{"id":9277,"date":"2025-02-07T16:18:00","date_gmt":"2025-02-07T16:18:00","guid":{"rendered":"https:\/\/csiag.eu\/?p=9277"},"modified":"2025-02-09T12:03:50","modified_gmt":"2025-02-09T12:03:50","slug":"veselost-a-pokrytectvi","status":"publish","type":"post","link":"https:\/\/csiag.eu\/cs\/blog\/2025\/02\/07\/froemmigkeit-und-heuchelei\/","title":{"rendered":"Zbo\u017enost a pokrytectv\u00ed"},"content":{"rendered":"<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_85 counter-hierarchy ez-toc-counter ez-toc-grey ez-toc-container-direction\">\n<div class=\"ez-toc-title-container\">\n<p class=\"ez-toc-title\" style=\"cursor:inherit\">Obsah<\/p>\n<span class=\"ez-toc-title-toggle\"><\/span><\/div>\n<nav><ul class='ez-toc-list ez-toc-list-level-1' ><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/csiag.eu\/cs\/blog\/2025\/02\/07\/froemmigkeit-und-heuchelei\/#Frommigkeit\" >Piety<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/csiag.eu\/cs\/blog\/2025\/02\/07\/froemmigkeit-und-heuchelei\/#Heuchelei\" >Pokrytectv\u00ed<\/a><ul class='ez-toc-list-level-3' ><li class='ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/csiag.eu\/cs\/blog\/2025\/02\/07\/froemmigkeit-und-heuchelei\/#Beispielhafte_Gegenuberstellungen\" >P\u0159\u00edkladn\u00e1 srovn\u00e1n\u00ed<\/a><ul class='ez-toc-list-level-4' ><li class='ez-toc-heading-level-4'><a class=\"ez-toc-link ez-toc-heading-4\" href=\"https:\/\/csiag.eu\/cs\/blog\/2025\/02\/07\/froemmigkeit-und-heuchelei\/#1_Gebet\" >1. modlitba<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-4'><a class=\"ez-toc-link ez-toc-heading-5\" href=\"https:\/\/csiag.eu\/cs\/blog\/2025\/02\/07\/froemmigkeit-und-heuchelei\/#2_Wohltatigkeit\" >2. charita<\/a><\/li><\/ul><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-6\" href=\"https:\/\/csiag.eu\/cs\/blog\/2025\/02\/07\/froemmigkeit-und-heuchelei\/#Moralische_Integritat\" >Mor\u00e1ln\u00ed integrita<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-7\" href=\"https:\/\/csiag.eu\/cs\/blog\/2025\/02\/07\/froemmigkeit-und-heuchelei\/#Zwischenfazit\" >Pr\u016fb\u011b\u017en\u00fd z\u00e1v\u011br<\/a><\/li><\/ul><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-8\" href=\"https:\/\/csiag.eu\/cs\/blog\/2025\/02\/07\/froemmigkeit-und-heuchelei\/#Vertrauen_im_Glauben\" >D\u016fv\u011bra ve v\u00edru<\/a><ul class='ez-toc-list-level-3' ><li class='ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-9\" href=\"https:\/\/csiag.eu\/cs\/blog\/2025\/02\/07\/froemmigkeit-und-heuchelei\/#Exkurs_%E2%80%93_%E2%80%A6_im_Gemeindeleben\" >Excursus - ... v \u017eivot\u011b komunity<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-10\" href=\"https:\/\/csiag.eu\/cs\/blog\/2025\/02\/07\/froemmigkeit-und-heuchelei\/#Exkurs_%E2%80%93_%E2%80%A6_im_Berufsleben\" >Excursus - ... v profesn\u00edm \u017eivot\u011b<\/a><ul class='ez-toc-list-level-4' ><li class='ez-toc-heading-level-4'><a class=\"ez-toc-link ez-toc-heading-11\" href=\"https:\/\/csiag.eu\/cs\/blog\/2025\/02\/07\/froemmigkeit-und-heuchelei\/#Der_scheinheilige_Chef\" >Pokryteck\u00fd \u0161\u00e9f<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-4'><a class=\"ez-toc-link ez-toc-heading-12\" href=\"https:\/\/csiag.eu\/cs\/blog\/2025\/02\/07\/froemmigkeit-und-heuchelei\/#Die_integre_Kollegin\" >Kolega bez\u00fahonnosti<\/a><\/li><\/ul><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-13\" href=\"https:\/\/csiag.eu\/cs\/blog\/2025\/02\/07\/froemmigkeit-und-heuchelei\/#Fazit\" >Z\u00e1v\u011br<\/a><\/li><\/ul><\/li><\/ul><\/nav><\/div>\n<span class=\"span-reading-time rt-reading-time\" style=\"display: block;\"><span class=\"rt-label rt-prefix\">Doba \u010dten\u00ed<\/span> <span class=\"rt-time\"> 8<\/span> <span class=\"rt-label rt-postfix\">minuty<\/span><\/span>\n<p class=\"wp-block-paragraph\">Zbo\u017enost a pokrytectv\u00ed, dv\u011b kontroverze, kter\u00e9 se v ka\u017edodenn\u00edm \u017eivot\u011b \u010dasto plynule prol\u00ednaj\u00ed. N\u011bkdy v\u00edt\u011bz\u00ed up\u0159\u00edmn\u00e9 srdce, jindy manipulativn\u00ed, vypo\u010d\u00edtav\u00e1 mysl.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Co p\u0159esn\u011b spad\u00e1 pod zbo\u017enost, co vede k pokrytectv\u00ed a co pod d\u016fv\u011bru ve v\u00edru?<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Frommigkeit\"><\/span>Piety<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">znamen\u00e1 up\u0159\u00edmnou, hluboce pro\u017e\u00edvanou religiozitu. Projevuje se up\u0159\u00edmnou v\u00edrou, dodr\u017eov\u00e1n\u00edm n\u00e1bo\u017eensk\u00fdch p\u0159ik\u00e1z\u00e1n\u00ed a etick\u00fdm a mor\u00e1ln\u00edm \u017eivotn\u00edm stylem. Zbo\u017enost se m\u016f\u017ee projevovat modlitbou, meditac\u00ed, \u00fa\u010dast\u00ed na bohoslu\u017eb\u00e1ch, charitativn\u00edmi skutky a \u017eivotn\u00edm stylem v souladu s v\u00edrou. D\u016fle\u017eit\u00e9 je p\u0159itom vnit\u0159n\u00ed p\u0159esv\u011bd\u010den\u00ed a autenticita, opravdovost sna\u017een\u00ed, d\u016fslednost, na kterou je v\u017edy spolehnut\u00ed, bez ohledu na to, zda je n\u011bkdo p\u0159\u00edtomen jako \u0159\u00edd\u00edc\u00ed autorita, \u010di nikoli.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Z biblick\u00e9ho hlediska:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Miche\u00e1\u0161 6,8:<\/em> \"<em>Bylo ti \u0159e\u010deno, \u010dlov\u011b\u010de, co je dobr\u00e9 a co od tebe P\u00e1n vy\u017eaduje: V\u017edy\u0165 nic jin\u00e9ho ne\u017e Bo\u017e\u00ed slovo nezachov\u00e1vej, cvi\u010d se v l\u00e1sce a bu\u010f pokorn\u00fd p\u0159ed sv\u00fdm Bohem.<\/em>\"<\/li>\n\n\n\n<li><em>Matou\u0161 5:8:<\/em> \"<em>Blahoslaven\u00ed \u010dist\u00e9ho srdce, nebo\u0165 oni uvid\u00ed Boha.<\/em>\"<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Tyto ver\u0161e ukazuj\u00ed, \u017ee prav\u00e1 zbo\u017enost spo\u010d\u00edv\u00e1 v poko\u0159e, spravedlnosti a l\u00e1sce, nikoli ve vn\u011bj\u0161\u00edch ritu\u00e1lech nebo ok\u00e1zal\u00e9m chov\u00e1n\u00ed.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Heuchelei\"><\/span>Pokrytectv\u00ed<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">na druh\u00e9 stran\u011b je z\u00e1m\u011brn\u00e9 p\u0159edst\u00edr\u00e1n\u00ed ctnosti nebo v\u00edry bez skute\u010dn\u00e9ho vnit\u0159n\u00edho p\u0159esv\u011bd\u010den\u00ed. Pokryteck\u00fd \u010dlov\u011bk navenek p\u0159edst\u00edr\u00e1 mor\u00e1lku nebo n\u00e1bo\u017eenskou v\u00edru, ale uvnit\u0159 nebo ve skrytu \u010dasto jedn\u00e1 v rozporu s nimi. Pokrytectv\u00ed m\u016f\u017ee b\u00fdt d\u016fsledkem vlastn\u00edch z\u00e1jm\u016f, spole\u010densk\u00e9ho tlaku nebo snahy o uzn\u00e1n\u00ed, spole\u010densk\u00e9 postaven\u00ed \u010di moc, co\u017e vede k manipulaci, a jde ruku v ruce se samolibost\u00ed, pocitem nad\u0159azenosti, ned\u016fslednost\u00ed, tj. rozpory v chov\u00e1n\u00ed v z\u00e1vislosti na soukrom\u00e9m nebo ve\u0159ejn\u00e9m jedn\u00e1n\u00ed.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Z biblick\u00e9ho hlediska:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Matou\u0161 23,27-28:<\/em> \"<em>B\u011bda v\u00e1m, z\u00e1kon\u00edci a farizeov\u00e9, pokrytci! Jste jako ob\u00edlen\u00e9 hroby, kter\u00e9 se navenek zdaj\u00ed kr\u00e1sn\u00e9, ale uvnit\u0159 jsou pln\u00e9 kost\u00ed mrtv\u00fdch a \u0161p\u00edny. Tak i vy se lidem navenek jev\u00edte jako spravedliv\u00ed, ale uvnit\u0159 jste pln\u00ed pokrytectv\u00ed a nez\u00e1konnosti.<\/em>\"<\/li>\n\n\n\n<li><em>Izaj\u00e1\u0161 29:13:<\/em> \"<em>Tento lid se ke mn\u011b p\u0159ibli\u017euje \u00fasty a ct\u00ed m\u011b sv\u00fdmi rty, ale jeho srdce je ode mne daleko.<\/em>\"<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Je\u017e\u00ed\u0161 zde kritizuje farizeje, kte\u0159\u00ed se navenek tv\u00e1\u0159\u00ed jako zbo\u017en\u00ed, ale uvnit\u0159 jsou ur\u010deni h\u0159\u00edchem a vlastn\u00edm z\u00e1jmem. Pravou zbo\u017enost nelze nahradit vn\u011bj\u0161\u00edm chov\u00e1n\u00edm.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Beispielhafte_Gegenuberstellungen\"><\/span>P\u0159\u00edkladn\u00e1 srovn\u00e1n\u00ed<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<h4 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"1_Gebet\"><\/span><strong>1. modlitba<\/strong><span class=\"ez-toc-section-end\"><\/span><\/h4>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Zbo\u017enost:<\/strong> Skute\u010dn\u011b zbo\u017en\u00fd \u010dlov\u011bk se modl\u00ed ze srdce a hled\u00e1 Bo\u017e\u00ed bl\u00edzkost, i kdy\u017e ji nikdo nevid\u00ed.\n<ul class=\"wp-block-list\">\n<li><em>Matou\u0161 6:6:<\/em> \"<em>Kdy\u017e se v\u0161ak modl\u00ed\u0161, vejdi do sv\u00e9 kom\u016frky, zav\u0159i dve\u0159e a modli se ke sv\u00e9mu Otci vskrytu; a tv\u016fj Otec, kter\u00fd vid\u00ed vskrytu, ti odplat\u00ed.<\/em>\"<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Pokrytectv\u00ed:<\/strong> Pokrytec se modl\u00ed hlasit\u011b a na ve\u0159ejnosti, aby byl obdivov\u00e1n.\n<ul class=\"wp-block-list\">\n<li><em>Matou\u0161 6:5:<\/em> \"<em>A kdy\u017e se modl\u00edte, nem\u011bli byste b\u00fdt jako pokrytci, kte\u0159\u00ed r\u00e1di post\u00e1vaj\u00ed a modl\u00ed se v synagog\u00e1ch a na n\u00e1ro\u017e\u00edch ulic, aby je lid\u00e9 vid\u011bli.<\/em>\"<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<h4 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"2_Wohltatigkeit\"><\/span><strong>2. charita<\/strong><span class=\"ez-toc-section-end\"><\/span><\/h4>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Zbo\u017enost:<\/strong> Zbo\u017en\u00fd \u010dlov\u011bk d\u00e1v\u00e1 almu\u017enu z up\u0159\u00edmn\u00e9 l\u00e1sky, \u010dasto bez velk\u00fdch okolk\u016f.\n<ul class=\"wp-block-list\">\n<li><em>Matou\u0161 6,3-4:<\/em> \"<em>Kdy\u017e v\u0161ak d\u00e1v\u00e1\u0161 almu\u017enu, nedovol, aby tv\u00e1 lev\u00e1 ruka v\u011bd\u011bla, co d\u011bl\u00e1 prav\u00e1, aby tv\u00e1 almu\u017ena z\u016fstala skryta.<\/em>\"<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Pokrytectv\u00ed:<\/strong> Pokrytec d\u00e1v\u00e1, aby si ud\u011blal jm\u00e9no.\n<ul class=\"wp-block-list\">\n<li><em>Matou\u0161 6:2:<\/em> \"<em>Kdy\u017e d\u00e1v\u00e1te almu\u017enu, nevyhla\u0161ujte ji p\u0159ed sebou, jak to d\u011blaj\u00ed pokrytci v synagog\u00e1ch a na ulic\u00edch, aby byli od lid\u00ed ct\u011bni.<\/em>\"<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">B\u016fh se d\u00edv\u00e1 na srdce, ne na vn\u011bj\u0161\u00ed skutky. Dar z l\u00e1sky m\u00e1 v\u011bt\u0161\u00ed v\u00e1hu ne\u017e velk\u00fd dar z marnivosti.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Moralische_Integritat\"><\/span>Mor\u00e1ln\u00ed integrita<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Zbo\u017enost:<\/strong> Skute\u010dn\u011b v\u011b\u0159\u00edc\u00ed \u010dlov\u011bk se dr\u017e\u00ed mor\u00e1ln\u00edch z\u00e1sad, i kdy\u017e je to obt\u00ed\u017en\u00e9.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Jakub 1:22:<\/em> \"<em>Bu\u010fte v\u0161ak vykonavateli slova, a ne jen poslucha\u010di, jinak klamete sami sebe.<\/em>\"<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Pokrytectv\u00ed:<\/strong> Pokrytec mluv\u00ed o ctnosti, ale \u010dasto jedn\u00e1 v rozporu s n\u00ed.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Matou\u0161 23:3:<\/em> \"<em>Cokoli v\u00e1m tedy \u0159\u00edkaj\u00ed, konejte a dodr\u017eujte, ale ne\u010di\u0148te podle jejich skutk\u016f, nebo\u0165 oni to \u0159\u00edkaj\u00ed, ale nekonaj\u00ed.<\/em>\"<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Pouh\u00e1 slova nesta\u010d\u00ed - prav\u00e1 v\u00edra se projevuje \u010diny. Pokrytec o etice mluv\u00ed, ale ne\u017eije ji.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Zwischenfazit\"><\/span>Pr\u016fb\u011b\u017en\u00fd z\u00e1v\u011br<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Bible jasn\u011b \u0159\u00edk\u00e1, \u017ee B\u016fh nehled\u00ed na vn\u011bj\u0161\u00ed ritu\u00e1ly, ale na srdce \u010dlov\u011bka. Prav\u00e1 zbo\u017enost se vyzna\u010duje pokorou, l\u00e1skou a up\u0159\u00edmnost\u00ed, zat\u00edmco pokrytectv\u00ed je ma\u0161kar\u00e1da, kter\u00e1 nakonec vede ke zklam\u00e1n\u00ed a Bo\u017e\u00ed nelibosti.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>1 Samuelova 16:7:<\/em> \"<em>\u010clov\u011bk vid\u00ed to, co m\u00e1 p\u0159ed o\u010dima, ale P\u00e1n hled\u00ed na srdce.<\/em>\"<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Vertrauen_im_Glauben\"><\/span>D\u016fv\u011bra ve v\u00edru<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">je hlubok\u00e1, neot\u0159esiteln\u00e1 d\u016fv\u011bra v Boha, jeho zasl\u00edben\u00ed a jeho pl\u00e1n pro \u017eivot. Je to v\u011bdom\u00e9 rozhodnut\u00ed spol\u00e9hat se na Boha, i kdy\u017e se okolnosti zdaj\u00ed nejasn\u00e9, obt\u00ed\u017en\u00e9 nebo n\u00e1ro\u010dn\u00e9, i kdy\u017e mluv\u00ed proti n\u011bmu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Biblick\u00e9 slovo pro d\u016fv\u011bru (hebrejsky: <em>batach<\/em>\u0158e\u010dtina: <em>pistis<\/em>) neznamen\u00e1 jen intelektu\u00e1ln\u00ed v\u00edru, ale aktivn\u00ed op\u0159en\u00ed se o Boha, hlubokou vnit\u0159n\u00ed jistotu, \u017ee je dobr\u00fd a jeho cesty jsou spr\u00e1vn\u00e9.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>P\u0159\u00edslov\u00ed 3,5-6:<\/em> \"<em>D\u016fv\u011b\u0159uj Hospodinu cel\u00fdm sv\u00fdm srdcem a nespol\u00e9hej se na sv\u016fj rozum, ale pamatuj na n\u011bj na v\u0161ech sv\u00fdch cest\u00e1ch a on t\u011b povede.<\/em>\"<\/li>\n\n\n\n<li><em>\u017dalm 37:5:<\/em><strong><em> <\/em><\/strong>\"<em>Sv\u011b\u0159te svou cestu Hospodinu a doufejte v n\u011bj, on ji dob\u0159e vykon\u00e1.<\/em>\"<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Tyto ver\u0161e ukazuj\u00ed, \u017ee d\u016fv\u011bra znamen\u00e1 nejen v\u011b\u0159it v Boha, ale tak\u00e9 aktivn\u011b na n\u011bj spol\u00e9hat ve v\u0161ech oblastech \u017eivota.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">D\u016fv\u011bra ve v\u00edru je \u010dasto v protikladu k pochybnostem, strachu a sebed\u016fv\u011b\u0159e bez Boha. Mnoho biblick\u00fdch p\u0159\u00edb\u011bh\u016f ukazuje, \u017ee lid\u00e9 jsou rozpolceni mezi d\u016fv\u011brou a pochybnostmi.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Na adrese <em>Matou\u0161 14:28-31<\/em> Petr m\u00e1 na Je\u017e\u00ed\u0161\u016fv p\u0159\u00edkaz vystoupit v bou\u0159i z lodi a p\u0159ij\u00edt k n\u011bmu po vod\u011b. Sotva se najde n\u011bkdo, koho by p\u0159i t\u00e9 my\u0161lence ad hoc nenapadlo: \"Jak bych to mohl ud\u011blat? V\u017edy\u0165 se potop\u00edm!\", nato\u017e aby se k tomuto kroku skute\u010dn\u011b odhodlal!<br>Je v\u0161ak zaj\u00edmav\u00e9, \u017ee Petr se vlastn\u011b nepotopil, kdy\u017e se odv\u00e1\u017eil ud\u011blat krok - dokud se d\u00edval na Je\u017e\u00ed\u0161e. P\u0159esn\u011b ve chv\u00edli, kdy za\u010dal pochybovat, se stalo nevyhnuteln\u00e9: potopil se do vody. Jen d\u00edky tomu, \u017ee se d\u00edval na Je\u017e\u00ed\u0161e - s d\u016fv\u011brou -, dorazil k Je\u017e\u00ed\u0161i nezran\u011bn.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Krom\u011b d\u016fv\u011bry byla p\u0159edpokladem \u00fasp\u011bchu tak\u00e9 poslu\u0161nost, i kdy\u017e to, co Je\u017e\u00ed\u0161 po Petrovi \u017e\u00e1dal, bylo intelektu\u00e1ln\u011b nemo\u017en\u00e9. To se tak\u00e9 stalo Abrahamovi v <em>\u017did\u016fm 11,8:<\/em> \"V\u00edrou se Abraham stal poslu\u0161n\u00fdm, kdy\u017e byl vyzv\u00e1n, aby \u0161el na m\u00edsto, kter\u00e9 m\u011bl dostat jako d\u011bdictv\u00ed, a vy\u0161el, ani\u017e by v\u011bd\u011bl, kam jde.\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ka\u017ed\u00fd zn\u00e1 situace, kter\u00e9 jsou \u00fadajn\u011b nevyhnuteln\u00e9 a ne\u0159e\u0161iteln\u00e9 stejnou m\u011brou. S takov\u00fdmi starostmi nep\u0159ich\u00e1z\u00ed zdrav\u00fd a klidn\u00fd sp\u00e1nek v \u00favahu. P\u0159evrac\u00edte se ze str\u00e1nky na str\u00e1nku a r\u00e1no se probouz\u00edte skute\u010dn\u011b vy\u010derpan\u00ed, nep\u0159\u00edjemn\u00e1 situace je v\u00e1m jasn\u011bj\u0161\u00ed ne\u017e kdy p\u0159edt\u00edm.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ale pokud si vzpomenete. <em>Filipsk\u00fdm 4:6-7<\/em>kde se p\u00ed\u0161e<em> <\/em>\"<em>O nic se nestarejte, ale ve v\u0161em se obracejte na Boha v modlitb\u011b a prosb\u011b s d\u00edk\u016fvzd\u00e1n\u00edm. A Bo\u017e\u00ed pokoj, kter\u00fd p\u0159evy\u0161uje ka\u017ed\u00e9 ch\u00e1p\u00e1n\u00ed, bude st\u0159e\u017eit va\u0161e srdce i mysl v Kristu Je\u017e\u00ed\u0161i.<\/em>\", pak u\u017e alespo\u0148 m\u00e1te pl\u00e1n: odlo\u017eit sv\u00e9 starosti k Bo\u017e\u00edm noh\u00e1m, v prav\u00e9m slova smyslu, jak se p\u00ed\u0161e v knize \"B\u016fh je ten, kdo se star\u00e1 o n\u00e1s\". <em>\u017dalm 55:23<\/em> znamen\u00e1 \"Vlo\u017ete sv\u00e9 starosti na P\u00e1na a on v\u00e1s vysvobod\u00ed\"!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">S v\u011bdom\u00edm, \u017ee B\u016fh nyn\u00ed nese b\u0159emeno a postar\u00e1 se o zd\u00e1nliv\u011b ne\u0159e\u0161iteln\u00fd probl\u00e9m, znovu nach\u00e1z\u00edme pokoj a klid, proto\u017ee ON to ud\u011bl\u00e1!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nejk\u0159iklav\u011bj\u0161\u00edm p\u0159\u00edkladem, kter\u00fd zn\u00e1m, je biblick\u00fd \u00faryvek z knihy <em>Job 13:15:<\/em> \"<em>Hle, on m\u011b zabije, ale j\u00e1 v n\u011bj budu doufat.<\/em>\" podle m\u00e9ho n\u00e1zoru dokazuje, \u017ee B\u016fh dr\u017e\u00ed sv\u00e9 slovo, proto\u017ee Joba nenech\u00e1 zahynout. Tak\u00e9 <em>Jeremi\u00e1\u0161 17:7-8<\/em> potvrzuje \"G<em>Blahoslaven\u00fd je \u010dlov\u011bk, kter\u00fd douf\u00e1 v Hospodina a jeho\u017e d\u016fv\u011bra je v Hospodina. Je jako strom zasazen\u00fd u vody, kter\u00fd natahuje sv\u00e9 ko\u0159eny k potoku a neboj\u00ed se, kdy\u017e p\u0159ijde horko, ale jeho listy z\u016fst\u00e1vaj\u00ed zelen\u00e9.<\/em>\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">D\u016fv\u011bra ve v\u00ed\u0159e je v\u00edc ne\u017e jen v\u011bd\u011bn\u00ed o Bohu. Znamen\u00e1 to vlo\u017eit cel\u00fd sv\u016fj \u017eivot do jeho rukou. Znamen\u00e1 to dr\u017eet se Bo\u017e\u00ed dobroty, i kdy\u017e jsou okolnosti t\u011b\u017ek\u00e9, a v\u011bd\u011bt(!), \u017ee Jeho pl\u00e1n je nakonec nejlep\u0161\u00ed, stejn\u011b jako <em>\u0158\u00edman\u016fm 8:28<\/em> potvrzuje: \"Ale my v\u00edme, \u017ee t\u011bm, kdo miluj\u00ed Boha, v\u0161echno napom\u00e1h\u00e1 k dobr\u00e9mu.\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Z vlastn\u00ed zku\u0161enosti mohu bez v\u00fdjimky potvrdit: jakmile vezmete Boha za slovo a z poslu\u0161nosti k n\u011bmu odevzd\u00e1te sv\u00e9 starosti, za\u017eijete jeho pokoj a vyrovnanost, d\u016fv\u011bru a s\u00edlu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">M\u011bjte odvahu!<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Exkurs_%E2%80%93_%E2%80%A6_im_Gemeindeleben\"><\/span>Excursus - ... v \u017eivot\u011b komunity<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Po mnoho let byla aktivn\u00ed \u010dlenkou sv\u00e9ho sboru. Pod\u00edlela se na veden\u00ed sboru, vedla \u017eensk\u00fd krou\u017eek a byla zn\u00e1m\u00e1 sv\u00fdmi inspirativn\u00edmi modlitbami. Jej\u00ed slova byla v\u017edy promy\u0161len\u00e1, cit\u00e1ty z Bible p\u0159esn\u00e9 a jej\u00ed chov\u00e1n\u00ed p\u0159\u00edkladn\u00e9. Mnoz\u00ed ji obdivovali pro jej\u00ed zjevnou oddanost Bohu a bezvadn\u00fd k\u0159es\u0165ansk\u00fd \u017eivotn\u00ed styl.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Jednoho dne p\u0159i\u0161la do kostela poprv\u00e9 mlad\u00e1 \u017eena. Proch\u00e1zela t\u011b\u017ek\u00fdm obdob\u00edm, hledala podporu a cht\u011bla se znovu p\u0159ibl\u00ed\u017eit Bohu. Po bohoslu\u017eb\u011b s n\u00ed hovo\u0159ila o sv\u00fdch t\u011b\u017ekostech a nad\u011bj\u00edch. Trp\u011bliv\u011b naslouchala, ale jakmile se \"nov\u00e1 d\u00edvka\" rozlou\u010dila, obr\u00e1tila se k jin\u00e9 \u017een\u011b ze sboru a ti\u0161e \u0159ekla:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\"Vid\u011bl jsi, jak byla oble\u010den\u00e1? A pak ten jej\u00ed \u017eivotn\u00ed p\u0159\u00edb\u011bh... Zaj\u00edmalo by m\u011b, jestli se opravdu v\u00e1\u017en\u011b zaj\u00edm\u00e1 o Boha, nebo jen hled\u00e1 soucit.\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\"S\u00e1ra \"Nov\u00e1 d\u00edvka \"o tomto rozhovoru nic nev\u011bd\u011bla, ale \u010dasem vyc\u00edtila v komunit\u011b odstup. Lid\u00e9 byli p\u0159\u00e1tel\u0161t\u00ed, ale povrchn\u00ed. Sly\u0161ela zbo\u017en\u00e1 slova, ale sotva c\u00edtila skute\u010dn\u00e9 p\u0159ijet\u00ed. Nakonec se rozhodla p\u0159estat chodit, ne proto, \u017ee by nev\u011b\u0159ila v Boha, ale proto\u017ee se c\u00edtila odsouzen\u00e1.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chov\u00e1n\u00ed dlouholet\u00e9ho \u010dlena c\u00edrkve, kter\u00fd se anga\u017eoval v mnoha oblastech, je klasick\u00fdm p\u0159\u00edkladem pokrytectv\u00ed. Navenek se prezentovala jako hluboce zbo\u017en\u00e1 a zbo\u017en\u00e1, ale v srdci j\u00ed chyb\u011bla opravdov\u00e1 l\u00e1ska a pokora, kterou B\u016fh od n\u00e1s, jeho n\u00e1sledovn\u00edk\u016f, vy\u017eaduje. Bible n\u00e1s p\u0159ed takov\u00fdm postojem nal\u00e9hav\u011b varuje, jak n\u00e1m \u0159\u00edk\u00e1 Matou\u0161 (<em>Matou\u0161 23:27-28<\/em>) \"B\u011bda v\u00e1m, z\u00e1kon\u00edci a farizeov\u00e9, pokrytci, proto\u017ee jste jako ob\u00edlen\u00e9 hroby, kter\u00e9 se navenek zdaj\u00ed kr\u00e1sn\u00e9, ale uvnit\u0159 jsou pln\u00e9 kost\u00ed mrtv\u00fdch a ve\u0161ker\u00e9 ne\u010distoty. Tak se i vy lidem navenek zd\u00e1te spravedliv\u00ed, ale uvnit\u0159 jste pln\u00ed pokrytectv\u00ed a bezz\u00e1konnosti.\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Prav\u00e1 zbo\u017enost se v\u0161ak neprojevuje kr\u00e1sn\u00fdmi slovy nebo zbo\u017en\u00fdmi gesty, ale srdcem, kter\u00e9 skute\u010dn\u011b miluje Boha a bli\u017en\u00edho, jak \u0159\u00edk\u00e1 Jakub (<em>Jakub 1:27<\/em>) \"\u010cist\u00e1 a neposkvrn\u011bn\u00e1 zbo\u017enost p\u0159ed Bohem Otcem je nav\u0161t\u011bvovat sirotky a vdovy v jejich tr\u00e1pen\u00ed a zachov\u00e1vat se neposkvrn\u011bn\u00fd od sv\u011bta.\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Jin\u00fd \u010dlen kongregace projevil zcela jin\u00fd druh zbo\u017enosti. O sv\u00e9 v\u00ed\u0159e p\u0159\u00edli\u0161 nemluvila, ale \u017eila ji. Kdy\u017e vid\u011bla, \u017ee se \"nov\u00e1 d\u00edvka\" stahuje, p\u0159istoupila k n\u00ed, vyslechla ji a pozvala na k\u00e1vu. Nesoudila, ale projevovala soucit. Toto setk\u00e1n\u00ed se stalo d\u016fvodem, pro\u010d d\u00e1t c\u00edrkvi dal\u0161\u00ed \u0161anci.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">P\u0159\u00edklad ukazuje: Prav\u00e1 zbo\u017enost se vyzna\u010duje up\u0159\u00edmnost\u00ed, l\u00e1skou a pokorou, nikoliv vn\u011bj\u0161\u00edm projevem dokonal\u00e9ho \u017eivota v\u00edry. Pokrytectv\u00ed je naopak zbo\u017en\u00e1 fas\u00e1da, za n\u00ed\u017e se \u010dasto skr\u00fdv\u00e1 p\u00fdcha, odsuzov\u00e1n\u00ed a chlad.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Exkurs_%E2%80%93_%E2%80%A6_im_Berufsleben\"><\/span>Excursus - ... v profesn\u00edm \u017eivot\u011b<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Zbo\u017enost a pokrytectv\u00ed se projevuj\u00ed r\u016fzn\u00fdmi zp\u016fsoby nejen v c\u00edrkevn\u00edm \u017eivot\u011b, ale i v ka\u017edodenn\u00edm profesn\u00edm \u017eivot\u011b. Zejm\u00e9na ve spole\u010dnosti, v n\u00ed\u017e se \u010dasto zd\u016fraz\u0148uj\u00ed etick\u00e9 z\u00e1sady a k\u0159es\u0165ansk\u00e9 hodnoty, existuj\u00ed lid\u00e9, kte\u0159\u00ed svou v\u00edru v pr\u00e1ci autenticky pro\u017e\u00edvaj\u00ed - ale tak\u00e9 ti, kte\u0159\u00ed ji d\u00e1vaj\u00ed najevo jen navenek, zat\u00edmco jejich chov\u00e1n\u00ed sv\u011bd\u010d\u00ed o opaku.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Der_scheinheilige_Chef\"><\/span><strong>Pokryteck\u00fd \u0161\u00e9f<\/strong><span class=\"ez-toc-section-end\"><\/span><\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">Gener\u00e1ln\u00ed \u0159editel st\u0159edn\u011b velk\u00e9 spole\u010dnosti. \u010casto mluvil o tom, jak d\u016fle\u017eit\u00e9 jsou pro n\u011bj k\u0159es\u0165ansk\u00e9 hodnoty, a ka\u017edou sch\u016fzku t\u00fdmu zahajoval kr\u00e1tk\u00fdm cit\u00e1tem z Bible. Jeho e-maily \u010dasto obsahovaly pozdravy typu \"B\u016fh v\u00e1m \u017eehnej\" a p\u0159i pracovn\u00edch pohovorech zd\u016fraz\u0148oval, \u017ee z\u00e1kladn\u00edmi hodnotami jeho spole\u010dnosti jsou \u010destnost a poctivost.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">V ka\u017edodenn\u00edm \u017eivot\u011b se v\u0161ak projevila jin\u00e1 str\u00e1nka pana Webera. Se sv\u00fdmi zam\u011bstnanci jednal shora dol\u016f, m\u00e1lokdy je chv\u00e1lil a rychle je trestal za drobn\u00e9 chyby. O\u010dek\u00e1val p\u0159es\u010dasy, ani\u017e by je kompenzoval, a vynadal \"lenoch\u016fm\", kdy\u017e n\u011bkter\u00fd zam\u011bstnanec onemocn\u011bl. Vlastn\u00ed zv\u00fd\u0161en\u00ed platu zd\u016fvod\u0148oval \"bo\u017e\u00edm po\u017eehn\u00e1n\u00edm\", zat\u00edmco na mzd\u00e1ch sv\u00fdch zam\u011bstnanc\u016f \u0161et\u0159il.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Jeho chov\u00e1n\u00ed bylo p\u0159esn\u011b t\u00edm, p\u0159ed \u010d\u00edm Je\u017e\u00ed\u0161 varuje, jak v\u00fdsti\u017en\u011b p\u00ed\u0161e Matou\u0161 (<em>Matou\u0161 7:21<\/em>) \"Ne ka\u017ed\u00fd, kdo mi \u0159\u00edk\u00e1: 'Pane, Pane', vejde do nebesk\u00e9ho kr\u00e1lovstv\u00ed, ale ten, kdo pln\u00ed v\u016fli m\u00e9ho Otce v nebes\u00edch.\" Izaj\u00e1\u0161 ukazuje, \u017ee i v d\u0159\u00edv\u011bj\u0161\u00edch dob\u00e1ch slu\u017eba ze rt\u016f p\u0159ehlu\u0161ovala srdce, jako nap\u0159. v p\u0159\u00edpad\u011b <em>Izaj\u00e1\u0161 29:13<\/em> \u010d\u00edst: \"<em>P\u00e1n d\u00e1le \u0159\u00edk\u00e1: \"Proto\u017ee tento lid se ke mn\u011b p\u0159ibli\u017euje \u00fasty a ct\u00ed m\u011b rty, zat\u00edmco srdce si ode mne dr\u017e\u00ed daleko a jejich b\u00e1ze\u0148 p\u0159ede mnou je jen lidsk\u00fd p\u0159\u00edkaz.<\/em>.\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Gener\u00e1ln\u00ed \u0159editel pou\u017e\u00edval svou v\u00edru jako fas\u00e1du, aby se prezentoval jako mor\u00e1ln\u00ed autorita, zat\u00edmco jeho skute\u010dn\u00e9 chov\u00e1n\u00ed se vyzna\u010dovalo sobectv\u00edm a nespravedlnost\u00ed. Jeho pokrytectv\u00ed vedlo k tomu, \u017ee ho mnoz\u00ed zam\u011bstnanci nejen pova\u017eovali za ne\u010destn\u00e9ho, ale za\u010dali se na k\u0159es\u0165any d\u00edvat skepticky.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Die_integre_Kollegin\"><\/span><strong>Kolega bez\u00fahonnosti<\/strong><span class=\"ez-toc-section-end\"><\/span><\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">Vedouc\u00ed odd\u011blen\u00ed ve stejn\u00e9 spole\u010dnosti. O sv\u00e9 v\u00ed\u0159e mluvila jen z\u0159\u00eddka, prost\u011b ji \u017eila. Ke sv\u00fdm zam\u011bstnanc\u016fm se chovala s respektem, zasazovala se o spravedliv\u00e9 pracovn\u00ed podm\u00ednky a byla p\u0159ipravena p\u0159evz\u00edt odpov\u011bdnost i v obt\u00ed\u017en\u00fdch situac\u00edch.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Jednou si uv\u011bdomila, \u017ee kolegovi hroz\u00ed chyba, kter\u00e1 by ho mohla st\u00e1t m\u00edsto. M\u00edsto toho, aby ho ztrapnila nebo vyu\u017eila chyby, aby vypadala l\u00e9pe, nen\u00e1padn\u011b mu pomohla naj\u00edt \u0159e\u0161en\u00ed. Kdy\u017e ji pozd\u011bji jej\u00ed \u0161\u00e9f pochv\u00e1lil, proto\u017ee jej\u00ed odd\u011blen\u00ed bylo mimo\u0159\u00e1dn\u011b \u00fasp\u011b\u0161n\u00e9, \u0159ekla skromn\u011b: \"M\u011bla jsem skv\u011bl\u00fd t\u00fdm, \u00fasp\u011bch je v\u017edycky t\u00fdmov\u00e1 pr\u00e1ce.\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u017dila podle z\u00e1sady <em>Kolosk\u00fdm 3:23<\/em> se doporu\u010duje \"<em>A cokoli d\u011bl\u00e1te, d\u011blejte ze srdce, jako pro P\u00e1na, a ne pro lidi,<\/em> ...\" a uvedl p\u0159\u00edklad, jak se to d\u011bl\u00e1 v... <em>Matou\u0161 5:16<\/em> \"A\u0165 va\u0161e sv\u011btlo sv\u00edt\u00ed p\u0159ed lidmi, aby vid\u011bli va\u0161e dobr\u00e9 skutky a oslavovali va\u0161eho Otce v nebes\u00edch.\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nehledala uzn\u00e1n\u00ed, ale jednala z hlubok\u00e9ho p\u0159esv\u011bd\u010den\u00ed. Jej\u00ed chov\u00e1n\u00ed sv\u011bd\u010dilo o jej\u00ed v\u00ed\u0159e, ani\u017e by ji musela neust\u00e1le zd\u016fraz\u0148ovat.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Fazit\"><\/span><strong>Z\u00e1v\u011br<\/strong><span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">V profesn\u00edm \u017eivot\u011b je rozd\u00edl mezi zbo\u017enost\u00ed a pokrytectv\u00edm \u010dasto obzvl\u00e1\u0161\u0165 z\u0159eteln\u00fd. Pokrytectv\u00ed znamen\u00e1, \u017ee \u010dlov\u011bk navenek prezentuje k\u0159es\u0165ansk\u00e9 hodnoty, zat\u00edmco jeho vlastn\u00ed \u010diny dokazuj\u00ed opak. Prav\u00e1 zbo\u017enost se naproti tomu vyzna\u010duje poctivost\u00ed, \u010destnost\u00ed a uctiv\u00fdm jedn\u00e1n\u00edm s druh\u00fdmi - bez ohledu na to, zda se n\u011bkdo d\u00edv\u00e1, nebo ne.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u017d\u00edt k\u0159es\u0165ansk\u00e9 hodnoty v profesn\u00edm \u017eivot\u011b neznamen\u00e1 neust\u00e1le mluvit o Bohu, ale j\u00edt p\u0159\u00edkladem prost\u0159ednictv\u00edm poctivosti, spravedlnosti a soucitu.<\/p>","protected":false},"excerpt":{"rendered":"<p><span class=\"span-reading-time rt-reading-time\" style=\"display: block;\"><span class=\"rt-label rt-prefix\">Doba \u010dten\u00ed<\/span> <span class=\"rt-time\"> 8<\/span> <span class=\"rt-label rt-postfix\">minuty<\/span><\/span>Zbo\u017enost a pokrytectv\u00ed, dv\u011b kontroverze, kter\u00e9 se v ka\u017edodenn\u00edm \u017eivot\u011b \u010dasto plynule prol\u00ednaj\u00ed. N\u011bkdy v\u00edt\u011bz\u00ed up\u0159\u00edmn\u00e9 srdce, jindy manipulativn\u00ed, vypo\u010d\u00edtav\u00e1 mysl. Co p\u0159esn\u011b spad\u00e1 pod zbo\u017enost, co vede k pokrytectv\u00ed a co pod d\u016fv\u011bru ve v\u00edru? Zbo\u017enost ozna\u010duje up\u0159\u00edmnou, hluboce pro\u017e\u00edvanou religiozitu. Vyjad\u0159uje se up\u0159\u00edmnou v\u00edrou, zachov\u00e1v\u00e1n\u00edm n\u00e1bo\u017eensk\u00fdch p\u0159edpis\u016f a...&nbsp;<a href=\"https:\/\/csiag.eu\/cs\/blog\/2025\/02\/07\/froemmigkeit-und-heuchelei\/\" rel=\"bookmark\">\u010c\u00edst d\u00e1le \"<span class=\"screen-reader-text\">Zbo\u017enost a pokrytectv\u00ed<\/span><\/a><\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","footnotes":""},"categories":[4085],"tags":[],"class_list":["post-9277","post","type-post","status-publish","format-standard","hentry","category-themen-von-lesern-angeregt"],"modified_by":"Achim Goerner","_links":{"self":[{"href":"https:\/\/csiag.eu\/cs\/wp-json\/wp\/v2\/posts\/9277","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/csiag.eu\/cs\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/csiag.eu\/cs\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/csiag.eu\/cs\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/csiag.eu\/cs\/wp-json\/wp\/v2\/comments?post=9277"}],"version-history":[{"count":0,"href":"https:\/\/csiag.eu\/cs\/wp-json\/wp\/v2\/posts\/9277\/revisions"}],"wp:attachment":[{"href":"https:\/\/csiag.eu\/cs\/wp-json\/wp\/v2\/media?parent=9277"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/csiag.eu\/cs\/wp-json\/wp\/v2\/categories?post=9277"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/csiag.eu\/cs\/wp-json\/wp\/v2\/tags?post=9277"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}