{"id":9277,"date":"2025-02-07T16:18:00","date_gmt":"2025-02-07T16:18:00","guid":{"rendered":"https:\/\/csiag.eu\/?p=9277"},"modified":"2025-02-09T12:03:50","modified_gmt":"2025-02-09T12:03:50","slug":"jautriba-un-liekuliba","status":"publish","type":"post","link":"https:\/\/csiag.eu\/lv\/blog\/2025\/02\/07\/froemmigkeit-und-heuchelei\/","title":{"rendered":"Dievbij\u012bba un liekul\u012bba"},"content":{"rendered":"<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_87_1 counter-hierarchy ez-toc-counter ez-toc-grey ez-toc-container-direction\">\n<div class=\"ez-toc-title-container\">\n<p class=\"ez-toc-title\" style=\"cursor:inherit\">Satura r\u0101d\u012bt\u0101js<\/p>\n<span class=\"ez-toc-title-toggle\"><\/span><\/div>\n<nav><ul class='ez-toc-list ez-toc-list-level-1' ><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/csiag.eu\/lv\/blog\/2025\/02\/07\/froemmigkeit-und-heuchelei\/#Frommigkeit\" >Piet\u0101te<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/csiag.eu\/lv\/blog\/2025\/02\/07\/froemmigkeit-und-heuchelei\/#Heuchelei\" >Liekul\u012bba<\/a><ul class='ez-toc-list-level-3' ><li class='ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/csiag.eu\/lv\/blog\/2025\/02\/07\/froemmigkeit-und-heuchelei\/#Beispielhafte_Gegenuberstellungen\" >Piem\u0113roti sal\u012bdzin\u0101jumi<\/a><ul class='ez-toc-list-level-4' ><li class='ez-toc-heading-level-4'><a class=\"ez-toc-link ez-toc-heading-4\" href=\"https:\/\/csiag.eu\/lv\/blog\/2025\/02\/07\/froemmigkeit-und-heuchelei\/#1_Gebet\" >1. l\u016bg\u0161ana<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-4'><a class=\"ez-toc-link ez-toc-heading-5\" href=\"https:\/\/csiag.eu\/lv\/blog\/2025\/02\/07\/froemmigkeit-und-heuchelei\/#2_Wohltatigkeit\" >2. labdar\u012bba<\/a><\/li><\/ul><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-6\" href=\"https:\/\/csiag.eu\/lv\/blog\/2025\/02\/07\/froemmigkeit-und-heuchelei\/#Moralische_Integritat\" >Mor\u0101l\u0101 integrit\u0101te<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-7\" href=\"https:\/\/csiag.eu\/lv\/blog\/2025\/02\/07\/froemmigkeit-und-heuchelei\/#Zwischenfazit\" >Starpposma secin\u0101jumi<\/a><\/li><\/ul><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-8\" href=\"https:\/\/csiag.eu\/lv\/blog\/2025\/02\/07\/froemmigkeit-und-heuchelei\/#Vertrauen_im_Glauben\" >Tic\u012bba tic\u012bb\u0101<\/a><ul class='ez-toc-list-level-3' ><li class='ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-9\" href=\"https:\/\/csiag.eu\/lv\/blog\/2025\/02\/07\/froemmigkeit-und-heuchelei\/#Exkurs_%E2%80%93_%E2%80%A6_im_Gemeindeleben\" >Ekskurss - ... kopienas dz\u012bv\u0113<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-10\" href=\"https:\/\/csiag.eu\/lv\/blog\/2025\/02\/07\/froemmigkeit-und-heuchelei\/#Exkurs_%E2%80%93_%E2%80%A6_im_Berufsleben\" >Ekskurss - ... profesion\u0101laj\u0101 dz\u012bv\u0113<\/a><ul class='ez-toc-list-level-4' ><li class='ez-toc-heading-level-4'><a class=\"ez-toc-link ez-toc-heading-11\" href=\"https:\/\/csiag.eu\/lv\/blog\/2025\/02\/07\/froemmigkeit-und-heuchelei\/#Der_scheinheilige_Chef\" >Lieku\u013cojo\u0161ais priek\u0161nieks<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-4'><a class=\"ez-toc-link ez-toc-heading-12\" href=\"https:\/\/csiag.eu\/lv\/blog\/2025\/02\/07\/froemmigkeit-und-heuchelei\/#Die_integre_Kollegin\" >Integrit\u0101tes kol\u0113\u0123is<\/a><\/li><\/ul><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-13\" href=\"https:\/\/csiag.eu\/lv\/blog\/2025\/02\/07\/froemmigkeit-und-heuchelei\/#Fazit\" >Secin\u0101jums<\/a><\/li><\/ul><\/li><\/ul><\/nav><\/div>\n<span class=\"span-reading-time rt-reading-time\" style=\"display: block;\"><span class=\"rt-label rt-prefix\">Las\u012b\u0161anas laiks<\/span> <span class=\"rt-time\"> 8<\/span> <span class=\"rt-label rt-postfix\">protokols<\/span><\/span>\n<p class=\"wp-block-paragraph\">Dievbij\u012bba un liekul\u012bba - divas pretrun\u012bgas lietas, kas ikdien\u0101 bie\u017ei vien sapl\u016bst vien\u0101 veselum\u0101. Reiz\u0113m uzvar sirsn\u012bg\u0101 sirds, reiz\u0113m - manipulat\u012bvais, apr\u0113\u0137ino\u0161ais pr\u0101ts.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kas tie\u0161i ietilpst dievbij\u012bb\u0101, kas noved pie liekul\u012bbas un kas ietilpst tic\u012bbas pa\u013c\u0101v\u012bb\u0101?<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Frommigkeit\"><\/span>Piet\u0101te<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">apz\u012bm\u0113 patiesu, dzi\u013ci izjustu reli\u0123iozit\u0101ti. T\u0101 izpau\u017eas k\u0101 patiesa tic\u012bba, reli\u0123isko bau\u0161\u013cu iev\u0113ro\u0161ana un \u0113tisks un mor\u0101ls dz\u012bvesveids. Dievbij\u012bba var izpausties k\u0101 l\u016bg\u0161ana, medit\u0101cija, reli\u0123isko dievkalpojumu apmekl\u0113\u0161ana, labdar\u012bba un dz\u012bvesveids, kas atbilst tic\u012bbai. Svar\u012bga ir iek\u0161\u0113j\u0101 p\u0101rliec\u012bba un autentiskums, centienu patiesums, konsekvence, kas vienm\u0113r ir uzticama, neatkar\u012bgi no t\u0101, vai k\u0101ds ir kl\u0101teso\u0161s k\u0101 kontrol\u0113jo\u0161a autorit\u0101te vai nav.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">No B\u012bbeles perspekt\u012bvas:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Mihas 6:8:<\/em> \"<em>Tev, cilv\u0113k, ir pateikts, kas ir labs un ko Kungs no tevis prasa: un esi pazem\u012bgs sava Dieva priek\u0161\u0101, un esi pazem\u012bgs sava Dieva priek\u0161\u0101.<\/em>\"<\/li>\n\n\n\n<li><em>Mt.ev.5:8:<\/em> \"<em>Sv\u0113t\u012bgi t\u012bras sirds cilv\u0113ki, jo tie Dievu redz\u0113s.<\/em>\"<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">\u0160ie panti r\u0101da, ka patiesa dievbij\u012bba sast\u0101v no pazem\u012bbas, taisn\u012bguma un m\u012blest\u012bbas, nevis no \u0101r\u0113jiem ritu\u0101liem vai izr\u0101d\u012b\u0161an\u0101s.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Heuchelei\"><\/span>Liekul\u012bba<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">no otras puses, ir apzin\u0101ta tikum\u012bbas vai tic\u012bbas izlik\u0161an\u0101s bez patiesas iek\u0161\u0113jas p\u0101rliec\u012bbas. Liekul\u012bgs cilv\u0113ks \u0101r\u0113ji izliekas par mor\u0101lu vai reli\u0123iozu, bet iek\u0161\u0113ji vai slepeni bie\u017ei r\u012bkojas pret\u0113ji tam. Liekul\u012bba var izriet\u0113t no savt\u012bg\u0101m interes\u0113m, soci\u0101l\u0101 spiediena vai centieniem ieg\u016bt atzin\u012bbu, soci\u0101lo statusu vai varu, t\u0101d\u0113j\u0101di novedot pie manipul\u0101cijas, un t\u0101 iet roku rok\u0101 ar pa\u0161taisn\u012bbu, p\u0101r\u0101kuma saj\u016btu, nekonsekvenci, t. i., pretrun\u0101m uzved\u012bb\u0101 atkar\u012bb\u0101 no priv\u0101tas vai publiskas r\u012bc\u012bbas.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">No B\u012bbeles perspekt\u012bvas:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Mt.ev.23:27-28:<\/em> \"<em>B\u0113das jums, rakstu m\u0101c\u012bt\u0101ji un farizeji, lieku\u013ci! Jo j\u016bs esat k\u0101 balti kapi, kas no \u0101rpuses izskat\u0101s skaisti, bet no iek\u0161puses ir pilni ar miru\u0161o kauliem un net\u012brumiem. T\u0101 ar\u012b j\u016bs cilv\u0113kiem no \u0101rpuses izskat\u0101ties taisni, bet iek\u0161pus\u0113 esat pilni liekul\u012bbas un bezdiev\u012bbas.<\/em>\"<\/li>\n\n\n\n<li><em>Jesajas 29:13:<\/em> \"<em>\u0160\u012b tauta tuvojas man ar savu muti un godina mani ar sav\u0101m l\u016bp\u0101m, bet t\u0101s sirds ir t\u0101lu no manis.<\/em>\"<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">\u0160eit J\u0113zus kritiz\u0113 farizejus, kuri \u0101r\u0113ji izliekas dievbij\u012bgi, bet iek\u0161\u0113ji ir gr\u0113ka un savt\u012bgas intereses vad\u012bti. Patiesu dievbij\u012bbu nevar aizst\u0101t ar \u0101r\u0113ju uzved\u012bbu.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Beispielhafte_Gegenuberstellungen\"><\/span>Piem\u0113roti sal\u012bdzin\u0101jumi<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<h4 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"1_Gebet\"><\/span><strong>1. l\u016bg\u0161ana<\/strong><span class=\"ez-toc-section-end\"><\/span><\/h4>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>dievbij\u012bba:<\/strong> Patiesi dievbij\u012bgs cilv\u0113ks l\u016bdzas no sirds un mekl\u0113 Dieva tuvumu, pat ja neviens to neredz.\n<ul class=\"wp-block-list\">\n<li><em>Mt.ev.6:6:<\/em> \"<em>Bet, kad tu l\u016bdzies, ej sav\u0101 kambar\u012b, aizver durvis un slepen\u012bb\u0101 l\u016bdzies savam T\u0113vam, un tavs T\u0113vs, kas redz slepen\u012bb\u0101, tev atl\u012bdzin\u0101s.<\/em>\"<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Liekul\u012bba:<\/strong> Lieku\u013cot\u0101js l\u016bdz ska\u013ci un publiski, lai tiktu apbr\u012bnots.\n<ul class=\"wp-block-list\">\n<li><em>Mt.ev.6:5:<\/em> \"<em>Un, kad j\u016bs l\u016bdzaties, jums nevajadz\u0113tu b\u016bt t\u0101diem k\u0101 lieku\u013ciem, kam pat\u012bk st\u0101v\u0113t un l\u016bgties sinagog\u0101s un uz ielu st\u016briem, lai cilv\u0113ki vi\u0146us redz\u0113tu.<\/em>\"<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<h4 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"2_Wohltatigkeit\"><\/span><strong>2. labdar\u012bba<\/strong><span class=\"ez-toc-section-end\"><\/span><\/h4>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>dievbij\u012bba:<\/strong> Dievbij\u012bgs cilv\u0113ks dod \u017e\u0113last\u012bbu no patiesas labdar\u012bbas, bie\u017ei vien bez liekas a\u017eiot\u0101\u017eas.\n<ul class=\"wp-block-list\">\n<li><em>Mt.ev.6:3-4:<\/em> \"<em>Bet, kad tu dod algas, ne\u013cauj savai kreisajai rokai zin\u0101t, ko dara tava lab\u0101 roka, lai tava alga paliktu apsl\u0113pta.<\/em>\"<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Liekul\u012bba:<\/strong> Lieku\u013cot\u0101js dod, lai k\u013c\u016btu slavens.\n<ul class=\"wp-block-list\">\n<li><em>Mt.ev.6:2:<\/em> \"<em>Kad j\u016bs dodat \u017e\u0113last\u012bbu, nesludiniet to sav\u0101 priek\u0161\u0101, k\u0101 to dara lieku\u013ci sinagog\u0101s un uz iel\u0101m, lai cilv\u0113ki vi\u0146us godin\u0101tu.<\/em>\"<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Dievs skat\u0101s uz sirdi, nevis uz \u0101r\u0113jiem darbiem. D\u0101vana no m\u012blest\u012bbas ir svar\u012bg\u0101ka nek\u0101 liels ziedojums no tuk\u0161uma.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Moralische_Integritat\"><\/span>Mor\u0101l\u0101 integrit\u0101te<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>dievbij\u012bba:<\/strong> Patiesi tic\u012bgs cilv\u0113ks iev\u0113ro mor\u0101les principus, pat ja tas ir gr\u016bti.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>J\u0113kaba 1:22:<\/em> \"<em>Bet esiet v\u0101rda dar\u012bt\u0101ji, nevis tikai klaus\u012bt\u0101ji, cit\u0101di j\u016bs maldin\u0101t pa\u0161i sevi.<\/em>\"<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Liekul\u012bba:<\/strong> Lieku\u013cot\u0101js run\u0101 par tikum\u012bbu, bet bie\u017ei r\u012bkojas pret\u0113ji.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Mt.ev.23:3:<\/em> \"<em>T\u0101p\u0113c visu, ko vi\u0146i jums saka, dariet un iev\u0113rojiet, bet nedariet p\u0113c vi\u0146u darbiem, jo vi\u0146i to saka, bet nedara.<\/em>\"<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Ar v\u0101rdiem vien nepietiek - patiesa tic\u012bba izpau\u017eas darbos. Lieku\u013ci run\u0101 par \u0113tiku, bet nedz\u012bvo saska\u0146\u0101 ar to.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Zwischenfazit\"><\/span>Starpposma secin\u0101jumi<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">B\u012bbele skaidri nor\u0101da, ka Dievs raug\u0101s nevis uz \u0101r\u0113jiem ritu\u0101liem, bet gan uz cilv\u0113ka sirdi. Patiesu dievbij\u012bbu raksturo pazem\u012bba, m\u012blest\u012bba un sirsn\u012bba, savuk\u0101rt liekul\u012bba ir mask\u0113\u0161an\u0101s, kas galu gal\u0101 noved pie vil\u0161an\u0101s un Dieva nepatikas.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>1.Samu\u0113la 16:7:<\/em> \"<em>Cilv\u0113ks redz to, kas ir vi\u0146a acu priek\u0161\u0101, bet Kungs skat\u0101s uz sirdi.<\/em>\"<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Vertrauen_im_Glauben\"><\/span>Tic\u012bba tic\u012bb\u0101<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">ir dzi\u013ca, nelok\u0101ma pa\u013c\u0101v\u012bba uz Dievu, Vi\u0146a apsol\u012bjumiem un Vi\u0146a pl\u0101nu savai dz\u012bvei. Tas ir apzin\u0101ts l\u0113mums pa\u013cauties uz Dievu pat tad, kad apst\u0101k\u013ci \u0161\u0137iet neskaidri, gr\u016bti vai izaicino\u0161i, pat tad, kad tie run\u0101 pret to.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">B\u012bbel\u0113 lietotais v\u0101rds uztic\u012bba (ebreju val: <em>batach<\/em>Grie\u0137u valod\u0101: <em>pistis<\/em>) nenoz\u012bm\u0113 tikai intelektu\u0101lu tic\u012bbu, bet gan akt\u012bvu pa\u013cau\u0161anos uz Dievu, dzi\u013cu iek\u0161\u0113jo p\u0101rliec\u012bbu, ka Vi\u0146\u0161 ir labs un Vi\u0146a ce\u013ci ir pareizi.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Salamana pam\u0101c\u012bb\u0101s 3:5-6:<\/em> \"<em>Pa\u013caujies uz To Kungu no visas sirds un nepa\u013caujies uz savu sapr\u0101tu, bet atceries Vi\u0146u visos savos ce\u013cos, un Vi\u0146\u0161 tevi vad\u012bs.<\/em>\"<\/li>\n\n\n\n<li><em>Psalms 37:5:<\/em><strong><em> <\/em><\/strong>\"<em>Nododiet savu ce\u013cu Tam Kungam un ceriet uz Vi\u0146u, Vi\u0146\u0161 to dar\u012bs labi.<\/em>\"<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">\u0160ie panti par\u0101da, ka uztic\u0113\u0161an\u0101s noz\u012bm\u0113 ne tikai tic\u0113t Dievam, bet ar\u012b akt\u012bvi pa\u013cauties uz Vi\u0146u vis\u0101s dz\u012bves jom\u0101s.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Uztic\u012bba tic\u012bb\u0101 bie\u017ei vien ir pretstats \u0161aub\u0101m, bail\u0113m un pa\u0161p\u0101rliecin\u0101t\u012bbai bez Dieva. Daudzi B\u012bbeles st\u0101sti r\u0101da, ka cilv\u0113ki ir sastingu\u0161i starp pa\u013c\u0101v\u012bbu un \u0161aub\u0101m.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In <em>Mateja 14:28-31<\/em> P\u0113terim p\u0113c J\u0113zus pav\u0113les ir j\u0101izk\u0101pj no laivas v\u0113tras laik\u0101 un j\u0101n\u0101k pie Vi\u0146a uz \u016bdens. Diez vai ir k\u0101ds, kas nedom\u0101tu ad hoc, dom\u0101jot: \"K\u0101 es to varu izdar\u012bt? Es grasos nosl\u012bkt!\", nemaz nerun\u0101jot par to, ka tie\u0161\u0101m uzdr\u012bkst\u0113tos spert \u0161o soli!<br>Tom\u0113r interesanti, ka P\u0113teris paties\u012bb\u0101 neiegrima, kad vi\u0146\u0161 gremd\u0113j\u0101s - kam\u0113r vien vi\u0146\u0161 tur\u0113ja acis uz J\u0113zu. Tie\u0161i taj\u0101 br\u012bd\u012b, kad vi\u0146\u0161 s\u0101ka \u0161aub\u012bties, notika nenov\u0113r\u0161amais: vi\u0146\u0161 nogrima \u016bden\u012b. Tikai ar pa\u013c\u0101v\u012bbu, skatoties uz J\u0113zu, vi\u0146\u0161 non\u0101ca pie J\u0113zus neskarts.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">L\u012bdztekus uztic\u012bbai pan\u0101kumu priek\u0161noteikums bija ar\u012b paklaus\u012bba, pat ja tas, ko J\u0113zus pras\u012bja no P\u0113tera, bija intelektu\u0101li neiesp\u0113jami. Tas pats notika ar\u012b ar \u0100brah\u0101mu <em>Ebr.11:8:<\/em> \"Tic\u012bb\u0101 \u0100brah\u0101ms k\u013cuva paklaus\u012bgs, kad vi\u0146u aicin\u0101ja doties uz vietu, kas vi\u0146am bija j\u0101ieg\u016bst mantojum\u0101, un vi\u0146\u0161 izg\u0101ja, nezin\u0101dams, kurp vi\u0146\u0161 iet.\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ikvienam ir zin\u0101mas situ\u0101cijas, kuras ir neizb\u0113gamas un neatrisin\u0101mas. Ar \u0161\u0101d\u0101m raiz\u0113m par vesel\u012bgu, mier\u012bgu miegu nevar b\u016bt ne runas. J\u016bs m\u0113t\u0101jaties un p\u0101r\u0161\u0137irstat no lappuses uz lappusi, no r\u012bta pamostoties patiesi noguris, nepat\u012bkam\u0101 situ\u0101cija ir skaidr\u0101ka nek\u0101 jebkad agr\u0101k.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bet, ja atceraties <em>Filipie\u0161iem 4:6-7<\/em>kur teikts<em> <\/em>\"<em>Par neko neraiz\u0113jieties, bet par visu lai j\u016bsu l\u016bgumi tiek dar\u012bti zin\u0101mi Dievam l\u016bg\u0161an\u0101 un aizl\u016bg\u0161an\u0101 ar pateic\u012bbu. Un Dieva miers, kas p\u0101rsp\u0113j visu sapra\u0161anu, pasarg\u0101s j\u016bsu sirdis un domas Krist\u016b J\u0113z\u016b.<\/em>\", tad vismaz jums jau ir pl\u0101ns: mest savas r\u016bpes pie Dieva k\u0101j\u0101m, k\u0101 tas ir teikts gr\u0101mat\u0101 \"Sv\u0113tais Vakar\u0113diens\". <em>Psalms 55:23<\/em> noz\u012bm\u0113: \"Liec savas r\u016bpes uz To Kungu, un Vi\u0146\u0161 tevi izgl\u0101bs!\"!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Zinot, ka Dievs tagad uz\u0146emas nastu un r\u016bp\u0113jas par \u0161\u0137ietami neatrisin\u0101mo probl\u0113mu, j\u016bs atkal atrodat mieru un drosmi, jo Vi\u0146\u0161 to paveiks!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Viskr\u0101\u0161\u0146\u0101kais man zin\u0101mais piem\u0113rs ir B\u012bbeles fragments no <em>\u012ajaba 13:15:<\/em> \"<em>Redzi, vi\u0146\u0161 mani non\u0101v\u0113s, bet es cer\u0113\u0161u uz Vi\u0146u.<\/em>\", kas, manupr\u0101t, pier\u0101da, ka Dievs tur savu v\u0101rdu, jo Vi\u0146\u0161 ne\u013cauj \u012ajabam iet boj\u0101. Ar\u012b <em>Jeremijas 17:7-8<\/em> apstiprina \"G<em>Sv\u0113t\u012bgs tas cilv\u0113ks, kas pa\u013caujas uz To Kungu, un kura pa\u013c\u0101v\u012bba ir uz To Kungu. Vi\u0146\u0161 ir l\u012bdz\u012bgs kokam, kas iest\u0101d\u012bts pie \u016bdens, kas stiepj savas saknes pret straumi un nebaid\u0101s, kad n\u0101k karstums, bet t\u0101 lapas paliek za\u013cas.<\/em>\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tic\u012bba tic\u012bb\u0101 ir kas vair\u0101k nek\u0101 tikai zin\u0101\u0161anas par Dievu. T\u0101 noz\u012bm\u0113 uztic\u0113t visu savu dz\u012bvi Vi\u0146a rok\u0101s. Tas noz\u012bm\u0113 tur\u0113ties pie Dieva labest\u012bbas pat tad, kad apst\u0101k\u013ci ir sare\u017e\u0123\u012bti, un zin\u0101t, ka Vi\u0146a pl\u0101ns galu gal\u0101 ir vislab\u0101kais, k\u0101 ar\u012b <em>Romie\u0161iem 8:28<\/em> apstiprina: \"Bet m\u0113s zin\u0101m, ka tiem, kas m\u012bl Dievu, visas lietas n\u0101k par labu.\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">No savas pieredzes varu dro\u0161i apliecin\u0101t: tikl\u012bdz tu \u0146em Dievu par Vi\u0146a v\u0101rdu un no paklaus\u012bbas Vi\u0146am nodod savas r\u016bpes Vi\u0146am, tu piedz\u012bvo Vi\u0146a mieru un drosmi, p\u0101rliec\u012bbu un sp\u0113ku.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Esiet drosm\u012bgi!<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Exkurs_%E2%80%93_%E2%80%A6_im_Gemeindeleben\"><\/span>Ekskurss - ... kopienas dz\u012bv\u0113<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Ilgus gadus bija akt\u012bva draudzes locekle. Vi\u0146a bija iesaist\u012bta draudzes vad\u012bb\u0101, vad\u012bja sievie\u0161u pulci\u0146u un bija paz\u012bstama ar sav\u0101m iedvesmojo\u0161aj\u0101m l\u016bg\u0161an\u0101m. Vi\u0146as v\u0101rdi vienm\u0113r bija p\u0101rdom\u0101ti, B\u012bbeles cit\u0101ti prec\u012bzi un uzved\u012bba priek\u0161z\u012bm\u012bga. Daudzi vi\u0146u apbr\u012bnoja par vi\u0146as ac\u012bmredzamo uztic\u012bbu Dievam un nevainojamo krist\u012bgo dz\u012bvesveidu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">K\u0101du dienu bazn\u012bc\u0101 pirmo reizi ierad\u0101s jauna sieviete. Vi\u0146a bija p\u0101rdz\u012bvojusi gr\u016btu laiku, mekl\u0113ja atbalstu un v\u0113l\u0113j\u0101s atkal tuvoties Dievam. P\u0113c dievkalpojuma vi\u0146a run\u0101ja par sav\u0101m gr\u016bt\u012bb\u0101m un cer\u012bb\u0101m. Vi\u0146a paciet\u012bgi klaus\u012bj\u0101s, bet, tikl\u012bdz \"jaun\u0101 meitene\" bija atvad\u012bjusies, vi\u0146a pagriez\u0101s pret citu draudzes sievieti un klusi teica:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\"Vai j\u016bs redz\u0113j\u0101t, k\u0101 vi\u0146a bija \u0123\u0113rbusies? Un tad v\u0113l vi\u0146as dz\u012bvesst\u0101sts... Nez, vai vi\u0146a patie\u0161\u0101m nopietni interes\u0113jas par Dievu, vai tikai mekl\u0113 \u017e\u0113lumu.\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\"S\u0101ra \"Jaun\u0101 meitene \"neko nezin\u0101ja par \u0161o sarunu, bet laika gait\u0101 vi\u0146a sajuta distanci sabiedr\u012bb\u0101. Cilv\u0113ki bija draudz\u012bgi, bet virspus\u0113ji. Vi\u0146a dzird\u0113ja dievbij\u012bgus v\u0101rdus, bet diez vai juta patiesu pie\u0146em\u0161anu. Galu gal\u0101 vi\u0146a nol\u0113ma p\u0101rtraukt n\u0101kt, ta\u010du ne t\u0101p\u0113c, ka netic\u0113tu Dievam, bet gan t\u0101p\u0113c, ka jut\u0101s nosod\u012bta.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ilggad\u0113j\u0101 draudzes locek\u013ca, kur\u0161 bija iesaist\u012bts daudz\u0101s jom\u0101s, uzved\u012bba ir klasisks liekul\u012bbas piem\u0113rs. \u0100r\u0113ji vi\u0146a sevi prezent\u0113ja k\u0101 dzi\u013ci dievbij\u012bgu un dievbij\u012bgu, ta\u010du sird\u012b vi\u0146ai tr\u016bka patiesas m\u012blest\u012bbas un pazem\u012bbas, ko Dievs prasa no mums, Vi\u0146a sekot\u0101jiem. B\u012bbele m\u016bs stingri br\u012bdina no \u0161\u0101das attieksmes, k\u0101 saka Matejs (<em>Mateja ev. 23:27-28<\/em>) \"B\u0113das jums, rakstu m\u0101c\u012bt\u0101ji un farizeji, lieku\u013ci, jo j\u016bs esat k\u0101 balti kapi, kas \u0101r\u0113ji izskat\u0101s skaisti, bet iek\u0161\u0101 ir pilni miru\u0161o kaulu un visas ne\u0161\u0137\u012bst\u012bbas. T\u0101 ar\u012b j\u016bs cilv\u0113kiem \u0101r\u0113ji izskat\u0101ties taisni, bet iek\u0161\u0113ji esat pilni liekul\u012bbas un bezdiev\u012bbas.\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">No otras puses, patiesa dievbij\u012bba izpau\u017eas nevis skaistos v\u0101rdos vai dievbij\u012bgos \u017eestos, bet gan sird\u012b, kas patiesi m\u012bl Dievu un savu tuv\u0101ko, k\u0101 to saka J\u0113kabs (<em>J\u0113kaba 1:27<\/em>) \"T\u012bra un neaptraip\u012bta dievbij\u012bba Dieva T\u0113va priek\u0161\u0101 ir apmekl\u0113t b\u0101re\u0146us un atraitnes vi\u0146u b\u0113d\u0101s un tur\u0113t sevi \u0161\u0137\u012bstus no pasaules.\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cits draudzes loceklis izr\u0101d\u012bja pavisam cita veida dievbij\u012bbu. Vi\u0146a daudz nerun\u0101ja par savu tic\u012bbu, bet dz\u012bvoja saska\u0146\u0101 ar to. Kad vi\u0146a redz\u0113ja, ka \"jaun\u0101 meitene\" atk\u0101pjas, vi\u0146a pien\u0101ca pie vi\u0146as, uzklaus\u012bja un uzaicin\u0101ja uz kafiju. Vi\u0146a nenosod\u012bja, bet izr\u0101d\u012bja l\u012bdzj\u016bt\u012bbu. \u0160\u012b tik\u0161an\u0101s k\u013cuva par iemeslu, lai dotu draudzei v\u0113l vienu iesp\u0113ju.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0160aj\u0101 piem\u0113r\u0101 redzams: Patiesu dievbij\u012bbu raksturo sirsn\u012bba, m\u012blest\u012bba un pazem\u012bba, nevis \u0101r\u0113ji izr\u0101d\u012bta perfekta tic\u012bbas dz\u012bve. Savuk\u0101rt liekul\u012bba ir dievbij\u012bga fas\u0101de, kas bie\u017ei vien sl\u0113pj lepnumu, nosod\u012bjumu un aukstumu.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Exkurs_%E2%80%93_%E2%80%A6_im_Berufsleben\"><\/span>Ekskurss - ... profesion\u0101laj\u0101 dz\u012bv\u0113<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Dievbij\u012bba un liekul\u012bba izpau\u017eas da\u017e\u0101dos veidos ne tikai bazn\u012bcas dz\u012bv\u0113, bet ar\u012b ikdienas profesion\u0101laj\u0101 dz\u012bv\u0113. \u012apa\u0161i sabiedr\u012bb\u0101, kur\u0101 bie\u017ei tiek uzsv\u0113rti \u0113tiskie principi un krist\u012bg\u0101s v\u0113rt\u012bbas, ir cilv\u0113ki, kuri darb\u0101 autentiski izdz\u012bvo savu tic\u012bbu, bet ir ar\u012b t\u0101di, kuri to par\u0101da tikai \u0101r\u0113ji, bet vi\u0146u uzved\u012bba liecina par pret\u0113jo.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Der_scheinheilige_Chef\"><\/span><strong>Lieku\u013cojo\u0161ais priek\u0161nieks<\/strong><span class=\"ez-toc-section-end\"><\/span><\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">Vid\u0113ja lieluma uz\u0146\u0113muma r\u012bkot\u0101jdirektors. Vi\u0146\u0161 bie\u017ei run\u0101ja par to, cik svar\u012bgas vi\u0146am ir krist\u012bg\u0101s v\u0113rt\u012bbas, un katru komandas san\u0101ksmi s\u0101ka ar \u012bsu cit\u0101tu no B\u012bbeles. Vi\u0146a e-pasta v\u0113stul\u0113s bie\u017ei vien bija t\u0101di sveicieni k\u0101 \"Dievs tevi sv\u0113t\u012b\", un darba intervij\u0101s vi\u0146\u0161 uzsv\u0113ra, ka vi\u0146a uz\u0146\u0113muma pamatv\u0113rt\u012bbas ir god\u012bgums un godpr\u0101t\u012bba.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tom\u0113r ikdien\u0101 izpaud\u0101s pavisam cita V\u0113bera puse. Vi\u0146\u0161 iztur\u0113j\u0101s pret saviem darbiniekiem no aug\u0161as uz leju, reti vi\u0146us uzslav\u0113ja un \u0101tri sod\u012bja par maz\u0101m k\u013c\u016bd\u0101m. Vi\u0146\u0161 sagaid\u012bja virsstundas, par t\u0101m nekompens\u0113jot, un nop\u0113la \"slinkos\", kad k\u0101ds darbinieks saslima. Savu algas paaugstin\u0101jumu vi\u0146\u0161 attaisnoja ar \"dievi\u0161\u0137u sv\u0113t\u012bbu\", vienlaikus taupot uz darbinieku alg\u0101m.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Vi\u0146a uzved\u012bba bija tie\u0161i t\u0101, par ko J\u0113zus br\u012bdina, k\u0101 tr\u0101p\u012bgi raksta Matejs (<em>Mateja ev. 7:21<\/em>) \"Ne katrs, kas man saka: \"Kungs, Kungs,\" ieies debesu valst\u012bb\u0101, bet tas, kas dara mana T\u0113va, kas ir debes\u012bs, gribu.\"\" Jesaja r\u0101da, ka pat agr\u0101kos laikos l\u016bpu kalpo\u0161ana apsl\u0101p\u0113ja sirdi, k\u0101, piem\u0113ram, Jesajas gr\u0101mat\u0101 <em>Jesajas 29:13<\/em> las\u012bt: \"<em>T\u0101l\u0101k Kungs saka: \"Jo \u0161\u012b tauta tuvojas man ar savu muti un godina mani ar sav\u0101m l\u016bp\u0101m, bet savu sirdi tur t\u0101lu no manis, un t\u0101s bailes no manis ir tikai cilv\u0113ku pav\u0113le.<\/em>.\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0122ener\u0101ldirektors izmantoja savu tic\u012bbu k\u0101 fas\u0101di, lai par\u0101d\u012btu sevi k\u0101 mor\u0101lu autorit\u0101ti, lai gan vi\u0146a faktisko r\u012bc\u012bbu raksturoja egoisms un netaisn\u012bba. Vi\u0146a liekul\u012bbas d\u0113\u013c daudzi darbinieki ne tikai uzskat\u012bja vi\u0146u par negod\u012bgu, bet ar\u012b s\u0101ka skeptiski iztur\u0113ties pret kristie\u0161iem.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Die_integre_Kollegin\"><\/span><strong>Integrit\u0101tes kol\u0113\u0123is<\/strong><span class=\"ez-toc-section-end\"><\/span><\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">T\u0101 pa\u0161a uz\u0146\u0113muma noda\u013cas vad\u012bt\u0101js. Vi\u0146a reti run\u0101ja par savu tic\u012bbu, vi\u0146a to vienk\u0101r\u0161i dz\u012bvoja. Vi\u0146a iztur\u0113j\u0101s ar cie\u0146u pret saviem darbiniekiem, iest\u0101j\u0101s par taisn\u012bgiem darba apst\u0101k\u013ciem un bija gatava uz\u0146emties atbild\u012bbu pat sare\u017e\u0123\u012bt\u0101s situ\u0101cij\u0101s.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Reiz vi\u0146a saprata, ka kol\u0113\u0123is risk\u0113 pie\u013caut k\u013c\u016bdu, kas vi\u0146am var\u0113ja maks\u0101t darbu. T\u0101 viet\u0101, lai vi\u0146u apkaunotu vai izmantotu k\u013c\u016bdu, lai padar\u012btu sevi lab\u0101ku, vi\u0146a diskr\u0113ti pal\u012bdz\u0113ja vi\u0146am atrast risin\u0101jumu. Kad v\u0113l\u0101k priek\u0161nieks vi\u0146u uzslav\u0113ja, jo vi\u0146as noda\u013ca bija \u012bpa\u0161i veiksm\u012bga, vi\u0146a pietic\u012bgi teica: \"Man bija lieliska komanda, pan\u0101kumi vienm\u0113r ir komandas darbs.\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Vi\u0146a dz\u012bvoja saska\u0146\u0101 ar principu <em>Kolosie\u0161iem 3:23<\/em> ieteicams \"<em>Un visu, ko dar\u0101t, dariet no sirds, k\u0101 Kungam, nevis cilv\u0113kiem,<\/em> ...\" un sniedza piem\u0113ru, k\u0101 tas tiek dar\u012bts. <em>Mateja 5:16<\/em> \"Lai j\u016bsu gaisma t\u0101 sp\u012bd cilv\u0113ku priek\u0161\u0101, ka tie redz j\u016bsu labos darbus un slav\u0113 j\u016bsu T\u0113vu debes\u012bs.\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Vi\u0146a nemekl\u0113ja atzin\u012bbu, bet r\u012bkoj\u0101s dzi\u013cas p\u0101rliec\u012bbas vad\u012bta. Vi\u0146as uzved\u012bba liecin\u0101ja par vi\u0146as tic\u012bbu, un vi\u0146ai to nevajadz\u0113ja past\u0101v\u012bgi uzsv\u0113rt.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Fazit\"><\/span><strong>Secin\u0101jums<\/strong><span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Profesion\u0101laj\u0101 dz\u012bv\u0113 at\u0161\u0137ir\u012bba starp dievbij\u012bbu un liekul\u012bbu bie\u017ei vien ir \u012bpa\u0161i skaidra. Liekul\u012bba noz\u012bm\u0113 krist\u012bgo v\u0113rt\u012bbu projic\u0113\u0161anu apk\u0101rt\u0113jai pasaulei, lai gan pa\u0161a r\u012bc\u012bba pier\u0101da pret\u0113jo. Savuk\u0101rt patiesu dievbij\u012bbu raksturo god\u012bgums, god\u012bgums un cie\u0146pilna attieksme pret citiem - neatkar\u012bgi no t\u0101, vai k\u0101ds to v\u0113ro vai n\u0113.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dz\u012bvot saska\u0146\u0101 ar krist\u012bgaj\u0101m v\u0113rt\u012bb\u0101m profesion\u0101laj\u0101 dz\u012bv\u0113 nenoz\u012bm\u0113 past\u0101v\u012bgi run\u0101t par Dievu, bet gan r\u0101d\u012bt piem\u0113ru ar god\u012bgumu, taisn\u012bgumu un l\u012bdzciet\u012bbu.<\/p>","protected":false},"excerpt":{"rendered":"<p><span class=\"span-reading-time rt-reading-time\" style=\"display: block;\"><span class=\"rt-label rt-prefix\">Las\u012b\u0161anas laiks<\/span> <span class=\"rt-time\"> 8<\/span> <span class=\"rt-label rt-postfix\">protokols<\/span><\/span>Fr\u00f6mmigkeit und Heuchelei, zwei Kontroversen, die im Alltag oft nahtlos in einander \u00fcbergehen. Mal \u00fcberwiegt das aufrichtige Herz, mal der manipulative, berechnende Verstand. Was genau f\u00e4llt unter Fr\u00f6mmigkeit, was m\u00fcndet in Heuchelei und was f\u00e4llt unter Vertrauen im Glauben? Fr\u00f6mmigkeit bezeichnet eine aufrichtige, tief empfundene Religiosit\u00e4t. Sie \u00e4u\u00dfert sich in ehrlichem Glauben, der Einhaltung religi\u00f6ser&hellip;&nbsp;<a href=\"https:\/\/csiag.eu\/lv\/blog\/2025\/02\/07\/froemmigkeit-und-heuchelei\/\" rel=\"bookmark\">Las\u012bt vair\u0101k \"<span class=\"screen-reader-text\">Dievbij\u012bba un liekul\u012bba<\/span><\/a><\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","footnotes":""},"categories":[4085],"tags":[],"class_list":["post-9277","post","type-post","status-publish","format-standard","hentry","category-themen-von-lesern-angeregt"],"modified_by":"Achim Goerner","_links":{"self":[{"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/posts\/9277","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/comments?post=9277"}],"version-history":[{"count":0,"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/posts\/9277\/revisions"}],"wp:attachment":[{"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/media?parent=9277"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/categories?post=9277"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/tags?post=9277"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}