7%2C21#verse-matth-c3-a4us4-2c17\" target=\"_blank\" rel=\"noopener\">Mt 4,17<\/a>;&nbsp;<a href=\"https:\/\/www.bibleserver.com\/cross-reference\/ZB\/Matth%C3%A4us7%2C21#verse-matth-c3-a4us5-2c3\" target=\"_blank\" rel=\"noopener\">Matou\u0161 5:3<\/a>;&nbsp;<a href=\"https:\/\/www.bibleserver.com\/cross-reference\/ZB\/Matth%C3%A4us7%2C21#verse-matth-c3-a4us12-2c50\" target=\"_blank\" rel=\"noopener\">Mt 12,50<\/a>;&nbsp;<a href=\"https:\/\/www.bibleserver.com\/cross-reference\/ZB\/Matth%C3%A4us7%2C21#verse-matth-c3-a4us18-2c3\" target=\"_blank\" rel=\"noopener\">Mt 18,3<\/a>;&nbsp;<a href=\"https:\/\/www.bibleserver.com\/cross-reference\/ZB\/Matth%C3%A4us7%2C21#verse-matth-c3-a4us19-2c14\" target=\"_blank\" rel=\"noopener\">Matou\u0161 19:14<\/a>;&nbsp;<a href=\"https:\/\/www.bibleserver.com\/cross-reference\/ZB\/Matth%C3%A4us7%2C21#verse-matth-c3-a4us21-2c28\" target=\"_blank\" rel=\"noopener\">Matou\u0161 21:28<\/a>;&nbsp;<a href=\"https:\/\/www.bibleserver.com\/cross-reference\/ZB\/Matth%C3%A4us7%2C21#verse-jakobus1-2c22\" target=\"_blank\" rel=\"noopener\">J 1,22<\/a>) \"Ne ka\u017ed\u00fd, kdo mi \u0159\u00edk\u00e1: 'Pane, Pane', vejde do nebesk\u00e9ho kr\u00e1lovstv\u00ed, ale ten, kdo pln\u00ed v\u016fli m\u00e9ho Otce v nebes\u00edch.\" Je\u017e\u00ed\u0161 to ud\u011blal proto, aby dal jasn\u011b najevo, \u017ee pouh\u00e1 slu\u017eba ze rt\u016f a dobr\u00e9 skutky k z\u00edsk\u00e1n\u00ed vstupu do nebesk\u00e9ho kr\u00e1lovstv\u00ed nesta\u010d\u00ed. Neexistuje tak\u00e9 \u017e\u00e1dn\u00e1 gradace jako v kin\u011b nebo divadle, levn\u00e1 nebo drah\u00e1 m\u00edsta, kter\u00e1 si lze koupit s v\u011bt\u0161\u00edm nebo men\u0161\u00edm \u00fasil\u00edm.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Je \u0161patn\u00e9 jednat tak, jak je pops\u00e1no na za\u010d\u00e1tku, tedy konat dobro? Ne, samoz\u0159ejm\u011b \u017ee ne. Ale pokud srdce nebije ve stejn\u00e9m kontextu, pokud \u010dlov\u011bk jedn\u00e1 v rozporu s dobrem, s Bo\u017e\u00ed v\u016fl\u00ed, v my\u0161lenk\u00e1ch, slovech i skutc\u00edch, pak by i ve\u0161ker\u00e9 bohatstv\u00ed sv\u011bta, kter\u00e9 by se dalo rozdat chud\u00fdm, nebylo v Bo\u017e\u00edch o\u010d\u00edch ni\u010d\u00edm.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Luk\u00e1\u0161 zase popisuje n\u00e1sleduj\u00edc\u00ed ud\u00e1lost (Lk 21, 1 ... 4). <br><em>\"Je\u017e\u00ed\u0161 sed\u011bl naproti pokladnici a d\u00edval se, jak lid\u00e9 d\u00e1vaj\u00ed pen\u00edze do pokladnice. A mnoz\u00ed bohat\u00ed lid\u00e9 do n\u00ed vkl\u00e1dali mnoho.<br>P\u0159i\u0161la chud\u00e1 vdova a vlo\u017eila dv\u011b h\u0159ivny, co\u017e dohromady d\u011blalo jeden gro\u0161.<br>Zavolal k sob\u011b sv\u00e9 u\u010dedn\u00edky a \u0159ekl jim: Amen, prav\u00edm v\u00e1m: Tato chud\u00e1 vdova dala do pokladnice v\u00edc ne\u017e v\u0161ichni, kdo do n\u00ed n\u011bco vlo\u017eili.<br>V\u0161ichni toti\u017e slo\u017eili n\u011bco ze sv\u00e9ho nadbytku, ale tato slo\u017eila v\u0161echen sv\u016fj majetek ze sv\u00e9 chudoby, v\u0161e, z \u010deho mohla \u017e\u00edt.\"<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Jasn\u011b rozpoznateln\u00e9: Je\u017e\u00ed\u0161\u016fv n\u00e1zor na velkorysost lid\u00ed ve srovn\u00e1n\u00ed.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Znamen\u00e1 to, \u017ee mus\u00edte b\u00fdt chud\u00ed a rozdat posledn\u00ed majetek, abyste se dostali do nebe? Ne. Ukazuje to v\u00e1hu, m\u011b\u0159\u00edtko, kter\u00e9 Je\u017e\u00ed\u0161 uplat\u0148uje: Rozd\u00e1vat z hojnosti nen\u00ed um\u011bn\u00ed, ani to nesv\u011bd\u010d\u00ed o d\u016fv\u011b\u0159e v Boha.<br>Vdova v\u0161ak m\u011bla jen to, co darovala. V okam\u017eiku, kdy vlo\u017eila pen\u00edze do pokladni\u010dky, v\u011b\u0159ila, \u017ee j\u00ed B\u016fh na ten den poskytne j\u00eddlo. Vzala Boha za slovo.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nevy\u017eaduje velk\u00e9 skutky, bohatstv\u00ed, mimo\u0159\u00e1dnou \u0161t\u011bdrost, vzd\u011bl\u00e1n\u00ed, studium Bible, n\u011bkolik k\u00e1z\u00e1n\u00ed denn\u011b, \u00fa\u010dast na bohoslu\u017eb\u00e1ch, ritu\u00e1ly ani jin\u00e9 \u00fasil\u00ed, ale pouze nep\u0159ikr\u00e1\u0161lenou, prostou v\u00edru v Bo\u017e\u00ed slovo a jednoduch\u00e9, d\u016fsledn\u00e9 jedn\u00e1n\u00ed, kter\u00e9 z n\u011bj vypl\u00fdv\u00e1, ze srdce, bez vypo\u010d\u00edtavosti, postrann\u00edch \u00famysl\u016f nebo n\u00e1hradn\u00edho \u0159e\u0161en\u00ed v zadn\u00ed \u010d\u00e1sti mysli.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Znamen\u00e1 to, \u017ee se m\u016f\u017eete dostat do nebe, ani\u017e byste \u010detli Bibli, chodili do kostela, p\u0159isp\u00edvali atd.? Vzpome\u0148me si na jednoho z t\u011bch, kte\u0159\u00ed byli uk\u0159i\u017eov\u00e1ni spolu s Je\u017e\u00ed\u0161em (Luk\u00e1\u0161 23,39 ... 43):<br><em>\"Ale jeden z t\u011bch zloduch\u016f, kte\u0159\u00ed viseli na k\u0159\u00ed\u017ei, se mu rouhal a \u0159\u00edkal: 'Nejsi ty Kristus? Pomoz sob\u011b i n\u00e1m!<\/em><br><em>Pak se<\/em>:<br><em>Jsme v pr\u00e1vu, proto\u017ee dost\u00e1v\u00e1me to, co si na\u0161e skutky zaslou\u017e\u00ed, ale tenhle se ni\u010deho \u0161patn\u00e9ho nedopustil.<\/em>.<br><em>A on \u0159ekl: \"Je\u017e\u00ed\u0161i, pamatuj na m\u011b, a\u017e p\u0159ijde\u0161 do sv\u00e9ho kr\u00e1lovstv\u00ed!<\/em><br><em>Je\u017e\u00ed\u0161 mu \u0159ekl: \"Amen, prav\u00edm ti, dnes bude\u0161 se mnou v r\u00e1ji.<\/em>\u201e<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Sv\u016fj \u017eivot nestr\u00e1vil kon\u00e1n\u00edm dobr\u00fdch skutk\u016f, pravd\u011bpodobn\u011b neud\u011blal t\u00e9m\u011b\u0159 nic dobr\u00e9ho, a proto otev\u0159en\u011b p\u0159iznal, \u017ee dostal to, co si sv\u00fdmi skutky zaslou\u017eil. A p\u0159esto, co \u0159\u00edk\u00e1 Je\u017e\u00ed\u0161? Odsuzuje ho, zaru\u010duje mu m\u00edsto v pekle? Ne, pr\u00e1v\u011b naopak: \u0159\u00edk\u00e1 mu, \u017ee je\u0161t\u011b dnes bude v r\u00e1ji!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Co te\u010f?! To sta\u010d\u00ed? - Ano! Pro\u010d? Proto\u017ee tento \u010dlov\u011bk po\u017e\u00e1dal Je\u017e\u00ed\u0161e, aby na n\u011bj pamatoval jako na h\u0159\u00ed\u0161n\u00edka (odpu\u0161t\u011bn\u00ed jeho viny), a uznal Je\u017e\u00ed\u0161e za spravedliv\u00e9ho (P\u00e1na).<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\">N\u00e1sleduj\u00edc\u00ed t\u00e9mata byla navr\u017eena \u010dten\u00e1\u0159i (budou pr\u016fb\u011b\u017en\u011b dopl\u0148ov\u00e1na):<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><\/h2>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Weltreligionen\"><\/span>Sv\u011btov\u00e1 n\u00e1bo\u017eenstv\u00ed<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Krom\u011b k\u0159es\u0165anstv\u00ed, kter\u00e9 na cel\u00e9m sv\u011bt\u011b vyzn\u00e1v\u00e1 p\u0159ibli\u017en\u011b 2,3 miliardy lid\u00ed, existuje dev\u011bt dal\u0161\u00edch velk\u00fdch n\u00e1bo\u017eenstv\u00ed (se\u0159azeno sestupn\u011b): V n\u00e1sleduj\u00edc\u00edm textu jsou stru\u010dn\u011b pops\u00e1ny isl\u00e1m, hinduismus, buddhismus, judaismus, sikhismus, bah\u00e1'\u00ed, taoismus, konfucianismus a \u0161intoismus.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Islam\"><\/span>Isl\u00e1m<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Na str\u00e1nk\u00e1ch <em>Isl\u00e1m<\/em> m\u00e1 po cel\u00e9m sv\u011bt\u011b p\u0159ibli\u017en\u011b 1,9 miliardy sleduj\u00edc\u00edch.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Isl\u00e1m je tak druh\u00fdm nejv\u011bt\u0161\u00edm n\u00e1bo\u017eenstv\u00edm na sv\u011bt\u011b. V\u011bt\u0161ina <em>Muslimov\u00e9<\/em> \u017eije v Asii, zejm\u00e9na v zem\u00edch jako Indon\u00e9sie, P\u00e1kist\u00e1n, Indie, Banglad\u00e9\u0161, Turecko a \u00cdr\u00e1n. Velk\u00e9 muslimsk\u00e9 komunity \u017eij\u00ed tak\u00e9 v Africe, na Bl\u00edzk\u00e9m v\u00fdchod\u011b a v Evrop\u011b, stejn\u011b jako rostouc\u00ed populace v Severn\u00ed Americe a Austr\u00e1lii.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Na str\u00e1nk\u00e1ch <em>Isl\u00e1m<\/em> vych\u00e1z\u00ed z u\u010den\u00ed <em>Prorok Muhammad<\/em> a svat\u00e1 kniha <em>Kor\u00e1n<\/em>. <em>Muslimov\u00e9<\/em> v\u011b\u0159\u00ed v jednoho Boha, <em>All\u00e1h<\/em>a sledujte <em>P\u011bt pil\u00ed\u0159\u016f isl\u00e1mu<\/em>kter\u00e9 p\u0159edstavuj\u00ed \u00fast\u0159edn\u00ed praktiky v\u00edry a jedn\u00e1n\u00ed. Dva nejv\u011bt\u0161\u00ed proudy v <em>Isl\u00e1m<\/em> jsou <em>Sunnit\u00e9<\/em> a <em>\u0160\u00edit\u00e9<\/em>.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Isl\u00e1m je monoteistick\u00e9 n\u00e1bo\u017eenstv\u00ed, kter\u00e9 zd\u016fraz\u0148uje v\u00edru v jedin\u00e9ho Boha (All\u00e1ha), proroky, Kor\u00e1n, and\u011bly a posledn\u00ed den. P\u011bt pil\u00ed\u0159\u016f isl\u00e1mu tvo\u0159\u00ed z\u00e1klad isl\u00e1msk\u00e9 praxe a zahrnuje vyzn\u00e1n\u00ed v\u00edry, modlitbu, almu\u017enu, p\u016fst a pou\u0165. Isl\u00e1m klade velk\u00fd d\u016fraz na mor\u00e1lku, etick\u00e9 chov\u00e1n\u00ed, spole\u010denstv\u00ed v\u011b\u0159\u00edc\u00edch a odpov\u011bdnost ka\u017ed\u00e9ho jednotlivce p\u0159ed All\u00e1hem.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">'1. <strong>V\u00edra v jedin\u00e9ho Boha (All\u00e1ha)<\/strong>Monoteismus (Tawhid): Isl\u00e1m je p\u0159\u00edsn\u011b monoteistick\u00e9 n\u00e1bo\u017eenstv\u00ed. V\u011b\u0159\u00edc\u00ed v isl\u00e1m v\u011b\u0159\u00ed v All\u00e1ha jako jedin\u00e9ho Boha. All\u00e1h je stvo\u0159itelem vesm\u00edru, v\u0161emohouc\u00ed, v\u0161ev\u011bdouc\u00ed a milosrdn\u00fd. Nem\u00e1 \u017e\u00e1dn\u00e9ho partnera ani d\u011bti. V\u00edra v All\u00e1ha je \u00fast\u0159edn\u00edm principem isl\u00e1mu.<br><strong>Jednota Boha (Tawhid)<\/strong> znamen\u00e1, \u017ee All\u00e1h je jedine\u010dn\u00fd ve sv\u00e9 podstat\u011b, vlastnostech a v\u016fli a \u017ee krom\u011b n\u011bj nelze uct\u00edvat \u017e\u00e1dn\u00e9 jin\u00e9 bytosti nebo bohy.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">2. <strong>V\u00edra v and\u011bly<\/strong>Muslimov\u00e9 v\u011b\u0159\u00ed v and\u011bly jako bo\u017esk\u00e9 bytosti, kter\u00e9 slou\u017e\u00ed All\u00e1hovi a pln\u00ed ur\u010dit\u00e9 \u00fakoly. Jsou neviditeln\u00ed a nemohou p\u00e1chat h\u0159\u00edchy. Jedn\u00edm z nejzn\u00e1m\u011bj\u0161\u00edch and\u011bl\u016f je D\u017eibril (Gabriel), kter\u00fd zprost\u0159edkov\u00e1val All\u00e1hova zjeven\u00ed prorok\u016fm.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">3. <strong>V\u00edra ve svat\u00e1 p\u00edsma<\/strong>Isl\u00e1m uzn\u00e1v\u00e1 n\u011bkolik posv\u00e1tn\u00fdch p\u00edsem zjeven\u00fdch All\u00e1hem. Nejd\u016fle\u017eit\u011bj\u0161\u00ed z nich jsou:<br><strong>Kor\u00e1n<\/strong>Posledn\u00ed a neomyln\u00e9 Bo\u017e\u00ed slovo, kter\u00e9 Mohamed obdr\u017eel po 23 letech prost\u0159ednictv\u00edm and\u011bla Gabriela. Kor\u00e1n je \u00fast\u0159edn\u00ed n\u00e1bo\u017eenskou knihou isl\u00e1mu a je pova\u017eov\u00e1n za kone\u010dn\u00e9 a dokonal\u00e9 zjeven\u00ed.<br><strong>Taurat<\/strong> (T\u00f3ra), <strong>\u017dalmy (Zabur)<\/strong> a <strong>evangelium (Injil)<\/strong>Tyto knihy byly d\u0159\u00edve zjeveny prorok\u016fm, jako byli Moj\u017e\u00ed\u0161, David a Je\u017e\u00ed\u0161. Kor\u00e1n pova\u017euje tato p\u00edsma za pravdiv\u00e1, ale v pr\u016fb\u011bhu \u010dasu se zm\u011bnila.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kor\u00e1n je nejd\u016fle\u017eit\u011bj\u0161\u00edm zdrojem isl\u00e1msk\u00e9ho u\u010den\u00ed, pr\u00e1va a mor\u00e1ln\u00edch hodnot.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">4. <strong>V\u00edra v proroky<\/strong>Isl\u00e1m u\u010d\u00ed v\u00ed\u0159e v proroky jako p\u0159ed\u00e1va\u010de bo\u017esk\u00e9ho poselstv\u00ed. Muslimov\u00e9 v\u011b\u0159\u00ed, \u017ee All\u00e1h v pr\u016fb\u011bhu stalet\u00ed poslal proroky mnoha lidem, aby hl\u00e1sali jeho poselstv\u00ed.<br>Posledn\u00edm a nejd\u016fle\u017eit\u011bj\u0161\u00edm prorokem isl\u00e1mu je Mohamed, kter\u00fd je pova\u017eov\u00e1n za \"pe\u010de\u0165 prorok\u016f\". Je posledn\u00edm, jeho\u017e prost\u0159ednictv\u00edm bylo sesl\u00e1no posledn\u00ed zjeven\u00ed, Kor\u00e1n. Dal\u0161\u00edmi v\u00fdznamn\u00fdmi proroky isl\u00e1mu jsou Adam, Noe, Abrah\u00e1m, Moj\u017e\u00ed\u0161, David, Je\u017e\u00ed\u0161 a mnoho dal\u0161\u00edch.<br>Mohamed je pova\u017eov\u00e1n za dokonal\u00e9ho \u010dlov\u011bka a vzor pro v\u0161echny muslimy. Jeho slova a skutky jsou p\u0159ed\u00e1v\u00e1ny v had\u00edsech, kter\u00e9 jsou d\u016fle\u017eit\u00fdm zdrojem pro isl\u00e1mskou praxi.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">5. <strong>V\u00edra v posledn\u00ed den (soudn\u00fd den)<\/strong>Muslimov\u00e9 v\u011b\u0159\u00ed v posledn\u00ed den, kdy se v\u0161ichni lid\u00e9 budou All\u00e1hovi zodpov\u00eddat ze sv\u00fdch \u017eivotn\u00edch skutk\u016f. V tento den bude vesm\u00edr zni\u010den a v\u0161ichni lid\u00e9 budou vzk\u0159\u00ed\u0161eni. Ka\u017ed\u00fd \u010dlov\u011bk bude souzen za sv\u00e9 dobr\u00e9 a \u0161patn\u00e9 skutky a kone\u010dn\u00fd soud rozhodne, zda vstoup\u00ed do r\u00e1je (d\u017eanna), nebo do pekla (d\u017eah\u00e1nnam).<br>V\u011b\u0159\u00edc\u00ed, kte\u0159\u00ed splnili sv\u00e9 povinnosti v\u016f\u010di All\u00e1hovi, najdou v\u011b\u010dnou radost v r\u00e1ji, zat\u00edmco ti, kte\u0159\u00ed sv\u00e9 povinnosti zanedbali, mohou b\u00fdt potrest\u00e1ni peklem.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">6. <strong>P\u011bt pil\u00ed\u0159\u016f isl\u00e1mu<\/strong>P\u011bt pil\u00ed\u0159\u016f isl\u00e1mu jsou z\u00e1kladn\u00ed n\u00e1bo\u017eensk\u00e9 povinnosti, kter\u00e9 by m\u011bl ka\u017ed\u00fd muslim plnit, aby vedl Bohu mil\u00fd \u017eivot. Jsou to:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>\u0160ah\u00e1da (vyzn\u00e1n\u00ed v\u00edry)<\/strong>Vyzn\u00e1n\u00ed All\u00e1ha jako jedin\u00e9ho Boha a Mohameda jako jeho proroka. Zn\u00ed: \"Nen\u00ed jin\u00e9ho boha ne\u017e All\u00e1h a Mohamed je poslem All\u00e1hov\u00fdm.\" V tomto p\u0159\u00edpad\u011b se jedn\u00e1 o poselstv\u00ed All\u00e1ha.<\/li>\n\n\n\n<li><strong>Sal\u00e1t (modlitba)<\/strong>Muslimov\u00e9 jsou povinni modlit se p\u011btkr\u00e1t denn\u011b (Fad\u017er, Dhuhr, Asr, Maghrib, Isha). Tyto modlitby slou\u017e\u00ed ke spojen\u00ed v\u011b\u0159\u00edc\u00edho s All\u00e1hem a k prosb\u011b o veden\u00ed.<\/li>\n\n\n\n<li><strong>Zak\u00e1t (almu\u017ena)<\/strong>Muslimov\u00e9 by m\u011bli \u010d\u00e1st sv\u00fdch p\u0159\u00edjm\u016f v\u011bnovat na charitu. Zak\u00e1t je povinn\u00fd p\u0159\u00edsp\u011bvek ve v\u00fd\u0161i 2,5 % ro\u010dn\u00edho p\u0159\u00edjmu na pomoc pot\u0159ebn\u00fdm a podporu soci\u00e1ln\u00ed spravedlnosti.<\/li>\n\n\n\n<li><strong>Sawm (p\u016fst b\u011bhem ramad\u00e1nu)<\/strong>B\u011bhem m\u011bs\u00edce ramad\u00e1nu jsou muslimov\u00e9 povinni dr\u017eet p\u016fst od v\u00fdchodu do z\u00e1padu slunce. Zdr\u017euj\u00ed se j\u00eddla, pit\u00ed, kou\u0159en\u00ed a sexu\u00e1ln\u00edch aktivit, aby se soust\u0159edili na duchovn\u00ed o\u010distu a sebeovl\u00e1d\u00e1n\u00ed.<\/li>\n\n\n\n<li><strong>Had\u017ed\u017e (pou\u0165 do Mekky)<\/strong>Ka\u017ed\u00fd muslim, kter\u00fd je toho finan\u010dn\u011b a fyzicky schopen, by m\u011bl jednou za \u017eivot vykonat pou\u0165 do Mekky. Had\u017ed\u017e je d\u016fle\u017eitou sou\u010d\u00e1st\u00ed isl\u00e1msk\u00e9 v\u00edry a znamen\u00edm jednoty muslim\u016f na cel\u00e9m sv\u011bt\u011b.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">7. <strong>Pojem Bo\u017e\u00ed v\u016fle (Qadar)<\/strong>Muslimov\u00e9 v\u011b\u0159\u00ed v qadar, co\u017e znamen\u00e1 v\u00edru v bo\u017e\u00ed osud. V\u0161e, co se ve vesm\u00edru d\u011bje, je ur\u010deno v\u016fl\u00ed All\u00e1ha. Z\u00e1rove\u0148 maj\u00ed lid\u00e9 svobodu rozhodovat se a n\u00e9st odpov\u011bdnost za sv\u00e9 \u010diny.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">8. <strong>V\u00fdznam komunity (ummy)<\/strong>Isl\u00e1m zd\u016fraz\u0148uje v\u00fdznam spole\u010denstv\u00ed (ummy) v\u011b\u0159\u00edc\u00edch. Muslimov\u00e9 jsou sou\u010d\u00e1st\u00ed celosv\u011btov\u00e9ho spole\u010denstv\u00ed, kter\u00e9 spojuje spole\u010dn\u00e1 v\u00edra v All\u00e1ha a proroka Mohameda. Umma zavazuje v\u011b\u0159\u00edc\u00ed k solidarit\u011b, podpo\u0159e a bratrstv\u00ed.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">9. <strong>V\u00fdznam mor\u00e1lky a etick\u00fdch hodnot<\/strong>Isl\u00e1m klade d\u016fraz na rozvoj mor\u00e1ln\u00edch a etick\u00fdch hodnot, jako je \u010destnost, spravedlnost, soucit, skromnost a \u00facta k druh\u00fdm. Muslimov\u00e9 jsou povzbuzov\u00e1ni, aby \u017eili sv\u016fj \u017eivot v souladu se z\u00e1sadami Kor\u00e1nu a u\u010den\u00edm proroka Mohameda.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Je zde tak\u00e9 \u0159ada pravidel t\u00fdkaj\u00edc\u00edch se mezilidsk\u00fdch vztah\u016f, nap\u0159\u00edklad zach\u00e1zen\u00ed s rodi\u010di, sousedy, sirotky a chud\u00fdmi, a tak\u00e9 d\u016fle\u017eitost odpu\u0161t\u011bn\u00ed a milosrdenstv\u00ed.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">10. <strong>D\u017eih\u00e1d (Svat\u00e1 v\u00e1lka)<\/strong>V\u00fdraz d\u017eih\u00e1d doslova znamen\u00e1 \"\u00fasil\u00ed\" nebo \"boj\". Odkazuje na duchovn\u00ed a mor\u00e1ln\u00ed boj v\u011b\u0159\u00edc\u00edho, kter\u00fd se sna\u017e\u00ed st\u00e1t lep\u0161\u00edm \u010dlov\u011bkem a naplnit v\u016fli All\u00e1ha. Tento term\u00edn je \u010dasto \u0161patn\u011b ch\u00e1p\u00e1n a v mnoha souvislostech je spojov\u00e1n s n\u00e1siln\u00fdmi \u010diny. V p\u016fvodn\u00edm kontextu d\u017eih\u00e1d znamen\u00e1 p\u0159edev\u0161\u00edm vnit\u0159n\u00ed boj proti h\u0159\u00edchu a snahu o spravedliv\u00fd \u017eivot.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Hinduismus\"><\/span>Hinduismus<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">P\u0159ibli\u017en\u011b 1,2 miliardy lid\u00ed, hlavn\u011b v Indii a Nep\u00e1lu, se v\u011bnuje <em>Hinduismus<\/em>.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Na str\u00e1nk\u00e1ch <em>Hinduismus<\/em> je t\u0159et\u00edm nejv\u011bt\u0161\u00edm n\u00e1bo\u017eenstv\u00edm na sv\u011bt\u011b. V\u011bt\u0161ina <em>Hinduist\u00e9<\/em> \u017eije v Indii, kde se k tomuto n\u00e1bo\u017eenstv\u00ed hl\u00e1s\u00ed asi 80 % obyvatel, a tak\u00e9 v Nep\u00e1lu, kde se k tomuto n\u00e1bo\u017eenstv\u00ed hl\u00e1s\u00ed asi 80 % obyvatel. <em>Hinduismus<\/em> je st\u00e1tn\u00edm n\u00e1bo\u017eenstv\u00edm a v Banglad\u00e9\u0161i, Indon\u00e9sii a dal\u0161\u00edch jihoasijsk\u00fdch zem\u00edch.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">V\u00fdznamn\u00e9 hinduistick\u00e9 komunity \u017eij\u00ed tak\u00e9 v z\u00e1padn\u00edch zem\u00edch, zejm\u00e9na v d\u016fsledku migrace, nap\u0159\u00edklad v USA, Velk\u00e9 Brit\u00e1nii, Kanad\u011b, na Fid\u017ei a Mauriciu. . <em>Hinduismus<\/em> je jedn\u00edm z nejstar\u0161\u00edch n\u00e1bo\u017eenstv\u00ed na sv\u011bt\u011b a vyzna\u010duje se r\u016fzn\u00fdmi praktikami, filozofi\u00ed a tradicemi, a\u010dkoli nem\u00e1 jednotnou strukturu ani posv\u00e1tn\u00e9 p\u00edsmo jako k\u0159es\u0165anstv\u00ed nebo isl\u00e1m.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Hinduismus je n\u00e1bo\u017eensk\u00e1 tradice zalo\u017een\u00e1 na hlubok\u00e9 duchovn\u00ed filozofii, kter\u00e1 zd\u016fraz\u0148uje snahu o osv\u00edcen\u00ed, p\u0159ekon\u00e1n\u00ed utrpen\u00ed a sjednocen\u00ed s bo\u017estv\u00edm. Mezi jeho hlavn\u00ed p\u0159esv\u011bd\u010den\u00ed pat\u0159\u00ed p\u0159edstava Brahmanu jako nejvy\u0161\u0161\u00edho boha, \u00c1tmanu jako nesmrteln\u00e9 du\u0161e, z\u00e1kon\u016f karmy, kolob\u011bhu sams\u00e1ry a c\u00edle osvobozen\u00ed mok\u0161a. Krom\u011b toho hraje v ka\u017edodenn\u00edm \u017eivot\u011b v\u011b\u0159\u00edc\u00edch \u00fast\u0159edn\u00ed roli cvi\u010den\u00ed j\u00f3gy, meditace a uct\u00edv\u00e1n\u00ed bo\u017estev.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">1. <strong>Monoteismus a polyteismus<\/strong>: V\u00edra v nejvy\u0161\u0161\u00ed bytost (Brahman): Hinduismus v\u011b\u0159\u00ed v jedin\u00fd, nekone\u010dn\u00fd a v\u0161ezahrnuj\u00edc\u00ed bo\u017esk\u00fd princip zvan\u00fd Brahman, kter\u00fd tvo\u0159\u00ed z\u00e1klad vesm\u00edru. Brahman je ch\u00e1p\u00e1n jako transcendentn\u00ed a imanentn\u00ed, tj. je mimo v\u0161echny formy a z\u00e1rove\u0148 je p\u0159\u00edtomen ve v\u0161em.<br><strong>R\u016fzn\u00e1 bo\u017estva<\/strong>A\u010dkoli je Brahman nejvy\u0161\u0161\u00edm principem, v praxi je \u010dasto uct\u00edv\u00e1n prost\u0159ednictv\u00edm r\u016fzn\u00fdch bo\u017estev, kter\u00e1 p\u0159edstavuj\u00ed jeho aspekty. Tato bo\u017estva, jako je Brahma (stvo\u0159itel), Vi\u0161nu (zachovatel), \u0160iva (ni\u010ditel) a mnoho dal\u0161\u00edch, jsou sou\u010d\u00e1st\u00ed rozmanitosti hinduismu. Ka\u017ed\u00e9 bo\u017estvo m\u00e1 svou vlastn\u00ed historii, aspekty a formy uct\u00edv\u00e1n\u00ed.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">2. <strong>Atman (nesmrteln\u00e1 du\u0161e)<\/strong>V hinduismu je ka\u017ed\u00fd \u010dlov\u011bk pova\u017eov\u00e1n za sou\u010d\u00e1st nekone\u010dn\u00e9ho Brahmanu a jeho prav\u00e9 j\u00e1 je \u00e1tman, nesmrteln\u00e1 du\u0161e. \u00c1tman je bo\u017esk\u00fd a nepom\u00edjiv\u00fd, nen\u00ed ovlivn\u011bn zrozen\u00edm a smrt\u00ed, ale je zapojen do v\u011b\u010dn\u00e9ho kolob\u011bhu znovuzrozen\u00ed (sams\u00e1ra).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">3. <strong>Sams\u00e1ra a reinkarnace<\/strong>: <strong>Samsara<\/strong> odkazuje na kolob\u011bh zrozen\u00ed, smrti a znovuzrozen\u00ed. Hinduist\u00e9 v\u011b\u0159\u00ed, \u017ee du\u0161e se po smrti znovu narod\u00ed v nov\u00e9m t\u011ble. Toto znovuzrozen\u00ed z\u00e1vis\u00ed na karm\u011b, \u010dinech jedince v p\u0159edchoz\u00edm \u017eivot\u011b. Dobr\u00e9 skutky vedou k lep\u0161\u00edmu znovuzrozen\u00ed, zat\u00edmco \u0161patn\u00e9 skutky k hor\u0161\u00edmu \u017eivotu.<br>Kone\u010dn\u00fdm c\u00edlem hinduist\u016f je uniknout z kolob\u011bhu sams\u00e1ry a dos\u00e1hnout m\u00f3k\u0161i.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">4. <strong>Karma a dharma: Karma<\/strong> je z\u00e1kon p\u0159\u00ed\u010diny a n\u00e1sledku. Ten \u0159\u00edk\u00e1, \u017ee ka\u017ed\u00fd \u010din - a\u0165 u\u017e dobr\u00fd nebo \u0161patn\u00fd - m\u00e1 n\u00e1sledky, kter\u00e9 se projev\u00ed v dal\u0161\u00edm \u017eivot\u011b. Karma ovliv\u0148uje \u017eivot \u010dlov\u011bka a ur\u010duje jeho znovuzrozen\u00ed.<br><strong>Dharma<\/strong> ozna\u010duje etick\u00e9 a mor\u00e1ln\u00ed povinnosti jednotlivce, kter\u00e9 jsou v souladu s vesm\u00edrn\u00fdm \u0159\u00e1dem a spole\u010densk\u00fdmi normami. Dharma je individu\u00e1ln\u00ed a m\u016f\u017ee se li\u0161it v z\u00e1vislosti na v\u011bku, pohlav\u00ed, povol\u00e1n\u00ed a spole\u010densk\u00e9m postaven\u00ed.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">5. <strong>Mok\u0161a (osvobozen\u00ed)<\/strong>: <strong>Moksha<\/strong> je kone\u010dn\u00fdm c\u00edlem hinduismu a znamen\u00e1 osvobozen\u00ed od sams\u00e1ry, kolob\u011bhu znovuzrozov\u00e1n\u00ed a utrpen\u00ed. Mok\u0161a je dosa\u017eena, kdy\u017e si du\u0161e uv\u011bdom\u00ed svou pravou podstatu a spoj\u00ed se s Brahmanem. K tomu doch\u00e1z\u00ed prost\u0159ednictv\u00edm duchovn\u00ed realizace, oddanosti, meditace a dodr\u017eov\u00e1n\u00ed bo\u017esk\u00fdch z\u00e1sad.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">6. <strong>Posv\u00e1tn\u00e1 p\u00edsma hinduismu<\/strong>Hinduismus m\u00e1 velk\u00e9 mno\u017estv\u00ed posv\u00e1tn\u00fdch p\u00edsem. Nejd\u016fle\u017eit\u011bj\u0161\u00ed z nich jsou:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Vedy<\/strong>Nejstar\u0161\u00ed a nejposv\u00e1tn\u011bj\u0161\u00ed texty hinduismu, kter\u00e9 obsahuj\u00ed liturgick\u00e9 hymny, modlitby a filozofick\u00e1 u\u010den\u00ed.<\/li>\n\n\n\n<li><strong>Upani\u0161ady<\/strong>Filozofick\u00e9 spisy, kter\u00e9 poskytuj\u00ed hlub\u0161\u00ed duchovn\u00ed vhled do Brahmanu, \u00c1tmanu a podstaty reality.<\/li>\n\n\n\n<li><strong>Bhagavadg\u00edta<\/strong>V\u00fdznamn\u00e1 \u010d\u00e1st Mah\u00e1bh\u00e1raty, epick\u00e9ho d\u00edla, kter\u00e9 popisuje dialog mezi princem Ard\u017eunou a bohem Kri\u0161nou. Bhagavadg\u00edta se zab\u00fdv\u00e1 t\u00e9maty dharmy, karmy, bhakti (oddanosti) a m\u00f3k\u0161i.<\/li>\n\n\n\n<li><strong>R\u00e1m\u00e1jana a Mah\u00e1bh\u00e1rata<\/strong>Dva velk\u00e9 epick\u00e9 p\u0159\u00edb\u011bhy, kter\u00e9 vypr\u00e1v\u011bj\u00ed o R\u00e1movi a Kri\u0161novi a obsahuj\u00ed d\u016fle\u017eit\u00e1 mor\u00e1ln\u00ed a filozofick\u00e1 ponau\u010den\u00ed.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">7. <strong>J\u00f3ga a meditace<\/strong>J\u00f3ga je duchovn\u00ed praxe zam\u011b\u0159en\u00e1 na o\u010distu t\u011bla a mysli, z\u00edsk\u00e1n\u00ed kontroly nad vlastn\u00ed mysl\u00ed a duchovn\u00ed realizaci. Existuj\u00ed r\u016fzn\u00e9 druhy j\u00f3gy:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Hatha j\u00f3ga<\/strong>: Fyzick\u00e1 cvi\u010den\u00ed na podporu zdrav\u00ed a du\u0161evn\u00ed \u010distoty.<\/li>\n\n\n\n<li><strong>Karma j\u00f3ga<\/strong>Cesta nesobeck\u00e9 slu\u017eby a \u010dinnosti bez p\u0159ipoutanosti k v\u00fdsledku.<\/li>\n\n\n\n<li><strong>Bhakti j\u00f3ga<\/strong>Cesta oddanosti a uct\u00edv\u00e1n\u00ed bo\u017estv\u00ed.<\/li>\n\n\n\n<li><strong>D\u017e\u0148\u00e1na j\u00f3ga<\/strong>: Cesta moudrosti a realizace J\u00e1 a Brahmanu.<\/li>\n\n\n\n<li><strong>R\u00e1d\u017ea j\u00f3ga<\/strong>Kr\u00e1lovsk\u00e1 cesta, kter\u00e1 zahrnuje meditaci a duchovn\u00ed discipl\u00ednu.<\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Meditace je \u00fast\u0159edn\u00ed sou\u010d\u00e1st\u00ed j\u00f3gy a duchovn\u00edho \u017eivota, kter\u00e1 slou\u017e\u00ed ke zklidn\u011bn\u00ed mysli a pro\u017eitku vy\u0161\u0161\u00edho j\u00e1.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">8. <strong>Kastovn\u00ed syst\u00e9m (varnsk\u00fd syst\u00e9m)<\/strong>Kastovn\u00ed syst\u00e9m, zn\u00e1m\u00fd tak\u00e9 jako syst\u00e9m varn, rozd\u011bluje spole\u010dnost do \u010dty\u0159 hlavn\u00edch kategori\u00ed neboli \"varn\":<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Brahm\u00e1ni<\/strong> (Kn\u011b\u017e\u00ed a u\u010denci)<\/li>\n\n\n\n<li><strong>K\u0161atrijov\u00e9<\/strong> (V\u00e1le\u010dn\u00edci a vl\u00e1dci)<\/li>\n\n\n\n<li><strong>Vaishyas<\/strong> (Obchodn\u00edci a zem\u011bd\u011blci)<\/li>\n\n\n\n<li><strong>\u0160\u00fadrov\u00e9<\/strong> (d\u011bln\u00edci a slu\u017eebnictvo)<\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tato kategorizace v\u0161ak nen\u00ed v modern\u00ed praxi bez diskuse a vedla k soci\u00e1ln\u00ed nespravedlnosti, zejm\u00e9na v podob\u011b diskriminace dalit\u016f (d\u0159\u00edve \"nedotknuteln\u00fdch\").<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">9. <strong>Festivaly a ritu\u00e1ly<\/strong>Hinduismus zahrnuje celou \u0159adu sv\u00e1tk\u016f a ritu\u00e1l\u016f, kter\u00e9 se slav\u00ed v r\u016fzn\u00fdch oblastech a komunit\u00e1ch. Mezi nejzn\u00e1m\u011bj\u0161\u00ed sv\u00e1tky pat\u0159\u00ed:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Diwali<\/strong>Sv\u00e1tek sv\u011btel, kter\u00fd oslavuje v\u00edt\u011bzstv\u00ed sv\u011btla nad tmou a dobra nad zlem.<\/li>\n\n\n\n<li><strong>Holi<\/strong>Jarn\u00ed sv\u00e1tek barev, kter\u00fd oslavuje l\u00e1sku mezi Kri\u0161nou a R\u00e1dhou a symbolizuje radost ze \u017eivota.<\/li>\n\n\n\n<li><strong>Navaratri<\/strong>Dev\u00edtidenn\u00ed festival zasv\u011bcen\u00fd bohyni Durze, kter\u00fd oslavuje v\u00edt\u011bzstv\u00ed dobra nad zlem.<\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>V hinduismu jsou \u010dasto d\u016fle\u017eit\u00e9 ritu\u00e1ly a ob\u0159ady, nap\u0159\u00edklad p\u00fad\u017ea (uct\u00edv\u00e1n\u00ed bo\u017estev), uct\u00edv\u00e1n\u00ed p\u0159edk\u016f a sv\u00e1tky spojen\u00e9 s d\u016fle\u017eit\u00fdmi \u017eivotn\u00edmi ud\u00e1lostmi, jako je narozen\u00ed, svatba a smrt.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">10. <strong>Rozmanitost a tolerance<\/strong>Hinduismus je zn\u00e1m\u00fd svou rozmanitost\u00ed tradic, filozofi\u00ed a praktik. Zd\u016fraz\u0148uje toleranci k r\u016fzn\u00fdm n\u00e1bo\u017eenstv\u00edm a prosazuje my\u0161lenku, \u017ee existuje mnoho cest k osv\u00edcen\u00ed a pochopen\u00ed bo\u017estv\u00ed.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Buddhismus\"><\/span>Buddhismus<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Na str\u00e1nk\u00e1ch <em>Buddhismus<\/em> p\u0159ipad\u00e1 na p\u0159ibli\u017en\u011b 520 milion\u016f lid\u00ed.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nejv\u011bt\u0161\u00ed po\u010det <em>Buddhist\u00e9<\/em> \u017eije v Asii, zejm\u00e9na v zem\u00edch jako \u010c\u00edna, Thajsko, Vietnam, Myanmar, Sr\u00ed Lanka, Kambod\u017ea, Japonsko, Korea a Tibet.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Na str\u00e1nk\u00e1ch <em>Buddhismus<\/em> je velmi rozmanit\u00e9 n\u00e1bo\u017eenstv\u00ed, kter\u00e9 se vyzn\u00e1v\u00e1 v r\u016fzn\u00fdch tradic\u00edch. Mezi nejd\u016fle\u017eit\u011bj\u0161\u00ed proudy pat\u0159\u00ed <em>Therav\u00e1dov\u00fd buddhismus<\/em>kter\u00e1 je roz\u0161\u00ed\u0159en\u00e1 zejm\u00e9na v jihov\u00fdchodn\u00ed Asii. <em>Mah\u00e1j\u00e1nov\u00fd buddhismus<\/em>kter\u00fd p\u0159evl\u00e1d\u00e1 ve v\u00fdchodn\u00ed Asii (v\u010detn\u011b \u010c\u00edny, Japonska a Koreje), a vad\u017eraj\u00e1nov\u00fd buddhismus, kter\u00fd se praktikuje zejm\u00e9na v Tibetu a him\u00e1lajsk\u00fdch oblastech.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A\u010dkoli <em>Buddhismus<\/em> je roz\u0161\u00ed\u0159en\u00e1 zejm\u00e9na v Asii, roste v\u0161ak tak\u00e9 po\u010det <em>Buddhistick\u00e9 komunity<\/em> v z\u00e1padn\u00edch zem\u00edch, kter\u00e9 si z\u00edsk\u00e1vaj\u00ed st\u00e1le v\u00edce p\u0159\u00edznivc\u016f.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Buddhismus je duchovn\u00ed praxe, kter\u00e1 zd\u016fraz\u0148uje cestu k osv\u00edcen\u00ed prost\u0159ednictv\u00edm p\u0159ekon\u00e1v\u00e1n\u00ed utrpen\u00ed a rozv\u00edjen\u00ed moudrosti, soucitu a v\u0161\u00edmavosti. Mezi kl\u00ed\u010dov\u00e1 p\u0159esv\u011bd\u010den\u00ed pat\u0159\u00ed pochopen\u00ed utrpen\u00ed a jeho p\u0159\u00ed\u010din, praktikov\u00e1n\u00ed u\u0161lechtil\u00e9 osmid\u00edln\u00e9 stezky, koncept pom\u00edjivosti a ne-j\u00e1 a snaha o nirv\u00e1nu - stav osvobozen\u00ed a vnit\u0159n\u00edho klidu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">1. <strong>\u010cty\u0159i u\u0161lechtil\u00e9 pravdy<\/strong>\u010cty\u0159i u\u0161lechtil\u00e9 pravdy jsou z\u00e1kladn\u00edm konceptem buddhismu a tvo\u0159\u00ed z\u00e1klad cel\u00e9 praxe:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Pravda o utrpen\u00ed (dukkha)<\/strong>\u017divot je neodmysliteln\u011b spojen s utrpen\u00edm a nespokojenost\u00ed, a\u0165 u\u017e se jedn\u00e1 o fyzick\u00e9 nebo psychick\u00e9 utrpen\u00ed. V\u0161e v \u017eivot\u011b je pom\u00edjiv\u00e9 a i p\u0159\u00edjemn\u00e9 z\u00e1\u017eitky jsou doprov\u00e1zeny utrpen\u00edm, proto\u017ee jsou v kone\u010dn\u00e9m d\u016fsledku pom\u00edjiv\u00e9.<\/li>\n\n\n\n<li><strong>Pravda o p\u016fvodu utrpen\u00ed (samud\u00e1ja)<\/strong>Utrpen\u00ed vznik\u00e1 z touhy (tanha), p\u0159ipoutanosti a nev\u011bdomosti. Tyto touhy a p\u0159ipoutanosti vedou k touze a lp\u011bn\u00ed na v\u011bcech, kter\u00e9 nejsou trval\u00e9, co\u017e n\u00e1sledn\u011b zp\u016fsobuje utrpen\u00ed.<\/li>\n\n\n\n<li><strong>Pravda o ust\u00e1n\u00ed utrpen\u00ed (Nirodha)<\/strong>Existuje stav, kdy je utrpen\u00ed p\u0159ekon\u00e1no. T\u00edmto stavem je nirv\u00e1na, kone\u010dn\u00fd konec utrpen\u00ed, kter\u00e9ho se dos\u00e1hne vzd\u00e1n\u00edm se touhy a p\u0159ipoutanosti.<\/li>\n\n\n\n<li><strong>Pravda o cest\u011b k ukon\u010den\u00ed utrpen\u00ed (Magga)<\/strong>Cestou k ukon\u010den\u00ed utrpen\u00ed je u\u0161lechtil\u00e1 osmid\u00edln\u00e1 stezka, kter\u00e1 zahrnuje \u0159adu etick\u00fdch a praktick\u00fdch discipl\u00edn.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">2. <strong>U\u0161lechtil\u00e1 osmid\u00edln\u00e1 stezka<\/strong>U\u0161lechtil\u00e1 osmid\u00edln\u00e1 stezka je cestou k p\u0159ekon\u00e1n\u00ed utrpen\u00ed a dosa\u017een\u00ed osv\u00edcen\u00ed. Zahrnuje:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Prav\u00fd pohled<\/strong> (Moudrost): Moudrost: Spr\u00e1vn\u00fd vhled do podstaty reality, zejm\u00e9na do \u010dty\u0159 u\u0161lechtil\u00fdch pravd.<\/li>\n\n\n\n<li><strong>Spr\u00e1vn\u00fd z\u00e1m\u011br<\/strong> (moudrost): Moudrost: soucitn\u00fd postoj, nesobeckost a z\u00e1m\u011br p\u0159ekonat utrpen\u00ed.<\/li>\n\n\n\n<li><strong>Spr\u00e1vn\u00fd projev<\/strong> (etika): Up\u0159\u00edmn\u00e1, vst\u0159\u00edcn\u00e1 a konstruktivn\u00ed komunikace.<\/li>\n\n\n\n<li><strong>Spr\u00e1vn\u00e1 akce<\/strong> (Etika): Etick\u00e9 chov\u00e1n\u00ed, kter\u00e9 je v souladu s mor\u00e1ln\u00edmi z\u00e1sadami, jako je vyh\u00fdb\u00e1n\u00ed se zab\u00edjen\u00ed, kr\u00e1de\u017e\u00edm a neslu\u0161n\u00e9mu chov\u00e1n\u00ed.<\/li>\n\n\n\n<li><strong>Spr\u00e1vn\u00e9 \u017eivobyt\u00ed<\/strong> (etika): \u017divot, kter\u00fd se \u0159\u00edd\u00ed etick\u00fdmi z\u00e1sadami a neprov\u00e1d\u00ed \u0161kodliv\u00e9 \u010dinnosti.<\/li>\n\n\n\n<li><strong>Spr\u00e1vn\u00e9 \u00fasil\u00ed<\/strong> (meditace): Snaha vyhnout se \u0161kodliv\u00fdm my\u0161lenk\u00e1m a rozv\u00edjet pozitivn\u00ed vlastnosti.<\/li>\n\n\n\n<li><strong>Spr\u00e1vn\u00e1 v\u0161\u00edmavost<\/strong> (meditace): V\u0161\u00edmavost a uv\u011bdom\u011bn\u00ed si ka\u017ed\u00e9 \u010dinnosti a okam\u017eiku.<\/li>\n\n\n\n<li><strong>Spr\u00e1vn\u00e1 koncentrace<\/strong> (Meditace): Meditace: medita\u010dn\u00ed praxe, jej\u00edm\u017e c\u00edlem je dos\u00e1hnout stavu vnit\u0159n\u00edho klidu a vhledu.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">3. <strong>Koncept anatt\u00e1 (ne-j\u00e1)<\/strong>V buddhismu existuje pojem anatt\u00e1, \"ne-j\u00e1\" nebo \"ne-j\u00e1\". To znamen\u00e1, \u017ee neexistuje \u017e\u00e1dn\u00e9 trval\u00e9, nem\u011bnn\u00e9 \"j\u00e1\" nebo \"j\u00e1stv\u00ed\". V\u0161e, co vn\u00edm\u00e1me jako \"j\u00e1\" - na\u0161e t\u011blo, my\u0161lenky a emoce - je pom\u00edjiv\u00e9 a skl\u00e1d\u00e1 se pouze z proudu plynouc\u00edch zku\u0161enost\u00ed. Lp\u011bn\u00ed na p\u0159edstav\u011b st\u00e1l\u00e9ho \"j\u00e1\" je zdrojem v\u011bt\u0161iny na\u0161eho utrpen\u00ed.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">4. <strong>Koncept pom\u00edjivosti (ani\u010d\u010da)<\/strong>Anicca znamen\u00e1 \"pom\u00edjivost\". V\u0161e v \u017eivot\u011b je v neust\u00e1l\u00e9m pohybu - nic nez\u016fst\u00e1v\u00e1 nav\u017edy stejn\u00e9. V\u0161e, co existuje, podl\u00e9h\u00e1 neust\u00e1l\u00e9mu procesu zm\u011bn. Toto uv\u011bdom\u011bn\u00ed vede k pozn\u00e1n\u00ed, \u017ee lp\u011bn\u00ed na v\u011bcech, kter\u00e9 jsou pom\u00edjiv\u00e9, zp\u016fsobuje utrpen\u00ed.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">5. <strong>Karma a znovuzrozen\u00ed<\/strong>Karma je z\u00e1kon p\u0159\u00ed\u010diny a n\u00e1sledku. Podle n\u011bj m\u00e1 ka\u017ed\u00fd \u010din - a\u0165 u\u017e fyzick\u00fd, verb\u00e1ln\u00ed nebo ment\u00e1ln\u00ed - sv\u00e9 n\u00e1sledky. Dobr\u00e9 \u010diny vedou k pozitivn\u00edm v\u00fdsledk\u016fm, zat\u00edmco \u0161kodliv\u00e9 \u010diny vedou k negativn\u00ed karm\u011b, kter\u00e1 zase m\u016f\u017ee zp\u016fsobit budouc\u00ed utrpen\u00ed.<br>Dal\u0161\u00edm \u00fast\u0159edn\u00edm pojmem buddhismu je znovuzrozen\u00ed. Nejedn\u00e1 se o nesmrtelnou du\u0161i, ale o nep\u0159etr\u017eit\u00fd tok karmick\u00fdch energi\u00ed, kter\u00e9 rozhoduj\u00ed o znovuzrozen\u00ed v nov\u00e9m \u017eivot\u011b. C\u00edlem je p\u0159ekonat kolob\u011bh znovuzrozen\u00ed (sams\u00e1ru) a dos\u00e1hnout nirv\u00e1ny, stavu osvobozen\u00ed.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">6. <strong>Nirv\u00e1na (osv\u00edcen\u00ed)<\/strong>Nirv\u00e1na je kone\u010dn\u00fdm c\u00edlem buddhismu. Je to stav osv\u00edcen\u00ed, osvobozen\u00ed od sams\u00e1ry (kolob\u011bhu zrozen\u00ed, smrti a znovuzrozen\u00ed) a utrpen\u00ed. Nirv\u00e1na znamen\u00e1 \u00fapln\u00e9 opu\u0161t\u011bn\u00ed p\u0159ipoutanosti, touhy a nev\u011bdomosti a dosa\u017een\u00ed vnit\u0159n\u00edho klidu a moudrosti.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">7. <strong>Soucit (Karuna) a moudrost (Prad\u017e\u0148a)<\/strong>Soucit (karuna) je \u00fast\u0159edn\u00ed hodnotou buddhismu. Jde o rozpozn\u00e1n\u00ed utrpen\u00ed druh\u00fdch a pr\u00e1ci pro jejich dobro. Moudrost (prajna) je vhled do prav\u00e9 podstaty reality, uv\u011bdom\u011bn\u00ed si pom\u00edjivosti a pr\u00e1zdnoty v\u0161ech v\u011bc\u00ed.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">8. <strong>Meditace a v\u0161\u00edmavost<\/strong>Meditace je v buddhismu z\u00e1kladn\u00edm cvi\u010den\u00edm. Slou\u017e\u00ed k rozvoji bd\u011blosti, soust\u0159ed\u011bn\u00ed a moudrosti. R\u016fzn\u00e9 medita\u010dn\u00ed praktiky, jako je vipassana (meditace vhledu) a samatha (zklidn\u011bn\u00ed), slou\u017e\u00ed ke zklidn\u011bn\u00ed mysli, zv\u00fd\u0161en\u00ed pozornosti a z\u00edsk\u00e1n\u00ed hlub\u0161\u00edho vhledu do prav\u00e9 podstaty v\u011bc\u00ed.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">9. <strong>P\u011bt Sil (etika)<\/strong>Na str\u00e1nk\u00e1ch <strong>P\u011bt Silas\u016f<\/strong> jsou z\u00e1kladn\u00ed etick\u00e1 p\u0159ik\u00e1z\u00e1n\u00ed, kter\u00e1 by se m\u011bla dodr\u017eovat v ka\u017edodenn\u00edm \u017eivot\u011b:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Nezab\u00edjejte<\/strong>\u00dacta ke v\u0161emu \u017eiv\u00e9mu a vyh\u00fdb\u00e1n\u00ed se n\u00e1sil\u00ed.<\/li>\n\n\n\n<li><strong>Nekr\u00e1st<\/strong>Poctivost a \u00facta k majetku ostatn\u00edch.<\/li>\n\n\n\n<li><strong>\u017d\u00e1dn\u00e9 sexu\u00e1ln\u00ed p\u0159estupky<\/strong>Respekt a odpov\u011bdnost p\u0159i \u0159e\u0161en\u00ed vztah\u016f.<\/li>\n\n\n\n<li><strong>Nel\u017eete<\/strong>: Pravdivost v komunikaci.<\/li>\n\n\n\n<li><strong>\u017d\u00e1dn\u00e1 intoxikace<\/strong>Vyhn\u011bte se drog\u00e1m nebo alkoholu, kter\u00e9 zatem\u0148uj\u00ed mysl a naru\u0161uj\u00ed v\u0161\u00edmavost.<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Judentum\"><\/span>Judaismus<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Na str\u00e1nk\u00e1ch <em>Judaismus<\/em> zn\u00e1 p\u0159ibli\u017en\u011b 15 milion\u016f lid\u00ed.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nejv\u011bt\u0161\u00ed <em>\u017didovsk\u00e1 komunita<\/em> \u017eije v Izraeli, kde \u017eije p\u0159ibli\u017en\u011b 6,9 milionu lid\u00ed. <em>\u017did\u00e9<\/em> n\u00e1sleduj\u00ed Spojen\u00e9 st\u00e1ty, kter\u00e9 maj\u00ed druh\u00fd nejv\u011bt\u0161\u00ed pod\u00edl. <em>\u017didovsk\u00e9 obyvatelstvo<\/em> s p\u0159ibli\u017en\u011b 5,7 milionu obyvatel. Dal\u0161\u00ed v\u00fdznamn\u00e9 <em>\u017didovsk\u00e9 komunity<\/em> existuj\u00ed v zem\u00edch, jako je Francie, Kanada, Spojen\u00e9 kr\u00e1lovstv\u00ed a Argentina.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Na str\u00e1nk\u00e1ch <em>Judaismus<\/em> je jedn\u00edm z nejstar\u0161\u00edch monoteistick\u00fdch n\u00e1bo\u017eenstv\u00ed na sv\u011bt\u011b a vych\u00e1z\u00ed z posv\u00e1tn\u00fdch spis\u016f T\u00f3ry. Jedn\u00e1 se o n\u00e1bo\u017eenstv\u00ed i kulturn\u00ed identitu, kter\u00e1 je pevn\u011b spjata s histori\u00ed a tradicemi <em>\u017did\u00e9<\/em> je p\u0159ipojen.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">1. <strong>Monoteismus<\/strong>\u00dast\u0159edn\u00edm principem judaismu je monoteismus, v\u00edra v jedin\u00e9ho, v\u0161emocn\u00e9ho, v\u0161ev\u011bdouc\u00edho a neviditeln\u00e9ho Boha. Tento B\u016fh, naz\u00fdvan\u00fd JHVH (Jahve), je stvo\u0159itelem vesm\u00edru a zdrojem ve\u0161ker\u00e9ho \u017eivota. Je v\u011b\u010dn\u00fd a nem\u011bnn\u00fd.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">2. <strong>Smlouva mezi Bohem a izraelsk\u00fdm lidem<\/strong>Judaismus je zalo\u017een na smlouv\u011b mezi Bohem a izraelsk\u00fdm lidem. Tato smlouva byla nejprve uzav\u0159ena s Abrahamem, kter\u00fd je pova\u017eov\u00e1n za otce \u017eidovsk\u00e9ho n\u00e1roda. Pozd\u011bji byla smlouva obnovena s Moj\u017e\u00ed\u0161em, kdy\u017e vyvedl izraelsk\u00fd lid z egyptsk\u00e9ho otroctv\u00ed a dal mu T\u00f3ru (z\u00e1kon).<br>Smlouva zavazuje \u017eidovsk\u00fd lid k dodr\u017eov\u00e1n\u00ed Bo\u017e\u00edch p\u0159ik\u00e1z\u00e1n\u00ed a B\u016fh na opl\u00e1tku slibuje, \u017ee bude lid chr\u00e1nit a \u017eehnat mu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">3. <strong>T\u00f3ra a p\u0159ik\u00e1z\u00e1n\u00ed<\/strong>T\u00f3ra je posv\u00e1tn\u00fd text judaismu a zahrnuje prvn\u00edch p\u011bt knih Bible (Genesis, Exodus, Leviticus, Numeri, Deuteronomium). Obsahuje jak historick\u00e1 vypr\u00e1v\u011bn\u00ed, tak i z\u00e1kony, kter\u00fdmi se \u0159\u00edd\u00ed \u017eidovsk\u00fd \u017eivot a n\u00e1bo\u017eensk\u00e1 praxe.<br>T\u00f3ra obsahuje 613 p\u0159ik\u00e1z\u00e1n\u00ed (micvot), kter\u00e1 upravuj\u00ed chov\u00e1n\u00ed v\u011b\u0159\u00edc\u00edch. Zahrnuj\u00ed jak n\u00e1bo\u017eensk\u00e1, tak mor\u00e1ln\u00ed pravidla a t\u00fdkaj\u00ed se ka\u017edodenn\u00edho \u017eivota, nap\u0159\u00edklad pravidel stravov\u00e1n\u00ed (ko\u0161er), modlitby, \u0161abatu a sv\u00e1tk\u016f.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">4. <strong>Koncept dobra a zla<\/strong>Judaismus je zalo\u017een na my\u0161lence, \u017ee lid\u00e9 jsou obda\u0159eni svobodnou v\u016fl\u00ed, a proto si mohou vybrat mezi dobrem a zlem. Tikkun olam (zlep\u0161ov\u00e1n\u00ed sv\u011bta) je princip, kter\u00fd zd\u016fraz\u0148uje odpov\u011bdnost za kon\u00e1n\u00ed dobra a zlep\u0161ov\u00e1n\u00ed \u017eivota, a to jak pro jednotlivce, tak pro spole\u010dnost.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">5. <strong>V\u00fdznam Mesi\u00e1\u0161e<\/strong>Judaismus v\u011b\u0159\u00ed v budouc\u00ed p\u0159\u00edchod Mesi\u00e1\u0161e, spasitele, kter\u00fd p\u0159inese m\u00edr na zemi, p\u0159ivede \u017eidovsk\u00fd n\u00e1rod zp\u011bt do zasl\u00edben\u00e9 zem\u011b a dovede sv\u011bt do doby prosperity a spravedlnosti. Mesi\u00e1\u0161 v\u0161ak je\u0161t\u011b nep\u0159i\u0161el a nen\u00ed pova\u017eov\u00e1n za bo\u017eskou postavu, jako je tomu v k\u0159es\u0165anstv\u00ed.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">6. <strong>\u017divot po smrti<\/strong>: N\u00e1zory na posmrtn\u00fd \u017eivot se v judaismu r\u016fzn\u00ed. Neexistuje jednotn\u00e1 koncepce, ale mnoho \u017did\u016f v\u011b\u0159\u00ed v ur\u010ditou formu vzk\u0159\u00ed\u0161en\u00ed mrtv\u00fdch a v posledn\u00ed soud, p\u0159i n\u011bm\u017e se ka\u017ed\u00fd \u010dlov\u011bk zodpov\u00edd\u00e1 za sv\u016fj \u017eivot. N\u011bkter\u00e9 \u017eidovsk\u00e9 proudy zd\u016fraz\u0148uj\u00ed koncept odm\u011bny a trestu v posmrtn\u00e9m \u017eivot\u011b, zat\u00edmco jin\u00e9 se zam\u011b\u0159uj\u00ed sp\u00ed\u0161e na \u017eivot v p\u0159\u00edtomnosti.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">7. <strong>Posv\u00e1tn\u00e1 m\u00edsta a ritu\u00e1ly<\/strong>Mezi nejd\u016fle\u017eit\u011bj\u0161\u00ed posv\u00e1tn\u00e1 m\u00edsta judaismu pat\u0159\u00ed \u00fazem\u00ed Izraele, zejm\u00e9na Jeruzal\u00e9m a Chr\u00e1mov\u00e1 hora, kter\u00e1 je pova\u017eov\u00e1na za m\u00edsto, kde se ve starov\u011bku nach\u00e1zel Chr\u00e1m. Judaismus klade d\u016fraz na v\u00fdznam \u0161abatu (sabatu), t\u00fddenn\u00edho dne odpo\u010dinku, kter\u00fd za\u010d\u00edn\u00e1 v p\u00e1tek ve\u010der a kon\u010d\u00ed v sobotu ve\u010der, a k dal\u0161\u00edm v\u00fdznamn\u00fdm \u017eidovsk\u00fdm sv\u00e1tk\u016fm pat\u0159\u00ed Pesach (sv\u00e1tek Pesach), Jom Kipur (Den sm\u00ed\u0159en\u00ed), Sukot (Sv\u00e1tek st\u00e1nk\u016f) a \u0160avuot (Sv\u00e1tek t\u00fddn\u016f), kter\u00e9 p\u0159ipom\u00ednaj\u00ed d\u016fle\u017eit\u00e9 ud\u00e1losti v \u017eidovsk\u00e9 historii a zahrnuj\u00ed ur\u010dit\u00e9 n\u00e1bo\u017eensk\u00e9 ritu\u00e1ly.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">8. <strong>V\u00edra ve spravedlnost a pr\u00e1vo<\/strong>Judaismus p\u0159ikl\u00e1d\u00e1 velk\u00fd v\u00fdznam spravedlnosti, rovnosti a soci\u00e1ln\u00ed odpov\u011bdnosti. Mnoho p\u0159ik\u00e1z\u00e1n\u00ed se t\u00fdk\u00e1 zp\u016fsobu, jak\u00fdm by se lid\u00e9 m\u011bli chovat k sob\u011b navz\u00e1jem, nap\u0159\u00edklad p\u0159ik\u00e1z\u00e1n\u00ed l\u00e1sky k bli\u017en\u00edmu (Hessed) a povinnost starat se o chud\u00e9 a pot\u0159ebn\u00e9.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">9. <strong>Etika a mor\u00e1lka<\/strong>Etick\u00e9 u\u010den\u00ed judaismu klade d\u016fraz na poctivost, spravedlnost, odpu\u0161t\u011bn\u00ed, milosrdenstv\u00ed a \u00factu k \u017eivotu. \u0160alom (m\u00edr) je \u00fast\u0159edn\u00edm pojmem, kter\u00fd hraje d\u016fle\u017eitou roli jak v mezilidsk\u00fdch vztaz\u00edch, tak ve vztahu k Bohu a sv\u011btu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">10. <strong>\u017didovsk\u00e1 komunita<\/strong>Judaismus p\u0159ikl\u00e1d\u00e1 komunit\u011b (kehilla) velk\u00fd v\u00fdznam. \u017didovsk\u00e1 komunita hraje v n\u00e1bo\u017eensk\u00e9m \u017eivot\u011b d\u016fle\u017eitou roli, proto\u017ee spole\u010dn\u00e9 modlitby, sv\u00e1tky a ritu\u00e1ly posiluj\u00ed pouto mezi v\u011b\u0159\u00edc\u00edmi a prov\u00e1zej\u00ed individu\u00e1ln\u00ed \u017eivot.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">11. <strong>Halacha - \u017eidovsk\u00e9 pr\u00e1vo<\/strong>Halacha je \u017eidovsk\u00e9 pr\u00e1vo, kter\u00e9 se skl\u00e1d\u00e1 z T\u00f3ry, \u00fastn\u00ed tradice (Talmud a Mi\u0161na) a pozd\u011bj\u0161\u00edch rab\u00ednsk\u00fdch rozhodnut\u00ed. Upravuje nejen n\u00e1bo\u017eensk\u00e9 zvyky, ale tak\u00e9 ka\u017edodenn\u00ed \u017eivot, v\u010detn\u011b stravovac\u00edch n\u00e1vyk\u016f, obl\u00e9k\u00e1n\u00ed, man\u017eelstv\u00ed, pr\u00e1ce a spole\u010densk\u00e9 odpov\u011bdnosti.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Sikhismus\"><\/span>Sikhismus<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">P\u0159ibli\u017en\u011b 30 milion\u016f lid\u00ed na cel\u00e9m sv\u011bt\u011b, p\u0159edev\u0161\u00edm v Indii.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">V\u011bt\u0161ina z nich \u017eije v Indii, zejm\u00e9na ve st\u00e1t\u011b <em>Pa\u0148d\u017e\u00e1b<\/em>kter\u00e1 je pova\u017eov\u00e1na za duchovn\u00ed centrum <em>Sikhismus<\/em> plat\u00ed. Str\u00e1nky <em>Sikhismus<\/em> zalo\u017eil v 15. stolet\u00ed <em>Guru Nanak<\/em> a dev\u00edti dal\u0161\u00edch guru\u016f, kte\u0159\u00ed ho n\u00e1sledovali, a zd\u016fraz\u0148uje jednotu Boha, rovnost v\u0161ech lid\u00ed a \u017eivot ve slu\u017eb\u011b druh\u00fdm.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A\u010dkoli <em>Sikhismus<\/em> p\u0159ev\u00e1\u017en\u011b v Indii, existuj\u00ed tak\u00e9 v\u00fdznamn\u00e9 <em>Sikhsk\u00e9 komunity<\/em> v zem\u00edch, jako je Velk\u00e1 Brit\u00e1nie, Kanada, USA, Malajsie a Austr\u00e1lie, v d\u016fsledku migrace a glob\u00e1ln\u00edho \u0161\u00ed\u0159en\u00ed n\u00e1bo\u017eenstv\u00ed. Na str\u00e1nk\u00e1ch <em>Sikhismus<\/em> je monoteistick\u00e9 n\u00e1bo\u017eenstv\u00ed, kter\u00e9 ve sv\u00e9 praxi spojuje v\u00edru, meditaci a soci\u00e1ln\u00ed odpov\u011bdnost.<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Monoteismus<\/strong>Sikhismus v\u011b\u0159\u00ed v jedin\u00e9ho, ned\u011bliteln\u00e9ho Boha, kter\u00fd je ozna\u010dov\u00e1n jako \"Waheguru\". B\u016fh je stvo\u0159itelem vesm\u00edru, je v\u0161emocn\u00fd, v\u0161ev\u011bdouc\u00ed a v\u0161udyp\u0159\u00edtomn\u00fd. Je mimo \u010das a prostor a je nep\u0159edstaviteln\u00fd, ale poznateln\u00fd prost\u0159ednictv\u00edm sv\u00e9ho stvo\u0159en\u00ed.<\/li>\n\n\n\n<li><strong>Guru Granth Sahib jako \u017eiv\u00fd Guru<\/strong>: Svat\u00e9 p\u00edsmo sikh\u016f, tzv. <strong>Guru Granth Sahib<\/strong>je uct\u00edv\u00e1n jako posledn\u00ed a v\u011b\u010dn\u00fd guru. Po smrti des\u00e1t\u00e9ho gurua, gurua Gobinda Singha, prohl\u00e1sil posv\u00e1tn\u00e9 p\u00edsmo za nejvy\u0161\u0161\u00edho duchovn\u00edho pr\u016fvodce obsahuj\u00edc\u00edho moudrost a pozn\u00e1n\u00ed v\u0161ech guru\u016f.<\/li>\n\n\n\n<li><strong>V\u00edra v reinkarnaci<\/strong>Sikhov\u00e9 v\u011b\u0159\u00ed v znovuzrozen\u00ed du\u0161e (reinkarnaci) a v to, \u017ee kone\u010dn\u00fdm c\u00edlem je sjednocen\u00ed s Bohem. Du\u0161e proch\u00e1z\u00ed mnoha \u017eivoty na z\u00e1klad\u011b z\u00e1kona karmy - skutk\u016f jedince. Dobr\u00e9 skutky vedou k lep\u0161\u00edmu \u017eivotu, zat\u00edmco \u0161patn\u00e9 skutky vedou k ni\u017e\u0161\u00edmu stavu.<\/li>\n\n\n\n<li><strong>Cesta ke sjednocen\u00ed s Bohem<\/strong>Sikhov\u00e9 se sna\u017e\u00ed dos\u00e1hnout p\u0159\u00edm\u00e9ho spojen\u00ed s Bohem prost\u0159ednictv\u00edm oddanosti Bohu, meditace o bo\u017esk\u00e9m jm\u00e9nu (Nam D\u017eapna), spr\u00e1vn\u00e9ho jedn\u00e1n\u00ed (Dharma) a podpory pot\u0159ebn\u00fdch. Duchovn\u00edm c\u00edlem je vymanit se z kolob\u011bhu reinkarnac\u00ed.<\/li>\n\n\n\n<li><strong>V\u00edra v sevu (nezi\u0161tnou slu\u017ebu)<\/strong>Sikhismus klade velk\u00fd d\u016fraz na nezi\u0161tnou slu\u017ebu druh\u00fdm (seva). Sikhov\u00e9 by m\u011bli pom\u00e1hat druh\u00fdm, zejm\u00e9na t\u011bm, kte\u0159\u00ed to pot\u0159ebuj\u00ed, bez ohledu na n\u00e1bo\u017eenstv\u00ed nebo p\u016fvod. Tato z\u00e1sada zd\u016fraz\u0148uje altruismus a spole\u010dn\u00e9 dobro.<\/li>\n\n\n\n<li><strong>Rovnost a bratrstv\u00ed<\/strong>Sikhismus hl\u00e1s\u00e1 rovnost v\u0161ech lid\u00ed bez ohledu na jejich rasu, pohlav\u00ed nebo soci\u00e1ln\u00ed postaven\u00ed. V\u0161ichni lid\u00e9 jsou si p\u0159ed Bohem rovni a neexistuj\u00ed \u017e\u00e1dn\u00e9 hierarchick\u00e9 rozd\u00edly. \u017deny i mu\u017ei maj\u00ed stejnou duchovn\u00ed d\u016fstojnost a odpov\u011bdnost.<\/li>\n\n\n\n<li><strong>Odm\u00edt\u00e1n\u00ed ritu\u00e1l\u016f a pov\u011br<\/strong>Sikhismus odm\u00edt\u00e1 pr\u00e1zdn\u00e9 ritu\u00e1ly a pov\u011bry. Uct\u00edv\u00e1n\u00ed by m\u011blo prob\u00edhat jednoduch\u00fdm a autentick\u00fdm zp\u016fsobem bez vyu\u017e\u00edv\u00e1n\u00ed vn\u011bj\u0161\u00edch ritu\u00e1l\u016f nebo magick\u00fdch praktik. V\u00edra by m\u011bla spo\u010d\u00edvat v oddanosti a jedn\u00e1n\u00ed v souladu s bo\u017eskou mor\u00e1lkou a spravedlnost\u00ed.<\/li>\n\n\n\n<li><strong>P\u011bt C (p\u011bt symbol\u016f v\u00edry)<\/strong>Sikhov\u00e9, kte\u0159\u00ed se v ur\u010dit\u00e9m obdob\u00ed sv\u00e9ho \u017eivota hl\u00e1s\u00ed k sikhismu, nos\u00ed p\u011bt d\u016fle\u017eit\u00fdch symbol\u016f (tzv. \"p\u011bt K\"):\n<ul class=\"wp-block-list\">\n<li><strong>Kesh<\/strong> (vlasy): Dlouh\u00e9 vlasy, kter\u00e9 jsou symbolem p\u0159ijet\u00ed bo\u017e\u00ed v\u016fle.<\/li>\n\n\n\n<li><strong>Kangha<\/strong> (h\u0159eben): H\u0159eben na \u00fapravu vlas\u016f, kter\u00fd symbolizuje \u010distotu.<\/li>\n\n\n\n<li><strong>Kara<\/strong> (\u017eelezn\u00fd n\u00e1ramek): N\u00e1ramek z oceli, kter\u00fd n\u00e1m p\u0159ipom\u00edn\u00e1 na\u0161e v\u011b\u010dn\u00e9 spojen\u00ed s Bohem.<\/li>\n\n\n\n<li><strong>Kachera<\/strong> (Dlouh\u00e9 kalhoty): Od\u011bv, kter\u00fd symbolizuje \u010distotu a sebeovl\u00e1d\u00e1n\u00ed.<\/li>\n\n\n\n<li><strong>Kirpan<\/strong> (me\u010d): Mal\u00fd me\u010d symbolizuje ochranu pravdy a spravedlnosti a ochotu br\u00e1nit utla\u010dovan\u00e9.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Sikhsk\u00e1 komunita a sangat<\/strong>V\u00edra zd\u016fraz\u0148uje v\u00fdznam spole\u010denstv\u00ed (sangat) a spole\u010dn\u00e9 modlitby. Spole\u010dn\u00e1 bohoslu\u017eba, p\u0159i n\u00ed\u017e se recituje Guru Granth Sahib, je \u00fast\u0159edn\u00ed sou\u010d\u00e1st\u00ed \u017eivota v\u00edry.<\/li>\n\n\n\n<li><strong>P\u011bt ctnost\u00ed<\/strong>Sikhov\u00e9 se sna\u017e\u00ed ve sv\u00e9m \u017eivot\u011b uskute\u010d\u0148ovat p\u011bt ctnost\u00ed:\n<ul class=\"wp-block-list\">\n<li><strong>Sat (pravda)<\/strong>: Pravda v my\u0161lenk\u00e1ch, slovech a skutc\u00edch.<\/li>\n\n\n\n<li><strong>Santokh (poslu\u0161nost a spokojenost)<\/strong>Spokojenost s t\u00edm, co m\u00e1te.<\/li>\n\n\n\n<li><strong>Daya (soucit a milosrdenstv\u00ed)<\/strong>Soucit se v\u0161emi \u017eiv\u00fdmi bytostmi.<\/li>\n\n\n\n<li><strong>Dhan (prosperita a \u0161t\u011bdrost)<\/strong>D\u00e1v\u00e1n\u00ed a sd\u00edlen\u00ed s ostatn\u00edmi.<\/li>\n\n\n\n<li><strong>Nimrata (pokora)<\/strong>Skromnost a pokora p\u0159i jedn\u00e1n\u00ed s druh\u00fdmi.<\/li>\n<\/ul>\n<\/li>\n<\/ol>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Bahai-Glaube\"><\/span>Bah\u00e1'\u00ed v\u00edra<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">7 milion\u016f lid\u00ed je z\u00e1visl\u00fdch na <em>Bah\u00e1'\u00ed v\u00edra<\/em> na.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Na str\u00e1nk\u00e1ch <em>Bah\u00e1'\u00ed spole\u010denstv\u00ed<\/em> je jedn\u00edm z nejrychleji rostouc\u00edch sv\u011btov\u00fdch n\u00e1bo\u017eenstv\u00ed a je zastoupeno ve v\u00edce ne\u017e 200 zem\u00edch a oblastech. Nejv\u011bt\u0161\u00ed <em>Bah\u00e1'\u00ed spole\u010denstv\u00ed<\/em> se nach\u00e1zej\u00ed v zem\u00edch, jako je Indie, \u00cdr\u00e1n a Afrika.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Na str\u00e1nk\u00e1ch <em>Bah\u00e1'\u00ed v\u00edra<\/em> je monoteistick\u00e9 n\u00e1bo\u017eenstv\u00ed, kter\u00e9 v 19. stolet\u00ed zalo\u017eil <em>Bah\u00e1'u'll\u00e1h<\/em> (1817-1892). Zd\u016fraz\u0148uje jednotu lidstva, v\u00edru v jedin\u00e9ho Boha a z\u00e1sady spravedlnosti, m\u00edru a rovnosti. . <em>Bah\u00e1'\u00ed n\u00e1bo\u017eenstv\u00ed<\/em> si klade za c\u00edl podporovat duchovn\u00ed a soci\u00e1ln\u00ed rozvoj lidstva a umo\u017enit budov\u00e1n\u00ed glob\u00e1ln\u00edho spole\u010denstv\u00ed.<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Monoteismus<\/strong>Bah\u00e1'\u00ed v\u011b\u0159\u00ed v jedin\u00e9ho Boha, kter\u00fd je Stvo\u0159itelem vesm\u00edru a je ve sv\u00e9 podstat\u011b nevyzpytateln\u00fd. B\u016fh se v\u0161ak zjevuje v r\u016fzn\u00fdch n\u00e1bo\u017eensk\u00fdch zjeven\u00edch, kter\u00e1 byla v pr\u016fb\u011bhu d\u011bjin p\u0159ed\u00e1v\u00e1na r\u016fzn\u00fdmi proroky, nap\u0159\u00edklad Abrah\u00e1mem, Moj\u017e\u00ed\u0161em, Je\u017e\u00ed\u0161em, Mohamedem a nakonec Bah\u00e1'u'll\u00e1hem.<\/li>\n\n\n\n<li><strong>Jednota lidstva<\/strong>\u00dast\u0159edn\u00edm principem Bah\u00e1'\u00ed v\u00edry je p\u0159esv\u011bd\u010den\u00ed, \u017ee v\u0161ichni lid\u00e9 jsou si rovni bez ohledu na rasu, etnick\u00fd p\u016fvod nebo kulturn\u00ed prost\u0159ed\u00ed. Zd\u016fraz\u0148uje se, \u017ee lidstvo tvo\u0159\u00ed jeden neodd\u011bliteln\u00fd celek.<\/li>\n\n\n\n<li><strong>Jednota n\u00e1bo\u017eenstv\u00ed<\/strong>Bah\u00e1'\u00ed u\u010d\u00ed, \u017ee v\u0161echna hlavn\u00ed sv\u011btov\u00e1 n\u00e1bo\u017eenstv\u00ed poch\u00e1zej\u00ed od t\u00e9ho\u017e Boha a \u017ee rozd\u00edly mezi nimi jsou zp\u016fsobeny pouze odli\u0161n\u00fdm historick\u00fdm a kulturn\u00edm kontextem. Jednotliv\u00e1 n\u00e1bo\u017eenstv\u00ed jsou vn\u00edm\u00e1na jako r\u016fzn\u00e9 kapitoly bo\u017esk\u00e9ho pl\u00e1nu.<\/li>\n\n\n\n<li><strong>Bah\u00e1'u'll\u00e1h jako nejnov\u011bj\u0161\u00ed Bo\u017e\u00ed manifest<\/strong>Bah\u00e1'\u00ed v\u011b\u0159\u00ed, \u017ee Bah\u00e1'u'll\u00e1h je nejnov\u011bj\u0161\u00edm Prorokem nebo Manifestem Bo\u017e\u00edm a p\u0159inesl poselstv\u00ed m\u00edru, jednoty a spravedlnosti, kter\u00e9 je aktu\u00e1ln\u00ed pro dne\u0161n\u00ed dobu.<\/li>\n\n\n\n<li><strong>Svoboda a odpov\u011bdnost<\/strong>V\u00edra zd\u016fraz\u0148uje v\u00fdznam svobodn\u00e9 volby a smyslu pro osobn\u00ed odpov\u011bdnost. Bah\u00e1'\u00ed by m\u011bli aktivn\u011b p\u0159isp\u00edvat k tomu, aby se sv\u011bt stal lep\u0161\u00edm m\u00edstem, a to prost\u0159ednictv\u00edm ctnost\u00ed, jako je pravda, spravedlnost, l\u00e1ska a \u00facta ke v\u0161em lidem.<\/li>\n\n\n\n<li><strong>Z\u00e1kaz diskriminace<\/strong>Bah\u00e1'\u00ed odm\u00edtaj\u00ed v\u0161echny formy diskriminace, a\u0165 u\u017e na z\u00e1klad\u011b pohlav\u00ed, rasy, t\u0159\u00eddy, n\u00e1bo\u017eenstv\u00ed nebo n\u00e1rodnosti. \u017deny a mu\u017ei by m\u011bli m\u00edt stejn\u00e1 pr\u00e1va a podpora rovnosti pohlav\u00ed je d\u016fle\u017eitou sou\u010d\u00e1st\u00ed V\u00edry.<\/li>\n\n\n\n<li><strong>Sv\u011btov\u00fd m\u00edr a mezin\u00e1rodn\u00ed spolupr\u00e1ce<\/strong>Bah\u00e1'\u00ed v\u00edra se zasazuje o sv\u011btov\u00fd m\u00edr, mezin\u00e1rodn\u00ed spolupr\u00e1ci a vytvo\u0159en\u00ed glob\u00e1ln\u00ed spole\u010dnosti zalo\u017een\u00e9 na spravedlnosti a jednot\u011b.<\/li>\n\n\n\n<li><strong>\u017divot po smrti<\/strong>Bah\u00e1'\u00ed v\u011b\u0159\u00ed v posmrtn\u00fd \u017eivot, v n\u011bm\u017e du\u0161e pokra\u010duje v existenci a je v neust\u00e1l\u00e9m stavu duchovn\u00edho rozvoje. Zku\u0161enosti z tohoto \u017eivota ovliv\u0148uj\u00ed stav du\u0161e v posmrtn\u00e9m \u017eivot\u011b.<\/li>\n\n\n\n<li><strong>Jednota v\u011bdy a n\u00e1bo\u017eenstv\u00ed<\/strong>Bah\u00e1'\u00ed v\u011b\u0159\u00ed, \u017ee v\u011bda a n\u00e1bo\u017eenstv\u00ed jsou dva vz\u00e1jemn\u011b se dopl\u0148uj\u00edc\u00ed zp\u016fsoby hled\u00e1n\u00ed pravdy. Oba by m\u011bly harmonicky spolupracovat na podpo\u0159e blaha lidstva.<\/li>\n<\/ol>\n\n\n\n<p class=\"wp-block-paragraph\">Tyto z\u00e1sady jsou uvedeny ve spisech Bah\u00e1'u'll\u00e1ha a pozd\u011bj\u0161\u00edch Bah\u00e1'\u00ed v\u016fdc\u016f. Bah\u00e1'\u00ed v\u00edra vyz\u00fdv\u00e1 sv\u00e9 n\u00e1sledovn\u00edky, aby aktivn\u011b pracovali na zlep\u0161en\u00ed sv\u011bta a podporovali ducha jednoty, m\u00edru a spolupr\u00e1ce.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Daoismus\"><\/span>Taoismus<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Na <em>Taoismus<\/em> (tak\u00e9 <em>Taoismus<\/em> Skupinu tvo\u0159\u00ed 12 milion\u016f lid\u00ed, p\u0159edev\u0161\u00edm v \u010c\u00edn\u011b, ale i po cel\u00e9m sv\u011bt\u011b.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Na str\u00e1nk\u00e1ch <em>Taoismus<\/em> je hluboce zako\u0159en\u011bna v tamn\u00ed kultu\u0159e a n\u00e1bo\u017eensk\u00fdch zvyklostech. Je ch\u00e1p\u00e1na jako n\u00e1bo\u017eensk\u00e1 tradice i jako filozofick\u00fd syst\u00e9m. . <em>Taoismus<\/em> zahrnuje r\u016fzn\u00e9 v\u00edry a praktiky, z nich\u017e n\u011bkter\u00e9 se zam\u011b\u0159uj\u00ed na ritu\u00e1ly, meditace a uct\u00edv\u00e1n\u00ed bo\u017estev, zat\u00edmco jin\u00e9 zd\u016fraz\u0148uj\u00ed sp\u00ed\u0161e filozofick\u00e9 aspekty \u017eivota, jak je lze naj\u00edt ve spisech <em>Dao De Jing<\/em> z <em>Laozi<\/em> a u\u010den\u00ed <em>Zhuangzi<\/em> jsou k nalezen\u00ed.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Mnoho lid\u00ed v \u010c\u00edn\u011b, na Tchaj-wanu a v dal\u0161\u00edch \u010d\u00e1stech v\u00fdchodn\u00ed Asie, kte\u0159\u00ed praktikuj\u00ed taoismus, jej nemus\u00ed pova\u017eovat za \"n\u00e1bo\u017eenstv\u00ed\" v z\u00e1padn\u00edm smyslu, ale za sou\u010d\u00e1st sv\u00fdch kulturn\u00edch tradic a duchovn\u00ed praxe. Tak\u00e9 v jin\u00fdch zem\u00edch s \u010d\u00ednskou diasporou existuj\u00ed komunity, kter\u00e9 praktikuj\u00ed taoistick\u00e9 ritu\u00e1ly a principy.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Konfuzianismus\"><\/span>Konfucianismus<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Na str\u00e1nk\u00e1ch <em>Konfucianismus<\/em> se v\u011bnuje p\u0159ibli\u017en\u011b 6 ... 7 milion\u016f lid\u00ed, p\u0159edev\u0161\u00edm v \u010c\u00edn\u011b, Ji\u017en\u00ed Koreji, Japonsku, Vietnamu a na Tchaj-wanu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Na str\u00e1nk\u00e1ch <em>Konfucianismus<\/em> je ch\u00e1p\u00e1na p\u0159edev\u0161\u00edm jako filozofick\u00e1 a etick\u00e1 tradice. V t\u011bchto zem\u00edch <em>Konfucianismus<\/em> \u010dasto nen\u00ed ani tak n\u00e1bo\u017eenstv\u00edm v tradi\u010dn\u00edm smyslu, jako sp\u00ed\u0161e zp\u016fsobem \u017eivota a mor\u00e1ln\u00edm syst\u00e9mem, kter\u00fd formuje spole\u010densk\u00e9 chov\u00e1n\u00ed, rodinn\u00e9 struktury a vl\u00e1dn\u00ed politiku.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">V \u010c\u00edn\u011b, kde je <em>Konfucianismus<\/em> historicky zako\u0159en\u011bn\u00fd, je \u010dasto pova\u017eov\u00e1n za kulturn\u00ed z\u00e1klad, i kdy\u017e ne ka\u017ed\u00fd, kdo vyzn\u00e1v\u00e1 konfuci\u00e1nsk\u00e9 hodnoty, se pova\u017euje za \"stoupence\" konfuci\u00e1nsk\u00e9 v\u00edry. <em>Konfucianismus<\/em> v n\u00e1bo\u017eensk\u00e9m smyslu. Je proto obt\u00ed\u017en\u00e9 ur\u010dit p\u0159esn\u00fd po\u010det \"stoupenc\u016f\" konfucianismu, proto\u017ee mnoho lid\u00ed za\u010dle\u0148uje Konfuciovo u\u010den\u00ed do sv\u00e9ho ka\u017edodenn\u00edho \u017eivota, ani\u017e by je definovali jako n\u00e1bo\u017eenstv\u00ed.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Na str\u00e1nk\u00e1ch <em>Konfucianismus<\/em> je etick\u00e1 a filozofick\u00e1 tradice, kter\u00e1 je siln\u011b zalo\u017eena na podpo\u0159e mor\u00e1ln\u00edho chov\u00e1n\u00ed, soci\u00e1ln\u00ed harmonie a rodinn\u00e9 odpov\u011bdnosti. Prost\u0159ednictv\u00edm pojm\u016f humanita (<em>Ren<\/em>), Ritu\u00e1l (<em>Li<\/em>), povinnost pobo\u010dky (<em>Xiao<\/em>) a ide\u00e1l u\u0161lechtil\u00e9ho \u010dlov\u011bka (<em>Junzi<\/em>), konfucianismus usiluje o spravedlivou a dob\u0159e organizovanou spole\u010dnost, v n\u00ed\u017e ka\u017ed\u00fd p\u0159eb\u00edr\u00e1 odpov\u011bdnost za blaho spole\u010denstv\u00ed a \u0159\u00e1d vesm\u00edru.<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Lidstvo (Ren):<\/strong> Ren je \u00fast\u0159edn\u00edm etick\u00fdm pojmem konfucianismu a \u010dasto se p\u0159ekl\u00e1d\u00e1 jako \"lidskost\" nebo \"soucit\". Znamen\u00e1 praktikov\u00e1n\u00ed nejhlub\u0161\u00ed formy mezilidsk\u00e9 laskavosti a soucitu. Ren znamen\u00e1 schopnost porozum\u011bt pocit\u016fm a pot\u0159eb\u00e1m druh\u00fdch a jednat podle toho. Je mor\u00e1ln\u00edm j\u00e1drem konfucianismu a t\u00fdk\u00e1 se zp\u016fsobu, jak\u00fdm by se k sob\u011b lid\u00e9 m\u011bli chovat.<\/li>\n\n\n\n<li><strong>Ritu\u00e1ly a respekt (Li)<\/strong>: <em>Li <\/em>se t\u00fdk\u00e1 ritu\u00e1l\u016f, ob\u0159ad\u016f a spr\u00e1vn\u00e9ho pln\u011bn\u00ed spole\u010densk\u00fdch norem a povinnost\u00ed. Nejedn\u00e1 se pouze o n\u00e1bo\u017eensk\u00e9 ritu\u00e1ly, ale tak\u00e9 o obecn\u00e9 spole\u010densk\u00e9 chov\u00e1n\u00ed, kter\u00e9 podporuje harmonii ve spole\u010dnosti. <em>Li<\/em> zahrnuje \u00factu ke star\u0161\u00edm lidem, p\u0159edk\u016fm a hierarchii v rodin\u011b a spole\u010dnosti. \u00dacta k <em><strong>Li<\/strong>-Standardy <\/em>je pova\u017eov\u00e1n za nezbytn\u00fd pro udr\u017een\u00ed spole\u010densk\u00e9ho \u0159\u00e1du.<\/li>\n\n\n\n<li><strong>Odpov\u011bdnost a ctnost (Xiao): <\/strong><em>Xiao<\/em> je synovsk\u00e1 povinnost a zd\u016fraz\u0148uje d\u016fle\u017eitost \u00facty a respektu k rodi\u010d\u016fm a p\u0159edk\u016fm. V konfuci\u00e1nsk\u00e9 filozofii je pova\u017eov\u00e1na za nejz\u00e1kladn\u011bj\u0161\u00ed ctnost. Zahrnuje jak p\u00e9\u010di o rodi\u010de ve st\u00e1\u0159\u00ed, tak up\u0159\u00edmnou vzpom\u00ednku a \u00factu k p\u0159edk\u016fm. Rodina je st\u0159edem spole\u010densk\u00e9ho a mor\u00e1ln\u00edho \u017eivota a vztah k rodi\u010d\u016fm a p\u0159edk\u016fm je pova\u017eov\u00e1n za z\u00e1klad pro budov\u00e1n\u00ed harmonick\u00e9 spole\u010dnosti.<\/li>\n\n\n\n<li><strong>Rovnov\u00e1ha a harmonie<\/strong>Na str\u00e1nk\u00e1ch <em>Konfucianismus<\/em> usiluje o harmonickou spole\u010dnost, v n\u00ed\u017e v\u0161ichni \u010dlenov\u00e9 znaj\u00ed a pln\u00ed sv\u00e9 spole\u010densk\u00e9 povinnosti. Rovnov\u00e1ha a \u0159\u00e1d jsou \u00fast\u0159edn\u00edmi principy, kter\u00e9 by m\u011bly b\u00fdt realizov\u00e1ny jak na osobn\u00ed, tak na spole\u010densk\u00e9 \u00farovni. Harmonie je stav, kdy v\u0161ichni lid\u00e9 pln\u00ed sv\u00e9 povinnosti v r\u00e1mci sv\u00e9 role ve spole\u010dnosti a z\u00e1rove\u0148 je zachov\u00e1na rovnov\u00e1ha mezi osobn\u00ed svobodou a spole\u010densk\u00fdm \u0159\u00e1dem.<\/li>\n\n\n\n<li><strong>\u0160lechtic (Junzi)<\/strong>Na str\u00e1nk\u00e1ch <em>Junzi<\/em> (\"u\u0161lechtil\u00fd \u010dlov\u011bk\" nebo \"dobr\u00fd \u010dlov\u011bk\") je ide\u00e1lem v literatu\u0159e. <em>Konfucianismus<\/em>. Ozna\u010duje n\u011bkoho, kdo zt\u011bles\u0148uje mor\u00e1ln\u00ed integritu a ctnost na vysok\u00e9 \u00farovni. . <em>Junzi<\/em> se sna\u017e\u00ed b\u00fdt zdrojem mor\u00e1ln\u00ed moudrosti a vlivu a slou\u017e\u00ed jako vzor pro ostatn\u00ed. Nejedn\u00e1 ve vlastn\u00edm z\u00e1jmu, ale v souladu se z\u00e1sadami. <em>Ren<\/em> (lidskost), <em>Li<\/em> (ritu\u00e1l a \u00facta) a <em>Xiao<\/em> (povinnost pobo\u010dky).<\/li>\n\n\n\n<li><strong>Vzd\u011bl\u00e1n\u00ed a moudrost<\/strong>Vzd\u011bl\u00e1n\u00ed hraje v konfucianismu \u00fast\u0159edn\u00ed roli. Z\u00edsk\u00e1v\u00e1n\u00ed v\u011bdomost\u00ed a snaha o moudrost jsou d\u016fle\u017eit\u00e9 jak pro podporu vlastn\u00edho mor\u00e1ln\u00edho rozvoje, tak pro vytv\u00e1\u0159en\u00ed lep\u0161\u00ed spole\u010dnosti. Konfucius zd\u016fraz\u0148oval v\u00fdznam vzd\u011bl\u00e1n\u00ed jako cesty k sebezdokonalov\u00e1n\u00ed a jako zp\u016fsobu z\u00edsk\u00e1v\u00e1n\u00ed moudrosti a etick\u00fdch z\u00e1sad.<\/li>\n\n\n\n<li><strong>Harmonie mezi nebem a \u010dlov\u011bkem<\/strong>: Konfucianismus tak\u00e9 zd\u016fraz\u0148uje vztah mezi \u010dlov\u011bkem a nebesy (<em>Tian<\/em>) je tematizov\u00e1n. Tian nen\u00ed ch\u00e1p\u00e1n jako b\u016fh, ale jako kosmick\u00e1 s\u00edla nebo princip, kter\u00fd p\u0159edstavuje \u0159\u00e1d a mor\u00e1lku ve vesm\u00edru. \u010clov\u011bk mus\u00ed \u017e\u00edt v souladu s Tianem, co\u017e znamen\u00e1 dodr\u017eovat sv\u00e9 mor\u00e1ln\u00ed povinnosti a spr\u00e1vn\u00fd spole\u010densk\u00fd \u0159\u00e1d.<\/li>\n\n\n\n<li><strong>Rovnost a spravedlnost<\/strong>A\u010dkoli <em>Konfucianismus<\/em> Uzn\u00e1v\u00e1 hierarchii a soci\u00e1ln\u00ed role, ale z\u00e1rove\u0148 zd\u016fraz\u0148uje v\u00fdznam spravedlnosti a rovnosti ve spole\u010dnosti. Od vl\u00e1dc\u016f se o\u010dek\u00e1v\u00e1, \u017ee budou pe\u010dovat o blaho sv\u00e9ho lidu a vl\u00e1dnout spravedliv\u00fdm a mor\u00e1ln\u00edm zp\u016fsobem. Konfucianismus prosazuje my\u0161lenku, \u017ee ka\u017ed\u00fd m\u00e1 mo\u017enost mor\u00e1ln\u00edho zdokonalen\u00ed bez ohledu na sv\u00e9 spole\u010densk\u00e9 postaven\u00ed.<\/li>\n\n\n\n<li><strong>Zlat\u00e1 cesta (Zhongyong)<\/strong>Na str\u00e1nk\u00e1ch <em>Zhongyong<\/em> (\"st\u0159ed\" nebo \"zlat\u00e1 cesta\") popisuje snahu o vyv\u00e1\u017een\u00fd \u017eivot. Jde o vyh\u00fdb\u00e1n\u00ed se extr\u00e9m\u016fm a hled\u00e1n\u00ed st\u0159edn\u00ed cesty. Tato my\u0161lenka se odr\u00e1\u017e\u00ed v p\u0159edstav\u011b, \u017ee lid\u00e9 by m\u011bli ve v\u0161em zachov\u00e1vat um\u00edrn\u011bnost, aby si zachovali vnit\u0159n\u00ed harmonii a vn\u011bj\u0161\u00ed \u0159\u00e1d.<\/li>\n<\/ol>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Shintoismus\"><\/span>\u0160intoismus<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Na <em>\u0160intoismus<\/em> se hl\u00e1s\u00ed p\u0159ibli\u017en\u011b 3 ... 4 miliony lid\u00ed, p\u0159edev\u0161\u00edm v Japonsku.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Mnoho lid\u00ed v Japonsku praktikuje \u0161intoistick\u00e9 ritu\u00e1ly, ani\u017e by se nutn\u011b pova\u017eovali za \"<em>\u0160intoist\u00e9<\/em>\", proto\u017ee <em>\u0160intoismus<\/em> se \u010dasto prol\u00edn\u00e1 s ka\u017edodenn\u00edmi kulturn\u00edmi tradicemi a sv\u00e1tky.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A\u010dkoli <em>\u0160intoismus<\/em> P\u0159esto\u017ee japonsk\u00e1 komunita p\u0159eva\u017euje v Japonsku, existuj\u00ed i men\u0161\u00ed komunity a praktikuj\u00edc\u00ed v jin\u00fdch \u010d\u00e1stech sv\u011bta, zejm\u00e9na v regionech s japonskou diasporou. Na str\u00e1nk\u00e1ch <em>\u0160intoismus<\/em> nen\u00ed v\u0161ak evangeliza\u010dn\u00edm n\u00e1bo\u017eenstv\u00edm, a proto nen\u00ed v\u00fdrazn\u011b roz\u0161\u00ed\u0159eno mimo Japonsko.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Na str\u00e1nk\u00e1ch <em>\u0160intoismus<\/em> je p\u016fvodn\u00edm n\u00e1bo\u017eenstv\u00edm Japonska a zahrnuje celou \u0159adu v\u00edry a praktik, kter\u00e9 se soust\u0159e\u010fuj\u00ed na uct\u00edv\u00e1n\u00ed <em>Kami<\/em> (duchovn\u00ed bytosti nebo bohov\u00e9) a spojen\u00ed s p\u0159\u00edrodou a p\u0159edky. Jedn\u00e1 se o polyteistick\u00e9 n\u00e1bo\u017eenstv\u00ed, kter\u00e9 nem\u00e1 \u017e\u00e1dn\u00e9 pevn\u00e9 dogma ani posv\u00e1tn\u00e9 p\u00edsmo v tradi\u010dn\u00edm smyslu. Zde jsou uvedeny hlavn\u00ed v\u00edry \u0161intoismu:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong><strong>Kami<\/strong><\/strong>: <em>Kami<\/em> jsou \u00fast\u0159edn\u00edmi duchovn\u00edmi bytostmi \u0161intoismu. Lze je ch\u00e1pat jako bohy, duchy, p\u0159edky nebo p\u0159\u00edrodn\u00ed s\u00edly, jako jsou hory, \u0159eky, stromy a zv\u00ed\u0159ata. <em>Kami<\/em> p\u0159edstavuj\u00ed bo\u017estv\u00ed a jsou p\u0159\u00edtomny ve v\u0161ech \u017eiv\u00fdch bytostech a p\u0159\u00edrod\u011b. Nejsou nutn\u011b nadp\u0159irozen\u00e9 v klasick\u00e9m smyslu, ale jsou v\u00fdrazem tv\u016fr\u010d\u00ed nebo posv\u00e1tn\u00e9 energie, kter\u00e1 p\u016fsob\u00ed ve sv\u011bt\u011b.<\/li>\n\n\n\n<li><strong>Harmonie s p\u0159\u00edrodou<\/strong>Na str\u00e1nk\u00e1ch <em>\u0160intoismus<\/em> klade velk\u00fd d\u016fraz na soulad s p\u0159\u00edrodou a \u00factu k n\u00ed. V\u011b\u0159\u00ed se, \u017ee lid\u00e9 \u017eij\u00ed v \u00fazk\u00e9m spojen\u00ed s p\u0159\u00edrodou, a uct\u00edv\u00e1n\u00ed p\u0159\u00edrody a jej\u00edch prvk\u016f je \u00fast\u0159edn\u00ed sou\u010d\u00e1st\u00ed n\u00e1bo\u017eenstv\u00ed. <em>\u0160intoistick\u00e9 ritu\u00e1ly<\/em>. Mnoh\u00e9 \u0161intoistick\u00e9 svatyn\u011b (domy kami) jsou postaveny v p\u0159\u00edrod\u011b, nap\u0159\u00edklad v les\u00edch, u \u0159ek nebo na hor\u00e1ch.<\/li>\n\n\n\n<li><strong>Purity<\/strong>V <em>\u0160intoismus<\/em> \u010distota je d\u016fle\u017eit\u00fd pojem. Zne\u010di\u0161t\u011bn\u00ed a poskvrn\u011bn\u00ed (fyzick\u00e9 i duchovn\u00ed) se pova\u017euje za naru\u0161en\u00ed vztahu s kami. O\u010distn\u00e9 ritu\u00e1ly, jako je myt\u00ed rukou a \u00fast (nap\u0159\u00edklad p\u0159ed vstupem do svatyn\u011b), jsou proto b\u011b\u017enou prax\u00ed. \u010cistota je tak\u00e9 pova\u017eov\u00e1na za zp\u016fsob, jak zachovat sp\u00e1su du\u0161e a \u017e\u00edt v harmonii s kami.<\/li>\n\n\n\n<li><strong>Uct\u00edv\u00e1n\u00ed p\u0159edk\u016f<\/strong>V <em>\u0160intoismus<\/em> je kladen velk\u00fd d\u016fraz na uct\u00edv\u00e1n\u00ed p\u0159edk\u016f. P\u0159edkov\u00e9 jsou uct\u00edv\u00e1ni jako kami, kte\u0159\u00ed chr\u00e1n\u00ed blaho rodiny a dom\u00e1cnosti. Uct\u00edv\u00e1n\u00ed p\u0159edk\u016f je sou\u010d\u00e1st\u00ed mnoha ritu\u00e1l\u016f. <em>\u0160intoistick\u00e9 ritu\u00e1ly<\/em>zejm\u00e9na v podob\u011b ob\u0159ad\u016f na olt\u00e1\u0159\u00edch a modliteb \u017e\u00e1daj\u00edc\u00edch o ochranu a po\u017eehn\u00e1n\u00ed p\u0159edk\u016f.<\/li>\n\n\n\n<li><strong>Ritu\u00e1ly a festivaly<\/strong>Na str\u00e1nk\u00e1ch <em>\u0160intoismus<\/em> zd\u016fraz\u0148uje v\u00fdznam ritu\u00e1ln\u00edch \u00fakon\u016f a sv\u00e1tk\u016f, kter\u00e9 maj\u00ed z\u00edskat p\u0159\u00edze\u0148 kami a pos\u00edlit komunitu. Tyto ritu\u00e1ly zahrnuj\u00ed modlitby, ob\u011bti, tance a slavnosti, kter\u00e9 se konaj\u00ed v r\u016fzn\u00fdch ro\u010dn\u00edch obdob\u00edch. Zn\u00e1m\u00fdm p\u0159\u00edkladem je novoro\u010dn\u00ed sv\u00e1tek (Shogatsu), kter\u00fd se slav\u00ed ob\u0159ady v roce. <em>\u0160intoistick\u00e9 svatyn\u011b<\/em> se slav\u00ed.<\/li>\n\n\n\n<li><strong>\u017d\u00e1dn\u00e9 pevn\u00e9 vyzn\u00e1n\u00ed v\u00edry<\/strong>Na str\u00e1nk\u00e1ch <em>\u0160intoismus<\/em> nem\u00e1 pevn\u00e9 vyzn\u00e1n\u00ed v\u00edry ani svat\u00e9 p\u00edsmo, jako je tomu u jin\u00fdch n\u00e1bo\u017eenstv\u00ed. M\u00edsto toho jsou to ritu\u00e1ly, kter\u00e9 charakterizuj\u00ed n\u00e1bo\u017eenskou praxi, a zku\u0161enosti v\u011b\u0159\u00edc\u00edch, kter\u00e9 tvo\u0159\u00ed v\u00edru. <em>\u0160intoismus<\/em> je \u010dasto pova\u017eov\u00e1no za praktick\u00e9 n\u00e1bo\u017eenstv\u00ed, kter\u00e9 klade d\u016fraz na skutky a n\u00e1bo\u017eenskou praxi.<\/li>\n\n\n\n<li><strong>Kami v ka\u017edodenn\u00edm \u017eivot\u011b<\/strong>Kami se vyskytuj\u00ed nejen na n\u00e1bo\u017eensk\u00fdch m\u00edstech, ale i v ka\u017edodenn\u00edm \u017eivot\u011b. <em>\u0160intoistick\u00e9 svatyn\u011b<\/em> existuj\u00ed v\u0161ude v Japonsku a mnoho lid\u00ed se u nich modl\u00ed za ochranu, zdrav\u00ed a \u0161t\u011bst\u00ed. Mnoho dom\u00e1cnost\u00ed m\u00e1 mal\u00fd olt\u00e1\u0159 k uct\u00edv\u00e1n\u00ed kami a konaj\u00ed se zde ritu\u00e1ly p\u0159i d\u016fle\u017eit\u00fdch \u017eivotn\u00edch ud\u00e1lostech, jako je narozen\u00ed, svatba a smrt.<\/li>\n\n\n\n<li><strong>\u017d\u00e1dn\u00fd koncept vykoupen\u00ed<\/strong>Na rozd\u00edl od mnoha z\u00e1padn\u00edch n\u00e1bo\u017eenstv\u00ed neexistuje v <em>\u0160intoismus<\/em> \u017e\u00e1dn\u00fd konkr\u00e9tn\u00ed pojem sp\u00e1sy nebo posmrtn\u00e9ho \u017eivota. M\u00edsto toho se soust\u0159ed\u00ed na \u017eivot v souladu s p\u0159\u00edrodou a \u017eivotem na zemi. <em>Kami<\/em> a dobr\u00fd \u017eivot tady a te\u010f. Dlouhov\u011bkost a dosa\u017een\u00ed \u0161t\u011bst\u00ed jsou pova\u017eov\u00e1ny za odm\u011bnu za respektov\u00e1n\u00ed \u017eivota. <em>Kami<\/em> a pro \u017eivot v \u010distot\u011b.<\/li>\n<\/ol>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"has-text-align-center wp-block-paragraph\">- V\u00fd\u0161e uveden\u00e9 p\u0159\u00edsp\u011bvky jsou <a href=\"https:\/\/amakira.de\/wp-content\/uploads\/2024\/04\/Meine-Wege-Seine-Wege.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">zde<\/a> ke sta\u017een\u00ed ve form\u00e1tu PDF -<\/p>\n<\/blockquote>","protected":false},"excerpt":{"rendered":"<p><span class=\"span-reading-time rt-reading-time\" style=\"display: block;\"><span class=\"rt-label rt-prefix\">Doba \u010dten\u00ed<\/span> <span class=\"rt-time\"> 64<\/span> <span class=\"rt-label rt-postfix\">minuty<\/span><\/span>\"Dej mi, m\u016fj synu, sv\u00e9 srdce, a\u0165 se ti l\u00edb\u00ed m\u00e9 cesty\" - to bylo m\u00e9 bi\u0159movac\u00ed heslo... Hloup\u00e9, \u0159\u00edkal jsem si tehdy! V\u017edy\u0165 bych byl r\u00e1d, kdybych si kone\u010dn\u011b mohl d\u011blat, co chci, a nemusel v\u017edycky d\u011blat jen to, co se mi \u0159ekne. \"Jednou by ses m\u011bl m\u00edt l\u00e9pe ne\u017e my...\",...&nbsp;<a href=\"https:\/\/csiag.eu\/cs\/blog\/2023\/04\/22\/meine-wege\/\" rel=\"bookmark\">\u010c\u00edst d\u00e1le \"<span class=\"screen-reader-text\">Moje zp\u016fsoby?<\/span><\/a><\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"[\"title\",\"meta\",\"thumbnail\",\"content\",\"tags\",\"comments\"]","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","footnotes":""},"categories":[1511],"tags":[],"class_list":["post-4114","post","type-post","status-publish","format-standard","hentry","category-christsein"],"modified_by":"Achim Goerner","_links":{"self":[{"href":"https:\/\/csiag.eu\/cs\/wp-json\/wp\/v2\/posts\/4114","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/csiag.eu\/cs\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/csiag.eu\/cs\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/csiag.eu\/cs\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/csiag.eu\/cs\/wp-json\/wp\/v2\/comments?post=4114"}],"version-history":[{"count":0,"href":"https:\/\/csiag.eu\/cs\/wp-json\/wp\/v2\/posts\/4114\/revisions"}],"wp:attachment":[{"href":"https:\/\/csiag.eu\/cs\/wp-json\/wp\/v2\/media?parent=4114"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/csiag.eu\/cs\/wp-json\/wp\/v2\/categories?post=4114"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/csiag.eu\/cs\/wp-json\/wp\/v2\/tags?post=4114"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}