{"id":9310,"date":"2025-02-07T21:56:06","date_gmt":"2025-02-07T21:56:06","guid":{"rendered":"https:\/\/csiag.eu\/?p=9310"},"modified":"2025-02-09T11:32:26","modified_gmt":"2025-02-09T11:32:26","slug":"ucta","status":"publish","type":"post","link":"https:\/\/csiag.eu\/cs\/blog\/2025\/02\/07\/ehrfurcht\/","title":{"rendered":"EhrFURCHT?"},"content":{"rendered":"<span class=\"span-reading-time rt-reading-time\" style=\"display: block;\"><span class=\"rt-label rt-prefix\">Doba \u010dten\u00ed<\/span> <span class=\"rt-time\"> 4<\/span> <span class=\"rt-label rt-postfix\">minuty<\/span><\/span>\n<p>Slovo \u00facta obsahuje dva aspekty: \u010dest a b\u00e1ze\u0148. Jak to jde dohromady?<\/p>\n\n\n\n<p>Slovn\u00edk definuje \u00factu jako \"hluboce poci\u0165ovanou \u00factu, kter\u00e1 je spojena s b\u00e1zn\u00ed nebo uct\u00edv\u00e1n\u00edm\".<br>Filozofie vysv\u011btluje \u00factu jako sm\u011bs obdivu, pokory a \u00fa\u017easu.<br>Z n\u00e1bo\u017eensk\u00e9ho hlediska je \u00facta definov\u00e1na jako vhodn\u00fd postoj \u010dlov\u011bka k posv\u00e1tn\u00e9mu, zejm\u00e9na k Bohu.<\/p>\n\n\n\n<p>\u00dacta m\u00e1 n\u011bkolik rozm\u011br\u016f, kter\u00e9 ji odli\u0161uj\u00ed od pouh\u00e9 \u00facty:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Pokora:<\/strong> Uv\u011bdom\u00edte si, \u017ee jste ve srovn\u00e1n\u00ed se sv\u00fdm prot\u011bj\u0161kem mal\u00ed.<\/li>\n\n\n\n<li><strong>Obdiv:<\/strong> Vid\u00edte vzne\u0161enost nebo vzne\u0161enost, kter\u00e1 p\u0159esahuje ka\u017edodennost.<\/li>\n\n\n\n<li><strong>Strach a \u00fadiv:<\/strong> Sm\u011bs strachu a \u00facty, kter\u00e1 ukazuje, \u017ee druh\u00e1 osoba je mocn\u00e1 nebo posv\u00e1tn\u00e1.<\/li>\n\n\n\n<li><strong>Respekt a \u00facta:<\/strong> \u010clov\u011bk se c\u00edt\u00ed povinen chovat se k p\u0159edm\u011btu \u00facty s n\u00e1le\u017eitou \u00factou.<\/li>\n<\/ol>\n\n\n\n<p>Bible \u0159\u00edk\u00e1 v <em>P\u0159\u00edslov\u00ed 9:10<\/em> <em>\"Po\u010d\u00e1tkem moudrosti je b\u00e1ze\u0148 p\u0159ed Hospodinem a pozn\u00e1n\u00ed Svat\u00e9ho je rozumnost.\"<\/em> B\u00e1ze\u0148 p\u0159ed Bohem neznamen\u00e1 strach ve smyslu hr\u016fzy, ale hlubokou \u00factu p\u0159ed Bo\u017e\u00ed svatost\u00ed, spravedlnost\u00ed a moc\u00ed.<\/p>\n\n\n\n<p><em>\u017did\u016fm 12:28-29<\/em> odvol\u00e1n\u00ed \"<em>Bu\u010fme tedy vd\u011b\u010dn\u00ed a slou\u017eme Bohu s \u00factou a b\u00e1zn\u00ed, nebo\u0165 n\u00e1\u0161 B\u016fh je stravuj\u00edc\u00ed ohe\u0148.<\/em>\"<br>List \u017did\u016fm je ur\u010den \u017eidovsk\u00fdm k\u0159es\u0165an\u016fm, kte\u0159\u00ed byli pod tlakem a hrozilo jim, \u017ee se vr\u00e1t\u00ed ke sv\u00e9 star\u00e9 \u017eidovsk\u00e9 v\u00ed\u0159e. Ukazuje, \u017ee Je\u017e\u00ed\u0161 Kristus je v\u011bt\u0161\u00ed ne\u017e Moj\u017e\u00ed\u0161\u016fv z\u00e1kon a \u017ee v\u011b\u0159\u00edc\u00ed \u017eij\u00ed v nov\u00e9m, neot\u0159esiteln\u00e9m Bo\u017e\u00edm kr\u00e1lovstv\u00ed.<\/p>\n\n\n\n<p>Zd\u016fraz\u0148uje Bo\u017e\u00ed svatost a odpov\u011bdnost v\u011b\u0159\u00edc\u00edch a p\u0159ipom\u00edn\u00e1 Bo\u017e\u00ed zjeven\u00ed na ho\u0159e Sinaj, p\u0159i kter\u00e9m byl izraelsk\u00fd lid pln\u00fd strachu (<em>\u017did\u016fm 12:18-21<\/em>).<br>K\u0159es\u0165an\u00e9 naopak maj\u00ed p\u0159\u00edstup do nebesk\u00e9ho Jeruzal\u00e9ma. Tento p\u0159\u00edstup v\u0161ak vy\u017eaduje odpov\u00eddaj\u00edc\u00ed postoj, a sice <em>Vd\u011b\u010dnost<\/em>, <em>\u00da\u017eas<\/em> a <em>prav\u00e9 uct\u00edv\u00e1n\u00ed<\/em>.<\/p>\n\n\n\n<p>Sta\u0159\u00ed \u0158ekov\u00e9 naz\u00fdvali <em>\u00da\u017eas<\/em> s \u03b5\u1f50\u03bb\u03ac\u03b2\u03b5\u03b9\u03b1, \"eulabeia\", co\u017e znamen\u00e1 \u00factu, pokoru a uct\u00edv\u00e1n\u00ed. <em>Strach<\/em>\u0158eck\u00fd v\u00fdraz \u03c6\u03cc\u03b2\u03bf\u03c2, \"fobos\" m\u016f\u017ee znamenat jak strach, tak hlubokou \u00factu, a proto mus\u00ed b\u00fdt v\u017edy definov\u00e1n v p\u0159\u00edslu\u0161n\u00e9m kontextu.<\/p>\n\n\n\n<p>V biblick\u00e9m slova smyslu <em>Strach<\/em> zde ve smyslu hlubok\u00e9ho v\u011bdom\u00ed Bo\u017e\u00ed velikosti, svatosti a autority.<\/p>\n\n\n\n<p>\u00dacta tedy zahrnuje vzd\u00e1v\u00e1n\u00ed \u00facty a uzn\u00e1n\u00ed Bo\u017e\u00ed velikosti a v\u0161emohoucnosti. <\/p>\n\n\n\n<p>\"Stravuj\u00edc\u00ed ohe\u0148\" v\u0161ak v\u016fbec nezn\u00ed jako B\u016fh, kter\u00fd je miluj\u00edc\u00ed, laskav\u00fd a milosrdn\u00fd. Zn\u00ed to sp\u00ed\u0161e tak, \u017ee je stravuj\u00edc\u00ed, jako ohe\u0148 - a to, alespo\u0148 podle m\u00fdch zku\u0161enost\u00ed, nemus\u00ed b\u00fdt nutn\u011b ta nejbezbolestn\u011bj\u0161\u00ed mo\u017enost... Co tedy cht\u011bl ver\u0161 29 Hebrejc\u016fm uk\u00e1zat?<\/p>\n\n\n\n<p>V Bibli ohe\u0148 znamen\u00e1 Bo\u017e\u00ed svatost, soud a o\u010distnou moc. Tato formulace poch\u00e1z\u00ed z <em>Deuteronomium 4:24<\/em>. Tam se p\u00ed\u0161e. <em>\"Nebo\u0165 Hospodin, tv\u016fj B\u016fh, je ohe\u0148 stravuj\u00edc\u00ed, B\u016fh \u017ehav\u00fd.\"<\/em><\/p>\n\n\n\n<p>Na adrese <em>1. Korintsk\u00fdm 3,13 \u0159\u00edk\u00e1: \"D\u00edlo ka\u017ed\u00e9ho \u010dlov\u011bka bude zjeveno; den ho uk\u00e1\u017ee, proto\u017ee bude zjeveno ohn\u011bm. A d\u00edlo ka\u017ed\u00e9ho bude vyzkou\u0161eno ohn\u011bm.<\/em>\" Jin\u00fdmi slovy: B\u016fh nen\u00ed zaslepen na\u0161\u00ed \u010dasto pe\u010dliv\u011b p\u011bstovanou a neust\u00e1le ob\u00edlenou fas\u00e1dou. Jeho \"ohe\u0148\" to v\u0161echno v okam\u017eiku zni\u010d\u00ed a to, co pak vyjde na sv\u011btlo, na\u0161e prav\u00e9, nah\u00e9 j\u00e1, mus\u00ed b\u00fdt schopno p\u0159ed n\u00edm obst\u00e1t, proto\u017ee On je spravedliv\u00fd B\u016fh, kter\u00fd o\u010di\u0161\u0165uje sv\u00e9 d\u011bti a soud\u00ed zlo. <\/p>\n\n\n\n<p>\"N\u00e1vod k \u00fact\u011b\" by tedy mohl vypadat takto:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jsme zachr\u00e1n\u011bni, a proto mu za to chceme pod\u011bkovat. <em>vd\u011b\u010dn\u00fd<\/em> b\u00fdt. <\/li>\n\n\n\n<li>My <em>slou\u017eit<\/em> Boha z uctiv\u00e9ho, nerozd\u011blen\u00e9ho srdce.<\/li>\n\n\n\n<li>P\u0159in\u00e1\u0161\u00edme Bohu na\u0161e <em>\u00da\u017eas<\/em> ne ze strachu, ale z hlubok\u00e9 \u00facty k Jeho svatosti.<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading\">Excursus - \u00da\u017eas<\/h2>\n\n\n\n<p>\u00dasp\u011b\u0161n\u00fd architekt ve velkom\u011bst\u011b. Byl hrd\u00fd na sv\u00e9 schopnosti, r\u00e1d navrhoval budovy a t\u011b\u0161il se z respektu, kter\u00fd si ve sv\u00e9 profesi z\u00edskal. M\u011bl dob\u0159e zorganizovan\u00fd \u017eivot, v\u011b\u0159il sv\u00fdm znalostem a pl\u00e1nov\u00e1n\u00ed. Nejistoty nebo v\u011bci, kter\u00e9 se nedaly racion\u00e1ln\u011b vysv\u011btlit, nem\u011bly v jeho \u017eivot\u011b m\u00edsto.<\/p>\n\n\n\n<p>Jednoho dne proj\u00ed\u017ed\u011bl autem odlehlou horskou krajinou, kdy\u017e se n\u00e1hle p\u0159ihnala siln\u00e1 bou\u0159e. B\u011bhem n\u011bkolika minut obloha zlov\u011bstn\u011b potemn\u011bla, v\u00edtr bi\u010doval silnici a siln\u00fd d\u00e9\u0161\u0165 t\u00e9m\u011b\u0159 znemo\u017enil viditelnost.<br>Sna\u017eil se z\u016fstat klidn\u00fd, ale kdy\u017e nedaleko ude\u0159il blesk a hrom ot\u0159\u00e1sl jeho autem, jeho sebed\u016fv\u011bra se rozpadla. Poprv\u00e9 po dlouh\u00e9 dob\u011b poc\u00edtil n\u011bco, co nepozn\u00e1val: B\u00e1ze\u0148.<\/p>\n\n\n\n<p>Zaparkoval u krajnice a p\u0159es \u010deln\u00ed sklo se pod\u00edval na obrovskou s\u00edlu p\u0159\u00edrody p\u0159ed sebou. Najednou si uv\u011bdomil, jak je mal\u00fd a zraniteln\u00fd. Tady, uprost\u0159ed bou\u0159e, mu jeho inteligence, znalosti ani pen\u00edze nemohly pomoci. Byl jim zcela vyd\u00e1n na milost a nemilost.<\/p>\n\n\n\n<p>V tu chv\u00edli si vzpomn\u011bl na ver\u0161 ze \u017dalm\u016f, kter\u00fd ho v d\u011btstv\u00ed nau\u010dila jeho babi\u010dka. <em>\u017dalm 8:45<\/em> pt\u00e1 se: \"Kdy\u017e se d\u00edv\u00e1m na tv\u00e1 nebesa, d\u00edlo tv\u00fdch prst\u016f, na m\u011bs\u00edc a hv\u011bzdy, kter\u00e9 jsi p\u0159ipravil:Co je \u010dlov\u011bk, \u017ee na n\u011bj pamatuje\u0161, a syn \u010dlov\u011bka, \u017ee na n\u011bj pamatuje\u0161?\".<\/p>\n\n\n\n<p>Kdy\u017e bou\u0159e pomalu ust\u00e1vala a obloha se op\u011bt vyjasnila, poc\u00edtil hlubokou pokoru a vd\u011b\u010dnost. Uv\u011bdomil si, \u017ee s\u00e1m nem\u016f\u017ee m\u00edt ve sv\u00e9m \u017eivot\u011b v\u0161echno pod kontrolou a \u017ee existuje s\u00edla, kter\u00e1 je v\u011bt\u0161\u00ed ne\u017e cokoli, co d\u0159\u00edve pova\u017eoval za autoritativn\u00ed a d\u016fle\u017eit\u00e9.<\/p>\n\n\n\n<p>Od toho dne se postupn\u011b za\u010dal d\u00edvat na sv\u011bt jin\u00fdma o\u010dima. V\u00edce \u010dasu v\u011bnoval rozj\u00edm\u00e1n\u00ed o kr\u00e1s\u00e1ch p\u0159\u00edrody, za\u010dal se znovu modlit a p\u0159em\u00fd\u0161let o v\u011bcech, kter\u00e9 p\u0159esahovaly jeho vlastn\u00ed znalosti. Pochopil, \u017ee \u00facta neznamen\u00e1 c\u00edtit se mal\u00fd nebo bezcenn\u00fd, ale jednodu\u0161e uznat, \u017ee existuje n\u011bco v\u011bt\u0161\u00edho, co udr\u017euje a vede n\u00e1\u0161 \u017eivot, ne\u017e jsme schopni pochopit rozumem.<\/p>\n\n\n\n<p>Setk\u00e1n\u00ed s \u00factou ho zm\u011bnilo, ne zastra\u0161ilo, ale dalo mu nov\u00fd pohled na \u017eivot.<\/p>","protected":false},"excerpt":{"rendered":"<p><span class=\"span-reading-time rt-reading-time\" style=\"display: block;\"><span class=\"rt-label rt-prefix\">Doba \u010dten\u00ed<\/span> <span class=\"rt-time\"> 4<\/span> <span class=\"rt-label rt-postfix\">minuty<\/span><\/span>Slovo \u00facta obsahuje dva aspekty: \u010dest a b\u00e1ze\u0148. Jak to jde dohromady? Duden\u016fv slovn\u00edk definuje \u00factu jako \"hluboce poci\u0165ovanou \u00factu spojenou s b\u00e1zn\u00ed nebo uct\u00edv\u00e1n\u00edm\". filozofie vysv\u011btluje \u00factu jako sm\u011bs obdivu, pokory a \u00fa\u017easu. z n\u00e1bo\u017eensk\u00e9ho hlediska je \u00facta definov\u00e1na jako p\u0159im\u011b\u0159en\u00fd postoj \u010dlov\u011bka k posv\u00e1tn\u00e9mu, svat\u00e9mu a...&nbsp;<a href=\"https:\/\/csiag.eu\/cs\/blog\/2025\/02\/07\/ehrfurcht\/\" rel=\"bookmark\">\u010c\u00edst d\u00e1le \"<span class=\"screen-reader-text\">EhrFURCHT?<\/span><\/a><\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","footnotes":""},"categories":[4085],"tags":[],"class_list":["post-9310","post","type-post","status-publish","format-standard","hentry","category-themen-von-lesern-angeregt"],"modified_by":"Achim Goerner","_links":{"self":[{"href":"https:\/\/csiag.eu\/cs\/wp-json\/wp\/v2\/posts\/9310","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/csiag.eu\/cs\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/csiag.eu\/cs\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/csiag.eu\/cs\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/csiag.eu\/cs\/wp-json\/wp\/v2\/comments?post=9310"}],"version-history":[{"count":0,"href":"https:\/\/csiag.eu\/cs\/wp-json\/wp\/v2\/posts\/9310\/revisions"}],"wp:attachment":[{"href":"https:\/\/csiag.eu\/cs\/wp-json\/wp\/v2\/media?parent=9310"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/csiag.eu\/cs\/wp-json\/wp\/v2\/categories?post=9310"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/csiag.eu\/cs\/wp-json\/wp\/v2\/tags?post=9310"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}