{"id":9292,"date":"2025-02-07T18:24:49","date_gmt":"2025-02-07T18:24:49","guid":{"rendered":"https:\/\/csiag.eu\/?p=9292"},"modified":"2025-02-09T11:41:43","modified_gmt":"2025-02-09T11:41:43","slug":"kas-ir-saskanosana","status":"publish","type":"post","link":"https:\/\/csiag.eu\/lv\/blog\/2025\/02\/07\/was-ist-versoehnung\/","title":{"rendered":"Kas ir samierin\u0101\u0161ana?"},"content":{"rendered":"<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_83 counter-hierarchy ez-toc-counter ez-toc-grey ez-toc-container-direction\">\n<div class=\"ez-toc-title-container\">\n<p class=\"ez-toc-title\" style=\"cursor:inherit\">Satura r\u0101d\u012bt\u0101js<\/p>\n<span class=\"ez-toc-title-toggle\"><\/span><\/div>\n<nav><ul class='ez-toc-list ez-toc-list-level-1' ><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/csiag.eu\/lv\/blog\/2025\/02\/07\/was-ist-versoehnung\/#Der_Sundenfall\" >Kritums no \u017e\u0113last\u012bbas<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/csiag.eu\/lv\/blog\/2025\/02\/07\/was-ist-versoehnung\/#Der_Vermittler\" >Starpnieks<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/csiag.eu\/lv\/blog\/2025\/02\/07\/was-ist-versoehnung\/#Versohnung_von_Mensch_zu_Mensch\" >Saska\u0146o\u0161ana no personas personai<\/a><ul class='ez-toc-list-level-3' ><li class='ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-4\" href=\"https:\/\/csiag.eu\/lv\/blog\/2025\/02\/07\/was-ist-versoehnung\/#Exkurs_%E2%80%93_Das_schwierige_Verhaltnis\" >Ekskurss - Sare\u017e\u0123\u012btas attiec\u012bbas<\/a><\/li><\/ul><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-5\" href=\"https:\/\/csiag.eu\/lv\/blog\/2025\/02\/07\/was-ist-versoehnung\/#Fazit\" >Secin\u0101jums<\/a><\/li><\/ul><\/nav><\/div>\n<span class=\"span-reading-time rt-reading-time\" style=\"display: block;\"><span class=\"rt-label rt-prefix\">Las\u012b\u0161anas laiks<\/span> <span class=\"rt-time\"> 4<\/span> <span class=\"rt-label rt-postfix\">protokols<\/span><\/span>\n<p>Izl\u012bgums noz\u012bm\u0113 atjaunot saboj\u0101tas vai izpost\u012btas attiec\u012bbas gan starp cilv\u0113kiem, gan starp Dievu un cilv\u0113ku.<br>Izl\u012bgums var notikt tikai tad, kad tiek p\u0101rvar\u0113ts ienaids, \u0161\u0137ir\u0161an\u0101s vai konflikts un tiek izveidotas jaunas, mier\u012bgas attiec\u012bbas. <br>Krist\u012bgaj\u0101 izpratn\u0113 izl\u012bgums galvenok\u0101rt attiecas uz attiec\u012bbu atjauno\u0161anu starp Dievu un cilv\u0113kiem caur J\u0113zu Kristu. Izl\u012bgums ir krist\u012bg\u0101s tic\u012bbas centr\u0101lais temats, un tam vajadz\u0113tu b\u016bt ar\u012b centr\u0101lajam tematam cilv\u0113ku savstarp\u0113j\u0101s attiec\u012bb\u0101s.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Der_Sundenfall\"><\/span>Kritums no \u017e\u0113last\u012bbas<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p>Attiec\u012bbas starp Dievu un cilv\u0113ku izn\u012bcin\u0101ja gr\u0113ks. Kop\u0161 cilv\u0113ka gr\u0113k\u0101 kri\u0161anas (s. <em>1. Mozus gr\u0101mata 3<\/em>) starp Dievu un cilv\u0113ku past\u0101v no\u0161\u0137irt\u012bba. \u0160\u012b no\u0161\u0137irt\u012bba izpau\u017eas k\u0101 vaina (<em>Jesajas 59:2 <\/em>\"<em>Tavi p\u0101rk\u0101pumi \u0161\u0137ir tevi no tava Dieva, un tavi gr\u0113ki aizsedz Vi\u0146a vaigu no tevis, t\u0101 ka Vi\u0146\u0161 tevi nedzird.<\/em>\"), bailes, cie\u0161anas un galu gal\u0101 n\u0101vi (<em>Romie\u0161iem 6:23 <\/em>\u201e<em>Jo gr\u0113ka alga ir n\u0101ve;<\/em> ...\u201c).<\/p>\n\n\n\n<p>Gr\u0113ks ir rad\u012bjis barjeru starp Dievu un cilv\u0113ku, kuru cilv\u0113ks nesp\u0113j p\u0101rvar\u0113t. T\u0101d\u0113\u013c izl\u012bgums ir b\u016btiski nepiecie\u0161ams. Eva\u0146\u0123\u0113lija galven\u0101 v\u0113sts ir t\u0101, ka Dievs pats ir pan\u0101cis izl\u012bgumu, proti, ar J\u0113zus upuri pie krusta.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Der_Vermittler\"><\/span>Starpnieks<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p>P\u0101vils sav\u0101 v\u0113stul\u0113 <em>Rom.5:10: <\/em>\"<em>Jo, ja jau m\u0113s esam samierin\u0101ti ar Dievu caur Vi\u0146a D\u0113la n\u0101vi, kad v\u0113l bij\u0101m ienaidnieki, cik daudz vair\u0101k m\u0113s tiksim pest\u012bti k\u0101 samierin\u0101ti caur Vi\u0146a dz\u012bv\u012bbu!<\/em>\", k\u0101 ar\u012b uz <em>Kolosie\u0161iem 1:19-20 <\/em>\"<em>Jo Dievam patika, ka Vi\u0146\u0101 (Krist\u016b) m\u0101jo visa piln\u012bba un ka caur Vi\u0146u Vi\u0146\u0161 samierina ar Sevi visu - gan zemi, gan debesis -, dar\u012bdams mieru caur Sav\u0101m asin\u012bm pie krusta.<\/em>\".<\/p>\n\n\n\n<p>Ar savu n\u0101vi pie krusta J\u0113zus uz\u0146\u0113m\u0101s uz Sevi cilv\u0113ces vainu un t\u0101d\u0113j\u0101di pav\u0113ra ce\u013cu uz izl\u012bgumu ar Dievu. J\u0113zus n\u0101ve ir pagrieziena punkts, kur\u0101 tiek p\u0101rvar\u0113ts ienaids starp cilv\u0113ku un Dievu. At\u0161\u0137ir\u012bb\u0101 no mums, cilv\u0113kiem, kuriem vienm\u0113r pat\u012bk pras\u012bt kaut ko pret\u012b, kad m\u0113s k\u0101dam kaut ko dar\u0101m, Dievs neko pret\u012b neprasa, bet pied\u0101v\u0101 cilv\u0113kam izl\u012bgumu t\u012bri no m\u012blest\u012bbas un nepeln\u012btas \u017e\u0113last\u012bbas. Tas ar\u012b apstiprina <em>J\u0101\u0146a ev. 3:16<\/em> \"<em>Jo Dievs tik \u013coti pasauli m\u012bl\u0113ja, ka Vi\u0146\u0161 atdeva savu vienpiedzimu\u0161o D\u0113lu, lai neviens, kas Vi\u0146am tic, nepazustu, bet iemantotu m\u016b\u017e\u012bgo dz\u012bv\u012bbu.<\/em>\"<\/p>\n\n\n\n<p>P\u0101vils rezum\u0113 secin\u0101jumus <em>Romie\u0161iem 5:1<\/em> kop\u0101: \"<em>T\u0101tad, t\u0101 k\u0101 esam attaisnoti tic\u012bb\u0101, mums ir miers ar Dievu caur m\u016bsu Kungu J\u0113zu Kristu.<\/em>\"<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Versohnung_von_Mensch_zu_Mensch\"><\/span>Saska\u0146o\u0161ana no personas personai<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p>Tas viss ir iepriecino\u0161i, bet ko m\u0113s dar\u0101m, lai pan\u0101ktu izl\u012bgumu starp cilv\u0113kiem? Galu gal\u0101, m\u0113s ta\u010du neesam Dievs, un mums nav ne \u0161\u012bs bezgal\u012bg\u0101s, visu piedodo\u0161\u0101s m\u012blest\u012bbas, ne - varb\u016bt - gribas samierin\u0101ties? Un jebkur\u0101 gad\u012bjum\u0101: lai vi\u0146\u0161\/vi\u0146a n\u0101k pie manis...!<\/p>\n\n\n\n<p>Metj\u016b ar\u012b bija iepazinies ar \u0161\u0101diem nelaimes gad\u012bjumiem, un t\u0101p\u0113c rakst\u012bja <em>Mateja 5:23-24<\/em> \"<em>T\u0101p\u0113c, kad tu nes savu d\u0101vanu pie alt\u0101ra un tur atceries, ka tavam br\u0101lim ir kaut kas pret tevi, atst\u0101j savu d\u0101vanu alt\u0101ra priek\u0161\u0101 un ej pirmais un samierinies ar savu br\u0101li.<\/em>\"<\/p>\n\n\n\n<p>Vau, sp\u0113c\u012bgs materi\u0101ls! T\u0101tad man vispirms ir j\u0101piedod cilv\u0113kam, pirms es varu st\u0101ties sadraudz\u012bb\u0101 ar Dievu! P\u0101vils uzsver sav\u0101 v\u0113stul\u0113 <em>Efezie\u0161iem 4:32<\/em> \"<em>Bet esiet cits pret citu laipni un \u017e\u0113lsird\u012bgi, cits citam piedodot, t\u0101pat k\u0101 Dievs Krist\u016b jums ir piedevis.<\/em>\"<\/p>\n\n\n\n<p>Grumble - ..., labi, nav viegli, es zinu un varu to tikai apstiprin\u0101t no savas pieredzes. Kas tad \u012bsti taj\u0101 ir tik sare\u017e\u0123\u012bts?<\/p>\n\n\n\n<p>Pirmk\u0101rt un galvenok\u0101rt, man \u0161\u0137iet, ka j\u016bs pa\u0161i sev trauc\u0113jat ar savu lepnumu, kaunu, ievainojumu, neuztic\u0113\u0161anos Dievam un vair\u0101k vai maz\u0101k ar\u012b pazem\u012bbas tr\u016bkumu pret Dievu. <\/p>\n\n\n\n<p>\u0160eit mums pal\u012bdz atg\u0101din\u0101jums, ka Dievs pirmais mums ir devis piedo\u0161anu caur J\u0113zu un ka m\u0113s varam l\u016bgt Vi\u0146a pal\u012bdz\u012bbu, pa\u013caujoties uz Vi\u0146a v\u0101rdiem, piem\u0113ram, ka Dievs mums ir d\u0101v\u0101jis piedo\u0161anu. <em>Mt.ev.6:14<\/em> Dieva cit\u0101ti: \"<em>Jo, ja j\u016bs piedodat cilv\u0113kiem vi\u0146u p\u0101rk\u0101pumus, tad ar\u012b j\u016bsu debesu T\u0113vs piedos jums.<\/em>.\", ne bez br\u012bdin\u0101juma n\u0101kamaj\u0101 15. pant\u0101 \"<em>Bet ja j\u016bs nepiedosiet cilv\u0113kiem vi\u0146u p\u0101rk\u0101pumus, tad ar\u012b j\u016bsu T\u0113vs jums nepiedos j\u016bsu p\u0101rk\u0101pumus.<\/em>\u201e<\/p>\n\n\n\n<p>Tas, vai j\u016bs interpret\u0113siet 15. pantu k\u0101 Dieva paceltu r\u0101d\u012bt\u0101jpirkstu vai k\u0101 labi dom\u0101tu pam\u0101c\u012bbu un pamudin\u0101jumu r\u012bkoties t\u0101, k\u0101 tas ir Dievam t\u012bkams, ir atkar\u012bgs no jums. Man person\u012bgi p\u0113d\u0113j\u0101 interpret\u0101cija \u0161\u0137iet pieejam\u0101ka, lai gan ar\u012b pirmajai ir savs pamatojums.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Exkurs_%E2%80%93_Das_schwierige_Verhaltnis\"><\/span>Ekskurss - Sare\u017e\u0123\u012btas attiec\u012bbas<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p>D\u0113la un t\u0113va attiec\u012bbas gadiem ilgi bija sare\u017e\u0123\u012btas. B\u016bdams pusaudzis, vi\u0146\u0161 bie\u017ei jut\u0101s, ka t\u0113vs ir p\u0101r\u0101k stingrs un uz vi\u0146u liek p\u0101r\u0101k lielas pras\u012bbas. P\u0113c asa str\u012bda 18 gadu vecum\u0101, kur\u0101 tika lietoti skarbi v\u0101rdi, vi\u0146\u0161 pameta vec\u0101ku m\u0101jas un zv\u0113r\u0113ja nekad vairs neatgriezties. Vi\u0146\u0161 bija simtprocent\u012bgi p\u0101rliecin\u0101ts, ka t\u0113vs vi\u0146u nekad nav \u012bsti sapratis.<\/p>\n\n\n\n<p>Gadi rit\u0113ja, un vi\u0146\u0161 veidoja savu dz\u012bvi. Ta\u010du, neraugoties uz profesion\u0101lajiem pan\u0101kumiem un savu m\u0101ju, vi\u0146\u0101 palika tuk\u0161ums. Ikreiz, kad vi\u0146\u0161 dom\u0101ja par t\u0113vu, vi\u0146\u0161 juta dusmas, bet ar\u012b dzi\u013cas ilgas p\u0113c miera. Vi\u0146\u0161 apspieda \u0161\u012bs domas un p\u0101rliecin\u0101ja sevi, ka ir par v\u0113lu samierin\u0101ties.<\/p>\n\n\n\n<p>K\u0101du dienu vi\u0146\u0161 sa\u0146\u0113ma zvanu no m\u0101tes: t\u0113vs ir smagi slims un vi\u0146am vairs nav atlicis daudz laika. Vi\u0146\u0161 bija p\u0101rsteigts. Vai vi\u0146am vajadz\u0113tu vi\u0146u apciemot? Vai nebija par v\u0113lu? Ko dar\u012bt, ja vecais aizvainojums atkal uzliesmotu?<\/p>\n\n\n\n<p>\u0160aj\u0101 iek\u0161\u0113j\u0101 nemier\u0101 vi\u0146\u0161 atcer\u0113j\u0101s B\u012bbeles pantu no V\u0113stules efezie\u0161iem, ko vi\u0146\u0161 iepriek\u0161 bie\u017ei bija dzird\u0113jis. <em>Efezie\u0161iem 4:31-32<\/em> sniedz probl\u0113msitu\u0101cijas risin\u0101jumu: \"<em>Lai no jums tiek at\u0146emts viss r\u016bgtums, dusmas, dusmas, dusmas, klieg\u0161ana un zaimo\u0161ana, k\u0101 ar\u012b visa \u013caunpr\u0101t\u012bba. Bet esiet cits pret citu laipni un \u017e\u0113lsird\u012bgi, cits citam piedodot, k\u0101 Dievs Krist\u016b jums ir piedevis.<\/em>\u201e<\/p>\n\n\n\n<p>\u0160ie v\u0101rdi vi\u0146u p\u0101rsteidza sird\u012b. Vi\u0146\u0161 saprata, ka izl\u012bgums nenoz\u012bm\u0113 pag\u0101tnes labo\u0161anu, bet gan gatav\u012bbu spert pirmo soli un \u013caut dziedin\u0101\u0161anai notikt.<\/p>\n\n\n\n<p>Vi\u0146\u0161 dev\u0101s uz vec\u0101ku m\u0101j\u0101m, un, kad p\u0113c visiem \u0161iem gadiem atkal ieraudz\u012bja t\u0113vu, vi\u0146\u0161 bija v\u0101j\u0161, bet vi\u0146a acis bija pilnas asaru. Neviens no vi\u0146iem s\u0101kum\u0101 nezin\u0101ja, ko teikt. Beidzot t\u0113vs \u010dukst\u0113ja: \"Man ir \u017e\u0113l. Es nekad negrib\u0113ju, lai tu justos nem\u012bl\u0113ts.\"<\/p>\n\n\n\n<p>Taj\u0101 mirkl\u012b no vi\u0146a atk\u0101p\u0101s visa cietsird\u012bba. Vi\u0146\u0161 saprata, ka ar\u012b vi\u0146a t\u0113vs ir cietis un ka vi\u0146u lepnums tik ilgi bija vi\u0146us \u0161\u0137\u012bris. Vi\u0146\u0161 klusi atbild\u0113ja: \"Es vienm\u0113r grib\u0113ju tev to pateikt. Man ir \u017e\u0113l.\"<\/p>\n\n\n\n<p>P\u0113d\u0113jo ned\u0113\u013cu laik\u0101 vi\u0146\u0161 pavad\u012bja daudz laika kop\u0101 ar t\u0113vu. Vi\u0146i run\u0101ja par liet\u0101m, par kur\u0101m nekad iepriek\u0161 nebija run\u0101ju\u0161i, un vi\u0146\u0161 saprata, ka t\u0113vs vi\u0146u vienm\u0113r ir m\u012bl\u0113jis, tikai cit\u0101d\u0101 veid\u0101, nek\u0101 vi\u0146\u0161 b\u016btu v\u0113l\u0113jies.<\/p>\n\n\n\n<p>Kad t\u0113vs beidzot nomira, vi\u0146\u0161 vairs nejuta ne naidu, ne no\u017e\u0113lu, bet gan mieru. Izl\u012bgums bija no\u0146\u0113mis nastu, ko vi\u0146\u0161 gadiem ilgi bija n\u0113s\u0101jis l\u012bdzi.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Fazit\"><\/span>Secin\u0101jums<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p>Izl\u012bgums nenoz\u012bm\u0113 aizmirst pag\u0101tni, bet gan b\u016bt gatavam \u013caut mieram uzvar\u0113t s\u0101pes.<\/p>","protected":false},"excerpt":{"rendered":"<p><span class=\"span-reading-time rt-reading-time\" style=\"display: block;\"><span class=\"rt-label rt-prefix\">Las\u012b\u0161anas laiks<\/span> <span class=\"rt-time\"> 4<\/span> <span class=\"rt-label rt-postfix\">protokols<\/span><\/span>Vers\u00f6hnung steht f\u00fcr die Wiederherstellung einer ge- oder zerst\u00f6rten Beziehung, sowohl zwischen Menschen, als auch Gott und dem Menschen.Vers\u00f6hnung kann erst geschehen, wenn Feindschaft, Trennung oder Konflikte \u00fcberwunden werden und so eine neue, friedvolle Beziehung entsteht. Im christlichen Sinne bezeichnet Vers\u00f6hnung vor allem die Wiederherstellung der Beziehung zwischen Gott und den Menschen durch Jesus Christus.&hellip;&nbsp;<a href=\"https:\/\/csiag.eu\/lv\/blog\/2025\/02\/07\/was-ist-versoehnung\/\" rel=\"bookmark\">Las\u012bt vair\u0101k \"<span class=\"screen-reader-text\">Kas ir samierin\u0101\u0161ana?<\/span><\/a><\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"no","_lmt_disable":"","neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","footnotes":""},"categories":[4085],"tags":[],"class_list":["post-9292","post","type-post","status-publish","format-standard","hentry","category-themen-von-lesern-angeregt"],"modified_by":"Achim Goerner","_links":{"self":[{"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/posts\/9292","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/comments?post=9292"}],"version-history":[{"count":0,"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/posts\/9292\/revisions"}],"wp:attachment":[{"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/media?parent=9292"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/categories?post=9292"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/tags?post=9292"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}