{"id":4114,"date":"2023-04-22T09:12:50","date_gmt":"2023-04-22T09:12:50","guid":{"rendered":"https:\/\/csiag.eu\/?p=4114"},"modified":"2025-03-04T10:36:59","modified_gmt":"2025-03-04T10:36:59","slug":"mani-celi","status":"publish","type":"post","link":"https:\/\/csiag.eu\/lv\/blog\/2023\/04\/22\/meine-wege\/","title":{"rendered":"Mani veidi?"},"content":{"rendered":"<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_85 counter-hierarchy ez-toc-counter ez-toc-grey ez-toc-container-direction\">\n<div class=\"ez-toc-title-container\">\n<p class=\"ez-toc-title\" style=\"cursor:inherit\">Satura r\u0101d\u012bt\u0101js<\/p>\n<span class=\"ez-toc-title-toggle\"><\/span><\/div>\n<nav><ul class='ez-toc-list ez-toc-list-level-1' ><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/csiag.eu\/lv\/blog\/2023\/04\/22\/meine-wege\/#Meine_%E2%80%93_eigenen_%E2%80%93_Wege\" >Mani - savi - veidi<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/csiag.eu\/lv\/blog\/2023\/04\/22\/meine-wege\/#Seine_Wege\" >Vi\u0146a ce\u013ci<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/csiag.eu\/lv\/blog\/2023\/04\/22\/meine-wege\/#Nur_glauben_%E2%80%93_und_das_reicht\" >Vienk\u0101r\u0161i ticiet - un ar to pietiek?<\/a><ul class='ez-toc-list-level-3' ><li class='ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-4\" href=\"https:\/\/csiag.eu\/lv\/blog\/2023\/04\/22\/meine-wege\/#Verschiedene_Glaubens-Richtungen\" >Da\u017e\u0101di uzskati<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-5\" href=\"https:\/\/csiag.eu\/lv\/blog\/2023\/04\/22\/meine-wege\/#Und_wo_ist_der_Haken\" >Un k\u0101ds ir \u0101\u0137is?<\/a><\/li><\/ul><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-6\" href=\"https:\/\/csiag.eu\/lv\/blog\/2023\/04\/22\/meine-wege\/#Und_jetzt_%E2%80%93_Autopilot_rein_und_alles_lauft_wie_geschmiert\" >Un tagad - autopilots ir iesl\u0113gts un viss darbojas k\u0101 pulkste\u0146r\u0101d\u012bt\u0101js?<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-7\" href=\"https:\/\/csiag.eu\/lv\/blog\/2023\/04\/22\/meine-wege\/#Wie_kann_Gott_das_zulassen_%E2%80%A6\" >K\u0101 Dievs to var pie\u013caut...!<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-8\" href=\"https:\/\/csiag.eu\/lv\/blog\/2023\/04\/22\/meine-wege\/#Sicherheitsanweisungen\" >Dro\u0161\u012bbas instrukcijas<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-9\" href=\"https:\/\/csiag.eu\/lv\/blog\/2023\/04\/22\/meine-wege\/#Buse_%E2%80%93_Verurteilung_oder_Chance\" >Gr\u0113ku no\u017e\u0113la - nosod\u012bjums vai iesp\u0113ja?<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-10\" href=\"https:\/\/csiag.eu\/lv\/blog\/2023\/04\/22\/meine-wege\/#Himmel_und_Holle\" >Debesis un elle<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-11\" href=\"https:\/\/csiag.eu\/lv\/blog\/2023\/04\/22\/meine-wege\/#Wunder_gibt_es_immer_wieder_%E2%80%A6\" >Vienm\u0113r ir br\u012bnumi...<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-12\" href=\"https:\/\/csiag.eu\/lv\/blog\/2023\/04\/22\/meine-wege\/#Der_Lotterie-Hauptgewinn_%E2%80%A6\" >Galven\u0101 loterijas balva ...<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-13\" href=\"https:\/\/csiag.eu\/lv\/blog\/2023\/04\/22\/meine-wege\/#Liebe\" >M\u012blest\u012bba<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-14\" href=\"https:\/\/csiag.eu\/lv\/blog\/2023\/04\/22\/meine-wege\/#Lebendiges_Wasser\" >Dz\u012bvais \u016bdens<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-15\" href=\"https:\/\/csiag.eu\/lv\/blog\/2023\/04\/22\/meine-wege\/#Alles_im_Uberfluss\" >Viss p\u0101rpiln\u012bb\u0101<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-16\" href=\"https:\/\/csiag.eu\/lv\/blog\/2023\/04\/22\/meine-wege\/#Er_hat_Seinen_Engeln_befohlen_Dich_zu_behuten\" >Vi\u0146\u0161 ir pav\u0113l\u0113jis saviem e\u0146\u0123e\u013ciem j\u016bs aizsarg\u0101t.<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-17\" href=\"https:\/\/csiag.eu\/lv\/blog\/2023\/04\/22\/meine-wege\/#In_Zungen_reden\" >Run\u0101t m\u0113l\u0113s?<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-18\" href=\"https:\/\/csiag.eu\/lv\/blog\/2023\/04\/22\/meine-wege\/#Rettungsweg\" >B\u0113g\u0161anas ce\u013c\u0161<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-19\" href=\"https:\/\/csiag.eu\/lv\/blog\/2023\/04\/22\/meine-wege\/#Gott_%E2%80%93_mit_dem_hab_ich_schon_lange_abgeschlossen\" >Dievs - es ar vi\u0146u jau sen esmu beidzis!<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-20\" href=\"https:\/\/csiag.eu\/lv\/blog\/2023\/04\/22\/meine-wege\/#Mit_dem_Sohn_hast_Du_Alles\" >Ar d\u0113lu jums ir viss<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-21\" href=\"https:\/\/csiag.eu\/lv\/blog\/2023\/04\/22\/meine-wege\/#%E2%80%A6_Ich_habe_dich_nie_gekannt\" >... Es tevi nekad nepazinu!<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-22\" href=\"https:\/\/csiag.eu\/lv\/blog\/2023\/04\/22\/meine-wege\/#Weltreligionen\" >Pasaules reli\u0123ijas<\/a><ul class='ez-toc-list-level-3' ><li class='ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-23\" href=\"https:\/\/csiag.eu\/lv\/blog\/2023\/04\/22\/meine-wege\/#Islam\" >Isl\u0101ms<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-24\" href=\"https:\/\/csiag.eu\/lv\/blog\/2023\/04\/22\/meine-wege\/#Hinduismus\" >Hinduisms<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-25\" href=\"https:\/\/csiag.eu\/lv\/blog\/2023\/04\/22\/meine-wege\/#Buddhismus\" >Budisms<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-26\" href=\"https:\/\/csiag.eu\/lv\/blog\/2023\/04\/22\/meine-wege\/#Judentum\" >J\u016bdaisms<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-27\" href=\"https:\/\/csiag.eu\/lv\/blog\/2023\/04\/22\/meine-wege\/#Sikhismus\" >Sikhisms<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-28\" href=\"https:\/\/csiag.eu\/lv\/blog\/2023\/04\/22\/meine-wege\/#Bahai-Glaube\" >Baha tic\u012bba<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-29\" href=\"https:\/\/csiag.eu\/lv\/blog\/2023\/04\/22\/meine-wege\/#Daoismus\" >Daoisms<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-30\" href=\"https:\/\/csiag.eu\/lv\/blog\/2023\/04\/22\/meine-wege\/#Konfuzianismus\" >Konfuci\u0101nisms<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-31\" href=\"https:\/\/csiag.eu\/lv\/blog\/2023\/04\/22\/meine-wege\/#Shintoismus\" >\u0160intoisms<\/a><\/li><\/ul><\/li><\/ul><\/nav><\/div>\n<span class=\"span-reading-time rt-reading-time\" style=\"display: block;\"><span class=\"rt-label rt-prefix\">Las\u012b\u0161anas laiks<\/span> <span class=\"rt-time\"> 64<\/span> <span class=\"rt-label rt-postfix\">protokols<\/span><\/span>\n<p class=\"wp-block-paragraph\"><strong>\"Dod Man, Mans d\u0113ls, savu sirdi un \u013cauj, lai Mani ce\u013ci tev ir t\u012bkami.<\/strong>\" - tas ir mans apstiprin\u0101jums, sakot ...<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Es toreiz dom\u0101ju, ka tas ir mu\u013c\u0137\u012bgi! Galu gal\u0101 es b\u016btu laim\u012bga, ka beidzot var\u0113\u0161u dar\u012bt to, ko v\u0113los, nevis vienm\u0113r dar\u012bt to, ko man saka. \"Tev k\u0101dreiz vajadz\u0113tu b\u016bt lab\u0101k nek\u0101 mums...\" - \u0161o teicienu jaun\u012bb\u0101 dzird gandr\u012bz katrs b\u0113rns, kad runa ir par to, ka b\u0113rniem vajadz\u0113tu l\u016bdzu m\u0101c\u012bties, lai vi\u0146i var\u0113tu sasniegt vair\u0101k nek\u0101 vi\u0146u vec\u0101ki.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Par \u0161\u012b, pats par sevi saprotam\u0101, centiena j\u0113gu vai bezj\u0113dz\u012bbu var diskut\u0113t. Iesp\u0113jams, ka bezj\u0113dz\u012bgi ir vec\u0101ku centieni padar\u012bt savus b\u0113rnus par t\u0101diem, k\u0101dus vi\u0146i v\u0113l\u0113tos sasniegt sav\u0101 dz\u012bv\u0113. No otras puses, noteikti ir j\u0113ga nodro\u0161in\u0101t b\u0113rniem p\u0113c iesp\u0113jas lab\u0101kus apst\u0101k\u013cus vi\u0146u turpm\u0101kajai dz\u012bvei. Iesp\u0113jams, ka viens no iz\u0161\u0137iro\u0161ajiem faktoriem ir iesp\u0113ju rad\u012b\u0161ana. \u013baut b\u0113rniem pa\u0161iem pie\u0146emt l\u0113mumus ir izaicin\u0101jums vec\u0101kiem, no kuriem liel\u0101k\u0101 da\u013ca neap\u0161aub\u0101mi v\u0113las labu. Tom\u0113r diem\u017e\u0113l ne vienm\u0113r labi nodomi ir labi dar\u012bts darbs.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">J\u0101, un tad j\u016bs sa\u0146emat apstiprin\u0101jumu ar \u0161\u0101du tekstu! Protams, m\u0101c\u012bt\u0101js noteikti iepriek\u0161 b\u016bs par to run\u0101jis ar taviem vec\u0101kiem. Ir ar\u012b skaidrs, ka vi\u0146\u0161 vienk\u0101r\u0161i grib\u0113ja tevi ap\u010dubin\u0101t, saska\u0146\u0101 ar tavu vec\u0101ku centieniem. Kas v\u0113l?! T\u0101tad, tas ir p\u0101rcelts uz tavas domas aizmuguri - un viss. Vai tu esi p\u0101rliecin\u0101ta? M\u0113s redz\u0113sim.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Meine_%E2%80%93_eigenen_%E2%80%93_Wege\"><\/span>Mani - savi - veidi<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Autobahnkreuz-1-683x1024.jpg\" alt=\"\" class=\"wp-image-8324\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Autobahnkreuz-1-683x1024.jpg 683w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Autobahnkreuz-1-1024x1536.jpg 1024w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Autobahnkreuz-1-1365x2048.jpg 1365w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Autobahnkreuz-1-8x12.jpg 8w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Autobahnkreuz-1-200x300.jpg 200w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Autobahnkreuz-1-768x1152.jpg 768w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Autobahnkreuz-1-scaled.jpg 1707w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">K\u0101d\u0101 br\u012bd\u012b - da\u017eiem \u0101tr\u0101k, citiem v\u0113l\u0101k - pien\u0101k br\u012bdis, kad k\u013c\u016bsti neatkar\u012bgs. Br\u012bv\u012bba! Ir pien\u0101cis laiks. Galu gal\u0101 tu esi pietiekami vecs, tu zini, kas notiek dz\u012bv\u0113, galu gal\u0101 esi pieaugu\u0161ais. Tagad tu vi\u0146iem par\u0101d\u012bsi - vai ar\u012b vi\u0146i tev par\u0101d\u012bs .....<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">T\u0101tad j\u016bs piedz\u012bvojat gan pazemin\u0101jumus, piem\u0113ram, nezinot, k\u0101 r\u012bt nopirkt maizi, gan ar\u012b pac\u0113lumus, piem\u0113ram, kad bankas darbinieks j\u016blij\u0101, kad saule sp\u012bd spo\u017ei, j\u016bs sagaida ar jaut\u0101jumu: \"Vai j\u016bs zin\u0101j\u0101t, ka esat nopeln\u012bjis miljonu no apgroz\u012bjuma?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Zemo r\u0101d\u012bt\u0101ju gad\u012bjum\u0101 j\u016bs teiksiet, ka jums tie nav \u012bsti vajadz\u012bgi, savuk\u0101rt augsto r\u0101d\u012bt\u0101ju gad\u012bjum\u0101 j\u016bs var\u0113tu b\u016bt p\u0101rliecin\u0101ts, ka esat \"visu dar\u012bjis pareizi\". Abos gad\u012bjumos j\u016bs esat g\u0101jis savu - savu - ce\u013cu. Un pa vidu ir biju\u0161i vair\u0101ki ieleju un pakalnu posmi, kurus, atskatoties atpaka\u013c, j\u016bs v\u0113rt\u0113jat vair\u0101k vai maz\u0101k labv\u0113l\u012bgi, da\u017eus l\u0113mumus pie\u0146emat cit\u0101d\u0101k un citus labpr\u0101t main\u012btu.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Seine_Wege\"><\/span>Vi\u0146a ce\u013ci<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img decoding=\"async\" width=\"1024\" height=\"768\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Gewundene_Pfade-1024x768.jpg\" alt=\"\" class=\"wp-image-8326\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Gewundene_Pfade-1024x768.jpg 1024w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Gewundene_Pfade-16x12.jpg 16w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Gewundene_Pfade-300x225.jpg 300w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Gewundene_Pfade-768x576.jpg 768w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Gewundene_Pfade.jpg 1280w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">\"Dieva ce\u013ci ir tik br\u012bni\u0161\u0137\u012bgi\" ir labi zin\u0101ma himna, kuras v\u0113st\u012bjums \u0161\u0137iet \u0101rk\u0101rt\u012bgi pozit\u012bvs, tom\u0113r da\u017es no jums, visticam\u0101k, izdzied\u0101s \"es grib\u0113tu\". Citi tam piekr\u012bt no visas sirds, pat zi\u0146o par br\u012bnumiem vai vismaz par daudz\u0101m cit\u0101m pacil\u0101jo\u0161\u0101m pieredz\u0113m, saj\u016bsmin\u0101ti st\u0101sta par to, cik lieliska ir dz\u012bve ar J\u0113zu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tagad es vair\u0101k esmu objekt\u012bvs, kritisks un ap\u0161aubo\u0161s cilv\u0113ks, kuram pat\u012bk p\u0101rliecin\u0101ties. Varb\u016bt j\u016bs var\u0113tu mani saukt par \"Sturkopp\" Reinzemes dialekt\u0101. T\u0101p\u0113c cilv\u0113kiem un Dievam, J\u0113zum un Sv\u0113tajam Garam ar mani nav \u012bsti viegli - un da\u017ereiz ar\u012b man pa\u0161am ar sevi nav viegli!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bija reizes, kad, piem\u0113ram, es atp\u016bl\u0113jos no m\u0101c\u012bb\u0101m, str\u0101d\u0101jot b\u0113rnu dienest\u0101. Ar nepilniem desmit b\u0113rniem, kuru vecums bija aptuveni 7 ... 10 gadus veciem b\u0113rniem, es s\u0101ku str\u0101d\u0101t ar apm\u0113ram 60 b\u0113rniem, un p\u0113c gada es \u0161o darbu p\u0101rtraucu p\u0113c tam, kad daudz vec\u0101ki cilv\u0113ki, kas tur str\u0101d\u0101ja, mani pam\u0101c\u012bja, ka man nevajadz\u0113tu at\u0146emt b\u0113rnus. Man vienm\u0113r bija \u0161\u0137itis, ka b\u0113rnu dienests ir \"garlaic\u012bgs\". M\u0101c\u012bties sak\u0101mv\u0101rdus, klaus\u012bties st\u0101stus, tas bija viss. Nu tad. Es grib\u0113ju izmantot iesp\u0113ju dar\u012bt lietas cit\u0101di. Lai gan oblig\u0101ti m\u0101c\u0101mie teicieni palika, tiem sekoja \"st\u0101sts\", ko var\u0113ja piem\u0113rot b\u0113rnu ikdien\u0101 un t\u0101d\u0113j\u0101di praktiski pielietot saska\u0146\u0101 ar taj\u0101 dien\u0101 apsprie\u017eamo B\u012bbeles fragmentu. P\u0113k\u0161\u0146i vairs nevajadz\u0113ja vilkt z\u0113niem meiten\u0113m copes, vairs nevajadz\u0113ja sist ar apak\u0161stilbiem utt. Pat z\u0113ns, kuru es reiz izmetu \u0101r\u0101 vi\u0146a past\u0101v\u012bg\u0101s trauc\u0113jo\u0161\u0101s uzved\u012bbas d\u0113\u013c, p\u0113c da\u017e\u0101m ned\u0113\u013c\u0101m atgriez\u0101s un kop\u0161 t\u0101 laika uzved\u0101s priek\u0161z\u012bm\u012bgi.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tam sekoja laiks, kad man bija saskarsme ar da\u017e\u0101d\u0101m tic\u012bb\u0101m. Vis\u0101m t\u0101m bija kop\u012bgs vair\u0101k vai maz\u0101k atkl\u0101ti deklar\u0113tais leg\u0101lisms k\u0101 priek\u0161noteikums pieder\u012bbai. Neatkar\u012bgi no t\u0101, vai tie ir sl\u0113gtie vai atkl\u0101tie br\u0101\u013ci, sept\u012bt\u0101s dienas adventisti, Jehovas liecinieki vai citas br\u012bv\u0101s bazn\u012bcas, katrai konfesijai ir savi pa\u0161u defin\u0113ti likumi, no kuru iev\u0113ro\u0161anas ir atkar\u012bga gl\u0101b\u0161ana un pieder\u012bba. Nevien\u0101 no t\u0101m nav min\u0113ts, ka J\u0113zus ir piepild\u012bjis likumu, ka caur Vi\u0146a n\u0101vi m\u0113s esam sa\u0146\u0113mu\u0161i piedo\u0161anu par visiem - pag\u0101tnes, tagadnes un n\u0101kotnes - gr\u0113kiem, ka m\u0113s esam taisnoti caur Vi\u0146a \u017e\u0113last\u012bbu(!).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">T\u0101p\u0113c vi\u0146a ce\u013c\u0161 ir viegl\u0101ks, nek\u0101 gaid\u012bts. Ja t\u0101 ir taisn\u012bba, ka VISI gr\u0113ki IR piedoti?! Tad es var\u0113tu saprast to cilv\u0113ku attieksmi pret dz\u012bvi, kuri saka, ka dz\u012bve ar J\u0113zu ir lieliska.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ko dar\u012bt, lai ieg\u016btu \u0161o p\u0101rliec\u012bbu? Visbie\u017e\u0101k kristie\u0161i atbild\u0113s: \"Lasiet B\u012bbeli\". Hm, tas man atg\u0101dina agr\u0101ko b\u0113rnu dievkalpojumu: iem\u0101cies k\u0101du teicienu, noklausies k\u0101du st\u0101stu un vienk\u0101r\u0161i tici. Nodarb\u012bba. Ja man ir k\u0101ds jaut\u0101jums, atbilde ar\u012b nav tur, vai ne?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Citi iesaka stud\u0113t teolo\u0123iju. Viena no iesp\u0113j\u0101m, j\u0101. Bet cik daudz studentu p\u0113c tam saprot, ka p\u0113c studij\u0101m vi\u0146iem ir maz\u0101k tic\u012bbas nek\u0101 tad, kad vi\u0146i s\u0101ka studijas? Vi\u0146i vai nu pamet universit\u0101ti pirms t\u0101s beig\u0161anas, vai ar\u012b k\u0101d\u0101 br\u012bd\u012b p\u0113c tam, iesp\u0113jams, pamet bazn\u012bcu vai pat k\u013c\u016bst par ateistiem. Man tas ar\u012b ne\u0161\u0137iet k\u0101 Kolumba ola.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">P\u0113c 35 gadiem es sa\u0146\u0113mu e-pasta v\u0113stuli no biju\u0161\u0101 darba kol\u0113\u0123a, kur\u0161 bija atradis manu blogu \u0161eit, izmantojot Google. Toreiz m\u0113s apm\u0113ram gadu bij\u0101m str\u0101d\u0101ju\u0161i vien\u0101 uz\u0146\u0113mum\u0101. Toreiz mana mamma uzskat\u012bja, ka mani vajag \"p\u0101rorient\u0113ties\", un pie m\u016bsu toreiz\u0113j\u0101 m\u0101c\u012bt\u0101ja, kur\u0161 man bija \"devis\" iepriek\u0161 min\u0113to apliecin\u0101juma teicienu un bija tur atbild\u012bgs, rezerv\u0113ja ned\u0113\u013cu ilgu uztur\u0113\u0161anos Wannsee-Heim. Man negrib\u0113j\u0101s braukt turp vienai, t\u0101p\u0113c es pajaut\u0101ju savai kol\u0113\u0123ei no darba, vai vi\u0146a negrib\u0113tu braukt uz ned\u0113\u013cu uz Berl\u012bni kop\u0101 ar mani. T\u0101 vi\u0146a s\u0101ka tic\u0113t J\u0113zum. Savuk\u0101rt es \u0161aj\u0101 zi\u0146\u0101 nebiju \u012bpa\u0161i ambiciozs.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ar vi\u0146as starpniec\u012bbu m\u0113s ar sievu sask\u0101r\u0101mies ar spredi\u0137iem no <a href=\"https:\/\/www.josephprince.de\/\" target=\"_blank\" rel=\"noreferrer noopener\">D\u017eozefs Prinss<\/a> un <a href=\"https:\/\/www.gracefamilychurch.ch\/\" target=\"_blank\" rel=\"noreferrer noopener\">Erihs Englers<\/a>kas ticami pasludin\u0101ja tie\u0161i to, k\u0101 tr\u016bkst iepriek\u0161 min\u0113taj\u0101m br\u012bvaj\u0101m bazn\u012bc\u0101m, k\u0101 ar\u012b bazn\u012bc\u0101m. Var\u0113tu teikt, ka t\u0101 m\u0113s no jauna s\u0101k\u0101m tic\u0113t J\u0113zum, Tr\u012bsvien\u012bgajam - \u017e\u0113lsird\u012bgajam un piedodo\u0161ajam - Dievam.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tom\u0113r tas neb\u016bt nenoz\u012bm\u0113, ka viss p\u0113k\u0161\u0146i ir k\u013cuvis gl\u012bti, miers, prieks un pank\u016bkas. Ta\u010du tas, kas noteikti ir viegl\u0101k, ir p\u0101rliec\u012bba, ka neesat viens, ka jums blakus ir k\u0101ds patie\u0161\u0101m \"kompetents\" vis\u0101s liet\u0101s, kuram varat l\u016bgt padomu. Un, pats galvenais, zin\u0101t, ka Vi\u0146a padoms vienm\u0113r ir vislab\u0101kais un nekad t\u0101 netr\u016bkst. Un gandr\u012bz \"starp citu\", cilv\u0113ciski run\u0101jot, to bag\u0101tina nemain\u012bgais fakts, ka ir m\u016b\u017e\u012bg\u0101 dz\u012bv\u012bba. To izm\u0113r\u012bt, iesp\u0113jams, ir \u0101rpus m\u016bsu izt\u0113les.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tas viss pozit\u012bvi ietekm\u0113 ar\u012b to, ka j\u016bs main\u0101ties, k\u013c\u016bstat piedodo\u0161\u0101ki, saproto\u0161\u0101ki un m\u012blo\u0161\u0101ki pret saviem l\u012bdzcilv\u0113kiem. M\u0113s atceramies sak\u0101mv\u0101rdu: \"K\u0101 sauc me\u017e\u0101, t\u0101 tas izskan.\" <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Reiz k\u0101da klienta sieva man pajaut\u0101ja: \"Sakiet, vai j\u016bs esat kristietis?\" Klients man jaut\u0101ja: \"Vai j\u016bs esat kristietis?\" Vakari\u0146u laik\u0101, kad Windows d\u0113\u013c t\u0101s aiz\u0146\u0113ma vair\u0101k laika nek\u0101 parasti. \"K\u0101d\u0101 veid\u0101?\" es atbild\u0113ju. \"Nu, kaut k\u0101d\u0101 veid\u0101...\" - t\u0101 bija atbilde. \"Hm, ... ar ko vi\u0146i at\u0161\u0137iras?\" es jaut\u0101ju. \"Nu, vienk\u0101r\u0161i at\u0161\u0137iras no citiem. - Pat\u012bkami at\u0161\u0137ir\u012bgi.\" Tagad man n\u0101c\u0101s pasmaid\u012bt un sac\u012bju: \"Ja pat\u012bkami at\u0161\u0137ir\u012bgs ir sinon\u012bms tam, ka es esmu kristietis, tad es esmu laim\u012bgs, ka esmu kristietis\".<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Nur_glauben_%E2%80%93_und_das_reicht\"><\/span>Vienk\u0101r\u0161i ticiet - un ar to pietiek?<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img decoding=\"async\" width=\"1024\" height=\"768\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Puffotter_Sand-1024x768.jpg\" alt=\"\" class=\"wp-image-8327\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Puffotter_Sand-1024x768.jpg 1024w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Puffotter_Sand-16x12.jpg 16w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Puffotter_Sand-300x225.jpg 300w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Puffotter_Sand-768x576.jpg 768w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Puffotter_Sand.jpg 1280w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">Iestiprin\u0101\u0161anas stundas - taj\u0101 laik\u0101 man t\u0101s vair\u0101k asoci\u0113j\u0101s ar br\u012bvo laiku, nevis ar m\u0101c\u012bb\u0101m, t\u0101 teikt, gaid\u012btu atp\u016btu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">K\u0101du dienu bija st\u0101sts no Vec\u0101s Der\u012bbas (<em>5. Mozus 4 21<\/em>), kad Mozus vad\u012bja izra\u0113lie\u0161us cauri tuksnesim, vi\u0146i k\u013cuva neapmierin\u0101ti, jo vi\u0146iem nebija ko \u0113st un dzert, Dievs s\u016bt\u012bja \u010d\u016bskas, lai t\u0101s vi\u0146us sakodin\u0101tu, kas vi\u0146iem patika v\u0113l maz\u0101k, un t\u0101p\u0113c vi\u0146i l\u016bdza Mozu, lai Vi\u0146\u0161 l\u016bdz Dievu at\u0146emt vi\u0146iem \u010d\u016bskas. Tad Mozus sa\u0146\u0113ma Dieva nor\u0101d\u012bjumu uz gara mieta uzlikt \"bronzas\" \u010d\u016bsku (no vara r\u016bdas) un apsol\u012bja, ka tas, kur\u0161 uz \u0161o \u010d\u016bsku paskat\u012bsies, nemirs, neskatoties uz t\u0101s kodienu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Aizraujo\u0161s st\u0101sts, nodom\u0101ju es. V\u0113l\u0101k es bie\u017ei atcer\u0113jos \u0161o portretu un dom\u0101ju: paties\u012bb\u0101 izcili, \"tikai ticiet\", un viss!<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Verschiedene_Glaubens-Richtungen\"><\/span>Da\u017e\u0101di uzskati<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img decoding=\"async\" width=\"682\" height=\"1024\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Wegweiser-682x1024.jpg\" alt=\"\" class=\"wp-image-8328\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Wegweiser-682x1024.jpg 682w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Wegweiser-8x12.jpg 8w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Wegweiser-200x300.jpg 200w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Wegweiser-768x1152.jpg 768w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Wegweiser.jpg 853w\" sizes=\"(max-width: 682px) 100vw, 682px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">Gadu un gadu desmitu laik\u0101 esmu sask\u0101ries ar daudziem da\u017e\u0101diem uzskatiem. T\u0101di par m\u016b\u017e\u012bg\u0101m atdzim\u0161an\u0101m man noteikti bija vismaz\u0101k m\u012b\u013c\u0101kie: kur\u0161 gan grib\u0113tu atdzimt k\u0101 mu\u0161a un galu gal\u0101 tikt nogalin\u0101ts ar mu\u0161u pl\u0113s\u0113ju vai nosmidzin\u0101ts uz elektr\u012bbas vadiem?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bija ar\u012b t\u0101di, kas apgalvoja, ka pieder\u0113t bazn\u012bcai un b\u016bt kristietim var tikai tad, ja tu iev\u0113ro to un to, dari to un to... jebko. Man piespie\u0161ana tik un t\u0101 nebija mana lieta, jaun\u012bb\u0101 es to piedz\u012bvoju katru dienu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Pat tie, kas pasludin\u0101ja tic\u012bbas pamatlic\u0113ju un sabata (sestdienas) iev\u0113ro\u0161anu par element\u0101ru, sestdien\u0101s g\u0101ja no m\u0101jas uz m\u0101ju, lai piev\u0113rstu cilv\u0113kus. Tad rad\u0101s jaut\u0101jums, kas notiktu, ja vi\u0146i b\u016btu, piem\u0113ram, anesteziologs vai elektri\u0137is, kas str\u0101d\u0101 slimn\u012bc\u0101 un nedr\u012bkst str\u0101d\u0101t sestdien\u0101s. \"Nu,\" man atbild\u0113ja, \"mums nav j\u0101p\u0101rliecina visi...\". Hm, nodom\u0101ju sev\u012b, k\u0101 tagad? Tikai \"atlas\u012btus\" cilv\u0113kus, lai b\u016btu dro\u0161\u012bb\u0101, lai neb\u016btu t\u0101, ka oper\u0101ciju z\u0101l\u0113 nav neviena, kas var\u0113tu s\u0101kt anest\u0113ziju, vai, piem\u0113ram, paz\u016bd elektr\u012bba, un nevienam par to ner\u016bp, jo vi\u0146iem \"nav at\u013cauts\" str\u0101d\u0101t sestdien\u0101s? Tas man \u0161\u0137ita neticami un ar\u012b \u0113tiski ap\u0161aub\u0101mi, jo tas bija netaisn\u012bgi. Galu gal\u0101, ja tic\u012bba ir iesp\u0113jama tikai tad, ja citiem nav \u013cauts tic\u0113t, jo cit\u0101di, p\u0101rsp\u012bl\u0113jot, pasaule sabruktu, tad no mana viedok\u013ca tas nevar\u0113tu b\u016bt pareizi.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">V\u0113l vienu tikpat d\u012bvainu pieredzi piedz\u012bvoju uz salas Zieme\u013cj\u016br\u0101. Inform\u0101cijas stends aicin\u0101ja cilv\u0113kus uz dievkalpojumu bazn\u012bc\u0101. \u0100r\u0101 bija karsts, t\u0101p\u0113c v\u0113s\u0101ka vide bija apsveicama. Es tur ierados da\u017eas min\u016btes par v\u0113lu, jo, ieejot vestibil\u0101, dzird\u0113ju klusas balsis aiz aizv\u0113rt\u0101m durv\u012bm. P\u0113c neilga br\u012b\u017ea ien\u0101ca v\u0113l viens cilv\u0113ks, ac\u012bmredzot ar\u012b br\u012bvdien\u0101s, un klusi \u010dukstus jaut\u0101ja, vai vi\u0146\u0161 ir nokav\u0113jies, uz ko es piekr\u012bto\u0161i klan\u012bjos. M\u0113s viens otram iepaz\u012bstin\u0101j\u0101mies un klusin\u0101t\u0101 ton\u012b sarun\u0101j\u0101mies, kad p\u0113k\u0161\u0146i san\u0101ksmju telpas durvis atv\u0113r\u0101s un k\u0101da v\u012brie\u0161a balss murmin\u0101ja: \"pssssssst!\". M\u0113s p\u0101rsteigti un netic\u012bgi paskat\u012bj\u0101mies viens uz otru, ka m\u016bs var\u0113tu dzird\u0113t iek\u0161\u0101.<br>Nedaudz v\u0113l\u0101k durvis atkal atv\u0113r\u0101s, un no t\u0101m izn\u0101ca draudzes locek\u013ci, laipni jaut\u0101jot, no kurienes esam. Ac\u012bmredzot tas bija p\u0101rtraukums, jo p\u0113c ceturtda\u013cstundas visi dev\u0101s atpaka\u013c iek\u0161\u0101, mums sekojot.<br>Telpa bija sadal\u012bta trij\u0101s zon\u0101s: aizmugur\u0113 bija vizu\u0101li atdal\u012bta zona, v\u0113l divas priek\u0161\u0101, viena pa kreisi, otra pa labi, un priek\u0161\u0101 pret\u012b bija zona, kur\u0101 pa labi un pa kreisi no lektora trib\u012bnes, v\u0113rsti pret p\u0101r\u0113jiem, bija novietoti da\u017ei kr\u0113sli, kuros, iesp\u0113jams, s\u0113d\u0113ja draudzes vec\u0101kie.<br>T\u0101p\u0113c m\u0113s mekl\u0113j\u0101m vien\u012bg\u0101s br\u012bv\u0101s vietas priek\u0161\u0101. No vec\u0101ko cilv\u0113ku puses bija da\u017ei nepat\u012bkami skatieni, bet m\u0113s tos nevar\u0113j\u0101m interpret\u0113t.<br>Polifonisk\u0101 draudzes dzied\u0101\u0161ana, kas ievad\u012bja un nosl\u0113dza spredi\u0137i, bija izcili skaista un b\u016btu dar\u012bjusi godu profesion\u0101lam korim! Spredi\u0137is pat\u012bkami pozit\u012bv\u0101 veid\u0101 izc\u0113l\u0101s no ierast\u0101s bazn\u012bcas spredi\u0137u da\u017e\u0101d\u012bbas, tam bija pamat\u012bgs saturs un l\u012bdz ar to ar\u012b pamat\u012bga, tikpat vesel\u012bga pies\u0101tin\u0101juma v\u0113rt\u012bba.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kad atvad\u012bj\u0101mies, atkl\u0101j\u0101s iepriek\u0161min\u0113t\u0101 nepat\u012bkam\u0101 skatiena nosl\u0113pums: m\u0113s bij\u0101m s\u0113d\u0113ju\u0161i sieviet\u0113m rezerv\u0113taj\u0101 pus\u0113, ko pat nebij\u0101m paman\u012bju\u0161i, kad mekl\u0113j\u0101m tikai divas br\u012bvas vietas...<br>Tikai v\u0113l\u0101k izr\u0101d\u012bj\u0101s, ka t\u0101 ir \"Sl\u0113gto br\u0101\u013cu\" draudze, kur\u0101 parasti var iest\u0101ties tikai ar rekomend\u0101cijas v\u0113stuli no savas draudzes. Ac\u012bmredzot mums \u0161eit bija br\u012bvdienu pr\u0113mija. L\u012bdz\u0101s \u0161ai draudzei eksist\u0113 grupa, kas saucas \"Atv\u0113rtie br\u0101\u013ci\", kur\u0101 k\u0101 apmekl\u0113t\u0101js ir laipni gaid\u012bts praktiski ikviens, bet galu gal\u0101 priek\u0161noteikums ir ar\u012b dal\u012bba ar attiec\u012bg\u0101m finansi\u0101l\u0101m saist\u012bb\u0101m, jo sludin\u0101t\u0101ji str\u0101d\u0101 tikai k\u0101 neatkar\u012bgi mision\u0101ri un ir spiesti dz\u012bvot no draudzes locek\u013cu ziedojumiem.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">T\u0101 es guvu pieredzi un, atskatoties atpaka\u013c, atgriezos pie s\u0101kotn\u0113j\u0101s idejas \"vienk\u0101r\u0161i tic\u0113t\" un b\u016bt labam. V\u0113l jo vair\u0101k t\u0101p\u0113c, ka doma, ka m\u0113s, cilv\u0113ki, tik un t\u0101 nevaram nopeln\u012bt m\u016b\u017e\u012bgo dz\u012bv\u012bbu, bet mums t\u0101 ir dota \"vienk\u0101r\u0161i t\u0101\", vien\u012bgi ar Dieva \u017e\u0113last\u012bbu.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Und_wo_ist_der_Haken\"><\/span>Un k\u0101ds ir \u0101\u0137is?<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">\"M\u0101jiens\" ir: m\u016bsu - vienk\u0101r\u0161a - tic\u012bba Vi\u0146a D\u0113la J\u0113zus upurim, kas ir perfekts Dieva ac\u012bs, kur\u0161 bez ierun\u0101m uz\u0146\u0113m\u0101s VISU cilv\u0113ku gr\u0113kus un nomira pie krusta, lai beidzot samaks\u0101tu par gr\u0113ku un m\u0113s, cilv\u0113ki, atkal var\u0113tu b\u016bt taisni Dieva priek\u0161\u0101.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tas noz\u012bm\u0113, ka M\u0112S, cilv\u0113ki, nevaram dot nek\u0101du ieguld\u012bjumu sav\u0101 pest\u012b\u0161an\u0101, iz\u0146emot to, ka esam pateic\u012bgi par J\u0113zus izpirkuma n\u0101vi un, pamatojoties uz to, kas mums ir d\u0101v\u0101ta - ne m\u016bsu pa\u0161u vainas d\u0113\u013c - TICAM, ka mums ir m\u016b\u017e\u012bg\u0101 dz\u012bv\u012bba, un tas ir viss!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">J\u0101, patie\u0161\u0101m - tie\u0161i t\u0101! Bez \"ja\" un \"bet\", bez jebk\u0101diem priek\u0161nesumiem, bez atk\u0101rtotas reli\u0123isko pantu deklam\u0113\u0161anas, bez pa\u0161izn\u012bcin\u0101\u0161an\u0101s, bez labiem darbiem k\u0101 izpirkuma maksu par m\u016bsu vainu. J\u0113zus n\u0101ve samaks\u0101ja par VISIEM un VISIEM gr\u0113kiem. Ikviens, kas tic Vi\u0146am, dz\u012bvos, neatkar\u012bgi no t\u0101, vai vi\u0146\u0161 mirs vai n\u0113, k\u0101 teikts <em>J\u0101\u0146a 11:25<\/em> (<em>J\u0113zus uzrun\u0101 vi\u0146u: Es esmu aug\u0161\u0101mcel\u0161an\u0101s un dz\u012bv\u012bba. Kas Man tic, tas dz\u012bvos, pat ja vi\u0146\u0161 mirs;<\/em> ...).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tas IR tik vienk\u0101r\u0161i, ... bet m\u0113s, cilv\u0113ki, labpr\u0101t\u0101k uzskat\u0101m, ka mums pa\u0161iem kaut kas j\u0101sasniedz, lai izskat\u012btos labi, lai kaut ko reprezent\u0113tu. Tikai tad, m\u016bsupr\u0101t, m\u0113s b\u016bsim dro\u0161i par atl\u012bdz\u012bbu. T\u0101 tas var b\u016bt pasaul\u0113 cilv\u0113ku priek\u0161\u0101, bet ne Dieva priek\u0161\u0101.<br>Par laimi, tic\u012bb\u0101 ir cit\u0101di: \u0161eit m\u0113s varam ieg\u016bt m\u016b\u017e\u012bgo dz\u012bv\u012bbu Dieva un Vi\u0146a D\u0113la sadraudz\u012bb\u0101 caur - vienk\u0101r\u0161u, vienk\u0101r\u0161u - tic\u012bbu J\u0113zus darbam!<br>Atbilsto\u0161i v\u0101rdam \"... <em>Ja j\u016bs neno\u017e\u0113losiet gr\u0113kus un nek\u013c\u016bsiet k\u0101 b\u0113rni, j\u016bs neiek\u013c\u016bsiet debesu valst\u012bb\u0101.<\/em>\u201c (<em>Mateja ev. 18:3<\/em>), kas apg\u0101\u017e tie\u0161i \u0161\u012bs cilv\u0113cisk\u0101s domas par sasniegumiem un, savuk\u0101rt, apstiprina vienk\u0101r\u0161\u012bbu un bezaizspriedumain\u012bbu k\u0101 vien\u012bgo tic\u012bbas nosac\u012bjumu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">T\u0101tad: \u0137erieties pie t\u0101!<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Und_jetzt_%E2%80%93_Autopilot_rein_und_alles_lauft_wie_geschmiert\"><\/span>Un tagad - autopilots ir iesl\u0113gts un viss darbojas k\u0101 pulkste\u0146r\u0101d\u012bt\u0101js?<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img decoding=\"async\" width=\"576\" height=\"1024\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Cockpit-576x1024.jpg\" alt=\"\" class=\"wp-image-8330\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Cockpit-576x1024.jpg 576w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Cockpit-864x1536.jpg 864w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Cockpit-1152x2048.jpg 1152w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Cockpit-7x12.jpg 7w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Cockpit-169x300.jpg 169w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Cockpit-768x1365.jpg 768w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Cockpit-scaled.jpg 1440w\" sizes=\"(max-width: 576px) 100vw, 576px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">Tas t\u0101 b\u016btu, j\u0101... bet vai m\u0113s neb\u016btu tikai marionete, ko kontrol\u0113 citi? Mums tika dots pr\u0101ts pavisam apzin\u0101ti. Un mums tas ir j\u0101izmanto, lai pie\u0146emtu l\u0113mumus - un j\u0101uz\u0146emas sekas.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">L\u012bdz \u0161im es vienm\u0113r esmu to dar\u012bjis, da\u017eas lietas ir izdevies, da\u017eas ne, un da\u017eas man ir sag\u0101d\u0101ju\u0161as daudz nepatik\u0161anas vai pat zaud\u0113jumus. Vai tagad, kad m\u0113s ticam J\u0113zum, liet\u0101m nevajadz\u0113tu b\u016bt lab\u0101k\u0101m? K\u0101 tas ir tagad, kad Dievs m\u016bs vada?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Labi jaut\u0101jumi, kurus ne maz\u0101k esmu uzdevis sev! Man vienm\u0113r pietr\u016bka pap\u012bra lapi\u0146as ar aktu\u0101lo grafiku, kas gul\u0113ja pie brokastu \u0161\u0137\u012bvja. Nopietni, j\u0101, t\u0101 bija viena no liel\u0101kaj\u0101m probl\u0113m\u0101m: k\u0101 es varu zin\u0101t, ko Dievs no manis v\u0113las?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Protams, neviens nemelo, nelaupa, nelaupa, nevienu nenogalina, nav jaut\u0101jumu. Bet vai ir at\u013cauts melot? Protams, ka n\u0113! Bet konkr\u0113ti, k\u0101 es varu sa\u0146emt atbildes uz saviem jaut\u0101jumiem? Protams, es varu l\u016bgt, l\u016bgt atbildi, bet B\u012bbel\u0113 nav teikts, ka j\u0101iet tur vai tur, j\u0101piesak\u0101s taj\u0101 vai cit\u0101 uz\u0146\u0113mum\u0101, j\u0101p\u0113rk tas vai tas. T\u0101p\u0113c t\u0101das atbildes k\u0101 \"vienk\u0101r\u0161i izlasiet B\u012bbeli\" man bija nepietiekamas, jo - man t\u0101s nebija konkr\u0113tas attiec\u012bgaj\u0101 situ\u0101cij\u0101.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tom\u0113r p\u0101rliecino\u0161a bija k\u0101da \u0101rzemju tautie\u0161a pieredze, kur\u0161, k\u0101 saka, tikko bija \"tic\u0113jis\":<br>Deutsche Post vi\u0146u pie\u0146\u0113ma darb\u0101, lai iztuk\u0161otu publisk\u0101s pastkast\u012btes. T\u0101 k\u0101 vi\u0146\u0161 v\u0113l \u012bsti nep\u0101rzin\u0101ja v\u0101cu un lat\u012b\u0146u rakst\u012bbu un ielu kartes vi\u0146am v\u0113l bija gr\u016bti at\u0161ifr\u0113t, vi\u0146\u0161 piln\u012bb\u0101 nesp\u0113ja atrast divas pastkast\u012btes. Da\u017eas citas vi\u0146\u0161 jau bija izg\u0101jis gar\u0101m. Ta\u010du vi\u0146am bija j\u0101iev\u0113ro iztuk\u0161o\u0161anas laiki, t\u0101p\u0113c vi\u0146\u0161 nevar\u0113ja vienk\u0101r\u0161i iztuk\u0161ot pa ce\u013cam eso\u0161\u0101s. Izmisis vi\u0146\u0161 apst\u0101j\u0101s, lai v\u0113lreiz izp\u0113t\u012btu karti. Joproj\u0101m vi\u0146\u0161 nevar\u0113ja atrast abas ielas.<br>Tad vi\u0146\u0161 atcer\u0113j\u0101s, ka vi\u0146\u0161 var l\u016bgt Dievu, k\u0101 tas teikts <em>Psalms 50:15<\/em> \u201e<em>Zvaniet man vajadz\u012bbas gad\u012bjum\u0101...<\/em>\". Bet vai vi\u0146\u0161 r\u016bp\u0113tos par \u0161\u0101diem s\u012bkumiem, noteikti bija daudz svar\u012bg\u0101kas lietas, \"vajadz\u012bba\" b\u016btu nedaudz p\u0101rsp\u012bl\u0113ta?<br>Vi\u0146am nebija ko zaud\u0113t, t\u0101p\u0113c vi\u0146\u0161 l\u016bdza. Tad vi\u0146\u0161 atkal pac\u0113la acis un paskat\u012bj\u0101s uz karti, kur\u0101 joproj\u0101m nebija redzams ce\u013c\u0161, ko vi\u0146\u0161 mekl\u0113ja. T\u0101p\u0113c vi\u0146\u0161 iedarbin\u0101ja dzin\u0113ju un brauca taisni uz n\u0101kamo pagriezienu. Pa kreisi, pa labi, taisni - pa kreisi, iek\u0161\u0113j\u0101 balss vi\u0146am teica, pa taisno un visbeidzot pa labi. Tur t\u0101 bija, pastkast\u012bte, ko vi\u0146\u0161 mekl\u0113ja! Vi\u0146\u0161 bija p\u0101rsteigts un nodom\u0101ja, ka t\u0101 var\u0113tu b\u016bt nejau\u0161\u012bba, brauksim uz n\u0101kamo. Pa kreisi, vi\u0146\u0161 nogriez\u0101s pa kreisi, ce\u013c\u0161 k\u013cuva \u0161aur\u0101ks, gal\u0101 bazn\u012bca. Vi\u0146\u0161 nol\u0113ma braukt, cik t\u0101lu vien var\u0113ja. Gar\u0101m bazn\u012bcai, nek\u0101das z\u012bmes, kas v\u0113st\u012btu, ka t\u0101 ir strupce\u013c\u0161 vai sl\u0113gta, bet tagad vi\u0146am neviens nedr\u012bkst\u0113ja braukt pret\u012b. Beidzot \u0161aurais ce\u013c\u0161 p\u0101rtapa par galveno ce\u013cu. Nekas nav saist\u012bts ar kreiso vai labo pusi. Vi\u0146\u0161 parasti vispirms paskat\u012bj\u0101s pa kreisi un - ko vi\u0146\u0161 ieraudz\u012bja? Otro pastkast\u012bti! \u012as\u0101kais ce\u013c\u0161 uz galam\u0113r\u0137i. T\u0101 ir Dieva vad\u012bba - ja esam gatavi ieklaus\u012bties un r\u012bkoties.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">K\u0101da ir m\u016bsu loma? Dosim Dievam iesp\u0113ju darboties un dosim savu ieguld\u012bjumu, l\u016bdzot Vi\u0146u, iedzi\u013cinoties sev\u012b, ieklausoties, dodoties ce\u013c\u0101 un pa\u013caujoties, ka Vi\u0146\u0161 mums r\u0101d\u012bs ce\u013cu. Tas paties\u012bb\u0101 var b\u016bt ce\u013c\u0161 kartogr\u0101fisk\u0101 noz\u012bm\u0113, tas var b\u016bt ar\u012b pareizie v\u0101rdi sarun\u0101, uzved\u012bba saskarsm\u0113 ar k\u0101du, kuru m\u0113s labpr\u0101t\u0101k redz\u0113tu no aizmugures, utt....<br>Ja uzman\u012bba tiek piev\u0113rsta nevis m\u016bsu dom\u0101m un nodomiem, bet gan Vi\u0146a pl\u0101nam attiec\u012bb\u0101 uz mums, tad Vi\u0146\u0161 var virz\u012bt m\u016bsu so\u013cus, domas un v\u0101rdus pareizaj\u0101 virzien\u0101, lai tie k\u013c\u016btu labi mums un m\u016bsu l\u012bdzcilv\u0113kiem. Tas reti notiek iespaid\u012bgi, parasti neman\u0101mi. Tikai retrospekt\u012bvi m\u0113s parasti atpaz\u012bstam da\u017eus no Dieva slavenajiem m\u0101jieniem.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Wie_kann_Gott_das_zulassen_%E2%80%A6\"><\/span>K\u0101 Dievs to var pie\u013caut...!<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img decoding=\"async\" width=\"1024\" height=\"683\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Friedhof-1024x683.jpg\" alt=\"\" class=\"wp-image-8333\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Friedhof-1024x683.jpg 1024w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Friedhof-1536x1024.jpg 1536w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Friedhof-2048x1365.jpg 2048w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Friedhof-18x12.jpg 18w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Friedhof-930x620.jpg 930w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Friedhof-300x200.jpg 300w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Friedhof-768x512.jpg 768w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">... t\u0101p\u0113c atkal un atkal dzirdams, k\u0101 da\u017ei laikabiedri sa\u0161utu\u0161i s\u016bdzas. Ja vi\u0146\u0161 ir tik visvarens, tad vi\u0146\u0161 var\u0113tu...!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">J\u0101, t\u0101 var\u0113tu, bet t\u0101 nav! K\u0101p\u0113c? T\u0101p\u0113c, ka Vi\u0146\u0161 mums ir devis neatkar\u012bgu gribu. Vi\u0146\u0161 nev\u0113las marionetes, bet gan autonomus, neatkar\u012bgus cilv\u0113kus.<br>Kad m\u0113s nolemjam kaut ko dar\u012bt, Vi\u0146\u0161 \u013cauj mums to dar\u012bt. M\u0113s varam mesties bezdiben\u012b, apdraud\u0113t citus, nogalin\u0101t, nomelnot, apmelnot, kr\u0101pt, kr\u0101pt, \u013caunpr\u0101t\u012bgi izmantot, karot karu vai dar\u012bt labu - viss ir un paliek m\u016bsu pa\u0161u l\u0113mums.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Br\u012bva griba var b\u016bt gan l\u0101sts, gan sv\u0113t\u012bba: M\u0113s varam nomizot \u0101bolu vai nogalin\u0101t cilv\u0113ku ar virtuves nazi. Ne jau nazis ir vain\u012bgs, bet gan cilv\u0113ks, kur\u0161 to izmanto vai \u013caunpr\u0101t\u012bgi izmanto.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">M\u0113s vienm\u0113r esam un paliekam vien\u012bgie atbild\u012bgi par katru savu domu, katru teikto v\u0101rdu un katru savu r\u012bc\u012bbu. Dievs iesaist\u0101s tikai tad, kad Vi\u0146\u0161 tiek l\u016bgts un m\u0113s at\u013caujam Vi\u0146am to dar\u012bt. Un pat tad tas joproj\u0101m ir m\u016bsu l\u0113mums, vai sekosim Vi\u0146a padomam, vai turpin\u0101sim iet savu ce\u013cu.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Sicherheitsanweisungen\"><\/span>Dro\u0161\u012bbas instrukcijas<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full is-resized\"><img decoding=\"async\" width=\"481\" height=\"500\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-17.png\" alt=\"\" class=\"wp-image-8337\" style=\"width:287px;height:auto\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-17.png 481w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-17-12x12.png 12w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-17-289x300.png 289w\" sizes=\"(max-width: 481px) 100vw, 481px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">Kur\u0161 gan nezina to pa\u0161u rut\u012bnas proced\u016bru, ko pirms lidma\u0161\u012bnas pacel\u0161an\u0101s veic ikviena stjuarte? J\u016bs dom\u0101jat, ka zin\u0101t to l\u012bdz galam, bet reti kad to r\u016bp\u012bgi sekojat l\u012bdz galam, v\u0113l jo maz\u0101k - l\u012bdz galam.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Klases brauciens. Tagad ir pien\u0101cis laiks lidojumam atpaka\u013c. Kliedzieni un smiekli visu apklusina. Tikai viens no klases uzman\u012bgi seko stjuartes nor\u0101d\u012bjumiem. Lidma\u0161\u012bna pace\u013cas, pacel\u0161an\u0101s un paz\u016bd m\u0101ko\u0146os. Atmosf\u0113r\u0101 valda saj\u016bsma. Lidma\u0161\u012bnas pieaugo\u0161ie pacel\u0161an\u0101s un kritumi, kad t\u0101 c\u012bn\u0101s cauri negaisa frontei, pastiprina bezr\u016bp\u012bgo noska\u0146ojumu. Ta\u010du tikai l\u012bdz br\u012bdim, kad pilots iededz dro\u0161\u012bbas jostu z\u012bmi un br\u012bdina pasa\u017eierus, ka vi\u0146am j\u0101uzs\u0101k av\u0101rijas nos\u0113\u0161an\u0101s. P\u0113k\u0161\u0146i visi klus\u0113 un nekav\u0113joties s\u0101k paniski kliegt.<br>\u0160is viens cilv\u0113ks, kur\u0161 r\u016bp\u012bgi iev\u0113roja dro\u0161\u012bbas instrukcijas, bija vien\u012bgais izdz\u012bvoju\u0161ais, jo vi\u0146am izdev\u0101s savlaic\u012bgi izk\u013c\u016bt no jau dego\u0161\u0101s lidma\u0161\u012bnas - jo vi\u0146\u0161 iev\u0113roja dro\u0161\u012bbas instrukcijas.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dievs mums dod ar\u012b dro\u0161\u012bbas nor\u0101d\u012bjumus Sav\u0101 V\u0101rd\u0101, B\u012bbel\u0113, ko m\u0113s, iesp\u0113jams, laiku pa laikam esam las\u012bju\u0161i piln\u012bb\u0101, da\u017ei pat vair\u0101kas reizes, bet, t\u0101 k\u0101 tas vienm\u0113r ir viens un tas pats, m\u0113s diez vai esam to uztv\u0113ru\u0161i ar vajadz\u012bgo uzman\u012bbu un nopietn\u012bbu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ko j\u016bs dom\u0101jat par dro\u0161\u012bbas instrukcij\u0101m B\u012bbel\u0113? J\u0101, pat Vecaj\u0101 Der\u012bb\u0101, piem\u0113ram, ir celtniec\u012bbas vai, prec\u012bz\u0101k, saska\u0146\u0101 ar \u0161odienas deklar\u0101ciju, satiksmes dro\u0161\u012bbas noteikumi, proti. <em>5. Mozus 22:8<\/em>: \u201e<em>B\u016bv\u0113jot jaunu m\u0101ju, uz jumta uztaisiet ap to nojumi, lai, k\u0101dam nokr\u012btot, uz m\u0101jas nenokristu asinis.<\/em>\u201e<br>Ta\u010du vissvar\u012bg\u0101k\u0101 dro\u0161\u012bbas instrukcija, kas iz\u0161\u0137ir dz\u012bv\u012bbu no n\u0101ves, ir t\u0101, kur\u0101 Dievs br\u012bdina cilv\u0113kus atcer\u0113ties, ka vi\u0146iem neizb\u0113gami ir j\u0101mirst (Psalms 90).<br>Tas, vai \u0161\u012b n\u0101ve ved uz m\u016b\u017e\u012bgo dz\u012bv\u012bbu vai m\u016b\u017e\u012bgo nol\u0101d\u0113\u0161anu, ir katra pa\u0161a zi\u0146\u0101: vai es ticu pest\u012b\u0161anai caur J\u0113zus n\u0101vi un aug\u0161\u0101mcel\u0161anos, vai ar\u012b uzskatu, ka tas ir mu\u013c\u0137\u012bba, un dodu priek\u0161roku pretiniekam, kur\u0161 s\u0113j \u0161aubas un sagroza paties\u012bbu?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ja es piev\u0113rs\u012b\u0161u uzman\u012bbu \u0161\u012bm dro\u0161\u012bbas instrukcij\u0101m, es laikus atpaz\u012b\u0161u lamatas, ko pretinieks ir sagatavojis, un ar Dieva pal\u012bdz\u012bbu p\u0101riesim t\u0101m p\u0101ri neskarti vai ar\u012b tiksim p\u0101r t\u0101m p\u0101rnesti, k\u0101 tas iespaid\u012bgi aprakst\u012bts Margaretas Fi\u0161bakas Paueres (Margaret Fishback Powers) dzejol\u012b \"P\u0113das smilt\u012bs\" (Tracks in the Sand):<\/p>\n\n\n\n<p class=\"has-text-align-center wp-block-paragraph\"><em>K\u0101du nakti man bija sapnis:<br>Es g\u0101ju gar j\u016bru kop\u0101 ar savu saimnieku.<br>Sp\u012bd pret tum\u0161aj\u0101m nakts debes\u012bm,<br>K\u0101 gaismas mirdzumi, bildes no manas dz\u012bves.<br>Un katru reizi es ieraudz\u012bju smiltis ar diviem p\u0113du nospiedumiem,<br>mans un mana kunga.<\/em><\/p>\n\n\n\n<p class=\"has-text-align-center wp-block-paragraph\"><em>Kad p\u0113d\u0113jais att\u0113ls izskr\u0113ja man\u0101 acu priek\u0161\u0101<br>Es atskat\u012bjos. Es biju p\u0101rsteigts, kad atkl\u0101ju.<br>ka daudz\u0101s viet\u0101s man\u0101 dz\u012bves ce\u013c\u0101 ir tikai p\u0113das.<br>bija redzams. Un \u0161ie bija visgr\u016bt\u0101kie<br>Manas dz\u012bves laiki.<\/em><\/p>\n\n\n\n<p class=\"has-text-align-center wp-block-paragraph\"><em>Satraukts, es pajaut\u0101ju kungam:<br>\"Kungs, kad es s\u0101ku Tev sekot, Tu<br>apsol\u012bja b\u016bt ar mani, lai kur es ar\u012b dotos.<br>Bet tagad es atkl\u0101ju, ka visgr\u016bt\u0101kajos laikos<br>manas dz\u012bves, ir tikai p\u0113das smilt\u012bs.<br>K\u0101p\u0113c tu mani atst\u0101ji vienu, kad es tevi atst\u0101ju pie<br>visvair\u0101k nepiecie\u0161ams?\"<\/em><\/p>\n\n\n\n<p class=\"has-text-align-center wp-block-paragraph\"><em>Vi\u0146\u0161 atbild\u0113ja:<br>\"Mans m\u012b\u013cais b\u0113rns, es tevi m\u012blu un nekad.<br>vienatn\u0113, jo \u012bpa\u0161i ne gr\u016btos br\u012b\u017eos un gr\u016bt\u012bb\u0101s.<br>Kur j\u016bs redz\u0113j\u0101t tikai p\u0113das,<br>Es tevi tur aiznesu.\"<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Es izv\u0113los m\u016b\u017e\u012bgo dz\u012bv\u012bbu - un tu?<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Buse_%E2%80%93_Verurteilung_oder_Chance\"><\/span>Gr\u0113ku no\u017e\u0113la - nosod\u012bjums vai iesp\u0113ja?<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img decoding=\"async\" width=\"1024\" height=\"682\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Justitia-1024x682.png\" alt=\"\" class=\"wp-image-8338\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Justitia-1024x682.png 1024w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Justitia-18x12.png 18w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Justitia-930x620.png 930w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Justitia-300x200.png 300w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Justitia-768x512.png 768w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Justitia.png 1280w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">Gr\u0113ku no\u017e\u0113la - bie\u017ei \u013caunpr\u0101t\u012bgi izmantota k\u0101 draudo\u0161s \u017eests un finansi\u0101la zelta raktuve, \u012bpa\u0161i bazn\u012bcas iest\u0101d\u0113s: tr\u012bs \"Slava Dievam\", \u010detri ro\u017eukro\u0146i, pieci \"M\u016bsu t\u0113vi\" (un da\u017eas sveces...), kas atbilst dev\u012bzei: \"Kad nauda iezvan\u0101s kast\u012bt\u0113, dv\u0113sele izl\u0113ca no \u0161\u0137\u012bst\u012btavas\".<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">N\u0113, no\u017e\u0113la B\u012bbeles izpratn\u0113 ir j\u0101saprot pavisam cit\u0101di, proti, k\u0101 iesp\u0113ja nov\u0113rsties no t\u0101, kas j\u016bs apgr\u016btina, un piev\u0113rsties br\u012bv\u012bbai, ko J\u0113zus ar savu \u017e\u0113last\u012bbu d\u0101v\u0101 gr\u0113ciniekiem, t.i., visiem cilv\u0113kiem bez iz\u0146\u0113muma.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Gr\u0113ku no\u017e\u0113lo\u0161anai nav nepiecie\u0161ama izs\u016bdz\u012bba, bet tikai apzi\u0146a, ka tas vai cits nav saska\u0146\u0101 ar savu sirdsapzi\u0146u (un m\u0113s \u013coti labi zin\u0101m, kas ir pareizi un kas n\u0113) un Dieva v\u0101rdu, v\u0113lme turpm\u0101k no t\u0101 atteikties, r\u012bkoties lab\u0101k un l\u016bgums p\u0113c piedo\u0161anas Dievam (un, iesp\u0113jams, attiec\u012bgajam cilv\u0113kam).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tas izklaus\u0101s diezgan ticami - kur\u0161 gan nev\u0113las k\u013c\u016bt \"lab\u0101ks\"? Bet - vai tas tie\u0161\u0101m ir viss? Vai nav v\u0113l kaut kas cits, kas j\u0101dara, lai nepat\u012bkam\u0101 r\u012bc\u012bba, aizvainojo\u0161ais v\u0101rds tiktu piedots?<br>M\u0113s, cilv\u0113ki, vienm\u0113r dom\u0101jam, ka mums ir \"kaut kas j\u0101dara\". Tom\u0113r m\u0113s nevaram neko dar\u012bt, lai veicin\u0101tu savu k\u013c\u016bdu piedo\u0161anu. To m\u016bsu lab\u0101 var\u0113ja izdar\u012bt tikai J\u0113zus ar Savu n\u0101vi pie krusta. Un tikai caur Vi\u0146u m\u0113s k\u0101 gr\u0113cinieki k\u013cuv\u0101m taisni Dieva ac\u012bs, neskatoties uz visiem m\u016bsu tr\u016bkumiem un m\u016bsu nesp\u0113ju!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ta\u010du pretinieks ir meistars \u0161aubu s\u0113\u0161an\u0101. Tas nav par velti, ka tas saka pa\u0161\u0101 s\u0101kum\u0101 <em>1. Mozus 3:1<\/em> no \u010d\u016bskas puses pret Ievu: \"Vai Dievs b\u016btu teicis...\".<br>Es varu labi iedom\u0101ties Ievu un ne maz\u0101k ar\u012b \u0100damu. Vi\u0146i abi dro\u0161i vien \u0161aub\u012bgi paskat\u012bj\u0101s viens uz otru, nedom\u0101ja, ka k\u0101rdino\u0161ais, sp\u012bd\u012bgi sarkanais \u0101bols ir tik \u013coti slikts, un, iedro\u0161in\u0101ti ar \u016bdeni, kas tec\u0113ja pa kaklu \u010d\u016bskas izvirz\u012btajai idejai, l\u012bdz niec\u012bgi mazai da\u013cai iekr\u0101soja \u0161aubas, kas bija iedegu\u0161\u0101s vi\u0146u varb\u016bt\u012bbas apr\u0113\u0137inos, un l\u012bdz ar to non\u0101ca pie skaidra secin\u0101juma: Dievs uz to neskat\u012bsies tik \u0161auri un piev\u0113rt\u012bs acis. Un tad, sirsn\u012bgi ieko\u017eot \u0101bolu, ko vi\u0146i bija nopl\u016bku\u0161i, bija noticis pirmais kritiens no \u017e\u0113last\u012bbas... - tie\u0161i t\u0101!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">T\u0101pat m\u0113s j\u016btamies daudz\u0101s ikdienas situ\u0101cij\u0101s. \u013boti ban\u0101ls piem\u0113rs: \"K\u0101 tu j\u016bties?\" - \"Paldies, labi.\" - \"Paldies, labi.\", jo jums nav v\u0113l\u0113\u0161an\u0101s ar otru cilv\u0113ku apspriest aktu\u0101lo probl\u0113mu vai ar\u012b nav laika. Vai ar\u012b: \"M\u0113s k\u0101dreiz var\u0113tu tikties uz kafiju!\" - \"M\u0113s var\u0113tu tikties uz kafiju?\" - \"M\u0113s var\u0113tu tikties uz kafiju. - \"Laba ideja, man vienk\u0101r\u0161i \u0161obr\u012bd \u013coti pietr\u016bkst laika.\", lai gan jums nav norun\u0101ta tik\u0161an\u0101s un j\u016bs vienk\u0101r\u0161i nev\u0113laties pied\u0101v\u0101to komp\u0101niju. Daudzie mazie un s\u0101kotn\u0113ji neuzkr\u012bto\u0161ie baltie meli, meli, tie visi b\u016btu jaut\u0101jumi par atz\u012b\u0161anos, kas var\u0113tu b\u016bt izskan\u0113ju\u0161i ikned\u0113\u013cas pag\u0101tn\u0113.<br>Vai, piem\u0113ram, bie\u017ei lietotais un tik atbr\u012bvojo\u0161ais izteiciens \"Shit\", kad kaut kas nesan\u0101k. K\u0101da m\u0101c\u012bt\u0101ja sieva, kas mani pie\u0137\u0113ra lietojam \u0161o v\u0101rdu (es nebiju sapratis, ka vi\u0146a bija ieg\u0101jusi istab\u0101, kad es jau kuro reizi m\u0113\u0123in\u0101ju p\u0101rp\u012bt magnetofona piedzi\u0146as siksnu), ar mirk\u0161\u0137i teica: \"Vienk\u0101r\u0161i saki \"Scheibenkleister\"...\".<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Jaut\u0101jumos, kas neatbilst ne tikai Dieva, bet ar\u012b m\u016bsu l\u012bdzcilv\u0113ku v\u0113lm\u0113m, vienm\u0113r ir alternat\u012bvas reakcijai. Un m\u016bsu instinkts parasti mums saka, kas ir labs un pareizs. Ta\u010du m\u016bsu pr\u0101ts bie\u017ei vien \u0101tr\u0101k steidzas uz priek\u0161u - un tad mums gad\u0101s nelaime.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">T\u0101 saukto instinktu saj\u016btu var uzskat\u012bt ar\u012b par Sv\u0113t\u0101 Gara darbu. T\u0101 ir klus\u0101 balss, kas \u013cauj mums zin\u0101t lab\u0101ku ce\u013cu. Tom\u0113r \u012bpa\u0161i v\u012brie\u0161iem ir gr\u016bti ieklaus\u012bties \u0161aj\u0101 iek\u0161\u0137\u012bgaj\u0101 saj\u016bt\u0101. Vienk\u0101r\u0161i pr\u0101ts ir p\u0101r\u0101k kl\u0101teso\u0161s, lai dotu iesp\u0113ju nedefin\u0113tai iek\u0161\u0113jai saj\u016btai, kas bie\u017ei tiek uztverta k\u0101 piln\u012bgi nelo\u0123iska, g\u016bt virsroku.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">T\u0101p\u0113c dosim Dievam iesp\u0113ju ar Vi\u0146a Sv\u0113t\u0101 Gara darbu - ieguvums ir dro\u0161s!<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Himmel_und_Holle\"><\/span>Debesis un elle<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img decoding=\"async\" width=\"1024\" height=\"682\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-18-1024x682.png\" alt=\"\" class=\"wp-image-8341\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-18-1024x682.png 1024w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-18-18x12.png 18w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-18-930x620.png 930w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-18-300x200.png 300w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-18-768x512.png 768w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-18.png 1280w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">\"M\u0113s visi dosimies uz debes\u012bm...\" skan karnev\u0101la dziesma, ko izpilda Jupps \u0160mits. \u012avs Roberts 1977. gad\u0101 uzrakst\u012bja t\u0101da pa\u0161a nosaukuma kino kom\u0113diju, kas Francij\u0101 tika atz\u012bta par kinohitu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">J.B.O. kompon\u0113ja dziesmu \"We're all going to hell\".<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Aptaujas V\u0101cij\u0101 nesen par\u0101d\u012bja, ka ar pieaugo\u0161u tendenci aptuveni 16 % respondentu tic, ka elle eksist\u0113, no aptuveni 14 % l\u012bdz 23 %.<br>No otras puses, tic\u012bba Dievam pa\u0161laik ir ar lejupejo\u0161u tendenci, samazinoties no aptuveni 50 l\u012bdz aptuveni 36 %, un aptuveni 40 % apliecina, ka debesis k\u0101 m\u016b\u017e\u012bg\u0101s dz\u012bves vieta past\u0101v, savuk\u0101rt pasaul\u0113 vid\u0113ji tic\u012bba Dievam ir 72%.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">No otras puses, e\u0146\u0123e\u013ci ir popul\u0101r\u0101ki: no 33 l\u012bdz 52 %, tic\u012bba, ka e\u0146\u0123e\u013ci past\u0101v, ir apstiprin\u0101ta.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Mans m\u012b\u013c\u0101kais jaut\u0101jums gandr\u012bz vis\u0101s jom\u0101s ir K\u0100P\u0112C. K\u0101p\u0113c cilv\u0113ki tic e\u0146\u0123e\u013ciem? \u012apa\u0161i ezot\u0113riskie izdev\u0113ji <a href=\"https:\/\/csiag.eu\/lv\/novirzot\/\" data-type=\"post\" data-id=\"4684\">E\u0146\u0123e\u013cu kartes<\/a>u.c. \u0161aj\u0101 virzien\u0101. Vi\u0146i sajauc z\u012bl\u0113\u0161anu ar e\u0146\u0123e\u013cu pasauli. Tiek k\u013c\u016bdaini pie\u0146emts, ka \u0161o pal\u012bdz\u012bbu sniedz Dieva e\u0146\u0123e\u013ci. Ir p\u0101r\u0101k viegli aizmirst, ka ar\u012b velna r\u012bc\u012bb\u0101 ir vi\u0146a e\u0146\u0123e\u013ci (d\u0113moni). Iepriek\u0161 z\u012bl\u0113\u0161ana vair\u0101k bija velna kompetenc\u0113, jo <a href=\"https:\/\/csiag.eu\/lv\/tikai-izklaides-labad\/\" data-type=\"post\" data-id=\"4123\">Horoskopi<\/a>u.c., un tagad t\u0101 tiek attiecin\u0101ta ar\u012b uz d\u0113moniem.<br>Abi izmanto cilv\u0113ku zin\u0101tk\u0101ri un v\u0113lmi uzzin\u0101t, kas vi\u0146us sagaida n\u0101kotn\u0113, jo \u012bpa\u0161i neskaidr\u012bbu laikos, kas p\u0113d\u0113jos gados arvien bie\u017e\u0101k nov\u0113rojami. Saprotams, bet pareizais veids?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Jo vair\u0101k cilv\u0113kam tiek at\u0146emta dom\u0101\u0161ana un dz\u012bve k\u013c\u016bst \u0113rt\u0101ka, jo maz\u0101k vi\u0146am ir vajadz\u012bgs Dievs. E\u0146\u0123e\u013ci ir simp\u0101tisk\u0101ki, jo tajos nav ietverts neviens it k\u0101 draudo\u0161ais cilv\u0113ka gr\u0113c\u012bguma aspekts, ko Dievs mums par\u0101da un dod p\u0101rdom\u0101t, lai m\u0113s var\u0113tu dz\u012bvot m\u016b\u017e\u012bgi. T\u0101 k\u0101 Dievs paz\u012bst m\u016bs un m\u016bsu amb\u012bcijas, vi\u0146\u0161 nav (<em>5. Mozus 18:9-13<\/em>), ka m\u0113s piedz\u012bvojam n\u0101kotni, kas ar\u012b ir pretrun\u0101 ar cilv\u0113ku vajadz\u012bbu p\u0113c zin\u0101tk\u0101res.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Jaut\u0101jums paliek atkl\u0101ts - vai visi non\u0101ks debes\u012bs vai ell\u0113? Cilv\u0113ki parasti dod priek\u0161roku debes\u012bm, jo vi\u0146i dod priek\u0161roku jauk\u0101m idej\u0101m, nevis maz\u0101k piem\u0113rot\u0101m - ja vi\u0146iem ir izv\u0113les iesp\u0113jas. Ellei, ko bie\u017ei ilustr\u0113 ar \u0161\u0137\u012bst\u012btavu, ir tendence ie\u0146emt otro vietu. Kur\u0161 gan v\u0113las ciest m\u016b\u017e\u012bg\u0101s mok\u0101s?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Un p\u0113d\u0113jais, vissvar\u012bg\u0101kais jaut\u0101jums: k\u0101 nok\u013c\u016bt debes\u012bs? (Ja j\u016bs tom\u0113r v\u0113laties elli, jums ir izv\u0113le...)<br>Atbilde ir tik vienk\u0101r\u0161a, ka uz izpildi orient\u0113tam cilv\u0113kam t\u0101 \u0161\u0137iet gandr\u012bz neticama, jo vi\u0146iem nav j\u0101dara nekas(!), iz\u0146emot - te ir \"\u0101\u0137is\", es to zin\u0101ju... - vienk\u0101r\u0161i pie\u0146emt J\u0113zus n\u0101vi k\u0101 visu vainu un gr\u0113ku piedo\u0161anu tic\u012bb\u0101 un uztic\u0113t Vi\u0146am savas dz\u012bves st\u016bri, lai Vi\u0146\u0161 iet uz priek\u0161u un tu dro\u0161i sekotu Vi\u0146a ce\u013cam, dro\u0161s Vi\u0146\u0101.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cik bie\u017ei m\u0113s dzirdam kol\u0113\u0123us vai draugus sak\u0101m: \"... es esmu tie\u0161i aiz tevis!\". Nu, tas jau ir kaut kas, vai ne! Es esmu priek\u0161\u0101, es visu sa\u0146emu, un vi\u0146i ir \"aiz\" manis. Super! Tas ir tas, ko j\u016bs v\u0113laties, vai ne?<br>Par laimi, ar Dievu ir cit\u0101d\u0101k - Vi\u0146\u0161 iet mums pa priek\u0161u, Vi\u0146\u0161 m\u016bs aizst\u0101v, Vi\u0146\u0161 m\u016bs ieskauj ar savu e\u0146\u0123e\u013cu pulku, Vi\u0146\u0161 caur savu Sv\u0113to Garu dod mums pareiz\u0101s domas un v\u0101rdus, Vi\u0146\u0161 nes m\u016bs tur, kur m\u0113s pa\u0161i nesp\u0113jam iet. Visaptvero\u0161a bezr\u016bp\u012bbas pakete, t\u0101 sakot, ko vair\u0101k j\u016bs var\u0113tu v\u0113l\u0113ties?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Uztici sevi J\u0113zum, \u013cauj Vi\u0146am uz\u0146emties savas dz\u012bves vad\u012bbu!<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Wunder_gibt_es_immer_wieder_%E2%80%A6\"><\/span>Vienm\u0113r ir br\u012bnumi...<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img decoding=\"async\" width=\"1024\" height=\"686\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Wunder-1024x686.jpg\" alt=\"\" class=\"wp-image-8342\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Wunder-1024x686.jpg 1024w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Wunder-18x12.jpg 18w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Wunder-300x201.jpg 300w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Wunder-768x514.jpg 768w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Wunder.jpg 1280w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">ir 1970. gad\u0101 Katjas Eb\u0161teinas sarakst\u012bta dziesma:<\/p>\n\n\n\n<p class=\"has-text-align-center wp-block-paragraph\"><em>Daudzi cilv\u0113ki jaut\u0101, kas pie t\u0101 vainojams, k\u0101p\u0113c laime nen\u0101k pie manis,<\/em><br><em>s\u0101kt dz\u012bvi p\u0101r\u0101k agri, bet laime jau ir tepat aiz st\u016bra. <\/em><br><em>Br\u012bnumi var notikt \u0161odien vai r\u012bt!<\/em><br><em>Vienm\u0113r ir br\u012bnumi, kad j\u016bs ar tiem sastopaties, jums tie ar\u012b ir j\u0101redz!<\/em><br><em>Daudzi cilv\u0113ki katru dienu mekl\u0113 k\u0101du jaunu cilv\u0113ku, kas vi\u0146iem d\u0101v\u0101tu savu sirdi.<\/em><br><em>Un, ja vi\u0146i dom\u0101, ka vi\u0146\u0161 nekad neatgriez\u012bsies, vi\u0146i atrad\u012bs to, kur\u0161 vi\u0146us m\u012bl!<\/em><br><em>Br\u012bnumi var notikt \u0161odien vai r\u012bt! <br>Vienm\u0113r ir br\u012bnumi, kad j\u016bs ar tiem sastopaties, jums tie ar\u012b ir j\u0101redz!<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Br\u012bnums, mums tas b\u016btu noder\u012bgi. Pat ikdien\u0101, ar to nav nek\u0101 slikta, vai ne?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bet vai br\u012bnumi nav dom\u0101ti tikai veciem cilv\u0113kiem? K\u0101 apgaismots cilv\u0113ks j\u016bs nevarat tic\u0113t br\u012bnumiem (ko padom\u0101tu kaimi\u0146i?)! Vai tas t\u0101 ir?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Es esmu sagatavojis kaut ko...<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Apl\u016bkosim B\u012bbeli - j\u0101, j\u0101, es zinu, ka ir ar\u012b citas vietas -, kur ir daudz br\u012bnumu, vai tas b\u016btu klibs, kur\u0161 atkal var\u0113ja staig\u0101t, vai raibais, kur\u0161 atbr\u012bvoj\u0101s no raupjuma, vai sieviete, kura divpadsmit gadus velti skraid\u012bja no \u0101rsta pie \u0101rsta, lai atrastu c\u0113loni sav\u0101m neapturamaj\u0101m asi\u0146o\u0161anas l\u0113km\u0113m, kuras tikai pastiprin\u0101j\u0101s, l\u012bdz beidzot vi\u0146a tika dziedin\u0101ta, vienk\u0101r\u0161i pieskaras J\u0113zus dr\u0113b\u0113m.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Labi, dodamies uz m\u016bsdien\u0101m, Otro pasaules karu, V\u0101ciju. K\u0101jnieku pulks tran\u0161ej\u0101s. Artil\u0113rijas ap\u0161aude. Tuvojas bumbved\u0113ju eskadri\u013ca. Medikam \u0161\u0137iet, ka vi\u0146\u0161 redz k\u0101du, kas vicin\u0101s blakus eso\u0161aj\u0101 kap\u0101, un tas noz\u012bm\u0113, ka vi\u0146iem vajadz\u0113tu tur ierasties. Vi\u0146\u0161 kliedz saviem biedriem, lai tie seko vi\u0146am uz otru tran\u0161eju. Vi\u0146i steidzas turp un nog\u0101\u017eas aizsargrok\u0101, kad atskan pirmie bumbas spr\u0101dzieni. Medi\u0137is kliedz: \"Kungs, pal\u012bdzi!\", kad vi\u0146\u0161 redz, ka bumbas nesen pamesto tran\u0161eju kl\u0101j bumbu kr\u0101teri. Daudzi vi\u0146a biedri zaud\u0113 dzirdi triecienu tuvuma un no tiem izrieto\u0161\u0101 spr\u0101dzienu liel\u0101 ska\u0146as spiediena d\u0113\u013c, ta\u010du vi\u0146u dz\u012bv\u012bbas tiek izgl\u0101btas. Vi\u0146\u0161 pats paliek neskarts. K\u0101p\u0113c? Vi\u0146a kliedziens \u013c\u0101va netrauc\u0113ti notikt spiediena izl\u012bdzin\u0101\u0161anai, un vi\u0146a dzirde palika neskarta.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0160eit ir divi \"br\u012bnumi\": vi\u013c\u0146ojo\u0161ais t\u0113ls (tran\u0161ej\u0101 neviens netika atrasts) un fakts, ka feld\u0161era dzirde palika neskarta.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Un tagad v\u0113l viens no tagadnes: pirms da\u017eiem m\u0113ne\u0161iem, uz lauku ce\u013ca ruden\u012b. Brie\u017eu \u0161\u0137\u0113rso\u0161ana. J\u016bs zin\u0101t \u0161o z\u012bmi. \u012asi pirms pusnakts, lietus, zieme\u013cnieciski net\u012brs laiks. P\u0101ris ce\u013c\u0101 uz m\u0101j\u0101m. P\u0113k\u0161\u0146i briedis tie\u0161i automa\u0161\u012bnas priek\u0161\u0101, it k\u0101 no nekurienes. Pilnas bremzes. Sieviete kliedz: \"Kungs, pasl\u0113pies!\". Automa\u0161\u012bnas priek\u0161\u0101 pl\u016bst biezs, balts miglas pl\u012bvurs. V\u0113l pirms automa\u0161\u012bna apst\u0101jas, briedis un migla ir pazudu\u0161i. Nek\u0101da trieciena, nek\u0101. Kad vi\u0146i atgrie\u017eas m\u0101j\u0101s, abi p\u0101rbauda automa\u0161\u012bnas priek\u0161pusi. Vi\u0146iem vismaz kaut kur bija j\u0101pieskaras briezim! Bet tur nav atrodams nekas, ne mats, nemaz nerun\u0101jot par asin\u012bm.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Br\u012bnumi vienm\u0113r ir, j\u0101, j\u016bs tos varat saskat\u012bt, ja j\u016bs piel\u012bdzin\u0101t \u0160an\u010da kungu, kur\u0161 bie\u017ei tiek cit\u0113ts \u0161\u0101dos gad\u012bjumos, Dievam. \"<em>Sauc mani gr\u016bt\u0101 br\u012bd\u012b, un es tevi gl\u0101b\u0161u!<\/em>\" (Psalmi 50:15) ir sp\u0113k\u0101 ar\u012b \u0161odien.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tas ir lieliski, ja esat izgl\u0101bts b\u012bstam\u0101 vai \u0101rk\u0101rtas situ\u0101cij\u0101. Kad k\u0101ds mums pal\u012bdz, m\u0113s parasti esam pateic\u012bgi un attiec\u012bgi pateicamies pal\u012bgam. T\u0101p\u0113c ar\u012b iepriek\u0161 min\u0113tais B\u012bbeles cit\u0101ts vedina uz \u0161\u0101du l\u016bgumu \"<em>... un tu&nbsp;<strong>mani<\/strong>&nbsp;cena<\/em>\". Tas ta\u010du nav nekas vair\u0101k nek\u0101 god\u012bgi pateikt paldies, ja jums ir sniegta pal\u012bdz\u012bba, vai ne?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kas kop\u012bgs visiem \u0161iem kontiem? Bija ak\u016bti b\u012bstama situ\u0101cija, un pietika ar diviem v\u0101rdiem un personisku ap\u0146em\u0161anos.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nebija nek\u0101du garu p\u0101rrunu, ilgu l\u016bg\u0161anu vai l\u016bg\u0161anu, nek\u0101das \u012bpa\u0161as kvalifik\u0101cijas, nek\u0101das pak\u0101pes vai citas pras\u012bbas.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Pietika ar diviem v\u0101rdiem, lai nov\u0113rstu briesmas un \"izgl\u0101btos\" no situ\u0101cijas bez kait\u0113juma. \u0160ie divi vienk\u0101r\u0161ie v\u0101rdi liecina par vienk\u0101r\u0161u tic\u012bbu, proti, ka pal\u012bdz\u012bba tiks sniegta neatkar\u012bgi no jebk\u0101diem \"ja\" un \"bet\", ja m\u0113s l\u016bgsim Dievu, nevis gar\u0101s un sare\u017e\u0123\u012bt\u0101s l\u016bg\u0161an\u0101s, pietiek ar diviem sirsn\u012bgiem v\u0101rdiem.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bet, atvainojiet, vai tas tie\u0161\u0101m ir tik vienk\u0101r\u0161i? Tas t\u0101 nevar b\u016bt, tas b\u016btu k\u0101 pasaka! K\u0101p\u0113c ne? Tikai t\u0101p\u0113c, ka cilv\u0113ku pr\u0101tam ir ierobe\u017eots redzes lauks? Tikai t\u0101p\u0113c, ka cilv\u0113kiem ir gr\u016bti nesare\u017e\u0123\u012bt lietas, bet vienk\u0101r\u0161i pie\u0146emt t\u0101s t\u0101das, k\u0101das t\u0101s ir, un uzskat\u012bt t\u0101s par paties\u0101m? Tikai t\u0101p\u0113c, ka cilv\u0113kiem ir tendence visu pirkt ar izpild\u012bjumu? Tikai t\u0101p\u0113c, ka m\u0113s, cilv\u0113ki, kautr\u0113jamies pa\u0161i sevi nekontrol\u0113t? Tikai t\u0101p\u0113c, ka, iesp\u0113jams, nav \"modri\" tic\u0113t Dievam uz v\u0101rda? Tas b\u016btu vair\u0101k nek\u0101 mu\u013c\u0137\u012bgi!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">T\u0101p\u0113c: pie\u0146emiet Dievu k\u0101 v\u0113rt\u012bbu! \u0160\u012b val\u016bta nav main\u012bjusies jau vair\u0101k nek\u0101 5000 gadu un ir m\u016b\u017e\u012bgi der\u012bga, at\u0161\u0137ir\u012bb\u0101 no \"beznosac\u012bjumu pamatien\u0101kumiem\", kurus jebkur\u0101 br\u012bd\u012b var ierobe\u017eot un pat pasludin\u0101t par sp\u0113k\u0101 neeso\u0161iem, ja j\u016bs neatbilstat pras\u012bb\u0101m.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Es labpr\u0101t\u0101k palieku pie Dieva beznosac\u012bjumu m\u012blest\u012bbas un pal\u012bdz\u012bbas, ko varu piedz\u012bvot jebkur\u0101 laik\u0101! Amen!<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Der_Lotterie-Hauptgewinn_%E2%80%A6\"><\/span>Galven\u0101 loterijas balva ...<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img decoding=\"async\" width=\"1024\" height=\"682\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Haufen_Geld-1024x682.png\" alt=\"\" class=\"wp-image-8345\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Haufen_Geld-1024x682.png 1024w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Haufen_Geld-18x12.png 18w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Haufen_Geld-930x620.png 930w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Haufen_Geld-300x200.png 300w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Haufen_Geld-768x512.png 768w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Haufen_Geld.png 1280w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">Zvan\u0101s t\u0101lrunis. Cit\u0101 gal\u0101 skan draudz\u012bga balss. \"Ko j\u016bs teiktu, ja b\u016btu laim\u0113jis galveno balvu m\u016bsu loterij\u0101?\" B\u016btu..., t\u0101p\u0113c es to nedar\u012bju. \"Bet es to neesmu laim\u0113jis, cit\u0101di j\u016bs jau b\u016btu mani apsveicis. Turkl\u0101t es loterij\u0101 nesp\u0113l\u0113ju, t\u0101p\u0113c es nevaru laim\u0113t.\" \"T\u0101p\u0113c es v\u0113los p\u0101rliecin\u0101t tevi par izredz\u0113m laim\u0113t m\u016bsu loterij\u0101. Ja, piem\u0113ram, tu sp\u0113l\u0113si ,,,\".<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Iesp\u0113jams, daudzi cilv\u0113ki ir veiku\u0161i \u0161\u0101dus vair\u0101k vai maz\u0101k draudz\u012bgus telefona zvanus, bet galu gal\u0101 vienm\u0113r ar \u013coti maz ticam\u0101m izredz\u0113m uz uzvaru. Un, protams, ar atbilsto\u0161u ieguld\u012bjumu, proti, samaks\u0101jot maksu, lai visp\u0101r var\u0113tu piedal\u012bties balvu izloz\u0113. Citiem v\u0101rdiem sakot, slavenais IF... Un pat tad laim\u0113t ir tikai iesp\u0113jams, bet neb\u016bt ne dro\u0161i.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ja neb\u016btu t\u0101 maz\u0101 v\u0101rdi\u0146a IF..., es b\u016btu miljon\u0101rs, vai, vai, vai, vai, vai. T\u0101p\u0113c man nepat\u012bk \u0161\u0101dos kontekstos lietots IF, k\u0101 ar\u012b zemteksts, H\u00c4TTE un W\u00c4RE, kas tikai uzsver mazticam\u012bbu, ka v\u0113lamais var\u0113tu notikt.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">God\u012bgi sakot, es patie\u0161\u0101m priec\u0101jos, ka galven\u0101 balva dz\u012bv\u0113 jau ir simtprocent\u012bgi zin\u0101ma. Dro\u0161s? K\u0101p\u0113c? Un visp\u0101r, kur\u0161 d\u017eekpots un tad simtprocent\u012bgs?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nu, uzman\u012bgais las\u012bt\u0101js dro\u0161i vien jau ir nojautis, ka galven\u0101 balva ir m\u016b\u017e\u012bg\u0101 dz\u012bv\u012bba! Un k\u0101p\u0113c tai vajadz\u0113tu b\u016bt dro\u0161ai?<br>Dievs mums ir devis apsol\u012bjumu, ka ikvienam, kas tic Vi\u0146a D\u0113lam J\u0113zum, ir m\u016b\u017e\u012bg\u0101 dz\u012bv\u012bba (!).<em>J\u0101\u0146a 3, 36<\/em>). N\u0113 b\u016btu, ja un b\u016btu, n\u0113, vienk\u0101r\u0161s, noteiktais N\u0112. Tas ir tik vienk\u0101r\u0161i!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ja m\u0113s b\u016btu tikpat uztic\u012bgi viens otram, m\u016bsu mijiedarb\u012bba b\u016btu daudz augl\u012bg\u0101ka. Tikl\u012bdz m\u0113s atgrie\u017eamies pie cilv\u0113cisk\u0101s dom\u0101\u0161anas, apak\u0161domuzik\u0101ls atkal ir m\u016bs stingri satv\u0113ris sav\u0101 var\u0101. Tom\u0113r no katra indiv\u012bda ir atkar\u012bgs, vai subjunkt\u012bvs tiks p\u0101rveidots par tagadnes laiku.<br>T\u0101 viet\u0101 \"Ja jums ir nepiecie\u0161ama mana pal\u012bdz\u012bba, es labpr\u0101t jums pal\u012bdz\u0113\u0161u.\" \"Zvaniet man, un es atbrauk\u0161u un pal\u012bdz\u0113\u0161u jums.\" Kuru no \u0161iem diviem teikumiem j\u016bs labpr\u0101t\u0101k dzird\u0113tu? Kur\u0161 no tiem jums rada saj\u016btu, ka j\u016bs patie\u0161\u0101m sa\u0146emsiet pal\u012bdz\u012bbu, un kur\u0161 tikai neskaidri pau\u017e iesp\u0113jam\u0101s pal\u012bdz\u012bbas izredzes?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">T\u0101p\u0113c - v\u0113rsieties pie Vi\u0146a vis\u0101s liet\u0101s, jo Dieva pal\u012bdz\u012bba jums ir dro\u0161a!<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Liebe\"><\/span>M\u012blest\u012bba<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full is-resized\"><img decoding=\"async\" width=\"673\" height=\"887\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-19.png\" alt=\"\" class=\"wp-image-8351\" style=\"width:347px;height:auto\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-19.png 673w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-19-9x12.png 9w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-19-228x300.png 228w\" sizes=\"(max-width: 673px) 100vw, 673px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">Teikums \"Es tevi m\u012blu.\" Bie\u017ei spont\u0101ni izrun\u0101ts pirmaj\u0101 iem\u012bl\u0113\u0161an\u0101s f\u0101z\u0113, jo augst\u0101ka emocion\u0101l\u0101 komponente, hormoni, jo int\u012bm\u0101ks un bie\u017e\u0101ks. Ar laiku tas viss noplok, un m\u012blest\u012bbas apliecin\u0101jumi mazin\u0101s. Ja jaut\u0101, k\u0101p\u0113c \u0161\u012b persona tiek m\u012bl\u0113ta, \u0101tri vien tiek uzsv\u0113rta \u0101r\u0113j\u0101 \u0101riene, \u012bpa\u0161i v\u012brie\u0161iem, bet sievietes ar\u012b to piemin, bet galvenok\u0101rt k\u0101 m\u012b\u013cas tiek min\u0113tas iek\u0161\u0113j\u0101s v\u0113rt\u012bbas.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bet kas notiek, ja \u0161\u012bs laipn\u012bbas laika gait\u0101 izbal\u0113 vai ar\u012b autoav\u0101rija izkrop\u013co k\u0101dreiz skaisto izskatu, iesp\u0113jams, pat padarot dz\u012bvi rati\u0146kr\u0113sl\u0101 par vien\u012bgo iesp\u0113ju? Tad cilv\u0113ki \u0101tri vien k\u013c\u016bst vientu\u013ci un vieni pa\u0161i.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Vai m\u012blest\u012bba, iesp\u0113jams, nav lab\u0101k defin\u0113ta k\u0101 beznosac\u012bjumu m\u012blest\u012bba? Neatkar\u012bgi no \u012bpa\u0161\u012bb\u0101m, sp\u0113j\u0101m, attieksm\u0113m, \u0101r\u0113j\u0101m izpausm\u0113m, ja t\u0101 attiecas tikai uz cilv\u0113ka sirdi? Tad var\u0113tu notikt jebkas, jo m\u012blest\u012bba pacie\u0161 visu. K\u0101 jau teikts B\u012bbel\u0113 (<em>1 Korintie\u0161iem 13<\/em>) ir formul\u0113ts: <\/p>\n\n\n\n<p class=\"has-text-align-center wp-block-paragraph\"><em>Ja es run\u0101tu cilv\u0113ku un e\u0146\u0123e\u013cu valod\u0101s, bet man neb\u016btu m\u012blest\u012bbas, <br>Es b\u016btu skan\u012bga r\u016bda vai zvana zvans.<br>Un, ja es var\u0113tu run\u0101t pravietiski un zin\u0101tu visus nosl\u0113pumus un <br>visas zin\u0101\u0161anas un b\u016btu visa tic\u012bba, lai es var\u0113tu p\u0101rcelt kalnus, <br>un, ja neb\u016btu m\u012blest\u012bbas, es neb\u016btu nekas. <br>Un ja es visu savu mantu atdodu nabagiem un atdodu savu miesu, <br>lepoties, un, ja man neb\u016btu m\u012blest\u012bbas, man tas neb\u016btu nek\u0101das j\u0113gas.<br>M\u012blest\u012bba ir paciet\u012bga un laipna, m\u012blest\u012bba nav greizsird\u012bga, m\u012blest\u012bba nedara \u013caunu, <br>T\u0101 neuzpuc\u0113jas, t\u0101 ner\u012bkojas nepareizi, t\u0101 nemekl\u0113 savu, <br>Vi\u0146a ne\u013cauj sev iedegties, vi\u0146a nepied\u0113v\u0113 \u013caunumu,<br>T\u0101 nepriec\u0101jas par netaisn\u012bbu, bet priec\u0101jas par paties\u012bbu;<br>Vi\u0146a visu pacie\u0161, visam tic, uz visu cer, visu panes.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nu, \"vi\u0146a visam tic, visu pacie\u0161...\". Vai nav mu\u013c\u0137\u012bgi visam tic\u0113t un visu paciest? Jaut\u0101jums ir par to, vai \u0161is apgalvojums ir j\u0101saprot \u0161\u0101di, vai ar\u012b uz to ir j\u0101v\u0113r\u0161 cits skat\u012bjums.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">M\u012blest\u012bba nav romantiskas j\u016btas, kas \u0161odien ir vien\u0101das, bet r\u012bt - cit\u0101das, m\u012blest\u012bba ir izlemt, r\u012bkoties un run\u0101t ar m\u012blest\u012bbu, atst\u0101t savu ego otraj\u0101 pl\u0101n\u0101, nemekl\u0113t savu labumu, bet gan otra cilv\u0113ka labumu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Interesanti, ka ir pier\u0101d\u012bts, ka, mainot savu uzved\u012bbu, main\u012bsies ar\u012b otra cilv\u0113ka uzved\u012bba. Atbilsto\u0161i teicienam: \"K\u0101 sauc me\u017e\u0101, t\u0101 tas izskan.\" Pat ja tas ir lo\u0123iski un viegli saprotams, bie\u017ei vien to ir gr\u016bti \u012bstenot praks\u0113 konkr\u0113t\u0101 situ\u0101cij\u0101.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tom\u0113r, ja es uz savu kol\u0113\u0123i raugos nevis k\u0101 uz pretinieku, bet k\u0101 uz draugu, pret kuru v\u0113los iztur\u0113ties labv\u0113l\u012bgi, ir daudz viegl\u0101k atcer\u0113ties \u0161o nesavt\u012bgo un t\u0101p\u0113c beznosac\u012bjumu J\u0113zus m\u012blest\u012bbu, izmantot to un attiec\u012bgi r\u012bkoties.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">T\u0101pat k\u0101 sarkana luksofora gaisma ne\u013cauj mums \u0161\u0137\u0113rsot krustojumu, jo m\u016bsu dz\u012bv\u012bbai un integrit\u0101tei ir j\u0101paliek dro\u0161ai, ar\u012b B\u012bbele mums sniedz konkr\u0113tas nor\u0101des par to, kas ir labs un kas slikts, un nosaka robe\u017eas, lai sniegtu mums atbalstu un orient\u0101ciju.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tom\u0113r mums vienm\u0113r ir j\u0101izlemj, vai esam gatavi uz\u0146emties risku un ignor\u0113t to, vai ar\u012b v\u0113lamies r\u012bkoties, iev\u0113rojot dro\u0161\u012bbas apsv\u0113rumus.<br>Vismaz B\u012bbel\u0113 \u0161\u0101das cie\u0146as z\u012bmes vienm\u0113r tiek liktas no m\u012blest\u012bbas pret mums, cilv\u0113kiem. Pasaul\u0113 likumi ne vienm\u0113r ir v\u0113rsti uz to cilv\u0113ku labumu, p\u0101r kuriem tie ir noteikti, bet B\u012bbel\u0113 katrs v\u0101rds vienm\u0113r run\u0101 par J\u0113zus, Dieva un Sv\u0113t\u0101 Gara beznosac\u012bjumu m\u012blest\u012bbu pret mums.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Lebendiges_Wasser\"><\/span>Dz\u012bvais \u016bdens<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img decoding=\"async\" width=\"768\" height=\"1024\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Lebendiges_Wasser-768x1024.jpg\" alt=\"\" class=\"wp-image-8352\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Lebendiges_Wasser-768x1024.jpg 768w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Lebendiges_Wasser-9x12.jpg 9w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Lebendiges_Wasser-225x300.jpg 225w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Lebendiges_Wasser.jpg 960w\" sizes=\"(max-width: 768px) 100vw, 768px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">Da\u017e\u0101di \u016bdens filtru ra\u017eot\u0101ji sola, ka to filtr\u0113\u0161anas sist\u0113mas atdz\u012bvina \u016bdeni, padarot to tikpat svaigu k\u0101 avota \u016bdeni.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Da\u017ei virpu\u013co \u016bdeni ner\u016bs\u0113jo\u0161\u0101 t\u0113rauda spir\u0101lveida \u0161\u013c\u016bten\u0113s, citi novada to caur miner\u0101lu ie\u017eiem, no kuriem tas absorb\u0113 biofotonus un t\u0101d\u0113j\u0101di atdz\u012bvojas, bet citi v\u0113las to patur\u0113t uz\u0146\u0113muma nosl\u0113pum\u0101.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tiem visiem ir viena kop\u012bga iez\u012bme - tie visi sola dz\u012bvo \u016bdeni. Bet vai vi\u0146i sp\u0113j tur\u0113t savu sol\u012bjumu?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tie laiki, kad avota \u016bdens bija t\u012brs un t\u012bru dzeramo \u016bdeni var\u0113ja ieg\u016bt no akas, jau sen ir pag\u0101ju\u0161i. Hol\u0113ras laikos \u016bdens bija pies\u0101r\u0146ots, jo notek\u016bde\u0146i tika novad\u012bti up\u0113s un dzeramais \u016bdens tika \u0146emts no t\u0101m, bet bez atbilsto\u0161as apstr\u0101des, lai filtr\u0113tu vai izn\u012bcin\u0101tu patog\u0113nus. M\u016bsdien\u0101s \u016bdens ir pies\u0101r\u0146ots ar z\u0101\u013cu, hormonu un pestic\u012bdu atliek\u0101m, un bez att\u012br\u012b\u0161anas tas ir tikpat nedro\u0161s dzer\u0161anai. J\u016bs velti mekl\u0113siet dz\u012bvo \u016bdeni, kas jums nodro\u0161in\u0101tu ilgu un vesel\u012bgu dz\u012bvi.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">T\u0101 k\u0101 cilv\u0113ki bie\u017e\u0101k mirst no sl\u0101p\u0113m nek\u0101 no bada, \u0161\u0137iet, ka \u016bdens patie\u0161\u0101m ir dz\u012bv\u012bbas eliks\u012brs. No kurienes m\u0113s ieg\u016bstam \u0161o dz\u012bvo \u016bdeni?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Par dz\u012bvo \u016bdeni cilv\u0113ki run\u0101ja jau pirms 5000 gadiem. Tolaik cilv\u0113kiem bie\u017ei n\u0101c\u0101s m\u0113rot kilometrus l\u012bdz tuv\u0101kajai akai, tur uz\u0146emt \u016bdeni un p\u0113c tam doties atpaka\u013c, parasti gr\u016bts ce\u013c\u0161 parasti bija gr\u016bts. Tuksne\u0161ainos re\u0123ionos tas pras\u012bja lielas p\u016bles, t\u0101p\u0113c \u016bdens tika uzskat\u012bts par v\u0113rt\u012bgu preci, ko izmantoja taup\u012bgi un apzin\u0101ti. Nek\u0101du 10 litru \u016bdens izskalo\u0161anas tualet\u0113, puf un paz\u016bd!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">T\u0101p\u0113c str\u016bklaka bija ar\u012b visu apk\u0101rt\u0113jo ciemu iedz\u012bvot\u0101ju tik\u0161an\u0101s vieta. Cilv\u0113ki apmain\u012bj\u0101s ar idej\u0101m, satika ce\u013cot\u0101jus un uzzin\u0101ja par t\u0101l\u0101m viet\u0101m un notikumiem visapk\u0101rt.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">K\u0101du dienu k\u0101ds j\u016bds sastapa samarieti un l\u016bdza, lai vi\u0146a vi\u0146am iedod \u016bdens. Pats par sevi tas nav neparasts jaut\u0101jums. Tom\u0113r j\u016bdi un samarie\u0161i nebija lab\u0101s attiec\u012bb\u0101s, pat bija izteikti ienaidnieki.<br>Tas izskaidroja sievietes nesaprotamo atbildi par to, k\u0101 vi\u0146\u0161, b\u016bdams j\u016bds, var vi\u0146ai no visiem cilv\u0113kiem l\u016bgt \u016bdeni.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Vi\u0146\u0161 atbild\u0113ja, ka tad, ja vi\u0146a atpaz\u012bs, kas vi\u0146ai l\u016bdz \u016bdeni, vi\u0146a l\u016bgs Vi\u0146am dz\u012bvo \u016bdeni. Sieviete paskat\u012bj\u0101s uz vi\u0146u un pakrat\u012bja galvu, vi\u0146am nebija pat liek\u0161\u0137eres, ar kuru vi\u0146\u0161 b\u016btu var\u0113jis vi\u0146ai iedot \u016bdeni no akas. Kas tu esi, - vi\u0146a vi\u0146am jaut\u0101ja, - vai tu esi liel\u0101ks par J\u0113kabu, kur\u0161 bija izracis akas akas un dz\u0113ra no t\u0101m, t\u0101pat k\u0101 vi\u0146a lopi?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ebrejs atbild, ka ikvienam, kas dzer no \u0161\u012b \u016bdens, vienm\u0113r j\u0101atgrie\u017eas pie akas un j\u0101dzer atkal, jo \u016bdens, ko vi\u0146\u0161 ir dz\u0113ris, neb\u016bs ilgsto\u0161s. Bet tas \u016bdens, ko vi\u0146\u0161 grib vi\u0146ai dotu, ir dz\u012bvais \u016bdens. Tas, kur\u0161 no t\u0101 dzertu, nekad vairs neb\u016btu izsl\u0101pis, jo tas k\u013c\u016btu par dz\u012bv\u0101 \u016bdens avotu vi\u0146\u0101.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Sieviete dom\u0101, ka tas b\u016btu noder\u012bgi, tas man ietaup\u012btu daudz laika un p\u016b\u013cu. Tad k\u0101p\u0113c gan tu nedotu man nedaudz \u0161\u012b dz\u012bv\u0101 \u016bdens? Bet j\u016bds vi\u0146ai saka, ka vi\u0146ai vajadz\u0113tu ar\u012b savu v\u012bru. Vi\u0146a atbild, ka vi\u0146ai nav v\u012bra. J\u016bds to nedara un saka, ka vi\u0146a atbild\u0113jusi pareizi, jo v\u012brs, ar kuru vi\u0146a dz\u012bvo, nav vi\u0146as v\u012brs, un vi\u0146ai pirms tam biju\u0161i v\u0113l pieci v\u012bri. Interesanti, vai vi\u0146a bija k\u013cuvusi tum\u0161i sarkana? K\u0101 sve\u0161inieks to uzzin\u0101ja?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">No sievietes ac\u012bm nokrita zv\u012b\u0146as! Tam bija j\u0101b\u016bt Mesijam, par kura atn\u0101k\u0161anu vienm\u0113r bija run\u0101ts. Vi\u0146a pagriez\u0101s, pat atst\u0101ja \u016bdens kr\u016bzi un steidz\u0101s atpaka\u013c uz pils\u0113tu, no kuras bija atn\u0101kusi, lai visiem tur past\u0101st\u012btu, ka J\u0113zus ir pie akas un ka Vi\u0146\u0161 vi\u0146ai ir izst\u0101st\u012bjis visu, ko vi\u0146a bija dar\u012bjusi.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nu, bija daudz run\u0101ts, bet lab\u0101k bija pa\u0161iem p\u0101rliecin\u0101ties. Tik daudzi cilv\u0113ki atst\u0101ja visu un dev\u0101s kop\u0101 ar vi\u0146u, lai pa\u0161i redz\u0113tu \u0161o J\u0113zu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Un tagad? Kur tas ir, dz\u012bvais \u016bdens? \u0145emsim to! Atveriet kr\u0101nu, ah ..., filtrs starp tiem - tas ta\u010du nevar b\u016bt pareizi, vai ne? Tie\u0161i t\u0101, t\u0101 nevar b\u016bt.<br>Bet atveriet B\u012bbeli! Dz\u012bvais m\u016b\u017e\u012bg\u0101s dz\u012bv\u012bbas \u016bdens ir Dieva V\u0101rds. Tas remd\u0113 sl\u0101pes, vajadz\u012bbu aptvert dz\u012bves j\u0113gu, beidzot atrast atp\u016btu un mieru, nemekl\u0113t arvien jaunus gl\u0101b\u0113jus, cer\u0113t uz atdzim\u0161anu un lab\u0101ku eksistenci.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dieva V\u0101rd\u0101 ir viss, kas mums nepiecie\u0161ams m\u016b\u017e\u012bgai un viet\u0113jai dz\u012bvei!<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Alles_im_Uberfluss\"><\/span>Viss p\u0101rpiln\u012bb\u0101<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">T\u0101p\u0113c mums joproj\u0101m ir j\u0101iet pie akas un j\u0101nes \u016bdens, es to uzreiz sapratu. D\u0101rgais las\u012bt\u0101j, m\u016bsu fizisko sl\u0101pju d\u0113\u013c mums j\u0101turpina r\u016bp\u0113ties par to, lai m\u0113s ieg\u016btu labu \u016bdeni, j\u0101, t\u0101 ir taisn\u012bba. Bet, ja m\u0113s vispirms \u013causim Dievam, Vi\u0146\u0161 par\u016bp\u0113sies par to, lai m\u0113s sa\u0146emtu labu \u016bdeni, t\u0101pat k\u0101 Vi\u0146\u0161 r\u016bp\u0113jas par to, lai mums b\u016btu - viss - p\u0101rpiln\u012bb\u0101.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tas k\u013c\u016bst arvien lab\u0101k un lab\u0101k: viss ir p\u0101rpiln\u012bb\u0101! Jums ac\u012bs par\u0101d\u0101s dol\u0101ra z\u012bmes: mana m\u0101ja, mana jahta, mans reakt\u012bvais lidapar\u0101ts?!<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img decoding=\"async\" width=\"1024\" height=\"136\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Haus_Auto_Yacht_Jet-1024x136.png\" alt=\"\" class=\"wp-image-8353\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Haus_Auto_Yacht_Jet-1024x136.png 1024w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Haus_Auto_Yacht_Jet-18x2.png 18w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Haus_Auto_Yacht_Jet-300x40.png 300w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Haus_Auto_Yacht_Jet-768x102.png 768w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Haus_Auto_Yacht_Jet.png 1200w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">Atgriezieties atpaka\u013c. Bet ne \u0161\u0101d\u0101 veid\u0101! - Un k\u0101 tad?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Man vienm\u0113r ir bijis diezgan aizdom\u012bgs \u0161is B\u012bbeles fragments. B\u016btu jauki, ja viss b\u016btu p\u0101rpiln\u012bb\u0101, bet m\u0113s jau iepriek\u0161 esam lietoju\u0161i zemapst\u0101k\u013ca apst\u0101kli. K\u0101 tam vajadz\u0113tu darboties? Ja es labi lasu B\u012bbeli un l\u016bdzos, labi, es joproj\u0101m eju uz darbu, bet tad m\u0113ne\u0161a beig\u0101s man\u0101 kont\u0101 vairs neb\u016bs nek\u0101?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">J\u0101, tie\u0161i t\u0101 es dom\u0101ju un piedz\u012bvoju. Un tagad? Dievs nav v\u0113lmju piepild\u012bt\u0101js. Tas, ko m\u0113s parasti v\u0113lamies, protams, ir cilv\u0113ciski orient\u0113ts. Bet ar\u012b tam ir j\u0101atbilst. Piln\u012bgi pareizi! Un man vajadz\u0113ja - p\u0101r\u0101k - ilgu laiku, lai saprastu, k\u0101 tas \"darbojas\". Un k\u0101ds tagad ir \u0161\u012bs m\u012bklas risin\u0101jums?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Mana person\u012bg\u0101 kvintesence \u0161eit ir \u0161\u0101da: kam\u0113r j\u016bs m\u0113\u0123in\u0101t intelektu\u0101li atrisin\u0101t probl\u0113mu ar v\u0113rienu, p\u0101rdom\u0101jot visu iesp\u0113jamo, j\u016bs vienm\u0113r iestr\u0113gstat pie n-t\u0101s iesp\u0113jas, n+x-t\u0101 - iesp\u0113jams - b\u016btu bijusi t\u0101.<br>Citiem v\u0101rdiem sakot, j\u016bs nevarat \u0146emt v\u0113r\u0101 visus (!) main\u012bgos lielumus, jo to ir p\u0101r\u0101k daudz. Tas bie\u017ei vien ir br\u012bdis, kad da\u017ei cilv\u0113ki v\u0113r\u0161as p\u0113c pal\u012bdz\u012bbas pie z\u012blniekiem, horoskopiem, e\u0146\u0123e\u013cu k\u0101rt\u012bm utt. Tas ir taust\u0101ms, jums kaut kas ir - vien\u012bgais jaut\u0101jums ir, kas, paties\u012bba? Diem\u017e\u0113l tie\u0161i \u0161eit j\u016bs non\u0101kat uz nepareiz\u0101 ce\u013ca. Parasti j\u016bs to saprotat tikai \u013coti v\u0113lu, jo j\u016bs vienk\u0101r\u0161i v\u0113laties kaut ko ieg\u016bt, galvenais ir tikt uz priek\u0161u, t\u0101 vai cit\u0101di.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">J\u016bs patie\u0161\u0101m non\u0101kat t\u0101l\u0101k, ja j\u016bs v\u0113r\u0161aties pie Dieva l\u016bg\u0161an\u0101 sirsn\u012bgi, bez sava ego, k\u0101 pie T\u0113va, kuram nekas nav pat\u012bkam\u0101ks par to, ka j\u016bs Vi\u0146am kaut ko l\u016bdzat. \"L\u016bdziet, un tas jums tiks dots\", k\u0101 teikts <em>Mateja ev. 7:7-11<\/em>. Tad k\u0101p\u0113c gan neuztic\u0113t Vi\u0146am uz v\u0101rda? Nepras\u012bt, bet l\u016bgt, pat neatlaid\u012bgi l\u016bgt. <br>Ah, par se\u0161iem pareizajiem skait\u013ciem, ehm ..., ja t\u0101, tad, l\u016bdzu, ar papildu skaitli. Un ... l\u016bdzu, - hop! N\u0113, tas nedarbosies.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Labi, v\u0113l vienu reizi. Varb\u016bt m\u0113s s\u0101ksim no apak\u0161as ar jaut\u0101\u0161anu? Piem\u0113ram, lai m\u0113s l\u016bdzam Dievu vad\u012bt m\u016bs p\u0113c Vi\u0146a gribas(!), dot mums pareiz\u0101s domas un v\u0101rdus \u012bstaj\u0101 (Vi\u0146a) laik\u0101, lai m\u016bsu r\u012bc\u012bba nestu v\u0113lamos aug\u013cus. Ideja?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Naaaja ..., hm ... - ne glu\u017ei p\u0113c katra gaumes? Tie\u0161i t\u0101. Man bija t\u0101pat. Bet: es varu apstiprin\u0101t, ka tad, ja j\u016bs uz\u0146ematies \u0161o - dom\u0101jamo - risku, daudzas probl\u0113mas paties\u012bb\u0101 atrisin\u0101s pa\u0161as no sevis. Jums joproj\u0101m ir j\u0101iet uz darbu, bet j\u016bs esat ietaup\u012bjis daudz laika, ko cit\u0101di b\u016btu pavad\u012bjis, dom\u0101jot par probl\u0113m\u0101m un velt\u012bgi m\u0113\u0123inot t\u0101s atrisin\u0101t.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">P\u0113k\u0161\u0146i dz\u012bve pati par sevi k\u013c\u016bst viegl\u0101ka, maz\u0101k satrauco\u0161a, jo j\u016bs varat un varat mest visas \u0161\u012bs r\u016bpes pie Vi\u0146a k\u0101j\u0101m (<em>1.P\u0113t.5:7<\/em>). Un \u0161\u012b cit\u0101ta turpin\u0101jums ir: \"jo Vi\u0146\u0161 r\u016bp\u0113jas par jums.\" \u0160eit ir ietverts apsol\u012bjums! T\u0101tad m\u0113s ne tikai varam un mums vajadz\u0113tu uztic\u0113t visas savas r\u016bpes Vi\u0146am, bet mums ir ar\u012b p\u0101rliec\u012bba, ka Vi\u0146\u0161 par t\u0101m r\u016bp\u0113sies. T\u0101 tas p\u0101rv\u0113r\u0161as par kurpi!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tagad tas ir m\u016bsu zi\u0146\u0101...<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Er_hat_Seinen_Engeln_befohlen_Dich_zu_behuten\"><\/span>Vi\u0146\u0161 ir pav\u0113l\u0113jis saviem e\u0146\u0123e\u013ciem j\u016bs aizsarg\u0101t.<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img decoding=\"async\" width=\"1024\" height=\"768\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Bewahrung-1024x768.jpg\" alt=\"\" class=\"wp-image-8354\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Bewahrung-1024x768.jpg 1024w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Bewahrung-16x12.jpg 16w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Bewahrung-300x225.jpg 300w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Bewahrung-768x576.jpg 768w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Bewahrung.jpg 1280w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">Sv\u0113tdienas r\u012bts. Sniegs. Sestdien v\u0113l lija. Zem vieglas sniega segas - spogu\u013cstiklaini gluda ledus k\u0101rta. Dievkalpojums pulksten desmit. B\u0113rni jau bija \u0101r\u0101, kamani\u0146\u0101s, lai gan vi\u0146iem vajadz\u0113ja gatavoties dievkalpojumam. Vecm\u0101mi\u0146a zvana pa logu, mudinot vi\u0146us ieiet iek\u0161\u0101 un sagatavoties.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">B\u0113rni vi\u0146ai paklausa, bet vec\u0101kie no vi\u0146iem atg\u0101dina vecm\u0101mi\u0146ai par b\u012bstamo slideno virsmu un nor\u0101da, ka vi\u0146a var pasl\u012bd\u0113t un salauzt k\u0101ju. Bet vecm\u0101mi\u0146a atbild, ka B\u012bbel\u0113 ir teikts, ka Dievs ir pav\u0113l\u0113jis e\u0146\u0123e\u013ciem vi\u0146u pasarg\u0101t un ka vi\u0146ai nekas nenotiks.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tas n\u0101ca, k\u0101 tam bija j\u0101notiek. Lab\u0101 sieviete pasl\u012bd\u0113ja tikai da\u017eus metrus p\u0113c tam, kad bija izg\u0101jusi no m\u0101jas, un salauza aug\u0161stilba kakla kaulu. Tam sekoja oper\u0101cija un vair\u0101kas ned\u0113\u013cas gultas re\u017e\u012bms, kas nek\u0101d\u0101 zi\u0146\u0101 neveicin\u0101ja visu iesaist\u012bto laimi.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">K\u0101 tas ir tagad? Vai Dievs \u0161eit ar savu v\u0101rdu no <em>Psalmi 91:11 - 12<\/em> meloja? Vai e\u0146\u0123e\u013ci bija aiz\u0146emti citur un vi\u0146iem nebija laika r\u016bp\u0113ties par \u0161o sievieti? Vai tas, iesp\u0113jams, bija Dieva sods?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dievs rad\u012bja cilv\u0113ku k\u0101 neatkar\u012bgu b\u016btni, kas dom\u0101 un r\u012bkojas uz savu atbild\u012bbu, p\u0113c sava t\u0113la un l\u012bdz\u012bbas. Tas pier\u0101da, ka cilv\u0113ks nav marionete, kas dz\u012bvo iepriek\u0161 noteiktu dz\u012bvi, bet vi\u0146am pa\u0161am ir j\u0101veido - un vi\u0146\u0161 var veidot savu dz\u012bvi piln\u012bb\u0101.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Vi\u0146\u0161 pav\u0113l saviem e\u0146\u0123e\u013ciem nevis t\u0101d\u0113\u013c, lai nodro\u0161in\u0101tu cilv\u0113kus \u0161eit, uz zemes, ar sava veida visaptvero\u0161u apdro\u0161in\u0101\u0161anu pret vis\u0101m un vis\u0101m nelaim\u0113m, bet gan - un te nu tas n\u0101k - lai mums, cilv\u0113kiem, skaidri par\u0101d\u012btu, ka m\u0113s neesam atst\u0101ti pa\u0161i saviem sp\u0113kiem jebkur\u0101 \u0101rk\u0101rtas situ\u0101cij\u0101, bet gan varam b\u016bt dro\u0161i par Vi\u0146a un e\u0146\u0123e\u013cu aizsardz\u012bbu vis\u0101s \u0101rk\u0101rtas situ\u0101cij\u0101s, ja ticam J\u0113zum Kristum.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bet, ja m\u0113s varam b\u016bt dro\u0161i par \u0161o aizsardz\u012bbu, tad vi\u0146\u0161 ta\u010du ne\u013cautu vecm\u0101mi\u0146ai nokrist, vai ne? Galu gal\u0101, vi\u0146a ar pilnu p\u0101rliec\u012bbu tic\u0113ja vi\u0146a v\u0101rdiem, proti, ka e\u0146\u0123e\u013ci vi\u0146u pasarg\u0101s!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nav visaptvero\u0161as apdro\u0161in\u0101\u0161anas! Un pat t\u0101 nenok\u0101rtotu pras\u012bbu, ja m\u0113s brauktu pie sarkan\u0101s gaismas un izrais\u012btu negad\u012bjumu. T\u0101p\u0113c \u0161is sol\u012bjums nedr\u012bkst m\u016bs, cilv\u0113kus, vilin\u0101t b\u016bt neapdom\u012bgiem.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Apv\u0113rs\u012bsim situ\u0101ciju: cits satiksmes dal\u012bbnieks \u0161\u0137\u0113rso krustojumu pie sarkan\u0101s gaismas un ietriecas m\u016bsu transportl\u012bdzekl\u012b. M\u0113s izk\u013c\u016bstam tikai ar da\u017eiem sasitumiem, bet otrs autovad\u012bt\u0101js cie\u0161 no sitieniem un ribu l\u016bzumiem.<br>\u0160eit m\u0113s varam pie\u0146emt, ka Dieva e\u0146\u0123e\u013ci bija gatavi gl\u0101bt m\u016bs no liel\u0101ka kait\u0113juma.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nevienam neien\u0101k pr\u0101t\u0101 sarun\u0101 ar cilv\u0113kiem, kuri v\u0113l nav atradu\u0161i Dievu, ieteikt vi\u0146iem iek\u0101pt automa\u0161\u012bn\u0101 un braukt gar\u0101m krustojumam tik ilgi, l\u012bdz k\u0101ds to \u0161\u0137\u0113rso pie sarkan\u0101s gaismas un ietriecas automa\u0161\u012bn\u0101, lai pier\u0101d\u012btu, ka e\u0146\u0123e\u013ci patie\u0161\u0101m tur ir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">T\u0101p\u0113c J\u0113zus nepadev\u0101s velna ieteikumam, kad tas aizveda vi\u0146u uz temp\u013ca augst\u0101ko virsotni un l\u016bdza p\u0101rbaud\u012bt Dieva v\u0101rda ticam\u012bbu un e\u0146\u0123e\u013cu efektivit\u0101ti (<em>Mateja 4:6<\/em>).<br>Protams, Dievs var\u0113ja pav\u0113l\u0113t e\u0146\u0123e\u013ciem iejaukties, bet J\u0113zus atvair\u012bja \u0161o velni\u0161\u0137\u012bgo k\u0101rdin\u0101jumu ar v\u0101rdiem (<em>Mateja 4:7<\/em>) \"Tev neb\u016bs Kungu, savu Dievu, k\u0101rdin\u0101t\".<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ko tagad? Vai e\u0146\u0123e\u013ci ir tur, lai m\u016bs aizsarg\u0101tu, vai n\u0113?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">J\u0101, tie ir visur - lai gl\u0101btu m\u016bs no nelaimes - vai t\u0101 b\u016btu sadursme ar briedi, kas p\u0113k\u0161\u0146i izlec no me\u017ea malas, vai tas b\u016btu mazs b\u0113rns, kas izkr\u012bt pa daudzdz\u012bvok\u013cu m\u0101jas ceturt\u0101 st\u0101va logu un nokr\u012bt uz ielas apak\u0161\u0101, bet, ak, br\u012bnums, uzr\u0101da tikai da\u017eas sarkanas p\u0113das un nek\u0101das citas traumas, pat ne iek\u0161\u0113j\u0101s.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">T\u0101s ir situ\u0101cijas, kuras nav akt\u012bvi izrais\u012bjusi pati persona, bet kuru c\u0113lonis ir tre\u0161\u0101s personas, tostarp neuzman\u012bbas d\u0113\u013c. \u0160eit m\u0113s, cilv\u0113ki, vienm\u0113r un bez ierun\u0101m varam b\u016bt dro\u0161i, ka Dieva e\u0146\u0123e\u013ci m\u016bs sarg\u0101, nov\u0113r\u0161 briesmas un nes m\u016bs uz sav\u0101m rok\u0101m, k\u0101 tas bija z\u012bdai\u0146a burtisk\u0101 \"kritiena\" gad\u012bjum\u0101.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tom\u0113r t\u0101s nav pilnv\u0113rt\u012bga apdro\u0161in\u0101\u0161ana pret neuzman\u012bgu r\u012bc\u012bbu un t\u0101s sek\u0101m!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Visbeidzot, v\u0101rds par bie\u017ei uzdoto jaut\u0101jumu, k\u0101p\u0113c Dievs pie\u013cauj, piem\u0113ram, b\u0113rna n\u0101vi, un par aspektu, kas bie\u017ei paliek nepaman\u012bts, \u012bpa\u0161i \u0161aj\u0101 kontekst\u0101, proti: m\u0113s, cilv\u0113ki, nezin\u0101m, kas notiks n\u0101kotn\u0113. Ta\u010du Dievs ir viszino\u0161s un \u0161\u0101d\u0101 veid\u0101 var pasarg\u0101t b\u0113rnu ar\u012b no daudz\u0101m liet\u0101m, kas cit\u0101di var\u0113tu noz\u012bm\u0113t lielas cie\u0161anas. Nu, kas gan var\u0113tu noz\u012bm\u0113t liel\u0101kas cie\u0161anas par n\u0101vi?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Fizisk\u0101 n\u0101ve tuviniekiem ir s\u0101p\u012bga. Ta\u010du m\u016b\u017e\u012bg\u0101 n\u0101ve ir nesal\u012bdzin\u0101mi s\u0101p\u012bg\u0101ka attiec\u012bgajam cilv\u0113kam. Citiem v\u0101rdiem sakot, Dievs pie\u013cauj cie\u0161anas, lai vai nu izvair\u012btos no liel\u0101k\u0101m cie\u0161an\u0101m, vai ar\u012b lai tuvin\u0101tu m\u016bs Sev. Diem\u017e\u0113l m\u0113s, cilv\u0113ki, Dieva visvaren\u012bbu parasti apzin\u0101mies tikai tad, kad patie\u0161\u0101m non\u0101kam liel\u0101 vajadz\u012bb\u0101, pat n\u0101v\u012bg\u0101s briesm\u0101s, - tad - atceroties Vi\u0146a visvaren\u012bbu, kas l\u012bdz tam tika uzskat\u012bta dr\u012bz\u0101k par teor\u0113tisku, un piesaucot Vi\u0146u, pat l\u016bdzot pal\u012bdz\u012bbu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tic\u012bba Dieva V\u0101rdam, proti, T\u0100M, ka tas ir nek\u013c\u016bd\u012bgs un patiess visos aspektos, ir atsl\u0113ga uz visiem apsol\u012bjumiem un galu gal\u0101 uz m\u016b\u017e\u012bgo dz\u012bv\u012bbu, uz sadraudz\u012bbu ar Dievu un Vi\u0146a saimniekiem, Vi\u0146a e\u0146\u0123e\u013ciem.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"In_Zungen_reden\"><\/span>Run\u0101t m\u0113l\u0113s?<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Run\u0101jot ar m\u0113li, protams, bet \"iek\u0161\u0101\"? Ko j\u016bs ar to dom\u0101jat? K\u0101 ar \"run\u0101\u0161anu valod\u0101s\"? Izklaus\u0101s ticam\u0101k...<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dro\u0161i vien ikviens ir dzird\u0113jis par B\u0101beles torni. Cilv\u0113ki v\u0113l\u0113j\u0101s uzcelt pils\u0113tu un k\u0101 \u012bpa\u0161u simbolu - torni. Tas izdev\u0101s, visi saprata cits citu, jo vi\u0146iem bija kop\u012bga valoda. Vi\u0146i v\u0113l\u0113j\u0101s apmetu\u0161ies uz dz\u012bvi un ne\u013caut sev izkl\u012bst pa visu pasauli.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img decoding=\"async\" width=\"1024\" height=\"820\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-21-1024x820.png\" alt=\"\" class=\"wp-image-8360\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-21-1024x820.png 1024w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-21-1536x1230.png 1536w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-21-2048x1640.png 2048w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-21-15x12.png 15w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-21-300x240.png 300w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-21-768x615.png 768w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">Pla\u0161i izplat\u012btais pie\u0146\u0113mums, ka, b\u016bv\u0113dami torni, vi\u0146i grib\u0113ja pacelt sevi p\u0101ri Dievam, ir nepareizs, jo <em>1. Mozus 11:4<\/em> Turpin\u0101jum\u0101 teikts: \"M\u0113s v\u0113lamies ieg\u016bt sev v\u0101rdu, lai m\u0113s neizkl\u012bstam pa visu zemi.\"<br>Bet Dieva pl\u0101ns bija, lai vi\u0146i apdz\u012bvotu visu zemi. T\u0101p\u0113c Vi\u0146\u0161 nol\u0113ma sajaukt vi\u0146u valodu. T\u0101 k\u0101 tagad gandr\u012bz neviens vairs nevar\u0113ja saprasties, cilv\u0113ki dev\u0101s prom no pils\u0113tas un apmet\u0101s uz dz\u012bvi da\u017e\u0101d\u0101s viet\u0101s, dibinot jaunas tautas cit\u0101s valst\u012bs.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">T\u0101tad \"run\u0101t m\u0113l\u0113s\" s\u0101kotn\u0113ji noz\u012bm\u0113 run\u0101t valod\u0101, kas citiem ir sve\u0161a. Pirmo reizi B\u012bbele par to zi\u0146o Vasarsv\u0113tku laik\u0101.<br>Divpadsmit\u0101 apustu\u013ca iev\u0113l\u0113\u0161anas dien\u0101 sv\u0113tais P\u0113teris un apustu\u013ci bija sapulc\u0113ju\u0161ies kop\u0101 ar aptuveni 120 cilv\u0113kiem, kad Sv\u0113tais Gars liesmu veid\u0101 n\u0101ca p\u0101r katru no vi\u0146iem, un tad vi\u0146i s\u0101ka sludin\u0101t sve\u0161valod\u0101s.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">To, ka t\u0101s bija sve\u0161valodas, var spriest p\u0113c t\u0101, ka apk\u0101rt\u0113jie, kas bija ieradu\u0161ies no visda\u017e\u0101d\u0101kaj\u0101m valst\u012bm, bija p\u0101rsteigti, dzirdot savu valodu. Run\u0101\u0161anai m\u0113l\u0113s \u0161eit bija vien\u012bgais m\u0113r\u0137is - pasludin\u0101t Dieva v\u0101rdu visiem cilv\u0113kiem, katram sav\u0101 valod\u0101 (<em>Apustu\u013cu darbi 2:8<\/em>).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Past\u0101v ar\u012b runas m\u0113l\u0113s, k\u0101 tas ir, piem\u0113ram. <em>1.Korintie\u0161iem 14:2<\/em> v\u0101rdi: \"Jo, kas run\u0101 m\u0113l\u0113s, tas nerun\u0101 ar cilv\u0113kiem, bet ar Dievu, jo neviens cilv\u0113ks vi\u0146u nesaprot, bet gar\u0101 vi\u0146\u0161 run\u0101 nosl\u0113pumus.\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Da\u017e\u0101s konfesij\u0101s \u0161\u0101da veida run\u0101\u0161ana m\u0113l\u0113s bie\u017ei tiek uzskat\u012bta par element\u0101ru, un t\u0101p\u0113c t\u0101 tiek uzskat\u012bta par krit\u0113riju, ja ne priek\u0161noteikumu, lai k\u013c\u016btu par pieder\u012bgu k\u0101dai bazn\u012bcai. \u0160\u012bs d\u0101vanas tr\u016bkums bie\u017ei tiek interpret\u0113ts ar\u012b k\u0101 nepietiekamas tic\u012bbas paz\u012bme.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">No <em>1.Korintie\u0161iem 12:11<\/em> Piem\u0113ram, tur skaidri teikts: \"Bet visas \u0161\u012bs lietas darbojas tas pats viens Gars, sadal\u012bdams katram cilv\u0113kam atsevi\u0161\u0137i, k\u0101 vi\u0146\u0161 grib\", atsaucoties uz iepriek\u0161\u0113jiem pantiem, kuros aprakst\u012btas da\u017e\u0101das d\u0101vanas, proti, ka caur Dieva Garu vienam (cilv\u0113kam):<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>tiek dots gudrs v\u0101rds<\/li>\n\n\n\n<li>zin\u0101\u0161anu v\u0101rds otram<\/li>\n\n\n\n<li>cita tic\u012bba<\/li>\n\n\n\n<li>d\u0101vana padar\u012bt v\u0113l vienu vesel\u012bgu<\/li>\n\n\n\n<li>sp\u0113ju dar\u012bt br\u012bnumus cita cilv\u0113ka lab\u0101.<\/li>\n\n\n\n<li>v\u0113l viena pravietiska runa<\/li>\n\n\n\n<li>v\u0113l viena garu at\u0161\u0137ir\u0161anas d\u0101vana<\/li>\n\n\n\n<li>uz citu daudz\u0101m valod\u0101m<\/li>\n\n\n\n<li>cits d\u0101vana interpret\u0113t tos.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">In <em>1.Korintie\u0161iem 12:28<\/em> P\u0101vils apgalvo: \"Un Dievs ir iec\u0113lis draudz\u0113 pirmk\u0101rt apustu\u013cus, otrk\u0101rt pravie\u0161us, tre\u0161k\u0101rt skolot\u0101jus, p\u0113c tam devis varu dar\u012bt br\u012bnumus, tad d\u0101vanas dziedin\u0101t, pal\u012bdz\u0113t, vad\u012bt un run\u0101t m\u0113l\u0113s\" un n\u0101kamajos pantos jaut\u0101: \"Vai vi\u0146i visi ir apustu\u013ci? Vai vi\u0146i visi ir pravie\u0161i? Vai vi\u0146i visi ir skolot\u0101ji? Vai vi\u0146iem visiem ir vara dar\u012bt br\u012bnumus, vai vi\u0146iem visiem ir dziedin\u0101\u0161anas d\u0101vanas? Vai vi\u0146i visi run\u0101 m\u0113l\u0113s? Vai vi\u0146i visi prot tulkot?\", lai beig\u0101s sac\u012btu: \"Bet tiecieties p\u0113c liel\u0101k\u0101m d\u0101van\u0101m! Un Es jums par\u0101d\u012b\u0161u v\u0113l lab\u0101ku ce\u013cu.\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">K\u0101ds ir \u0161is lab\u0101ks veids? Nu, m\u0113s to jau min\u0113j\u0101m vien\u0101 no iepriek\u0161\u0113j\u0101m noda\u013c\u0101m: t\u0101 ir m\u012blest\u012bba! T\u0101p\u0113c vi\u0146\u0161 raksta <em>1. Korintie\u0161iem 13:1-3<\/em> \"Ja es run\u0101tu cilv\u0113ku un e\u0146\u0123e\u013cu m\u0113l\u0113s un man neb\u016btu m\u012blest\u012bbas, es b\u016btu tikai skano\u0161s misi\u0146\u0161 vai zvana zvans. Un, ja es var\u0113tu pravietot un zin\u0101t visus nosl\u0113pumus un visas zin\u0101\u0161anas, un man b\u016btu visa tic\u012bba, t\u0101 ka es var\u0113tu kalnus p\u0101rcelt, bet man neb\u016btu m\u012blest\u012bbas, es b\u016btu nekas. Un, ja es visu savu mantu izdal\u012btu nabagiem un savu miesu atdotu liel\u012bties, bet man neb\u016btu \u017e\u0113lsird\u012bbas, es neb\u016btu nekas\".<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">To nosl\u0113dz <em>13. pants<\/em> \"Bet tagad paliek tic\u012bba, cer\u012bba un m\u012blest\u012bba, \u0161\u012bs tr\u012bs lietas, bet m\u012blest\u012bba ir visliel\u0101k\u0101 no t\u0101m.\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Lai cik liela \u0161\u0137iet viena vai otra d\u0101vana, t\u0101 k\u013c\u016bst tik maza sal\u012bdzin\u0101jum\u0101 ar m\u012blest\u012bbas noz\u012bmi. Paties\u012bb\u0101 viss ir nekas, ja tr\u016bkst \u0161\u012bs m\u012blest\u012bbas.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">T\u0101d\u0113\u013c m\u012blest\u012bba k\u0101 visliel\u0101k\u0101 d\u0101vana vienm\u0113r ir p\u0101r\u0101ka par vis\u0101m cit\u0101m d\u0101van\u0101m un pirmais krit\u0113rijs attiec\u012bb\u0101s ar l\u012bdzcilv\u0113kiem un draudzes locek\u013ciem neatkar\u012bgi no vi\u0146u \"ranga\"!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Visbeidzot, j\u0101atz\u012bm\u0113, ka - nesaprotami - run\u0101\u0161ana m\u0113l\u0113s var b\u016bt ar\u012b d\u0113moniska: K\u0101d\u0101 draudz\u0113 tika uzaicin\u0101ts sludin\u0101t\u0101js, kur\u0161 bija paz\u012bstams ar to, ka bie\u017ei run\u0101ja m\u0113l\u0113s. Kad vi\u0146\u0161 spredi\u0137a vid\u016b spont\u0101ni p\u0101rg\u0101ja uz run\u0101\u0161anu m\u0113l\u0113s, draudzes locek\u013ci jut\u0101s apstiprin\u0101ti sav\u0101 pie\u0146\u0113mum\u0101, ka \u0161im sludin\u0101t\u0101jam j\u0101b\u016bt \u012bpa\u0161i sv\u0113t\u012bgam.<br>Tom\u0113r viens no draudzes locek\u013ciem afrik\u0101\u0146iem saprata, ko sludin\u0101t\u0101js run\u0101 m\u0113l\u0113s: tie bija vis\u013caun\u0101kie l\u0101sti pret J\u0113zu, Dievu un Sv\u0113to Garu, kas tika izteikti \u013coti ret\u0101 afrik\u0101\u0146u cil\u0161u valod\u0101.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">T\u0101p\u0113c ar\u012b \u0161eit ir piem\u0113rojami \u0161\u0101di noteikumi. <em>1 J\u0101\u0146a 4:1<\/em> \"M\u012b\u013cie, ticiet ne katram garam, bet&nbsp;<strong>p\u0101rbaudes<\/strong>&nbsp;<strong>.<\/strong>&nbsp;<strong>Spoki<\/strong>vai tie ir no Dieva, jo daudzi viltus pravie\u0161i ir izg\u0101ju\u0161i pasaul\u0113.\"<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Rettungsweg\"><\/span>B\u0113g\u0161anas ce\u013c\u0161<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<figure class=\"wp-block-image size-large\"><img decoding=\"async\" width=\"1024\" height=\"682\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Rettungsgasse-1024x682.jpg\" alt=\"\" class=\"wp-image-8361\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Rettungsgasse-1024x682.jpg 1024w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Rettungsgasse-18x12.jpg 18w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Rettungsgasse-930x620.jpg 930w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Rettungsgasse-300x200.jpg 300w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Rettungsgasse-768x512.jpg 768w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Rettungsgasse.jpg 1280w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\"><em>B\u0113g\u0161anas ce\u013c\u0161<\/em> ir uzrakst\u012bts uz sarkan\u0101s z\u012bmes. \"<em>Izveidojiet gl\u0101b\u0161anas joslu<\/em>\" attiecas uz automa\u0123istr\u0101li. Bet ko dar\u012bt, ja av\u0101rijas josla ir blo\u0137\u0113ta, k\u0101ds vienk\u0101r\u0161i neiev\u0113ro z\u012bmi un ir novietojis savu furgonu uz iebrauktuves joslas, kas ir j\u0101atbr\u012bvo? Ko dar\u012bt, ja av\u0101rijas joslu aiz\u0146em smags kravas transportl\u012bdzeklis, kura platums ir p\u0101r\u0101k liels? Ko dar\u012bt, ja ir noticis negad\u012bjums, bet nav t\u012bkla p\u0101rkl\u0101juma, t\u0101p\u0113c nav iesp\u0113jams veikt \u0101rk\u0101rtas izsaukumu? Ko dar\u012bt, ja ...<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\"Kad maz v\u0101rdu <em>kad<\/em> neb\u016btu...\" - B\u0113rn\u012bb\u0101 bie\u017ei dzird\u0113ju \u0161o teicienu, kad, ies\u0101kot teikumu ar \"ja\", es izteicu savu priek\u0161statu par to, k\u0101 b\u016btu, ja b\u016btu.<br>\"Ja\" paties\u012bb\u0101 nav v\u0101rds, jo tas vienm\u0113r paredz, ka kaut kas ir dots, kas padara kaut ko iesp\u0113jamu. Un, t\u0101 k\u0101 ja vienm\u0113r beidzas ar zemtekstu, t. i., neuzr\u0101da re\u0101lu ce\u013cu, ir diezgan bezj\u0113dz\u012bgi nodoties \u0161\u0101d\u0101m dom\u0101m.<br>Ievada situ\u0101cij\u0101s nepal\u012bdz teikt: \"Ja pieg\u0101des furgons neaiz\u0161\u0137\u0113rsotu piebraucamo ce\u013cu\", \"... smag\u0101 kravas automa\u0161\u012bna neaiz\u0161\u0137\u0113rsotu evaku\u0101cijas ce\u013cu\", \"mobil\u0101 t\u0101lru\u0146a sign\u0101ls bija pieejams\".<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Risin\u0101jums ir j\u0101atrod - nekav\u0113joties!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ta\u010du pat risin\u0101jums dz\u012bvo tikai no instrukcijas esam\u012bbas un t\u0101s iev\u0113ro\u0161anas. Nu, instrukcijas ir, bet t\u0101s reti tiek iev\u0113rotas. Un t\u0101p\u0113c \u0161\u012b k\u013c\u016bda var maks\u0101t dz\u012bv\u012bbu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0160\u0101da uzved\u012bba ir tikpat sena k\u0101 pati cilv\u0113ce. Kam\u0113r m\u0113s esam iespringu\u0161i sav\u0101 ego, r\u016bpes un r\u016bpes paliek nov\u0101rt\u0101. Ja esam non\u0101ku\u0161i nepat\u012bkam\u0101 situ\u0101cij\u0101, ja pa\u0161i esam cietu\u0161i, tad m\u0113s, protams, priec\u0101jamies, ja \u0161is zemteksts \"ja\" neattiecas uz m\u016bsu situ\u0101ciju. Da\u017ek\u0101rt m\u0113s pat apsol\u0101mies uzlabot savu nepat\u012bkamo uzved\u012bbu. M\u016bsu labi iestaig\u0101tie ce\u013ci trauc\u0113 mums pa\u0161iem apgriezties \u0113rt\u0101 un parasti maz\u0101k uzsv\u0113rta ce\u013ca virzien\u0101 uz sev pie\u0146emam\u0101ku, lai gan, iesp\u0113jams, gr\u016bt\u0101ku ce\u013cu. Bet ar\u012b neskaidr\u012bba par to, kas notiktu, ja m\u0113s \u0161o ce\u013cu ietu!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">T\u0101pat k\u0101 nor\u0101d\u012bjumu ignor\u0113\u0161ana aprakst\u012btaj\u0101s situ\u0101cij\u0101s var noz\u012bm\u0113t cietu\u0161o n\u0101vi, to iev\u0113ro\u0161ana var gl\u0101bt dz\u012bv\u012bbu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Jau <em>1. Mozus 7<\/em> cilv\u0113ki g\u0101ja savu ce\u013cu pret\u0113ji visiem br\u012bdin\u0101jumiem, kas vi\u0146iem tika doti. Vi\u0146i visu ignor\u0113ja, dz\u012bve bija p\u0101r\u0101k laba, vi\u0146i grib\u0113ja to izbaud\u012bt piln\u012bb\u0101. Vi\u0146i ar\u012b sm\u0113j\u0101s par Dieva draudiem, ka vi\u0146us piemekl\u0113s visaptvero\u0161i pl\u016bdi. Noa, kuram Dievs bija pav\u0113l\u0113jis uzb\u016bv\u0113t \u0161\u0137irstu, lielu ku\u0123i kalna vid\u016b(!), lab\u0101kaj\u0101 gad\u012bjum\u0101 tika izsmiets. Vi\u0146\u0161 dro\u0161i vien bija traks: kur\u0161 gan b\u016bv\u0113tu ku\u0123i kaln\u0101?<br>Dieva gl\u0101b\u0161anas pl\u0101ns, kas paredz\u0113ja sniegt gl\u0101bjo\u0161u patv\u0113rumu, st\u0101j\u0101s ce\u013c\u0101 cilv\u0113ces pieaugo\u0161ajai dz\u012bvei. Tikai Noa, vi\u0146a \u0123imene un vair\u0101ki dz\u012bvnieki izgl\u0101b\u0101s no \u0161iem visu posto\u0161ajiem pl\u016bdiem ark\u0101. Vi\u0146i bija sekoju\u0161i Dieva gl\u0101b\u0161anas ce\u013cam.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Senaj\u0101 \u0112\u0123ipt\u0113 bija ar\u012b skaidri nor\u0101d\u012bjumi, k\u0101 r\u012bkoties konkr\u0113t\u0101s situ\u0101cij\u0101s. T\u0101 k\u0101 \u0113\u0123iptie\u0161u faraons nev\u0113l\u0113j\u0101s \u013caut ebrejiem doties prom, Dievs izpild\u012bja spriedumu un pav\u0113l\u0113ja nogalin\u0101t visus pirmdzimtos. Tom\u0113r taj\u0101 pa\u0161\u0101 laik\u0101 Vi\u0146\u0161 deva dz\u012bv\u012bbu gl\u0101bjo\u0161u padomu, ka katr\u0101 m\u0101j\u0101 j\u0101nokauj j\u0113rs un t\u0101 asinis j\u0101uzkr\u0101so uz durvju s\u0113tas \u0101rpusi. Tad pirmdzimtais netiktu nogalin\u0101ts, bet paliktu dz\u012bvs (<em>2. Mozus 12<\/em>).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cits piem\u0113rs ir sniegts <em>5. Mozus 4 21<\/em>J\u016bdi str\u012bdas ar Dievu tuvojoties tuksne\u0161a klejojumu beig\u0101m. Dievs s\u016bta vi\u0146u vid\u016b ind\u012bgas \u010d\u016bskas, kuru kodiens vi\u0146us nogalina. Dievs atkal nekav\u0113joties pied\u0101v\u0101 gl\u0101b\u0161anas veidu: Vi\u0146\u0161 pav\u0113l Mozum uzlikt bronzas \u010d\u016bsku (no vara) uz mieta, lai visi to redz\u0113tu. Ikviens, kur\u0161 p\u0113c kodiena paskat\u012bsies uz \u0161o \u010d\u016bsku, nemirs no kodiena sek\u0101m, bet paliks dz\u012bvs.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Es daru, ko v\u0113los! Gandr\u012bz katra tikko pilngad\u012bbu sasniegu\u0161a jaunie\u0161a, da\u017ek\u0101rt pat cilv\u0113ka, pat vecumdien\u0101s, teikums. Lepnums iet pirms kri\u0161anas, k\u0101 saka vecais teiciens. Un es nepaz\u012bstu nevienu, kur\u0161 sav\u0101 dz\u012bv\u0113 vair\u0101k vai maz\u0101k skarbi neb\u016btu vair\u0101kas reizes kritis uz deguna.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Un, god\u012bgi sakot, vai mums patie\u0161\u0101m vienm\u0113r ir j\u0101cie\u0161 traumas, pirms uzticamies k\u0101dam, kas patie\u0161\u0101m zina lab\u0101k?<br>Past\u0101v\u012bgie mekl\u0113jumi p\u0113c \u0161\u012b k\u0101da atspogu\u013cojas bie\u017ei vien izmis\u012bgos m\u0113\u0123in\u0101jumos ar visiem iesp\u0113jamiem un neiesp\u0113jamiem sp\u0113kiem izk\u013c\u016bt no bedres, kur\u0101 cilv\u0113ks ir iekritis. Vai t\u0101s b\u016btu narkotikas, pa\u0161izgl\u0101b\u0161an\u0101s m\u0113\u0123in\u0101jumi, velt\u012bgas cer\u012bbas atdzimt lab\u0101k\u0101 dz\u012bv\u0113 vai pat pa\u0161n\u0101v\u012bba.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">K\u0101p\u0113c gan neatgriezties pie t\u0101, kas ir izm\u0113\u0123in\u0101ts un p\u0101rbaud\u012bts t\u016bksto\u0161iem gadu? K\u0101p\u0113c neuztic\u0113t savu dz\u012bvi Dievam? Kur\u0161 zina lab\u0101k par To, kas m\u016bs rad\u012bjis, kas ir labs m\u016bsu dz\u012bvei? Kur\u0161 tik \u013coti m\u016bs m\u012bl, ka, neraugoties uz vis\u0101m m\u016bsu nepiln\u012bb\u0101m, m\u016bsu nesp\u0113j\u0101m, m\u016bsu neskait\u0101maj\u0101m k\u013c\u016bd\u0101m, nav neviena \u0161\u0137\u0113r\u0161\u013ca, kas ne\u013cautu Vi\u0146am gl\u0101bt m\u016bsu dz\u012bvi!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Mums ir Vi\u0146a (J\u0113zus) apsol\u012bjums (<em>J\u0101\u0146a 3, 18<\/em>) - <strong><em>Es esmu ce\u013c\u0161, paties\u012bba un dz\u012bv\u012bba. Neviens nen\u0101k pie T\u0113va, k\u0101 vien caur Mani.<\/em><\/strong> Ko v\u0113l m\u0113s varam v\u0113l\u0113ties?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Sekosim Vi\u0146am - Vi\u0146a pest\u012b\u0161anas ce\u013c\u0161 vienm\u0113r ir skaidrs!<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Gott_%E2%80%93_mit_dem_hab_ich_schon_lange_abgeschlossen\"><\/span>Dievs - es ar vi\u0146u jau sen esmu beidzis!<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img decoding=\"async\" width=\"1024\" height=\"684\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Vortrag-1024x684.jpg\" alt=\"\" class=\"wp-image-8362\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Vortrag-1024x684.jpg 1024w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Vortrag-1536x1026.jpg 1536w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Vortrag-2048x1368.jpg 2048w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Vortrag-18x12.jpg 18w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Vortrag-930x620.jpg 930w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Vortrag-300x200.jpg 300w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Vortrag-768x513.jpg 768w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">Lekciju cikls tuvoj\u0101s nosl\u0113gumam. Cilv\u0113ki apmain\u012bj\u0101s ar da\u017eiem v\u0101rdiem un tad pameta telpu. Savuk\u0101rt viens no klaus\u012bt\u0101jiem dev\u0101s pie lektora.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Sakiet man, ja mazu b\u0113rnu v\u0113l ir viegli p\u0101rliecin\u0101t, vai veci cilv\u0113ki \u0137eras p\u0113d\u0113j\u0101 salmi\u0146a un taj\u0101 saskata savu cer\u012bbu, bet zin\u0101tniski dom\u0101jo\u0161s cilv\u0113ks k\u0101 j\u016bs tic \u0161\u0101d\u0101m pasak\u0101m, es to nesaprotu par m\u016b\u017eu!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Run\u0101t\u0101js uz \u012bsu br\u012bdi paskat\u012bj\u0101s uz klaus\u012bt\u0101ju, atv\u0113ra B\u012bbeli un cit\u0113ja.<em> <\/em>(<em>Romie\u0161iem 3, 3-4<\/em>) \"Kas tad? Ja da\u017ei ir biju\u0161i neuztic\u012bgi, vai vi\u0146u neuztic\u012bba atce\u013c Dieva uztic\u012bbu? Lai tas b\u016btu t\u0101lu no t\u0101! Lai t\u0101 paliek: Dievs ir patiess, bet visi cilv\u0113ki ir me\u013ci...\".<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Vies\u012b uzvirmoja dusmas, un vi\u0146\u0161 dusm\u012bgi atbild\u0113ja, vaic\u0101jot, vai vi\u0146\u0161 cen\u0161as vi\u0146u izlikt par meli? Bet vi\u0146\u0161 ta\u010du visp\u0101r netic\u0113ja Dievam, un noteikti ne k\u0101dam, kur\u0161 pat nepast\u0101v\u0113ja!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Run\u0101t\u0101js atbild\u0113ja, ka tas vi\u0146u nep\u0101rsteidz, jo jau \u0137\u0113ni\u0146a D\u0101vida laik\u0101, kad tika rad\u012bti psalmi, tika teikts (<em>Psalms 53, 2<\/em>) \"Mu\u013c\u0137is sav\u0101 sird\u012b saka: Dieva nav.\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tas bija tas salmi\u0146\u0161, kas klaus\u012bt\u0101jam salauza kamie\u013ca muguru. K\u0146urd\u0113dams dusm\u0101s, vi\u0146\u0161 izskr\u0113ja \u0101r\u0101. Savuk\u0101rt run\u0101t\u0101js l\u016bdza Dievu, lai tas \u0161im cilv\u0113kam atver acis.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">P\u0113d\u0113j\u0101 lekciju cikla vakar\u0101 lektors bija p\u0101rsteigts, ieraugot auditorij\u0101 v\u012brieti, kur\u0161 iepriek\u0161\u0113j\u0101 vakar\u0101 bija tik dusm\u012bgi un p\u0113k\u0161\u0146i pametis z\u0101li.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Lekcijas beig\u0101s vi\u0146\u0161 atkal atn\u0101ca pie vi\u0146a. Vi\u0146a seja nebija dr\u016bma. Uz run\u0101t\u0101ja l\u016bp\u0101m bija neliels smaids, un vi\u0146\u0161 gandr\u012bz m\u012b\u013ci jaut\u0101ja, vai vi\u0146\u0161 ir kapitul\u0113jis Dieva priek\u0161\u0101.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">V\u012brietis atzina, ka taj\u0101 nakt\u012b nav pat acis aizmidzis un nep\u0101rtraukti dom\u0101jis par v\u0101rdiem \"melis\" un \"v\u0101rti\". Tas vi\u0146u nebija pametis no pr\u0101ta. T\u0101p\u0113c vi\u0146\u0161 tagad bija \u0161eit, lai nodotu savu dz\u012bvi Dieva rok\u0101s un no \u0161\u012b br\u012b\u017ea atst\u0101tu Vi\u0146am vad\u012bbu ...<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">L\u012bdz\u012bgi bija ar \u0113r\u0123elnieku, kur\u0161 m\u012bl\u0113ja m\u016bziku, bet nebija atradis darbu or\u0137estr\u012b. T\u0101p\u0113c vi\u0146\u0161 sv\u0113tdien\u0101s sp\u0113l\u0113ja \u0113r\u0123eles sav\u0101 dzimtaj\u0101 pils\u0113t\u0101. Ja vien neb\u016btu to spredi\u0137u!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tagad vi\u0146\u0161 var\u0113ja vienk\u0101r\u0161i pavad\u012bt aptuveni divdesmit min\u016btes spredi\u0137a \u0101rpus bazn\u012bcas, bet vi\u0146\u0161 negrib\u0113ja b\u016bt tik provokat\u012bvs, lai par\u0101d\u012btu, ka nev\u0113las klaus\u012bties spredi\u0137i. T\u0101p\u0113c vi\u0146\u0161 samierin\u0101j\u0101s ar to, ka sal\u012bdzino\u0161i neuzkr\u012bto\u0161i nolieca galvu rok\u0101s un, cik vien labi var\u0113ja, pasarg\u0101ja savas ausis no spredi\u0137a.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ta\u010du, k\u0101 jau tas vasar\u0101 m\u0113dz gad\u012bties, mu\u0161i\u0146as m\u0113dz dar\u012bt \u013caundar\u012bbas pat bazn\u012bc\u0101. \u013boti mu\u013c\u0137\u012bgs st\u0101sts: k\u0101da mu\u0161a izmantoja \u0113r\u0123elnieka degunu k\u0101 atk\u0101rtotu piezem\u0113\u0161an\u0101s vietu. P\u0113c neilga laika t\u0101 tik \u013coti kaitin\u0101ja \u0113r\u0123elnieku, ka vi\u0146\u0161 nesp\u0113ja attur\u0113ties un ar vienu roku atlaida vienu ausi un aizdzina mu\u0161u prom. Ta\u010du mu\u0161a bija neatlaid\u012bga un m\u012bl\u0113ja vi\u0146a degunu vair\u0101k par dz\u012bv\u012bbu, kam\u0113r \u0113r\u0123elnieks cent\u0101s to satvert ar ab\u0101m rok\u0101m. \u0160aj\u0101 proces\u0101 vi\u0146\u0161 nevar\u0113ja nedzird\u0113t fragmentu no spredi\u0137a (Mt.11:15; 13:9; 13:43; Mk.4:9; 4:23; Lk.8:8; 14:35; Atkl.2:7; 2:11; 2:17; 2:29; 3:6): \"Kam ir ausis dzird\u0113t, tas lai klaus\u0101s ...\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">No vis\u0101m liet\u0101m! Ar\u012b \u0161os v\u0101rdus vi\u0146\u0161 nesp\u0113ja izdz\u012bt no galvas, tie beidzot iespiedu\u0161ies vi\u0146a sird\u012b un veiku\u0161i tur savu nomierino\u0161o darbu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">J\u0101, Dievs atrod ce\u013cus, bet cilv\u0113ks m\u0113dz atrast iemeslus, kas vi\u0146am aiz\u0161\u0137\u0113rso ce\u013cu pie Dieva. Tom\u0113r k\u0101du dienu cilv\u0113kam atliek saprast, ka vi\u0146\u0161 ar savu intelektu var atrast tikai nepareizo ce\u013cu, turpret\u012b Dievam ir m\u016b\u017e\u012bg\u0101 dz\u012bv\u012bba, gr\u0113ku piedo\u0161ana un gl\u0101b\u0161ana no vis\u0101m gr\u016bt\u012bb\u0101m, kas vi\u0146u gaida.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tas ir labi, ka Dievs nav beidzis ar cilv\u0113ku!<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Mit_dem_Sohn_hast_Du_Alles\"><\/span>Ar d\u0113lu jums ir viss<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img decoding=\"async\" width=\"709\" height=\"1024\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Gemaelde-709x1024.jpg\" alt=\"\" class=\"wp-image-8365\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Gemaelde-709x1024.jpg 709w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Gemaelde-1064x1536.jpg 1064w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Gemaelde-1419x2048.jpg 1419w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Gemaelde-8x12.jpg 8w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Gemaelde-208x300.jpg 208w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Gemaelde-768x1109.jpg 768w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Gemaelde-scaled.jpg 1773w\" sizes=\"(max-width: 709px) 100vw, 709px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">T\u0113vs un d\u0113ls ir m\u0101kslas kolekcion\u0101ri un laika gait\u0101 ieg\u0101d\u0101jas noz\u012bm\u012bgu m\u0101kslinieku gleznas. Galu gal\u0101 kolekcija veido vair\u0101ku miljonu lielu bag\u0101t\u012bbu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">D\u0113ls tiek nogalin\u0101ts kar\u0101. Vi\u0146a draugs izdz\u012bvo un liek savam draugam gleznot vi\u0146a portretu, lai nodotu gleznu t\u0113vam.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kad kritu\u0161\u0101 cilv\u0113ka t\u0113vs beidzot nomirst, vi\u0146\u0161 atst\u0101j testamentu. Taj\u0101 vi\u0146\u0161 noteica, ka visa m\u0101kslas kolekcija ir j\u0101p\u0101rdod izsol\u0113 vi\u0146a kritu\u0161\u0101 d\u0113la draugam, kur\u0161 izdz\u012bvojis.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tad draugs uzdod izsoles r\u012bkot\u0101jam. Tiek nov\u0113rt\u0113tas gleznas un noteikta to pa\u0161reiz\u0113j\u0101 v\u0113rt\u012bba.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">T\u0101 k\u0101 tie ir paz\u012bstami m\u0101kslinieki, kuru gleznas izsol\u0113 mekl\u0113 jaunu \u012bpa\u0161nieku, izsole ir labi apmekl\u0113ta. Piedal\u0101s ar\u012b draugs.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Z\u0101l\u0113 vald\u012bja liels izbr\u012bns, kas mij\u0101s ar netic\u012bgu izbr\u012bnu un nesaprotamu galvas purin\u0101\u0161anu, kad izsoles vad\u012bt\u0101js uz izsoles molberta neizlika vienu no miljoniem v\u0113rtaj\u0101m glezn\u0101m, bet gan - gleznu, kur\u0101 bija att\u0113lots kritu\u0161ais cilv\u0113ks.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Teju dusm\u012bgi izskan\u0113ja balsis, ka \u0161o gleznu nevajadz\u0113tu izsol\u012bt, lab\u0101kaj\u0101 gad\u012bjum\u0101 to vajadz\u0113tu d\u0101vin\u0101t! Izsoles vad\u012bt\u0101jam vajadz\u0113tu s\u0101kt ar k\u0101du no v\u0113rt\u012bg\u0101kaj\u0101m glezn\u0101m. \u0160\u012b glezna nav neviena centa v\u0113rta!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tikai draugs izr\u0101va no kabat\u0101m visu naudu un kliedza izsoles vad\u012bt\u0101jam: \"Es varu sol\u012bt desmit markas, tas ir viss, kas man ir...\".<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Izsoles vad\u012bt\u0101js paskat\u012bj\u0101s apk\u0101rt un sauca: \"Vai es dzirdu vair\u0101k par desmit mark\u0101m?\" Bet neviens no p\u016b\u013ca necent\u0101s atbild\u0113t uz \u0161o jaut\u0101jumu. T\u0101 nu uzvar\u0113ja draugs, kur\u0161 sa\u0146\u0113ma sava kritu\u0161\u0101 biedra gleznu par desmit mark\u0101m.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Z\u0101l\u0113 atkal k\u013cuva kluss. Var\u0113ja dzird\u0113t, k\u0101 nokr\u012bt piespraude. Kl\u0101teso\u0161ie ar nepaciet\u012bbu gaid\u012bja izsoles vad\u012bt\u0101ja pazi\u0146ojumu, ka izsol\u0113 tiks pied\u0101v\u0101ta pirm\u0101 no patiesi v\u0113rt\u012bgaj\u0101m glezn\u0101m.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bet ko vi\u0146\u0161 dar\u012bja? Nekas t\u0101ds. T\u0101 viet\u0101 vi\u0146\u0161 paskat\u012bj\u0101s apk\u0101rt un pazi\u0146oja, ka izsole ir beigusies: \"Kas?\" \"Par ko tas viss?\" \"Un k\u0101 ir ar p\u0101r\u0113j\u0101m glezn\u0101m?\" \"K\u0101p\u0113c t\u0101s netiek izsol\u012btas?\" \"T\u0101 nekaun\u012bba!\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Izsoles vad\u012bt\u0101js pac\u0113la roku, un, kad atkal iest\u0101j\u0101s klusums, vi\u0146\u0161 mier\u012bg\u0101, bet stingr\u0101 bals\u012b teica: \"Kam ir d\u0113ls, tas sa\u0146em visu.\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kam ir Dieva D\u0113ls, tas sa\u0146em visu - visu vainu piedo\u0161anu un m\u016b\u017e\u012bgo dz\u012bvi!<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"%E2%80%A6_Ich_habe_dich_nie_gekannt\"><\/span>... Es tevi nekad nepazinu!<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img decoding=\"async\" width=\"1024\" height=\"681\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Nie_gekannt-1024x681.jpg\" alt=\"\" class=\"wp-image-8366\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Nie_gekannt-1024x681.jpg 1024w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Nie_gekannt-1536x1021.jpg 1536w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Nie_gekannt-2048x1362.jpg 2048w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Nie_gekannt-18x12.jpg 18w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Nie_gekannt-300x199.jpg 300w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Nie_gekannt-768x511.jpg 768w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">J\u016bs apmekl\u0113jat B\u012bbeles skolu, regul\u0101ri ziedojat da\u017e\u0101d\u0101m organiz\u0101cij\u0101m, misij\u0101m, tr\u016bc\u012bgiem b\u0113rniem utt., dienu p\u0113c dienas klaus\u0101ties vienu spredi\u0137i p\u0113c otra, pat ziedojat desmito tiesu, nodro\u0161iniet cilv\u0113kiem telpas, aicin\u0101t vi\u0146us uz B\u012bbeles studij\u0101m - un tad jums var n\u0101kties klaus\u012bties \"Es tevi nekad neesmu pazinis\"!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0160is teiciens (Mt.ev.7:21, sal. <a href=\"https:\/\/www.bibleserver.com\/cross-reference\/ZB\/Matth%C3%A4us7%2C21#verse-matth-c3-a4us4-2c17\" target=\"_blank\" rel=\"noopener\">Mt 4:17<\/a>;&nbsp;<a href=\"https:\/\/www.bibleserver.com\/cross-reference\/ZB\/Matth%C3%A4us7%2C21#verse-matth-c3-a4us5-2c3\" target=\"_blank\" rel=\"noopener\">Mt 5:3<\/a>;&nbsp;<a href=\"https:\/\/www.bibleserver.com\/cross-reference\/ZB\/Matth%C3%A4us7%2C21#verse-matth-c3-a4us12-2c50\" target=\"_blank\" rel=\"noopener\">Mt 12,50<\/a>;&nbsp;<a href=\"https:\/\/www.bibleserver.com\/cross-reference\/ZB\/Matth%C3%A4us7%2C21#verse-matth-c3-a4us18-2c3\" target=\"_blank\" rel=\"noopener\">Mt 18,3<\/a>;&nbsp;<a href=\"https:\/\/www.bibleserver.com\/cross-reference\/ZB\/Matth%C3%A4us7%2C21#verse-matth-c3-a4us19-2c14\" target=\"_blank\" rel=\"noopener\">Mt.ev.19:14<\/a>;&nbsp;<a href=\"https:\/\/www.bibleserver.com\/cross-reference\/ZB\/Matth%C3%A4us7%2C21#verse-matth-c3-a4us21-2c28\" target=\"_blank\" rel=\"noopener\">Mt.ev.21:28<\/a>;&nbsp;<a href=\"https:\/\/www.bibleserver.com\/cross-reference\/ZB\/Matth%C3%A4us7%2C21#verse-jakobus1-2c22\" target=\"_blank\" rel=\"noopener\">J\u0101s 1:22<\/a>) \"Ne katrs, kas man saka: \"Kungs, Kungs,\" ieies debesu valst\u012bb\u0101, bet tas, kas dara mana T\u0113va, kas ir debes\u012bs, gribu.\"\" J\u0113zus to dar\u012bja, lai skaidri par\u0101d\u012btu, ka ar kalpo\u0161anu no l\u016bp\u0101m un labiem darbiem vien nepietiek, lai iek\u013c\u016btu debesu valst\u012bb\u0101. Nav ar\u012b grad\u0101cijas, k\u0101 tas ir kino vai te\u0101tr\u012b, l\u0113tas vai d\u0101rgas s\u0113dvietas, ko var nopirkt ar liel\u0101ku vai maz\u0101ku piep\u016bli.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nu, vai ir nepareizi r\u012bkoties t\u0101, k\u0101 aprakst\u012bts s\u0101kum\u0101, dar\u012bt labu? N\u0113, protams, ka n\u0113. Bet, ja sirds nedarbojas taj\u0101 pa\u0161\u0101 kontekst\u0101, ja cilv\u0113ks dom\u0101s, v\u0101rdos un darbos r\u012bkojas pret\u0113ji labajam, Dieva gribai, tad pat visa pasaules bag\u0101t\u012bba, ko var\u0113tu izdal\u012bt nabagiem, Dieva ac\u012bs b\u016btu nekas.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Savuk\u0101rt L\u016bkas eva\u0146\u0123\u0113lijs apraksta \u0161\u0101du gad\u012bjumu (Lk 21, 1... 4). <br><em>\"Un J\u0113zus s\u0113d\u0113ja pret\u012b kasei un skat\u012bj\u0101s, k\u0101 \u013caudis lika naudu kas\u0113. Un daudzi bag\u0101ti v\u012bri iemeta daudz.<br>Un atn\u0101ca k\u0101da nabadz\u012bga atraitne un iemeta divas desmitda\u013cas, kas kop\u0101 veidoja pensu.<br>Un Vi\u0146\u0161 aicin\u0101ja pie sevis savus m\u0101cek\u013cus un sac\u012bja tiem: Es patiesi jums saku: Bet \u0161\u012b nabaga atraitne ir iemetusi kas\u0113 vair\u0101k nek\u0101 visi, kas kaut ko ir iemetu\u0161i.<br>Jo vi\u0146i visi ir ieliku\u0161i kaut ko no sava p\u0101rpiln\u012bbas, bet \u0161\u012b ir ielikusi visu savu mantu no savas nabadz\u012bbas, visu, kas vi\u0146ai bija, lai iztiktu.\"\"<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Skaidri atpaz\u012bstams: J\u0113zus viedoklis par cilv\u0113ku d\u0101snumu sal\u012bdzin\u0101jum\u0101.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Vai tas noz\u012bm\u0113, ka jums ir j\u0101b\u016bt nabadz\u012bgam un j\u0101atdod p\u0113d\u0113jais, kas jums pieder, lai nok\u013c\u016btu debes\u012bs? N\u0113. Tas par\u0101da svaru, standartu, ko J\u0113zus piem\u0113ro: Dot no p\u0101rpiln\u012bbas nav m\u0101ksla, nedz ar\u012b tas liecina par uztic\u0113\u0161anos Dievam.<br>Bet atraitnei bija tikai tas, ko vi\u0146a ziedoja. Br\u012bd\u012b, kad vi\u0146a iemeta naudu kast\u012bt\u0113, vi\u0146a pa\u013c\u0101v\u0101s uz to, ka Dievs vi\u0146ai nodro\u0161in\u0101s p\u0101rtiku \u0161ai dienai. Vi\u0146a tic\u0113ja Dieva v\u0101rdam.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tas neprasa lielus darbus, bag\u0101t\u012bbu, \u0101rk\u0101rt\u012bgu d\u0101snumu, izgl\u012bt\u012bbu, B\u012bbeles studijas, vair\u0101kus spredi\u0137us dien\u0101, dievkalpojumu apmekl\u0113jumus, ritu\u0101lus vai citus centienus, bet tikai vienk\u0101r\u0161u, nepiespiestu tic\u012bbu Dieva V\u0101rdam un vienk\u0101r\u0161u, konsekventu r\u012bc\u012bbu, kas izriet no t\u0101, no sirds, bez apr\u0113\u0137iniem, sl\u0113ptiem mot\u012bviem vai rezerves risin\u0101juma pr\u0101t\u0101.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Vai tas noz\u012bm\u0113, ka j\u016bs varat nok\u013c\u016bt debes\u012bs, nelasot B\u012bbeli, neapmekl\u0113jot bazn\u012bcu, neveicot ziedojumus utt.? Padom\u0101sim par vienu no tiem, kas tika sists krust\u0101 kop\u0101 ar J\u0113zu (Lk.ev.23:39 ... 43):<br><em>\"Bet viens no \u013caundariem, kas kar\u0101j\u0101s pie krusta, Vi\u0146u zaimoja, sac\u012bdams: \"Vai Tu neesi Kristus? Pal\u012bdzi sev un mums!<\/em><br><em>Tad<\/em>:<br><em>Mums ir taisn\u012bba, jo m\u0113s sa\u0146emam to, ko esam peln\u012bju\u0161i ar saviem darbiem, bet \u0161is nav dar\u012bjis neko sliktu.<\/em>.<br><em>Un vi\u0146\u0161 sac\u012bja: \"J\u0113zu, atceries mani, kad Tu n\u0101ksi sav\u0101 valst\u012bb\u0101!<\/em><br><em>Un J\u0113zus vi\u0146am sac\u012bja: \"Patiesi Es tev saku: \u0161odien tu b\u016bsi ar Mani parad\u012bz\u0113.<\/em>\u201e<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Vi\u0146\u0161 savu dz\u012bvi nepavada, darot labus darbus, iesp\u0113jams, ka gandr\u012bz neko labu nav dar\u012bjis, t\u0101p\u0113c vi\u0146\u0161 atkl\u0101ti atzina, ka ir sa\u0146\u0113mis to, ko peln\u012bjis ar saviem darbiem. Un tom\u0113r, ko saka J\u0113zus? Vai Vi\u0146\u0161 vi\u0146u nosoda, vai garant\u0113 vi\u0146am vietu ell\u0113? N\u0113, tie\u0161i otr\u0101di: Vi\u0146\u0161 vi\u0146am saka, ka vi\u0146\u0161 v\u0113l \u0161odien b\u016bs parad\u012bz\u0113!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ko tagad?! Tas ir pietiekami? - J\u0101! K\u0101p\u0113c? T\u0101p\u0113c, ka \u0161is cilv\u0113ks bija l\u016bdzis J\u0113zu atcer\u0113ties vi\u0146u k\u0101 gr\u0113cinieku (vi\u0146a vainas piedo\u0161ana) un bija atzinis J\u0113zu par taisno (Kungu).<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\">Las\u012bt\u0101ji ierosin\u0101ja \u0161\u0101das t\u0113mas (t\u0101s tiks past\u0101v\u012bgi papildin\u0101tas):<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><\/h2>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Weltreligionen\"><\/span>Pasaules reli\u0123ijas<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Papildus kristiet\u012bbai, kur\u0101 pasaul\u0113 dz\u012bvo aptuveni 2,3 miljardi cilv\u0113ku, ir v\u0113l devi\u0146as citas liel\u0101k\u0101s reli\u0123ijas (dilsto\u0161\u0101 sec\u012bb\u0101): Turpm\u0101k \u012bsi aprakst\u012btas isl\u0101ms, hinduisms, budisms, j\u016bdaisms, sikhisms, bahajisms, daoisms, konf\u016bcisms un \u0161intoisms.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Islam\"><\/span>Isl\u0101ms<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Port\u0101ls <em>Isl\u0101ms<\/em> ir aptuveni 1,9 miljardi sekot\u0101ju vis\u0101 pasaul\u0113.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tas padara isl\u0101mu par otru liel\u0101ko reli\u0123iju pasaul\u0113. Liel\u0101k\u0101 da\u013ca <em>Musulma\u0146i<\/em> dz\u012bvo \u0100zij\u0101, jo \u012bpa\u0161i t\u0101d\u0101s valst\u012bs k\u0101 Indon\u0113zija, Pakist\u0101na, Indija, Banglade\u0161a, Turcija un Ir\u0101na. Lielas musulma\u0146u kopienas ir ar\u012b \u0100frik\u0101, Tuvajos Austrumos un Eirop\u0101, k\u0101 ar\u012b pieaugo\u0161ais iedz\u012bvot\u0101ju skaits Zieme\u013camerik\u0101 un Austr\u0101lij\u0101.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Port\u0101ls <em>Isl\u0101ms<\/em> ir balst\u012bta uz m\u0101c\u012bb\u0101m <em>Pravietis Muhameds<\/em> un sv\u0113t\u0101 gr\u0101mata <em>Kor\u0101ns<\/em>. <em>Musulma\u0146i<\/em> tic\u0113t vienam Dievam, <em>Allah<\/em>un sekojiet l\u012bdzi <em>Pieci isl\u0101ma p\u012bl\u0101ri<\/em>kas atspogu\u013co galven\u0101s tic\u012bbas un r\u012bc\u012bbas prakses. Divi liel\u0101kie str\u0101vojumi <em>Isl\u0101ms<\/em> ir <em>Sunn\u012bti<\/em> un <em>\u0160i\u012bti<\/em>.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Isl\u0101ms ir monoteistiska reli\u0123ija, kas uzsver tic\u012bbu vienam Dievam (Dievam), pravie\u0161iem, Kor\u0101nam, e\u0146\u0123e\u013ciem un p\u0113d\u0113jai dienai. Isl\u0101ma pieci p\u012bl\u0101ri veido isl\u0101ma prakses pamatu, un tie ietver tic\u012bbas apliecin\u0101\u0161anu, l\u016bg\u0161anu, \u017e\u0113last\u012bbas do\u0161anu, gav\u0113ni un sv\u0113tce\u013cojumus. Isl\u0101m\u0101 liels uzsvars tiek likts uz mor\u0101li, \u0113tisku uzved\u012bbu, tic\u012bgo kopienu un katra indiv\u012bda atbild\u012bbu Dieva priek\u0161\u0101.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">'1. <strong>Tic\u012bba vienam Dievam (Allah)<\/strong>Monoteisms (Tawhid): Isl\u0101ms ir stingri monoteistiska reli\u0123ija. Isl\u0101ma tic\u012bgie tic, ka Dievs ir vien\u012bgais Dievs. Dievs ir Visuma rad\u012bt\u0101js, visvarenais, viszin\u012bgais un \u017e\u0113lsird\u012bgais. Vi\u0146am nav partneru un b\u0113rnu. Tic\u012bba Dievam ir isl\u0101ma galvenais princips.<br><strong>Dieva vienot\u012bba (Tawhid)<\/strong> noz\u012bm\u0113, ka Dievs ir unik\u0101ls sav\u0101 b\u016bt\u012bb\u0101, atrib\u016btiem un gribas, un bez Vi\u0146a nevar piel\u016bgt nevienu subjektu vai dievu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">2. <strong>Tic\u012bba e\u0146\u0123e\u013ciem<\/strong>Musulma\u0146i tic e\u0146\u0123e\u013ciem k\u0101 dievi\u0161\u0137\u0101m b\u016btn\u0113m, kas kalpo Dievam un veic noteiktus uzdevumus. Vi\u0146i ir neredzami un nevar izdar\u012bt gr\u0113kus. Viens no paz\u012bstam\u0101kajiem e\u0146\u0123e\u013ciem ir D\u017eibrils (Gabri\u0113ls), kas pravie\u0161iem nodeva Allah atkl\u0101smes.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">3. <strong>Tic\u012bba sv\u0113tajiem rakstiem<\/strong>Isl\u0101ms atz\u012bst vair\u0101kus sv\u0113tos rakstus, ko atkl\u0101jis Dievs. Svar\u012bg\u0101kie no tiem ir:<br><strong>Kor\u0101ns<\/strong>Gal\u012bgais un nek\u013c\u016bd\u012bgais Dieva v\u0101rds, ko Muhameds sa\u0146\u0113ma 23 gadu laik\u0101 caur e\u0146\u0123eli Gabri\u0113lu. Kor\u0101ns ir isl\u0101ma galven\u0101 reli\u0123isk\u0101 gr\u0101mata, un to uzskata par gal\u012bgo un perfekto atkl\u0101smi.<br><strong>Taurat<\/strong> (Toru), <strong>Psalmi (Zabur)<\/strong> un <strong>Eva\u0146\u0123\u0113lijs (Injil)<\/strong>\u0160\u012bs gr\u0101matas iepriek\u0161 tika atkl\u0101tas pravie\u0161iem, piem\u0113ram, Mozum, D\u0101vidam un J\u0113zum. Kor\u0101ns uzskata, ka \u0161ie raksti ir patiesi, ta\u010du laika gait\u0101 tie ir main\u012bju\u0161ies.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kor\u0101ns ir vissvar\u012bg\u0101kais isl\u0101ma doktr\u012bnas, likumu un mor\u0101lo v\u0113rt\u012bbu avots.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">4. <strong>Tic\u012bba pravie\u0161iem<\/strong>Isl\u0101ms m\u0101ca tic\u012bbu pravie\u0161iem k\u0101 dievi\u0161\u0137\u0101s v\u0113sts v\u0113stne\u0161iem. Musulma\u0146i tic, ka gadsimtu gait\u0101 Dievs ir s\u016bt\u012bjis pravie\u0161us pie daudziem cilv\u0113kiem, lai pasludin\u0101tu Vi\u0146a v\u0113sti.<br>P\u0113d\u0113jais un vissvar\u012bg\u0101kais isl\u0101ma pravietis ir Muhameds, kur\u0161 tiek uzskat\u012bts par \"pravie\u0161u z\u012bmogu\". Vi\u0146\u0161 ir p\u0113d\u0113jais, caur kuru tika s\u016bt\u012bta p\u0113d\u0113j\u0101 atkl\u0101sme - Kor\u0101ns. Citi svar\u012bgi isl\u0101ma pravie\u0161i ir \u0100dams, Noa, \u0100brah\u0101ms, Mozus, D\u0101vids, J\u0113zus un daudzi citi.<br>Muhameds tiek uzskat\u012bts par perfektu cilv\u0113ku un paraugu visiem musulma\u0146iem. Vi\u0146a v\u0101rdi un darbi ir apkopoti had\u012bsos, kas ir svar\u012bgs isl\u0101ma prakses avots.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">5. <strong>Tic\u012bba P\u0113d\u0113jai dienai (tiesas dienai)<\/strong>Musulma\u0146i tic P\u0113d\u0113jai dienai, kur\u0101 visi cilv\u0113ki atskait\u012bsies Dievam par saviem dz\u012bves darbiem. \u0160aj\u0101 dien\u0101 Visums tiks izn\u012bcin\u0101ts un visi cilv\u0113ki tiks aug\u0161\u0101mcelti. Katrs cilv\u0113ks tiks ties\u0101ts par saviem labajiem un sliktajiem darbiem, un gal\u012bgais spriedums noteiks, vai vi\u0146\u0161 non\u0101ks parad\u012bz\u0113 (D\u017eanna) vai ell\u0113 (D\u017eahannams).<br>Tic\u012bgie, kuri ir izpild\u012bju\u0161i savu pien\u0101kumu Allah atrad\u012bs m\u016b\u017e\u012bgu prieku parad\u012bz\u0113, bet tie, kuri ir nolaid\u012bgi savus pien\u0101kumus, var tikt sod\u012bti ar elli.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">6. <strong>Isl\u0101ma pieci p\u012bl\u0101ri<\/strong>Isl\u0101ma pieci p\u012bl\u0101ri ir reli\u0123iskie pamatpien\u0101kumi, kas j\u0101pilda katram musulmanim, lai dz\u012bvotu Dievam t\u012bkamu dz\u012bvi. Tie ir \u0161\u0101di:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>\u0160ahada (tic\u012bbas apliecin\u0101jums)<\/strong>Allaha k\u0101 vien\u012bg\u0101 Dieva un Muhameda k\u0101 Vi\u0146a pravie\u0161a atz\u012b\u0161ana. Taj\u0101 ir teikts: \"Nav cita dieva, k\u0101 tikai Dievs, un Muhameds ir Dieva v\u0113stnesis.\"<\/li>\n\n\n\n<li><strong>Sal\u0101ti (l\u016bg\u0161ana)<\/strong>Musulma\u0146iem ir pien\u0101kums l\u016bgties piecas reizes dien\u0101 (Fajr, Dhuhr, Asr, Maghrib, Isha). \u0160\u012bs l\u016bg\u0161anas kalpo, lai savienotu tic\u012bgo ar Allah un l\u016bgtu Vi\u0146am vad\u012bbu.<\/li>\n\n\n\n<li><strong>Zakats (\u017e\u0113last\u012bba)<\/strong>Musulma\u0146iem vajadz\u0113tu ziedot da\u013cu savu ien\u0101kumu labdar\u012bbai. Zakats ir oblig\u0101ts ziedojums 2,5 % apm\u0113r\u0101 no gada ien\u0101kumiem, lai pal\u012bdz\u0113tu tr\u016bc\u012bgajiem un veicin\u0101tu soci\u0101lo taisn\u012bgumu.<\/li>\n\n\n\n<li><strong>Sawm (gav\u0113\u0161ana Ramad\u0101na laik\u0101)<\/strong>Ramad\u0101na m\u0113ne\u0161a laik\u0101 musulma\u0146iem ir pien\u0101kums gav\u0113t no saull\u0113kta l\u012bdz saulrietam. Vi\u0146i atturas no \u0113\u0161anas, dzer\u0161anas, sm\u0113\u0137\u0113\u0161anas un seksu\u0101l\u0101m aktivit\u0101t\u0113m, lai koncentr\u0113tos uz gar\u012bgu att\u012br\u012b\u0161anos un pa\u0161kontroli.<\/li>\n\n\n\n<li><strong>Had\u017es (sv\u0113tce\u013cojums uz Meku)<\/strong>Katram musulmanim, kur\u0161 ir finansi\u0101li un fiziski sp\u0113j\u012bgs, reizi m\u016b\u017e\u0101 vajadz\u0113tu doties sv\u0113tce\u013cojum\u0101 uz Meku. Had\u017es ir svar\u012bga isl\u0101ma tic\u012bbas sast\u0101vda\u013ca un apliecina musulma\u0146u vienot\u012bbu vis\u0101 pasaul\u0113.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">7. <strong>Allah gribas (Qadar) j\u0113dziens<\/strong>Musulma\u0146i tic Qadar, kas noz\u012bm\u0113 tic\u012bbu dievi\u0161\u0137ajam liktenim. Viss, kas notiek Visum\u0101, ir atkar\u012bgs no Allah gribas. Taj\u0101 pa\u0161\u0101 laik\u0101 cilv\u0113kiem ir br\u012bv\u012bba pie\u0146emt l\u0113mumus un uz\u0146emties atbild\u012bbu par savu r\u012bc\u012bbu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">8. <strong>Kopienas (Ummas) noz\u012bme<\/strong>Isl\u0101ms uzsver tic\u012bgo kopienas (ummas) noz\u012bmi. Musulma\u0146i ir da\u013ca no pasaules kopienas, ko vieno kop\u012bga tic\u012bba Dievam un pravietim Muhamedam. Umma liek tic\u012bgajiem solidariz\u0113ties, atbalst\u012bt un b\u016bt br\u0101l\u012bgiem.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">9. <strong>Mor\u0101les un \u0113tisko v\u0113rt\u012bbu noz\u012bme<\/strong>Isl\u0101ms uzsver t\u0101du mor\u0101lo un \u0113tisko v\u0113rt\u012bbu att\u012bst\u012bbu k\u0101 god\u012bgums, taisn\u012bgums, l\u012bdzciet\u012bba, pietic\u012bba un cie\u0146a pret citiem. Musulma\u0146i tiek mudin\u0101ti dz\u012bvot saska\u0146\u0101 ar Kor\u0101na un pravie\u0161a Muhameda m\u0101c\u012bbas principiem.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ir ar\u012b daudzi noteikumi par savstarp\u0113j\u0101m attiec\u012bb\u0101m, piem\u0113ram, par attieksmi pret vec\u0101kiem, kaimi\u0146iem, b\u0101re\u0146iem un nabadz\u012bgajiem, k\u0101 ar\u012b par piedo\u0161anas un \u017e\u0113lsird\u012bbas noz\u012bmi.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">10. <strong>D\u017eihads (Sv\u0113tais kar\u0161)<\/strong>Termins d\u017eih\u0101ds burtiski noz\u012bm\u0113 \"centieni\" vai \"c\u012b\u0146a\". Tas attiecas uz tic\u012bg\u0101 cilv\u0113ka gar\u012bgo un mor\u0101lo c\u012b\u0146u, lai k\u013c\u016btu par lab\u0101ku cilv\u0113ku un piepild\u012btu Dieva gribu. \u0160is termins bie\u017ei tiek p\u0101rprasts, un daudzos kontekstos tas tiek saist\u012bts ar vardarb\u012bg\u0101m darb\u012bb\u0101m. Sav\u0101 s\u0101kotn\u0113j\u0101 kontekst\u0101 d\u017eih\u0101ds galvenok\u0101rt noz\u012bm\u0113 iek\u0161\u0113jo c\u012b\u0146u pret gr\u0113ku un centienus dz\u012bvot taisn\u012bgu dz\u012bvi.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Hinduismus\"><\/span>Hinduisms<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Aptuveni 1,2 miljardi cilv\u0113ku, galvenok\u0101rt Indij\u0101 un Nep\u0101l\u0101, ir iesaist\u012bju\u0161ies <em>Hinduisms<\/em>.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Port\u0101ls <em>Hinduisms<\/em> ir tre\u0161\u0101 liel\u0101k\u0101 reli\u0123ija pasaul\u0113. Liel\u0101k\u0101 da\u013ca <em>Hinduisti<\/em> dz\u012bvo Indij\u0101, kur aptuveni 80 % iedz\u012bvot\u0101ju pieder \u0161ai reli\u0123ijai, k\u0101 ar\u012b Nep\u0101l\u0101, kur pie \u0161\u012bs reli\u0123ijas pieder aptuveni 80 % iedz\u012bvot\u0101ju. <em>Hinduisms<\/em> ir valsts reli\u0123ija, k\u0101 ar\u012b Banglade\u0161\u0101, Indon\u0113zij\u0101 un cit\u0101s Dienvid\u0101zijas valst\u012bs.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Iev\u0113rojamas hinduistu kopienas ir ar\u012b Rietumvalst\u012bs, jo \u012bpa\u0161i migr\u0101cijas rezult\u0101t\u0101, piem\u0113ram, ASV, Apvienotaj\u0101 Karalist\u0113, Kan\u0101d\u0101, Fid\u017ei un Maur\u012bcij\u0101. . <em>Hinduisms<\/em> ir viena no sen\u0101kaj\u0101m reli\u0123ij\u0101m pasaul\u0113, un tai ir rakstur\u012bgas da\u017e\u0101das prakses, filozofijas un trad\u012bcijas, lai gan tai nav vienotas strukt\u016bras vai sv\u0113to rakstu k\u0101 kristiet\u012bbai vai isl\u0101mam.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Hinduisms ir reli\u0123iska trad\u012bcija, kuras pamat\u0101 ir dzi\u013ca gar\u012bg\u0101 filozofija, kas uzsver centienus p\u0113c apgaism\u012bbas, cie\u0161anu p\u0101rvar\u0113\u0161anas un savieno\u0161an\u0101s ar dievi\u0161\u0137o. T\u0101s galvenie tic\u0113jumi ietver ideju par Brahmanu k\u0101 augst\u0101ko dievu, Atmanu k\u0101 nemirst\u012bgu dv\u0113seli, karmas likumiem, sams\u0101ras ciklu un atbr\u012bvo\u0161an\u0101s m\u0113r\u0137i mok\u0161a. Turkl\u0101t tic\u012bgo ikdienas dz\u012bv\u0113 galven\u0101 noz\u012bme ir jogas praksei, medit\u0101cijai un diev\u012bbu piel\u016bg\u0161anai.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">1. <strong>Monoteisms un politeisms<\/strong>: Tic\u012bba augst\u0101kajai b\u016btnei (Brahmanam): Hinduisms tic vien\u012bgajam, bezgal\u012bgajam un visaptvero\u0161ajam dievi\u0161\u0137ajam principam, ko sauc par Brahmanu un kas veido Visuma pamatu. Brahmanu uzskata par transcendent\u0101lu un imanentu, t. i., tas ir gan \u0101rpus vis\u0101m form\u0101m, gan kl\u0101teso\u0161s vis\u0101.<br><strong>Da\u017e\u0101das diev\u012bbas<\/strong>Lai gan Brahmans ir augst\u0101kais princips, praks\u0113 tas bie\u017ei tiek piel\u016bgts ar da\u017e\u0101du diev\u012bbu starpniec\u012bbu, kas p\u0101rst\u0101v Brahma\u0146a aspektus. \u0160\u012bs diev\u012bbas, piem\u0113ram, Brahma (rad\u012bt\u0101js), Vi\u0161nu (saglab\u0101t\u0101js), \u0160iva (izn\u012bcin\u0101t\u0101js) un daudzas citas, ir da\u013ca no hinduisma daudzveid\u012bbas. Katrai diev\u012bbai ir sava v\u0113sture, aspekti un piel\u016bgsmes veidi.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">2. <strong>Atmans (nemirst\u012bg\u0101 dv\u0113sele)<\/strong>Hinduism\u0101 katrs cilv\u0113ks tiek uzskat\u012bts par da\u013cu no bezgal\u012bg\u0101 Brahma\u0146a, un cilv\u0113ka patiesais \"es\" ir Atmans, nemirst\u012bg\u0101 dv\u0113sele. Atmans ir dievi\u0161\u0137s un nepiel\u016bdzams, to neietekm\u0113 dzim\u0161ana un n\u0101ve, bet tas ir iesaist\u012bts m\u016b\u017e\u012bgaj\u0101 atdzim\u0161anas cikl\u0101 (samsar\u0101).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">3. <strong>Samsara un reinkarn\u0101cija<\/strong>: <strong>Samsara<\/strong> attiecas uz dzim\u0161anas, n\u0101ves un atdzim\u0161anas ciklu. Hinduisti tic, ka dv\u0113sele p\u0113c n\u0101ves atdzimst jaun\u0101 \u0137ermen\u012b. \u0160\u012b atdzim\u0161ana ir atkar\u012bga no karmas - indiv\u012bda darb\u012bb\u0101m iepriek\u0161\u0113j\u0101 dz\u012bv\u0113. Labi darbi noved pie lab\u0101kas atdzim\u0161anas, bet slikti darbi - pie slikt\u0101kas dz\u012bves.<br>Hinduistu gal\u012bgais m\u0113r\u0137is ir izk\u013c\u016bt no \u0161\u012b sams\u0101ras cikla un sasniegt mok\u0161u.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">4. <strong>Karma un dharma: Karma<\/strong> ir c\u0113lo\u0146u un seku likums. Tas nosaka, ka katrai darb\u012bbai - gan labai, gan sliktai - ir sekas, kas izpau\u017eas n\u0101kamaj\u0101 dz\u012bv\u0113. Karma ietekm\u0113 cilv\u0113ka dz\u012bvi un nosaka vi\u0146a p\u0101rdzim\u0161anu.<br><strong>Dharma<\/strong> attiecas uz indiv\u012bda \u0113tiskajiem un mor\u0101lajiem pien\u0101kumiem, kas ir saska\u0146\u0101 ar kosmisko k\u0101rt\u012bbu un soci\u0101laj\u0101m norm\u0101m. Dharma ir individu\u0101la un var at\u0161\u0137irties atkar\u012bb\u0101 no vecuma, dzimuma, profesijas un soci\u0101l\u0101 st\u0101vok\u013ca.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">5. <strong>Mok\u0161a (atbr\u012bvo\u0161an\u0101s)<\/strong>: <strong>Moksha<\/strong> ir hinduisma gal\u012bgais m\u0113r\u0137is, un tas noz\u012bm\u0113 atbr\u012bvo\u0161anos no sams\u0101ras - p\u0101rdzim\u0161anas un cie\u0161anu cikla. Mok\u0161a tiek sasniegts, kad dv\u0113sele apzin\u0101s savu patieso dabu un savienojas ar Brahmanu. Tas notiek, \u012bstenojot gar\u012bgo apzi\u0146u, nodo\u0161anos, medit\u0101ciju un iev\u0113rojot dievi\u0161\u0137os principus.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">6. <strong>Hinduisma sv\u0113tie raksti<\/strong>Hinduism\u0101 ir daudz sv\u0113to rakstu. Svar\u012bg\u0101kie no tiem ir:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Vedas<\/strong>Vec\u0101kie un vissv\u0113t\u0101kie hinduisma teksti, kuros ir litur\u0123iskie himni, l\u016bg\u0161anas un filozofisk\u0101s m\u0101c\u012bbas.<\/li>\n\n\n\n<li><strong>Upani\u0161adas<\/strong>Filozofiski raksti, kas sniedz dzi\u013c\u0101ku gar\u012bgu ieskatu par Brahmanu, Atmanu un realit\u0101tes b\u016bt\u012bbu.<\/li>\n\n\n\n<li><strong>Bhagavadgita<\/strong>Noz\u012bm\u012bga da\u013ca no eposa \"Mahabharata\", kur\u0101 att\u0113lots prin\u010da Ard\u017eunas un dieva Kri\u0161nas dialogs. Bhagavadgit\u0101 ir apl\u016bkotas dharmas, karmas, bhakti (ziedo\u0161an\u0101s) un mok\u0161as t\u0113mas.<\/li>\n\n\n\n<li><strong>Ramajana un Mahabharata<\/strong>Divas lieliskas eposu pasakas, kas st\u0101sta par Ramu un Kri\u0161nu un ietver svar\u012bgas mor\u0101les un filozofijas atzi\u0146as.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">7. <strong>Joga un medit\u0101cija<\/strong>Joga ir gar\u012bga prakse, kuras m\u0113r\u0137is ir att\u012br\u012bt \u0137ermeni un pr\u0101tu, ieg\u016bt kontroli p\u0101r savu pr\u0101tu un sasniegt gar\u012bgu realiz\u0101ciju. Ir da\u017e\u0101di jogas veidi:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Hatha joga<\/strong>: Fiziskie vingrin\u0101jumi vesel\u012bbas un gar\u012bg\u0101s skaidr\u012bbas veicin\u0101\u0161anai.<\/li>\n\n\n\n<li><strong>Karma joga<\/strong>Nesavt\u012bgas kalpo\u0161anas un darb\u012bbas ce\u013c\u0161 bez pie\u0137er\u0161an\u0101s rezult\u0101tam.<\/li>\n\n\n\n<li><strong>Bhakti joga<\/strong>Atdeves un dievi\u0161\u0137\u0101 piel\u016bgsmes ce\u013c\u0161.<\/li>\n\n\n\n<li><strong>D\u017enana joga<\/strong>: Gudr\u012bbas un izpratnes ce\u013c\u0161 par Sevi un Brahmanu.<\/li>\n\n\n\n<li><strong>Rad\u017ea joga<\/strong>Karaliskais ce\u013c\u0161, kas ietver medit\u0101ciju un gar\u012bgo discipl\u012bnu.<\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Medit\u0101cija ir galven\u0101 jogas un gar\u012bg\u0101s dz\u012bves sast\u0101vda\u013ca, lai nomierin\u0101tu pr\u0101tu un izjustu augst\u0101ko Es.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">8. <strong>Kastu sist\u0113ma (Varna sist\u0113ma)<\/strong>Kastu sist\u0113ma, ko d\u0113v\u0113 ar\u012b par varnu sist\u0113mu, iedala sabiedr\u012bbu \u010detr\u0101s galvenaj\u0101s kategorij\u0101s jeb \"varn\u0101s\":<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Brahmi\u0146i<\/strong> (Priesteri un zin\u0101tnieki)<\/li>\n\n\n\n<li><strong>K\u0161atriji<\/strong> (Karav\u012bri un valdnieki)<\/li>\n\n\n\n<li><strong>Vaishyas<\/strong> (Tirgot\u0101ji un lauksaimnieki)<\/li>\n\n\n\n<li><strong>\u0160udras<\/strong> (str\u0101dnieki un kalpi)<\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tom\u0113r m\u016bsdienu praks\u0113 \u0161\u012b kategoriz\u0101cija nav pretrun\u012bga un ir novedusi pie soci\u0101l\u0101s netaisn\u012bbas, jo \u012bpa\u0161i dal\u012btu (agr\u0101k \"nepieskaramo\") diskrimin\u0101cijas.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">9. <strong>Festiv\u0101li un ritu\u0101li<\/strong>Hinduisms ietver da\u017e\u0101dus sv\u0113tkus un ritu\u0101lus, kas tiek svin\u0113ti da\u017e\u0101dos re\u0123ionos un kopien\u0101s. Da\u017ei no slaven\u0101kajiem sv\u0113tkiem ir:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Diwali<\/strong>Gaismas sv\u0113tki, kas svin gaismas uzvaru p\u0101r tumsu un lab\u0101 uzvaru p\u0101r \u013cauno.<\/li>\n\n\n\n<li><strong>Holi<\/strong>Pavasara kr\u0101su festiv\u0101ls, kas godina Kri\u0161nas un Radhas m\u012blest\u012bbu un simboliz\u0113 dz\u012bves prieku.<\/li>\n\n\n\n<li><strong>Navaratri<\/strong>Devi\u0146as dienas ilgs festiv\u0101ls, kas velt\u012bts dievietei Durgai, svinot lab\u0101 uzvaru p\u0101r \u013cauno.<\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Hinduism\u0101 bie\u017ei vien ir svar\u012bgi ritu\u0101li un ceremonijas, piem\u0113ram, diev\u012bbu piel\u016bgsme, sen\u010du piel\u016bg\u0161ana un sv\u0113tki, kas saist\u012bti ar svar\u012bgiem dz\u012bves notikumiem, piem\u0113ram, dzim\u0161anas, laul\u012bbu un n\u0101ves dienu.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">10. <strong>Da\u017e\u0101d\u012bba un ieciet\u012bba<\/strong>Hinduisms ir paz\u012bstams ar savu trad\u012bciju, filozofiju un prakses daudzveid\u012bbu. Taj\u0101 tiek uzsv\u0113rta tolerance pret da\u017e\u0101d\u0101m tic\u012bb\u0101m un tiek populariz\u0113ta ideja, ka ir daudzi ce\u013ci uz apgaism\u012bbu un dievi\u0161\u0137\u0101 izpratni.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Buddhismus\"><\/span>Budisms<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Port\u0101ls <em>Budisms<\/em> ir aptuveni 520 miljoni cilv\u0113ku.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Liel\u0101kais skaits <em>Budisti<\/em> dz\u012bvo \u0100zij\u0101, jo \u012bpa\u0161i t\u0101d\u0101s valst\u012bs k\u0101 \u0136\u012bna, Taizeme, Vjetnama, Mjanma, \u0160rilanka, Kambod\u017ea, Jap\u0101na, Koreja un Tibeta.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Port\u0101ls <em>Budisms<\/em> ir \u013coti daudzveid\u012bga reli\u0123ija, kas tiek praktiz\u0113ta da\u017e\u0101d\u0101s trad\u012bcij\u0101s. Noz\u012bm\u012bg\u0101kie str\u0101vojumi ir <em>Theravada budisms<\/em>kas ir \u012bpa\u0161i izplat\u012bta Dienvidaustrum\u0101zij\u0101. <em>Mahaj\u0101nas budisms<\/em>kas domin\u0113 Austrum\u0101zij\u0101 (ieskaitot \u0136\u012bnu, Jap\u0101nu un Koreju), un Vad\u017erajana budisms, kas tiek praktiz\u0113ts \u012bpa\u0161i Tibet\u0101 un Himalaju re\u0123ionos.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Lai gan <em>Budisms<\/em> ir \u012bpa\u0161i izplat\u012bta \u0100zij\u0101, pieaug ar\u012b to skaits. <em>Budistu kopienas<\/em> Rietumvalst\u012bs, kas aizvien vair\u0101k g\u016bst sekot\u0101jus.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Budisms ir gar\u012bga prakse, kas uzsver ce\u013cu uz apgaism\u012bbu, p\u0101rvarot cie\u0161anas un att\u012bstot gudr\u012bbu, l\u012bdzj\u016bt\u012bbu un apzin\u0101t\u012bbu. Galvenie tic\u0113jumi ietver cie\u0161anu un to c\u0113lo\u0146u izpratni, c\u0113l\u0101 asto\u0146k\u0101r\u0161\u0101 ce\u013ca praktiz\u0113\u0161anu, nepast\u0101v\u012bbas un \"ne-sava\" j\u0113dzienu, k\u0101 ar\u012b nirv\u0101nas - atbr\u012bvo\u0161an\u0101s un iek\u0161\u0113j\u0101 miera st\u0101vok\u013ca - sasnieg\u0161anu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">1. <strong>\u010cetras c\u0113lsird\u012bg\u0101s paties\u012bbas<\/strong>\u010cetras c\u0113lsird\u012bg\u0101s paties\u012bbas ir budisma pamatkoncepcija, un t\u0101s veido visas prakses pamatu:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Cie\u0161anu paties\u012bba (Dukkha)<\/strong>Dz\u012bve p\u0113c savas b\u016bt\u012bbas ir saist\u012bta ar cie\u0161an\u0101m un neapmierin\u0101t\u012bbu, neatkar\u012bgi no t\u0101, vai t\u0101s ir fiziskas vai psiholo\u0123iskas cie\u0161anas. Viss dz\u012bv\u0113 ir p\u0101rejo\u0161s, un pat pat\u012bkamus p\u0101rdz\u012bvojumus pavada cie\u0161anas, jo tie galu gal\u0101 ir nepast\u0101v\u012bgi.<\/li>\n\n\n\n<li><strong>Paties\u012bba par cie\u0161anu izcelsmi (Samudaya)<\/strong>Cie\u0161anas rodas no v\u0113lmes (tanha), pie\u0137er\u0161an\u0101s un nezin\u0101\u0161anas. \u0160\u012bs v\u0113lmes un pie\u0137er\u0161an\u0101s izraisa alkas un pie\u0137er\u0161anos liet\u0101m, kas nav past\u0101v\u012bgas, un tas savuk\u0101rt rada cie\u0161anas.<\/li>\n\n\n\n<li><strong>Paties\u012bba par cie\u0161anu izbeig\u0161anos (Nirodha)<\/strong>Past\u0101v st\u0101voklis, kur\u0101 cie\u0161anas ir p\u0101rvar\u0113tas. \u0160is st\u0101voklis ir nirv\u0101na, cie\u0161anu gal\u012bgais gals, kas tiek sasniegts, atsakoties no alku un pie\u0137er\u0161an\u0101s.<\/li>\n\n\n\n<li><strong>Paties\u012bba par ce\u013cu uz cie\u0161anu izbeig\u0161anu (Magga)<\/strong>Ce\u013c\u0161 uz cie\u0161anu izbeig\u0161anu ir c\u0113lais asto\u0146k\u0101r\u0161ais ce\u013c\u0161, kas ietver vair\u0101kas \u0113tiskas un praktiskas discipl\u012bnas.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">2. <strong>Cien\u012bgais asto\u0146k\u0101r\u0161ais ce\u013c\u0161<\/strong>C\u0113l\u0101 asto\u0146k\u0101r\u0161\u0101 ce\u013ca ce\u013c\u0161 ir ce\u013c\u0161, kas ved uz cie\u0161anu p\u0101rvar\u0113\u0161anu un apgaism\u012bbas sasnieg\u0161anu. Tas ietver:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Skats pa labi<\/strong> (Gudr\u012bba): Pareiza izpratne par realit\u0101tes b\u016bt\u012bbu, jo \u012bpa\u0161i par \u010cetr\u0101m c\u0113laj\u0101m paties\u012bb\u0101m.<\/li>\n\n\n\n<li><strong>Pareizais nodoms<\/strong> (gudr\u012bba): Mudr\u012bba: l\u012bdzj\u016bt\u012bbas, pa\u0161aizliedz\u012bbas un nodoma p\u0101rvar\u0113t cie\u0161anas attieksme.<\/li>\n\n\n\n<li><strong>Pareiz\u0101 runa<\/strong> (\u0113tika): God\u012bga, labv\u0113l\u012bga un konstrukt\u012bva sazi\u0146a.<\/li>\n\n\n\n<li><strong>Pareiza r\u012bc\u012bba<\/strong> (\u0112tika): \u0112tiska uzved\u012bba, kas atbilst mor\u0101les principiem, piem\u0113ram, izvair\u012b\u0161an\u0101s no slepkav\u012bb\u0101m, z\u0101dz\u012bb\u0101m un neciviliz\u0113tas uzved\u012bbas.<\/li>\n\n\n\n<li><strong>Ties\u012bbas uz iztiku<\/strong> (\u0113tika): \u0112tika: dz\u012bve, kur\u0101 tiek iev\u0113roti \u0113tikas principi un kur\u0101 netiek veiktas kait\u012bgas darb\u012bbas.<\/li>\n\n\n\n<li><strong>Pareizas p\u016bles<\/strong> (medit\u0101cija): centieni izvair\u012bties no kait\u012bg\u0101m dom\u0101m un att\u012bst\u012bt pozit\u012bvas \u012bpa\u0161\u012bbas.<\/li>\n\n\n\n<li><strong>Pareizs pr\u0101ts<\/strong> (medit\u0101cija): Uzman\u012bba un apzin\u0101\u0161an\u0101s katr\u0101 darb\u012bb\u0101 un mirkl\u012b.<\/li>\n\n\n\n<li><strong>Pareiz\u0101 koncentr\u0101cija<\/strong> (Medit\u0101cija): Medit\u0101cija: medit\u0101cijas prakse, lai sasniegtu iek\u0161\u0113ju mieru un iedzi\u013cin\u0101\u0161anos.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">3. <strong>Anatta (ne-sava) j\u0113dziens<\/strong>Budism\u0101 past\u0101v j\u0113dziens anatta - \"ne-self\" jeb \"n\u0113-self\". Tas noz\u012bm\u0113, ka nav past\u0101v\u012bga, nemain\u012bga \"es\" vai \"es\". Viss, ko m\u0113s uztveram k\u0101 \"es\" - m\u016bsu \u0137ermenis, domas un emocijas -, ir nepast\u0101v\u012bgs un sast\u0101v tikai no pl\u016bsto\u0161as pieredzes pl\u016bsmas. Liela da\u013ca m\u016bsu cie\u0161anu ir saist\u012btas ar pie\u0137er\u0161anos nemain\u012bgai \"es\" idejai.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">4. <strong>P\u0101rejo\u0161uma (ani\u010dkas) j\u0113dziens<\/strong>Anikka noz\u012bm\u0113 \"p\u0101rejo\u0161s\". Viss dz\u012bv\u0113 ir nemit\u012bg\u0101 main\u012bb\u0101 - nekas nepaliek nemain\u012bgs uz visiem laikiem. Viss, kas eksist\u0113, ir pak\u013cauts past\u0101v\u012bgam p\u0101rmai\u0146u procesam. \u0160\u012b atzi\u0146a ved pie atzi\u0146as, ka tur\u0113\u0161an\u0101s pie p\u0101rejo\u0161\u0101m liet\u0101m rada cie\u0161anas.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">5. <strong>Karma un atdzim\u0161ana<\/strong>Karma ir c\u0113lo\u0146u un seku likums. Tas nosaka, ka katrai darb\u012bbai - fiziskai, verb\u0101lai vai gar\u012bgai - ir sekas. Labas darb\u012bbas rada pozit\u012bvus rezult\u0101tus, savuk\u0101rt kait\u012bgas darb\u012bbas rada negat\u012bvu karmu, kas savuk\u0101rt var izrais\u012bt cie\u0161anas n\u0101kotn\u0113.<br>Atdzim\u0161ana ir v\u0113l viens budisma centr\u0101lais j\u0113dziens. Runa nav par nemirst\u012bgu dv\u0113seli, bet gan par nep\u0101rtrauktu karmisk\u0101s ener\u0123ijas pl\u016bsmu, kas nosaka atdzim\u0161anu jaun\u0101 dz\u012bv\u0113. M\u0113r\u0137is ir p\u0101rvar\u0113t atdzim\u0161anas ciklu (samsaru) un sasniegt nirv\u0101nu - atbr\u012bvo\u0161an\u0101s st\u0101vokli.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">6. <strong>Nirv\u0101na (apgaism\u012bba)<\/strong>Nirv\u0101na ir budisma gal\u012bgais m\u0113r\u0137is. T\u0101 ir apskaidr\u012bba, atbr\u012bvo\u0161an\u0101s no sams\u0101ras (dzim\u0161anas, n\u0101ves un atdzim\u0161anas cikla) un cie\u0161an\u0101m. Nirv\u0101na noz\u012bm\u0113 piln\u012bgu atteik\u0161anos no pie\u0137er\u0161an\u0101s, alkas un nezin\u0101\u0161anas, k\u0101 ar\u012b iek\u0161\u0113j\u0101 miera un gudr\u012bbas sasnieg\u0161anu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">7. <strong>L\u012bdzj\u016bt\u012bba (Karuna) un gudr\u012bba (Prad\u017ena)<\/strong>L\u012bdzciet\u012bba (karuna) ir budisma galven\u0101 v\u0113rt\u012bba. T\u0101 noz\u012bm\u0113 apzin\u0101ties citu cie\u0161anas un str\u0101d\u0101t vi\u0146u lab\u0101. Gudr\u012bba (prajna) ir izpratne par realit\u0101tes patieso dabu, visu lietu nepast\u0101v\u012bbas un tuk\u0161uma apzin\u0101\u0161an\u0101s.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">8. <strong>Medit\u0101cija un apzin\u0101t\u012bba<\/strong>Medit\u0101cija ir b\u016btiska budisma prakse. T\u0101 tiek izmantota, lai att\u012bst\u012btu apzin\u0101t\u012bbu, koncentr\u0113\u0161anos un gudr\u012bbu. Da\u017e\u0101das medit\u0101cijas prakses, piem\u0113ram, vipassana (iedzi\u013cin\u0101\u0161an\u0101s medit\u0101cija) un samatha (nomierin\u0101\u0161an\u0101s), tiek izmantotas, lai nomierin\u0101tu pr\u0101tu, uzlabotu apzi\u0146u un ieg\u016btu dzi\u013c\u0101ku izpratni par lietu patieso dabu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">9. <strong>Pieci Silas (\u0113tika)<\/strong>Port\u0101ls <strong>Pieci Silas<\/strong> ir fundament\u0101li \u0113tiskie bau\u0161\u013ci, kas j\u0101iev\u0113ro ikdienas dz\u012bv\u0113:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Neizn\u012bcin\u0101t<\/strong>Cie\u0146a pret visu dz\u012bv\u012bbu un izvair\u012b\u0161an\u0101s no vardarb\u012bbas.<\/li>\n\n\n\n<li><strong>Nekr\u0101piet<\/strong>god\u012bgums un cie\u0146a pret citu \u012bpa\u0161umu.<\/li>\n\n\n\n<li><strong>Nav seksu\u0101la rakstura p\u0101rk\u0101pumu<\/strong>Cie\u0146a un atbild\u012bba attiec\u012bb\u0101s.<\/li>\n\n\n\n<li><strong>Nemelojiet<\/strong>: Patiesums komunik\u0101cij\u0101.<\/li>\n\n\n\n<li><strong>Nav intoksik\u0101cijas<\/strong>Izvairieties no narkotik\u0101m vai alkohola, kas aptum\u0161o pr\u0101tu un trauc\u0113 apzin\u0101t\u012bbu.<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Judentum\"><\/span>J\u016bdaisms<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Port\u0101ls <em>J\u016bdaisms<\/em> zina aptuveni 15 miljoni cilv\u0113ku.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Liel\u0101kais <em>Ebreju kopiena<\/em> dz\u012bvo Izra\u0113l\u0101, kur aptuveni 6,9 milj. <em>Ebreji<\/em> kam seko Amerikas Savienot\u0101s Valstis, kur\u0101m ir otrais liel\u0101kais <em>Ebreju iedz\u012bvot\u0101ji<\/em> ar aptuveni 5,7 miljoniem iedz\u012bvot\u0101ju. Citi svar\u012bgi <em>Ebreju kopienas<\/em> past\u0101v t\u0101d\u0101s valst\u012bs k\u0101 Francija, Kan\u0101da, Apvienot\u0101 Karaliste un Argent\u012bna.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Port\u0101ls <em>J\u016bdaisms<\/em> ir viena no sen\u0101kaj\u0101m monoteistiskaj\u0101m reli\u0123ij\u0101m pasaul\u0113, un t\u0101s pamat\u0101 ir sv\u0113tie Toras raksti. T\u0101 ir gan reli\u0123ija, gan kult\u016bras identit\u0101te, kas ir cie\u0161i saist\u012bta ar v\u0113sturi un trad\u012bcij\u0101m. <em>Ebreju tauta<\/em> ir savienots.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">1. <strong>Monoteisms<\/strong>Galvenais j\u016bdaisma tic\u012bbas princips ir monoteisms - tic\u012bba vienam visvarenam, visvarenam, viszin\u012bgam un neredzamam Dievam. \u0160is Dievs, ko sauc par Jahvi, ir Visuma rad\u012bt\u0101js un visas dz\u012bv\u012bbas avots. Vi\u0146\u0161 ir m\u016b\u017e\u012bgs un nemain\u012bgs.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">2. <strong>Der\u012bba starp Dievu un Isra\u0113la tautu<\/strong>J\u016bdaisma pamat\u0101 ir der\u012bba starp Dievu un Isra\u0113la tautu. \u0160\u012b der\u012bba vispirms tika nosl\u0113gta ar \u0100brah\u0101mu, kur\u0161 tiek uzskat\u012bts par ebreju tautas t\u0113vu. V\u0113l\u0101k der\u012bba tika atjaunota ar Mozu, kad vi\u0146\u0161 izveda Isra\u0113la tautu no verdz\u012bbas \u0112\u0123ipt\u0113 un deva tai Toru (likumu).<br>Der\u012bba uzliek ebreju tautai pien\u0101kumu iev\u0113rot Dieva bau\u0161\u013cus, un pret\u012b Dievs apsola aizsarg\u0101t un sv\u0113t\u012bt tautu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">3. <strong>Tora un bau\u0161\u013ci<\/strong>Tora ir j\u016bdaisma sv\u0113tais teksts, kas ietver pirm\u0101s piecas B\u012bbeles gr\u0101matas (1. Mozus, 2. Mozus, 3. Mozus, 3. Mozus, 4. Mozus, 5. Mozus). Taj\u0101 ir gan v\u0113sturiski st\u0101sti, gan likumi, kas regul\u0113 j\u016bdu dz\u012bvi un reli\u0123isko praksi.<br>Tor\u0101 ir 613 bau\u0161\u013ci (micvoti), kas regul\u0113 tic\u012bgo uzved\u012bbu. Tie ietver gan reli\u0123iskus, gan mor\u0101lus noteikumus un attiecas uz ikdienas dz\u012bvi, piem\u0113ram, uztura (ko\u0161era), l\u016bg\u0161anu, sabata un sv\u0113tku dien\u0101m.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">4. <strong>Lab\u0101 un \u013caun\u0101 j\u0113dziens<\/strong>J\u016bdaisma pamat\u0101 ir ideja, ka cilv\u0113ki ir apvelt\u012bti ar br\u012bvu gribu un t\u0101p\u0113c var izv\u0113l\u0113ties starp labo un \u013cauno. Tikkun Olam (pasaules uzlabo\u0161ana) ir princips, kas uzsver atbild\u012bbu dar\u012bt labu un uzlabot dz\u012bvi gan indiv\u012bdam, gan sabiedr\u012bbai.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">5. <strong>Mesijas noz\u012bme<\/strong>J\u016bdaisms tic, ka n\u0101kotn\u0113 n\u0101ks Mesija - gl\u0101b\u0113js, kur\u0161 atnes\u012bs mieru uz zemes, aizved\u012bs ebreju tautu atpaka\u013c uz apsol\u012bto zemi un ieved\u012bs pasauli uz labkl\u0101j\u012bbas un taisn\u012bguma laiku. Tom\u0113r Mesija v\u0113l nav n\u0101cis, un tas netiek uzskat\u012bts par dievi\u0161\u0137u fig\u016bru, k\u0101 tas ir kristiet\u012bb\u0101.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">6. <strong>Dz\u012bve p\u0113c n\u0101ves<\/strong>: J\u016bdaism\u0101 ir da\u017e\u0101di uzskati par dz\u012bvi p\u0113c n\u0101ves. Nav vienotas koncepcijas, ta\u010du daudzi j\u016bdi tic, ka past\u0101v k\u0101da veida miru\u0161o aug\u0161\u0101mcel\u0161an\u0101s un P\u0113d\u0113j\u0101 tiesa, kur\u0101 katrs cilv\u0113ks atbild par savu dz\u012bvi. Da\u017eas j\u016bdu pl\u016bsmas uzsver atl\u012bdz\u012bbas un soda j\u0113dzienu p\u0113cn\u0101ves dz\u012bv\u0113, savuk\u0101rt citas vair\u0101k koncentr\u0113jas uz dz\u012bvi tagadn\u0113.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">7. <strong>Sv\u0113t\u0101s vietas un ritu\u0101li<\/strong>Svar\u012bg\u0101k\u0101s j\u016bdaisma sv\u0113tvietas ir Izra\u0113las zeme, \u012bpa\u0161i Jeruzaleme un Temp\u013ca kalns, kas tiek uzskat\u012bts par Temp\u013ca vietu senatn\u0113. J\u016bdaisms uzsver sabata (\u0161abata), ikned\u0113\u013cas atp\u016btas dienas, kas s\u0101kas piektdienas vakar\u0101 un beidzas sestdienas vakar\u0101, noz\u012bmi, un citi svar\u012bgi j\u016bdaisma sv\u0113tki ir ar\u012b Pesahs (Lieldienas), Jom Kipurs (Izl\u012bg\u0161anas diena), Sukots (Tabernaku\u013cu sv\u0113tki) un \u0160avuot (Ned\u0113\u013cas sv\u0113tki), kas visi ir velt\u012bti svar\u012bgiem notikumiem j\u016bdaisma v\u0113stur\u0113 un ietver noteiktus reli\u0123iskus ritu\u0101lus.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">8. <strong>Tic\u012bba taisn\u012bgumam un likumam<\/strong>J\u016bdaisms pie\u0161\u0137ir lielu noz\u012bmi taisn\u012bgumam, vienl\u012bdz\u012bbai un soci\u0101lajai atbild\u012bbai. Daudzi no bau\u0161\u013ciem attiecas uz to, k\u0101 cilv\u0113kiem j\u0101izturas vienam pret otru, piem\u0113ram, bauslis m\u012bl\u0113t savu tuv\u0101ko (Hessed) un pien\u0101kums r\u016bp\u0113ties par nabadz\u012bgajiem un tr\u016bc\u012bgajiem.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">9. <strong>\u0112tika un mor\u0101le<\/strong>J\u016bdaisma \u0113tisk\u0101s m\u0101c\u012bbas uzsver god\u012bgumu, taisn\u012bgumu, piedo\u0161anu, \u017e\u0113lsird\u012bbu un cie\u0146u pret dz\u012bv\u012bbu. Shalom (miers) ir galvenais j\u0113dziens, kam ir svar\u012bga noz\u012bme gan savstarp\u0113j\u0101s attiec\u012bb\u0101s, gan attiec\u012bb\u0101s ar Dievu un pasauli.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">10. <strong>Ebreju kopiena<\/strong>J\u016bdaisms pie\u0161\u0137ir lielu noz\u012bmi kopienai (kehilla). Ebreju kopienai ir svar\u012bga loma reli\u0123iskaj\u0101 dz\u012bv\u0113, jo kop\u012bgas l\u016bg\u0161anas, sv\u0113tki un ritu\u0101li stiprina saikni starp tic\u012bgajiem un pavada individu\u0101lo dz\u012bvi.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">11. <strong>Halacha - ebreju likums<\/strong>Halaha ir ebreju likums, kas sast\u0101v no Toras, mutv\u0101rdu trad\u012bcij\u0101m (Talmuda un Mi\u0161nas) un v\u0113l\u0101kajiem rab\u012bnu nol\u0113mumiem. Tie reglament\u0113 ne tikai reli\u0123isko praksi, bet ar\u012b ikdienas dz\u012bvi, tostarp \u0113\u0161anas paradumus, ap\u0123\u0113rbu, laul\u012bbu, darbu un soci\u0101lo atbild\u012bbu.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Sikhismus\"><\/span>Sikhisms<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Aptuveni 30 miljoni cilv\u0113ku vis\u0101 pasaul\u0113, galvenok\u0101rt Indij\u0101.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Liel\u0101k\u0101 da\u013ca no vi\u0146iem dz\u012bvo Indij\u0101, jo \u012bpa\u0161i Indijas \u0161tat\u0101. <em>Pend\u017eaba<\/em>kas tiek uzskat\u012bta par gar\u012bgo centru <em>Sikhisms<\/em> piem\u0113ro. . <em>Sikhisms<\/em> 15. gadsimt\u0101 dibin\u0101ja <em>Guru Nanaks<\/em> un devi\u0146iem citiem guru, kas vi\u0146am sekoja, un uzsver Dieva vienot\u012bbu, visu cilv\u0113ku vienl\u012bdz\u012bbu un kalpo\u0161anu citiem.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Lai gan <em>Sikhisms<\/em> p\u0101rsvar\u0101 Indij\u0101, ir ar\u012b iev\u0113rojamas <em>Sikhu kopienas<\/em> t\u0101d\u0101s valst\u012bs k\u0101 Apvienot\u0101 Karaliste, Kan\u0101da, ASV, Malaizija un Austr\u0101lija migr\u0101cijas un reli\u0123ijas izplat\u012bbas d\u0113\u013c. Port\u0101ls <em>Sikhisms<\/em> ir monoteistiska reli\u0123ija, kas sav\u0101 praks\u0113 apvieno tic\u012bbu, medit\u0101ciju un soci\u0101lo atbild\u012bbu.<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Monoteisms<\/strong>Sikhisms tic vienam, nedal\u0101mam Dievam, kuru d\u0113v\u0113 par \"Waheguru\". Dievs ir Visuma rad\u012bt\u0101js, visvarens, viszino\u0161s un visur kl\u0101teso\u0161s. Vi\u0146\u0161 ir \u0101rpus laika un telpas un ir neiedom\u0101jams, bet atpaz\u012bstams caur savu rad\u012bbu.<\/li>\n\n\n\n<li><strong>Guru Granth Sahibs k\u0101 dz\u012bvais Guru<\/strong>: Sikhu sv\u0113tie raksti, Sikhu <strong>Guru Granth Sahib<\/strong>tiek god\u0101ts k\u0101 p\u0113d\u0113jais un m\u016b\u017e\u012bgais guru. P\u0113c desmit\u0101 guru Guru Gobind Singha n\u0101ves vi\u0146\u0161 pasludin\u0101ja sv\u0113tos Rakstus par augst\u0101ko gar\u012bgo ce\u013cvedi, kas satur visu guru gudr\u012bbu un zin\u0101\u0161anas.<\/li>\n\n\n\n<li><strong>Tic\u012bba reinkarn\u0101cijai<\/strong>Sikhi tic dv\u0113seles atdzim\u0161anai (reinkarn\u0101cijai) un tam, ka gal\u012bgais m\u0113r\u0137is ir savieno\u0161an\u0101s ar Dievu. Dv\u0113sele iziet cauri daudz\u0101m dz\u012bv\u0113m, pamatojoties uz karmas likumu - indiv\u012bda darbiem. Labi darbi noved pie lab\u0101kas dz\u012bves, bet slikti darbi - pie zem\u0101ka st\u0101vok\u013ca.<\/li>\n\n\n\n<li><strong>Ce\u013c\u0161 uz vienot\u012bbu ar Dievu<\/strong>Sikhi cen\u0161as pan\u0101kt tie\u0161u vienot\u012bbu ar Dievu, nododoties Dievam, medit\u0113jot par dievi\u0161\u0137o v\u0101rdu (Nam Japna), pareizi r\u012bkojoties (Dharma) un atbalstot tr\u016bkumciet\u0113jus. Gar\u012bgais m\u0113r\u0137is ir atbr\u012bvoties no reinkarn\u0101ciju cikla.<\/li>\n\n\n\n<li><strong>Tic\u012bba seva (nesavt\u012bga kalpo\u0161ana)<\/strong>Sikhism\u0101 liels uzsvars tiek likts uz nesavt\u012bgu kalpo\u0161anu citiem (seva). Sikhiem ir j\u0101pal\u012bdz citiem, jo \u012bpa\u0161i tiem, kam vajadz\u012bga pal\u012bdz\u012bba, neatkar\u012bgi no reli\u0123isk\u0101s pieder\u012bbas vai izcelsmes. \u0160is princips uzsver altruismu un kop\u0113jo labumu.<\/li>\n\n\n\n<li><strong>L\u012bdzties\u012bba un br\u0101l\u012bba<\/strong>Sikhisms sludina visu cilv\u0113ku vienl\u012bdz\u012bbu neatkar\u012bgi no vi\u0146u rases, dzimuma vai soci\u0101l\u0101 st\u0101vok\u013ca. Visi cilv\u0113ki ir vienl\u012bdz\u012bgi Dieva priek\u0161\u0101, un nepast\u0101v hierarhiskas at\u0161\u0137ir\u012bbas. Sieviet\u0113m un v\u012brie\u0161iem ir vien\u0101da gar\u012bg\u0101 cie\u0146a un atbild\u012bba.<\/li>\n\n\n\n<li><strong>Ritu\u0101lu un m\u0101\u0146tic\u012bbas noraid\u012b\u0161ana<\/strong>Sikhisms noraida tuk\u0161us ritu\u0101lus un m\u0101\u0146tic\u012bbu. Piel\u016bgsme j\u0101veic vienk\u0101r\u0161i un autentiski, neizmantojot \u0101r\u0113jus ritu\u0101lus vai ma\u0123iskas prakses. Tic\u012bbai j\u0101ietver nodo\u0161an\u0101s un r\u012bc\u012bba saska\u0146\u0101 ar dievi\u0161\u0137o mor\u0101li un taisn\u012bgumu.<\/li>\n\n\n\n<li><strong>Pieci C (pieci tic\u012bbas simboli)<\/strong>Sikhi, kuri k\u0101d\u0101 noteikt\u0101 dz\u012bves posm\u0101 apliecina sikhismu, n\u0113s\u0101 piecus svar\u012bgus simbolus (t\u0101 sauktos \"piecus K\"):\n<ul class=\"wp-block-list\">\n<li><strong>Kesh<\/strong> (mati): Neizmain\u012bti, gari mati, kas simboliz\u0113 dievi\u0161\u0137\u0101s gribas pie\u0146em\u0161anu.<\/li>\n\n\n\n<li><strong>Kangha<\/strong> (\u0137emme): \u0136emme matu kop\u0161anai, kas simboliz\u0113 t\u012br\u012bbu.<\/li>\n\n\n\n<li><strong>Kara<\/strong> (dzelzs aproce): Aproce no t\u0113rauda, kas mums atg\u0101dina par m\u016bsu m\u016b\u017e\u012bgo saikni ar Dievu.<\/li>\n\n\n\n<li><strong>Kachera<\/strong> (Gar\u0101s bikses): Ap\u0123\u0113rba gabals, kas simboliz\u0113 t\u012br\u012bbu un pa\u0161kontroli.<\/li>\n\n\n\n<li><strong>Kirpan<\/strong> (zobens): Mazs zobens simboliz\u0113 paties\u012bbas un taisn\u012bguma aizsardz\u012bbu un gatav\u012bbu aizst\u0101v\u0113t apspiestos.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Sikhu kopiena un Sangats<\/strong>\u0160\u012b tic\u012bba uzsver kopienas (sangata) un kop\u012bgas l\u016bg\u0161anas noz\u012bmi. Kopienas dievkalpojums, kur\u0101 tiek skait\u012bts Guru Granth Sahibs, ir galven\u0101 tic\u012bbas dz\u012bves sast\u0101vda\u013ca.<\/li>\n\n\n\n<li><strong>Pieci tikumi<\/strong>Sikhi sav\u0101 dz\u012bv\u0113 cen\u0161as \u012bstenot piecus tikumus:\n<ul class=\"wp-block-list\">\n<li><strong>Sat (paties\u012bba)<\/strong>: Paties\u012bba dom\u0101s, v\u0101rdos un darbos.<\/li>\n\n\n\n<li><strong>Santokh (paklaus\u012bba un apmierin\u0101t\u012bba)<\/strong>Apmierin\u0101t\u012bba ar to, kas jums ir.<\/li>\n\n\n\n<li><strong>Daya (l\u012bdzj\u016bt\u012bba un \u017e\u0113lsird\u012bba)<\/strong>L\u012bdzj\u016bt\u012bba pret vis\u0101m dz\u012bvaj\u0101m b\u016btn\u0113m.<\/li>\n\n\n\n<li><strong>Dhan (labkl\u0101j\u012bba un d\u0101snums)<\/strong>D\u0101vin\u0101\u0161ana un dal\u012b\u0161an\u0101s ar citiem.<\/li>\n\n\n\n<li><strong>Nimrata (pazem\u012bba)<\/strong>pietic\u012bba un pazem\u012bba attiec\u012bb\u0101s ar citiem.<\/li>\n<\/ul>\n<\/li>\n<\/ol>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Bahai-Glaube\"><\/span>Baha tic\u012bba<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">7 miljoni cilv\u0113ku ir atkar\u012bgi no <em>Baha tic\u012bba<\/em> uz.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Port\u0101ls <em>Baha kopiena<\/em> ir viena no visstrauj\u0101k augo\u0161aj\u0101m pasaules reli\u0123ij\u0101m, kas ir p\u0101rst\u0101v\u0113ta vair\u0101k nek\u0101 200 valst\u012bs un teritorij\u0101s. Liel\u0101k\u0101 <em>Baha kopienas<\/em> atrodas t\u0101d\u0101s valst\u012bs k\u0101 Indija, Ir\u0101na un \u0100frika.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Port\u0101ls <em>Baha tic\u012bba<\/em> ir monoteistiska reli\u0123ija, ko 19. gadsimt\u0101 dibin\u0101ja <em>Bah\u0101'u'llahs<\/em> (1817-1892). T\u0101 uzsver cilv\u0113ces vienot\u012bbu, tic\u012bbu vienam Dievam un taisn\u012bguma, miera un vienl\u012bdz\u012bbas principus. . <em>Baha reli\u0123ija<\/em> m\u0113r\u0137is ir veicin\u0101t cilv\u0113ces gar\u012bgo un soci\u0101lo att\u012bst\u012bbu un dot iesp\u0113ju veidot glob\u0101lu kopienu.<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Monoteisms<\/strong>Bahaji tic vien\u012bgajam Dievam, kur\u0161 ir Visuma Rad\u012bt\u0101js un kura b\u016bt\u012bba ir neaptverama. Tom\u0113r Dievs atkl\u0101j Sevi da\u017e\u0101d\u0101s reli\u0123isk\u0101s atkl\u0101sm\u0113s, kuras v\u0113stures gait\u0101 ir nodevu\u0161i da\u017e\u0101di pravie\u0161i, piem\u0113ram, \u0100brah\u0101ms, Mozus, J\u0113zus, Muhameds un visbeidzot Bah\u0101'u'llah.<\/li>\n\n\n\n<li><strong>Cilv\u0113ces vienot\u012bba<\/strong>Baha tic\u012bbas galvenais princips ir p\u0101rliec\u012bba, ka visi cilv\u0113ki ir vienl\u012bdz\u012bgi neatkar\u012bgi no rases, etnisk\u0101s pieder\u012bbas vai kult\u016bras. Tiek uzsv\u0113rts, ka cilv\u0113ce veido vienotu, nedal\u0101mu veselumu.<\/li>\n\n\n\n<li><strong>Reli\u0123iju vienot\u012bba<\/strong>Bahaji m\u0101ca, ka visas liel\u0101k\u0101s pasaules reli\u0123ijas ir c\u0113lu\u0161\u0101s no viena un t\u0101 pa\u0161a Dieva un ka at\u0161\u0137ir\u012bbas starp t\u0101m radu\u0161\u0101s tikai at\u0161\u0137ir\u012bga v\u0113sturisk\u0101 un kult\u016bras konteksta d\u0113\u013c. Reli\u0123ijas tiek uzskat\u012btas par da\u017e\u0101d\u0101m dievi\u0161\u0137\u0101 pl\u0101na noda\u013c\u0101m.<\/li>\n\n\n\n<li><strong>Bah\u0101'u'llahs k\u0101 jaun\u0101kais Dieva manifests<\/strong>Bahaji tic, ka Bah\u0101'u'llahs ir jaun\u0101kais Dieva pravietis jeb Manifests, kas ir nesis miera, vienot\u012bbas un taisn\u012bguma v\u0113sti, kura ir aktu\u0101la m\u016bsdien\u0101s.<\/li>\n\n\n\n<li><strong>Br\u012bv\u012bba un atbild\u012bba<\/strong>Tic\u012bba uzsver br\u012bvas izv\u0113les un person\u012bg\u0101s atbild\u012bbas izj\u016btas noz\u012bmi. Bahajiem ir akt\u012bvi j\u0101piedal\u0101s, lai padar\u012btu pasauli lab\u0101ku, dz\u012bvojot ar t\u0101diem tikumiem k\u0101 paties\u012bba, taisn\u012bgums, m\u012blest\u012bba un cie\u0146a pret visiem cilv\u0113kiem.<\/li>\n\n\n\n<li><strong>Diskrimin\u0101cijas aizliegums<\/strong>Baha'is noraida jebk\u0101da veida diskrimin\u0101ciju, neatkar\u012bgi no t\u0101, vai t\u0101s pamat\u0101 ir dzimums, rase, klase, reli\u0123ija vai taut\u012bba. Sieviet\u0113m un v\u012brie\u0161iem j\u0101b\u016bt vienl\u012bdz\u012bg\u0101m ties\u012bb\u0101m, un dzimumu l\u012bdzties\u012bbas veicin\u0101\u0161ana ir svar\u012bga tic\u012bbas sast\u0101vda\u013ca.<\/li>\n\n\n\n<li><strong>Miers pasaul\u0113 un starptautisk\u0101 sadarb\u012bba<\/strong>Baha tic\u012bba ir ap\u0146\u0113musies veicin\u0101t mieru pasaul\u0113, starptautisko sadarb\u012bbu un glob\u0101las sabiedr\u012bbas veido\u0161anu, kuras pamat\u0101 ir taisn\u012bgums un vienot\u012bba.<\/li>\n\n\n\n<li><strong>Dz\u012bve p\u0113c n\u0101ves<\/strong>Bahaji tic dz\u012bvei p\u0113c n\u0101ves, kur\u0101 dv\u0113sele turpina past\u0101v\u0113t un atrodas nemit\u012bg\u0101 gar\u012bg\u0101s att\u012bst\u012bbas st\u0101vokl\u012b. \u0160aj\u0101 dz\u012bv\u0113 g\u016bt\u0101 pieredze ietekm\u0113 dv\u0113seles st\u0101vokli p\u0113cn\u0101ves dz\u012bv\u0113.<\/li>\n\n\n\n<li><strong>Zin\u0101tnes un reli\u0123ijas vienot\u012bba<\/strong>Bahaji tic, ka zin\u0101tne un reli\u0123ija ir divi savstarp\u0113ji papildino\u0161i veidi, k\u0101 mekl\u0113t paties\u012bbu. Abiem ir harmoniski j\u0101sadarbojas, lai veicin\u0101tu cilv\u0113ces labkl\u0101j\u012bbu.<\/li>\n<\/ol>\n\n\n\n<p class=\"wp-block-paragraph\">\u0160ie principi ir izkl\u0101st\u012bti Baha'u'llas un v\u0113l\u0101ko bahajie\u0161u vad\u012bt\u0101ju Rakstos. Baha tic\u012bba aicina sekot\u0101jus akt\u012bvi darboties pasaules uzlabo\u0161anas lab\u0101 un veicin\u0101t vienot\u012bbas, miera un sadarb\u012bbas garu.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Daoismus\"><\/span>Daoisms<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Uz <em>Daoisms<\/em> (ar\u012b <em>Taoisms<\/em> Grup\u0101 ir 12 miljoni cilv\u0113ku, galvenok\u0101rt \u0136\u012bn\u0101, bet ar\u012b vis\u0101 pasaul\u0113.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Port\u0101ls <em>Daoisms<\/em> ir dzi\u013ci iesak\u0146ojusies tur past\u0101vo\u0161aj\u0101 kult\u016br\u0101 un reli\u0123iskaj\u0101 praks\u0113. To saprot gan k\u0101 reli\u0123isku trad\u012bciju, gan k\u0101 filozofisku sist\u0113mu. . <em>Daoisms<\/em> ietver da\u017e\u0101dus tic\u0113jumus un prakses, no kur\u0101m da\u017eas ir v\u0113rstas uz ritu\u0101liem, medit\u0101ciju un diev\u012bbu piel\u016bg\u0161anu, bet citas uzsver filozofisk\u0101kus dz\u012bves aspektus, k\u0101 tas ir atrodams rakstos par <em>Dao De Dzji\u0146<\/em> no <em>Laozi<\/em> un m\u0101c\u012bbas <em>Zhuangzi<\/em> ir atrodami.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Daudzi cilv\u0113ki \u0136\u012bn\u0101, Taiv\u0101n\u0101 un citviet Austrum\u0101zij\u0101, kas praktiz\u0113 daoismu, neuzskata to par \"reli\u0123iju\" Rietumu izpratn\u0113, bet gan par da\u013cu no savas kult\u016bras trad\u012bcij\u0101m un gar\u012bg\u0101s prakses. Ar\u012b cit\u0101s valst\u012bs, kur\u0101s ir \u0137\u012bnie\u0161u diasporas, ir kopienas, kas praktiz\u0113 daoisma ritu\u0101lus un principus.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Konfuzianismus\"><\/span>Konfuci\u0101nisms<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Port\u0101ls <em>Konfuci\u0101nisms<\/em> praktiz\u0113 aptuveni 6 ... 7 miljoni cilv\u0113ku, galvenok\u0101rt \u0136\u012bn\u0101, Dienvidkorej\u0101, Jap\u0101n\u0101, Vjetnam\u0101 un Taiv\u0101n\u0101.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Port\u0101ls <em>Konfuci\u0101nisms<\/em> pirm\u0101m k\u0101rt\u0101m saprot k\u0101 filozofisku un \u0113tisku trad\u012bciju. \u0160aj\u0101s valst\u012bs <em>Konfuci\u0101nisms<\/em> bie\u017ei vien nav reli\u0123ija tradicion\u0101laj\u0101 izpratn\u0113, bet dr\u012bz\u0101k dz\u012bvesveids un mor\u0101les sist\u0113ma, kas nosaka soci\u0101lo uzved\u012bbu, \u0123imenes strukt\u016bru un vald\u012bbas politiku.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0136\u012bn\u0101, kur <em>Konfuci\u0101nisms<\/em> v\u0113sturiski iesak\u0146ojusies, t\u0101 bie\u017ei tiek uzskat\u012bta par kult\u016bras pamatu, pat ja ne visi, kas iev\u0113ro konf\u016bcisma v\u0113rt\u012bbas, uzskata sevi par konf\u016bcisma tic\u012bbas \"sekot\u0101jiem\". <em>Konfuci\u0101nisms<\/em> reli\u0123isk\u0101 noz\u012bm\u0113. T\u0101p\u0113c ir gr\u016bti noteikt prec\u012bzu konfuci\u0101nisma \"sekot\u0101ju\" skaitu, jo daudzi cilv\u0113ki iek\u013cauj Konf\u016bcija m\u0101c\u012bbas sav\u0101 ikdienas dz\u012bv\u0113, neuzskatot t\u0101s par reli\u0123iju.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Port\u0101ls <em>Konfuci\u0101nisms<\/em> ir \u0113tiska un filozofiska trad\u012bcija, kuras pamat\u0101 ir mor\u0101las uzved\u012bbas, soci\u0101l\u0101s saska\u0146as un \u0123imenes atbild\u012bbas veicin\u0101\u0161ana. Izmantojot cilv\u0113c\u012bbas j\u0113dzienus (<em>Ren<\/em>), Ritu\u0101ls (<em>Li<\/em>), fili\u0101les pien\u0101kums (<em>Xiao<\/em>) un c\u0113l\u0101 cilv\u0113ka ide\u0101ls (<em>Junzi<\/em>), konfuci\u0101nisms tiecas uz taisn\u012bgu un labi organiz\u0113tu sabiedr\u012bbu, kur\u0101 katrs uz\u0146emas atbild\u012bbu par kopienas labkl\u0101j\u012bbu un Visuma k\u0101rt\u012bbu.<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Cilv\u0113ce (Ren):<\/strong> Ren ir galvenais konfuci\u0101nisma \u0113tiskais j\u0113dziens, un to bie\u017ei tulko k\u0101 \"cilv\u0113c\u012bba\" vai \"l\u012bdzciet\u012bba\". Tas noz\u012bm\u0113 praktiz\u0113t visdzi\u013c\u0101ko starpcilv\u0113cisk\u0101s labest\u012bbas un l\u012bdzj\u016bt\u012bbas formu. Ren noz\u012bm\u0113 sp\u0113ju izprast citu cilv\u0113ku j\u016btas un vajadz\u012bbas un attiec\u012bgi r\u012bkoties. T\u0101 ir konfuci\u0101nisma mor\u0101les kodols un attiecas uz to, k\u0101 cilv\u0113kiem j\u0101izturas vienam pret otru.<\/li>\n\n\n\n<li><strong>Ritu\u0101li un cie\u0146a (Li)<\/strong>: <em>Li <\/em>attiecas uz ritu\u0101liem, ceremonij\u0101m un soci\u0101lo normu un pien\u0101kumu pareizu izpildi. Tas attiecas ne tikai uz reli\u0123iskiem ritu\u0101liem, bet ar\u012b uz visp\u0101r\u0113ju soci\u0101lo uzved\u012bbu, kas veicina harmoniju sabiedr\u012bb\u0101. <em>Li<\/em> ietver cie\u0146u pret vec\u0101kiem cilv\u0113kiem, sen\u010diem un hierarhiju \u0123imen\u0113 un sabiedr\u012bb\u0101. Cie\u0146a pret <em><strong>Li<\/strong>-Standarti <\/em>tiek uzskat\u012bts par nepiecie\u0161amu, lai uztur\u0113tu soci\u0101lo k\u0101rt\u012bbu.<\/li>\n\n\n\n<li><strong>Atbild\u012bba un tikum\u012bba (Xiao): <\/strong><em>Xiao<\/em> ir sirsn\u012bbas pien\u0101kums, un taj\u0101 uzsv\u0113rta cie\u0146as un godbij\u012bbas noz\u012bme pret vec\u0101kiem un sen\u010diem. Konf\u016bcija filozofij\u0101 tas tiek uzskat\u012bts par visb\u016btisk\u0101ko tikumu. Tas ietver gan vec\u0101ku apr\u016bpi vecumdien\u0101s, gan sirsn\u012bgu piemi\u0146u un cie\u0146u pret sen\u010diem. \u0122imene ir soci\u0101l\u0101s un mor\u0101l\u0101s dz\u012bves centr\u0101, un attiec\u012bbas ar vec\u0101kiem un sen\u010diem tiek uzskat\u012btas par pamatu harmoniskas sabiedr\u012bbas veido\u0161anai.<\/li>\n\n\n\n<li><strong>L\u012bdzsvars un harmonija<\/strong>Port\u0101ls <em>Konfuci\u0101nisms<\/em> cen\u0161as izveidot harmonisku sabiedr\u012bbu, kur\u0101 visi t\u0101s locek\u013ci zina un pilda savus soci\u0101los pien\u0101kumus. L\u012bdzsvars un k\u0101rt\u012bba ir galvenie principi, kas j\u0101\u012bsteno gan personisk\u0101, gan soci\u0101l\u0101 l\u012bmen\u012b. Harmonija ir st\u0101voklis, kur\u0101 visi cilv\u0113ki pilda savus pien\u0101kumus, veicot savu lomu sabiedr\u012bb\u0101, vienlaikus saglab\u0101jot l\u012bdzsvaru starp person\u012bgo br\u012bv\u012bbu un soci\u0101lo k\u0101rt\u012bbu.<\/li>\n\n\n\n<li><strong>Di\u017ecilt\u012bgais v\u012brs (Junzi)<\/strong>Port\u0101ls <em>Junzi<\/em> (\"c\u0113ls cilv\u0113ks\" vai \"labs cilv\u0113ks\") ir ide\u0101ls <em>Konfuci\u0101nisms<\/em>. Tas apz\u012bm\u0113 cilv\u0113ku, kur\u0161 augst\u0101 pak\u0101p\u0113 iemieso mor\u0101lo integrit\u0101ti un tikum\u012bbu. . <em>Junzi<\/em> cen\u0161as b\u016bt mor\u0101las gudr\u012bbas un ietekmes avots un kalpo par paraugu citiem. Vi\u0146\u0161 r\u012bkojas nevis savt\u012bg\u0101s interes\u0113s, bet saska\u0146\u0101 ar principiem <em>Ren<\/em> (cilv\u0113c\u012bba), <em>Li<\/em> (ritu\u0101ls un cie\u0146a) un <em>Xiao<\/em> (fili\u0101les pien\u0101kums).<\/li>\n\n\n\n<li><strong>Izgl\u012bt\u012bba un gudr\u012bba<\/strong>Konfuci\u0101nism\u0101 izgl\u012bt\u012bbai ir centr\u0101l\u0101 loma. Zin\u0101\u0161anu apguve un gudr\u012bbas mekl\u0113\u0161ana ir svar\u012bga gan savas mor\u0101l\u0101s att\u012bst\u012bbas veicin\u0101\u0161anai, gan lab\u0101kas sabiedr\u012bbas veido\u0161anai. Konf\u016bcijs uzsv\u0113ra izgl\u012bt\u012bbas k\u0101 pa\u0161izaugsmes ce\u013ca un gudr\u012bbas un \u0113tikas principu apguves noz\u012bmi.<\/li>\n\n\n\n<li><strong>Harmonija starp debes\u012bm un cilv\u0113ku<\/strong>: Konfuci\u0101nisms uzsver ar\u012b cilv\u0113ka un debesu attiec\u012bbas (<em>Tian<\/em>) ir tematiz\u0113ts. Tian netiek saprasts k\u0101 dievs, bet gan k\u0101 kosmiskais sp\u0113ks vai princips, kas visum\u0101 p\u0101rst\u0101v k\u0101rt\u012bbu un mor\u0101li. Cilv\u0113kam ir j\u0101dz\u012bvo saska\u0146\u0101 ar Tian, kas noz\u012bm\u0113 iev\u0113rot mor\u0101los pien\u0101kumus un pareizo soci\u0101lo k\u0101rt\u012bbu.<\/li>\n\n\n\n<li><strong>Vienl\u012bdz\u012bba un taisn\u012bgums<\/strong>Lai gan <em>Konfuci\u0101nisms<\/em> Atz\u012bstot hierarhiju un soci\u0101l\u0101s lomas, t\u0101 ar\u012b uzsver taisn\u012bguma un vienl\u012bdz\u012bbas noz\u012bmi sabiedr\u012bb\u0101. No valdniekiem tiek sagaid\u012bts, lai vi\u0146i r\u016bp\u0113tos par savas tautas labkl\u0101j\u012bbu un vald\u012btu taisn\u012bgi un mor\u0101li. Konfuci\u0101nisms veicina ideju, ka ikvienam ir iesp\u0113ja mor\u0101li pilnveidoties neatkar\u012bgi no soci\u0101l\u0101 st\u0101vok\u013ca.<\/li>\n\n\n\n<li><strong>\"Zelta ce\u013c\u0161\" (Zhongyong)<\/strong>Port\u0101ls <em>Zhongyong<\/em> (\"centrs\" jeb \"zelta ce\u013c\u0161\") raksturo centienus p\u0113c l\u012bdzsvarotas dz\u012bves. Tas noz\u012bm\u0113 izvair\u012b\u0161anos no gal\u0113j\u012bb\u0101m un vid\u0113j\u0101 ce\u013ca atra\u0161anu. \u0160\u012b ideja atspogu\u013cojas priek\u0161stat\u0101, ka cilv\u0113kiem vis\u0101s liet\u0101s ir j\u0101iev\u0113ro m\u0113ren\u012bba, lai saglab\u0101tu iek\u0161\u0113jo harmoniju un \u0101r\u0113jo k\u0101rt\u012bbu.<\/li>\n<\/ol>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Shintoismus\"><\/span>\u0160intoisms<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Uz <em>\u0160intoisms<\/em> izl\u016bdz aptuveni 3 ... 4 miljoni cilv\u0113ku, galvenok\u0101rt Jap\u0101n\u0101.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Daudzi cilv\u0113ki Jap\u0101n\u0101 praktiz\u0113 \u0161intoisma ritu\u0101lus, ne vienm\u0113r piln\u012bb\u0101 atz\u012bstot sevi par \"<em>\u0160intoisti<\/em>\", jo <em>\u0160intoisms<\/em> bie\u017ei vien ir cie\u0161i saist\u012bta ar ikdienas kult\u016bras trad\u012bcij\u0101m un sv\u0113tkiem.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Lai gan <em>\u0160intoisms<\/em> Lai gan jap\u0101\u0146u kopiena domin\u0113 Jap\u0101n\u0101, ir ar\u012b maz\u0101kas kopienas un praktiz\u0113t\u0101ji cit\u0101s pasaules da\u013c\u0101s, jo \u012bpa\u0161i re\u0123ionos, kur ir jap\u0101\u0146u diasporas. Port\u0101ls <em>\u0160intoisms<\/em> tom\u0113r t\u0101 nav eva\u0146\u0123eliz\u0101cijas reli\u0123ija, un t\u0101p\u0113c \u0101rpus Jap\u0101nas tai nav iev\u0113rojamas izplat\u012bbas.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Port\u0101ls <em>\u0160intoisms<\/em> ir Jap\u0101nas pamatreli\u0123ija, kas ietver da\u017e\u0101dus tic\u0113jumus un prakses, kuru centr\u0101 ir dievkalpojums, kas velt\u012bts <em>Kami<\/em> (gar\u012bg\u0101s b\u016btnes vai dievi) un saikni ar dabu un sen\u010diem. T\u0101 ir politeistiska reli\u0123ija, kurai nav noteiktas dogmas vai sv\u0113to rakstu tradicion\u0101laj\u0101 izpratn\u0113. \u0160eit ir izkl\u0101st\u012bti galvenie \u0161intoisma tic\u0113jumi:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong><strong>Kami<\/strong><\/strong>: <em>Kami<\/em> \u0161intoism\u0101 ir galven\u0101s gar\u012bg\u0101s b\u016btnes. T\u0101s var saprast k\u0101 dievus, garus, sen\u010dus vai dabas sp\u0113kus, piem\u0113ram, kalnus, upes, kokus un dz\u012bvniekus. <em>Kami<\/em> p\u0101rst\u0101v dievi\u0161\u0137o un ir kl\u0101teso\u0161s vis\u0101s dz\u012bv\u0101s b\u016btn\u0113s un dab\u0101. Tie ne vienm\u0113r ir p\u0101rdabiski klasiskaj\u0101 izpratn\u0113, bet tie ir rado\u0161\u0101s vai sv\u0113t\u0101s ener\u0123ijas izpausme, kas darbojas pasaul\u0113.<\/li>\n\n\n\n<li><strong>Harmonija ar dabu<\/strong>Port\u0101ls <em>\u0160intoisms<\/em> lielu uzsvaru liek uz harmoniju ar dabu un cie\u0146u pret dabas pasauli. Tiek uzskat\u012bts, ka cilv\u0113ki dz\u012bvo cie\u0161\u0101 saist\u012bb\u0101 ar dabu, un dabas un t\u0101s elementu piel\u016bgsme ir galven\u0101 sast\u0101vda\u013ca. <em>\u0160intoisma ritu\u0101li<\/em>. Daudzas sintoistu sv\u0113tn\u012bcas (kami m\u0101jas) ir uzceltas dab\u0101, piem\u0113ram, me\u017eos, pie up\u0113m vai kalnos.<\/li>\n\n\n\n<li><strong>T\u012br\u012bba<\/strong>In the <em>\u0160intoisms<\/em> t\u012br\u012bba ir svar\u012bgs j\u0113dziens. Pies\u0101r\u0146ojums un apg\u0101n\u012b\u0161ana (gan fiziska, gan gar\u012bga) tiek uzskat\u012bti par trauc\u0113jo\u0161iem attiec\u012bb\u0101s ar kami. T\u0101p\u0113c ir izplat\u012bti t\u0101di att\u012br\u012b\u0161anas ritu\u0101li k\u0101 roku un mutes mazg\u0101\u0161ana (piem\u0113ram, pirms ieie\u0161anas sv\u0113tn\u012bc\u0101). T\u012br\u012bba tiek uzskat\u012bta ar\u012b par veidu, k\u0101 saglab\u0101t dv\u0113seles gl\u0101b\u0161anu un dz\u012bvot harmonij\u0101 ar kami.<\/li>\n\n\n\n<li><strong>Priek\u0161te\u010du piel\u016bgsme<\/strong>In the <em>\u0160intoisms<\/em> liels uzsvars tiek likts uz sen\u010du piel\u016bgsmi. Priek\u0161te\u010di tiek godin\u0101ti k\u0101 kami, kas aizsarg\u0101 \u0123imenes un m\u0101jsaimniec\u012bbas labkl\u0101j\u012bbu. Priek\u0161te\u010du piel\u016bgsme ir da\u013ca no daudz\u0101m trad\u012bcij\u0101m. <em>\u0160intoisma ritu\u0101li<\/em>\u012bpa\u0161i alt\u0101ra ceremoniju un l\u016bg\u0161anu veid\u0101, l\u016bdzot sen\u010du aizsardz\u012bbu un sv\u0113t\u012bbu.<\/li>\n\n\n\n<li><strong>Ritu\u0101li un festiv\u0101li<\/strong>Port\u0101ls <em>\u0160intoisms<\/em> uzsver ritu\u0101lu un sv\u0113tku noz\u012bmi, lai ieg\u016btu kami labv\u0113l\u012bbu un stiprin\u0101tu kopienu. \u0160ie ritu\u0101li ietver l\u016bg\u0161anas, ziedojumus, dejas un sv\u0113tkus, kas tiek r\u012bkoti da\u017e\u0101dos gadalaikos. Labi zin\u0101ms piem\u0113rs ir Jaun\u0101 gada sv\u0113tki (Shogatsu), kas tiek svin\u0113ti ar ceremonij\u0101m. <em>\u0160intoisma sv\u0113tn\u012bcas<\/em> tiek svin\u0113ta.<\/li>\n\n\n\n<li><strong>Nav stingras tic\u012bbas apliec\u012bbas<\/strong>Port\u0101ls <em>\u0160intoisms<\/em> nav noteiktas tic\u012bbas apliec\u012bbas vai sv\u0113to rakstu, k\u0101 tas ir cit\u0101s reli\u0123ij\u0101s. T\u0101 viet\u0101 tic\u012bbu veido ritu\u0101li, kas raksturo reli\u0123isko praksi, un tic\u012bgo pieredze. <em>\u0160intoisms<\/em> bie\u017ei vien tiek uzskat\u012bta par praktisku reli\u0123iju, kur\u0101 uzsvars tiek likts uz darbiem un reli\u0123isko praksi.<\/li>\n\n\n\n<li><strong>Kami ikdien\u0101<\/strong>Kami ir sastopami ne tikai reli\u0123iskaj\u0101s viet\u0101s, bet ar\u012b ikdienas dz\u012bv\u0113. <em>\u0160intoisma sv\u0113tn\u012bcas<\/em> ir visur Jap\u0101n\u0101, un daudzi cilv\u0113ki l\u016bdzas, lai vi\u0146us pasarg\u0101tu, nodro\u0161in\u0101tu vesel\u012bbu un laimi. Daudz\u0101s m\u0101jsaimniec\u012bb\u0101s ir neliels alt\u0101ris kami piel\u016bgsmei, un tiek veikti ritu\u0101li svar\u012bgu dz\u012bves notikumu, piem\u0113ram, dzim\u0161anas, k\u0101zu un n\u0101ves gad\u012bjumos.<\/li>\n\n\n\n<li><strong>Nav izpirk\u0161anas j\u0113dziena<\/strong>At\u0161\u0137ir\u012bb\u0101 no daudz\u0101m rietumu reli\u0123ij\u0101m, nav \u0161\u0101das lietas, jo <em>\u0160intoisms<\/em> nav konkr\u0113ta j\u0113dziena par pest\u012b\u0161anu vai p\u0113cn\u0101ves dz\u012bvi. T\u0101 viet\u0101 galven\u0101 uzman\u012bba tiek piev\u0113rsta dz\u012bvei harmonij\u0101 ar dabu un apk\u0101rt\u0113jo pasauli. <em>Kami<\/em> un labu dz\u012bvi \u0161eit un tagad. Ilgm\u016b\u017e\u012bba un laimes sasnieg\u0161ana tiek uzskat\u012bta par atl\u012bdz\u012bbu par cie\u0146u pret \u0161o un to, kas notiek tagad un tagad. <em>Kami<\/em> un par dz\u012bvi \u0161\u0137\u012bst\u012bb\u0101.<\/li>\n<\/ol>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"has-text-align-center wp-block-paragraph\">- Iepriek\u0161 min\u0113tie ieguld\u012bjumi ir <a href=\"https:\/\/amakira.de\/wp-content\/uploads\/2024\/04\/Meine-Wege-Seine-Wege.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">\u0161eit<\/a> pieejams PDF form\u0101t\u0101 -<\/p>\n<\/blockquote>","protected":false},"excerpt":{"rendered":"<p><span class=\"span-reading-time rt-reading-time\" style=\"display: block;\"><span class=\"rt-label rt-prefix\">Las\u012b\u0161anas laiks<\/span> <span class=\"rt-time\"> 64<\/span> <span class=\"rt-label rt-postfix\">protokols<\/span><\/span>\"Dod Man, Mans d\u0113ls, savu sirdi, un lai Mani ce\u013ci ir tev t\u012bkami!\" - t\u0101ds bija mans apstiprin\u0101\u0161anas moto... Trakums, k\u0101 es toreiz dom\u0101ju! Galu gal\u0101, es ta\u010du b\u016btu priec\u012bgs, ka beidzot var\u0113\u0161u dar\u012bt to, ko v\u0113los, nevis vienm\u0113r tikai dar\u012bt to, kas man pav\u0113l\u0113ts. \"K\u0101du dienu tev vajadz\u0113tu b\u016bt lab\u0101k nek\u0101 mums...\",...&nbsp;<a href=\"https:\/\/csiag.eu\/lv\/blog\/2023\/04\/22\/meine-wege\/\" rel=\"bookmark\">Las\u012bt vair\u0101k \"<span class=\"screen-reader-text\">Mani veidi?<\/span><\/a><\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"[\"title\",\"meta\",\"thumbnail\",\"content\",\"tags\",\"comments\"]","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","footnotes":""},"categories":[1511],"tags":[],"class_list":["post-4114","post","type-post","status-publish","format-standard","hentry","category-christsein"],"modified_by":"Achim Goerner","_links":{"self":[{"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/posts\/4114","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/comments?post=4114"}],"version-history":[{"count":0,"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/posts\/4114\/revisions"}],"wp:attachment":[{"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/media?parent=4114"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/categories?post=4114"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/tags?post=4114"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}