{"id":9332,"date":"2025-02-08T12:15:52","date_gmt":"2025-02-08T12:15:52","guid":{"rendered":"https:\/\/csiag.eu\/?p=9332"},"modified":"2025-02-09T11:23:12","modified_gmt":"2025-02-09T11:23:12","slug":"dieva-aizstajejs","status":"publish","type":"post","link":"https:\/\/csiag.eu\/lv\/blog\/2025\/02\/08\/gottesersatz\/","title":{"rendered":"Dieva aizst\u0101j\u0113js"},"content":{"rendered":"<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_87_1 counter-hierarchy ez-toc-counter ez-toc-grey ez-toc-container-direction\">\n<div class=\"ez-toc-title-container\">\n<p class=\"ez-toc-title\" style=\"cursor:inherit\">Satura r\u0101d\u012bt\u0101js<\/p>\n<span class=\"ez-toc-title-toggle\"><\/span><\/div>\n<nav><ul class='ez-toc-list ez-toc-list-level-1' ><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/csiag.eu\/lv\/blog\/2025\/02\/08\/gottesersatz\/#Warum_suchen_Menschen_einen_Gottesersatz\" >K\u0101p\u0113c cilv\u0113ki mekl\u0113 Dieva aizst\u0101j\u0113ju?<\/a><ul class='ez-toc-list-level-3' ><li class='ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/csiag.eu\/lv\/blog\/2025\/02\/08\/gottesersatz\/#Gott_als_existenzielle_Grundlage\" >Dievs k\u0101 eksistenci\u0101ls pamats<\/a><ul class='ez-toc-list-level-4' ><li class='ez-toc-heading-level-4'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/csiag.eu\/lv\/blog\/2025\/02\/08\/gottesersatz\/#Warum_glauben_Menschen_an_Gott\" >K\u0101p\u0113c cilv\u0113ki tic Dievam?<\/a><\/li><\/ul><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-4\" href=\"https:\/\/csiag.eu\/lv\/blog\/2025\/02\/08\/gottesersatz\/#Ablehnung_Gottes_und_seine_Ersatzformen\" >Dieva un Vi\u0146a aizst\u0101j\u0113ju noraid\u012b\u0161ana<\/a><ul class='ez-toc-list-level-4' ><li class='ez-toc-heading-level-4'><a class=\"ez-toc-link ez-toc-heading-5\" href=\"https:\/\/csiag.eu\/lv\/blog\/2025\/02\/08\/gottesersatz\/#Warum_ersetzen_Menschen_Gott\" >K\u0101p\u0113c cilv\u0113ki aizst\u0101j Dievu?<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-4'><a class=\"ez-toc-link ez-toc-heading-6\" href=\"https:\/\/csiag.eu\/lv\/blog\/2025\/02\/08\/gottesersatz\/#Womit_ersetzen_Menschen_Gott\" >Ar ko cilv\u0113ki aizst\u0101j Dievu?<\/a><\/li><\/ul><\/li><\/ul><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-7\" href=\"https:\/\/csiag.eu\/lv\/blog\/2025\/02\/08\/gottesersatz\/#Moglichkeit_eines_neuen_Verstandnisses\" >Jaunas izpratnes iesp\u0113ja<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-8\" href=\"https:\/\/csiag.eu\/lv\/blog\/2025\/02\/08\/gottesersatz\/#Exkurs_%E2%80%93_Streben_nach_Erfullung\" >Ekskurss - Tiek\u0161an\u0101s p\u0113c piepild\u012bjuma<\/a><\/li><\/ul><\/nav><\/div>\n<span class=\"span-reading-time rt-reading-time\" style=\"display: block;\"><span class=\"rt-label rt-prefix\">Las\u012b\u0161anas laiks<\/span> <span class=\"rt-time\"> 6<\/span> <span class=\"rt-label rt-postfix\">protokols<\/span><\/span>\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Warum_suchen_Menschen_einen_Gottesersatz\"><\/span>K\u0101p\u0113c cilv\u0113ki mekl\u0113 Dieva aizst\u0101j\u0113ju?<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Vis\u0101 cilv\u0113ces v\u0113stur\u0113 cilv\u0113ki vienm\u0113r ir mekl\u0113ju\u0161i augst\u0101ku sp\u0113ku. Reli\u0123ijas, filozofijas un pasaules uzskati rodas no dzi\u013cas vajadz\u012bbas p\u0113c dro\u0161\u012bbas, orient\u0101cijas un j\u0113gas. Tom\u0113r m\u016bsdienu sabiedr\u012bb\u0101 daudzi cilv\u0113ki apzin\u0101ti vai neapzin\u0101ti att\u0101lin\u0101s no Dieva un aizvieto to ar cit\u0101m liet\u0101m.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Turpm\u0101k tiks apl\u016bkoti gan iemesli, k\u0101p\u0113c tiek mekl\u0113ts Dieva aizst\u0101j\u0113js, gan \u0161o aizst\u0101j\u0113ju rad\u012bt\u0101s sekas.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Gott_als_existenzielle_Grundlage\"><\/span><strong>Dievs k\u0101 eksistenci\u0101ls pamats<\/strong><span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<h4 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Warum_glauben_Menschen_an_Gott\"><\/span>K\u0101p\u0113c cilv\u0113ki tic Dievam?<span class=\"ez-toc-section-end\"><\/span><\/h4>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tic\u012bba Dievam pie\u0161\u0137ir dz\u012bvei augst\u0101ku j\u0113gu, stabilit\u0101ti un gal\u012bgo paties\u012bbu.<\/li>\n\n\n\n<li>Reli\u0123ijas pied\u0101v\u0101 \u0113tiskas vadl\u012bnijas labai dz\u012bvei.<\/li>\n\n\n\n<li>Tic\u012bba dod cer\u012bbu p\u0113c n\u0101ves un izskaidro neizskaidrojamo.<\/li>\n\n\n\n<li>Tic\u012bba rada pieder\u012bbas un identit\u0101tes saj\u016btu.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Cilv\u0113ks ir rad\u012bts Dievam un ilgojas p\u0113c Vi\u0146a. Bez Vi\u0146a paliek iek\u0161\u0113js tuk\u0161ums jeb, k\u0101 psalmists to izsaka psalm\u0101 <em>Psalms 42:2<\/em> \"K\u0101 briedis ilgojas p\u0113c \u016bdens strautiem, t\u0101 mana dv\u0113sele ilgojas p\u0113c Tevis, ak, Dievs!\" <\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Ablehnung_Gottes_und_seine_Ersatzformen\"><\/span><strong>Dieva un Vi\u0146a aizst\u0101j\u0113ju noraid\u012b\u0161ana<\/strong><span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<h4 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Warum_ersetzen_Menschen_Gott\"><\/span>K\u0101p\u0113c cilv\u0113ki aizst\u0101j Dievu?<span class=\"ez-toc-section-end\"><\/span><\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">M\u016bsdienu sabiedr\u012bbas arvien vair\u0101k sekulariz\u0113jas, t. i., saikne ar reli\u0123iju arvien vair\u0101k atsl\u0101bst vai izz\u016bd, un dz\u012bvesveida jaut\u0101jumi tiek nodoti cilv\u0113ka sapr\u0101ta sf\u0113rai. Daudzi cilv\u0113ki mekl\u0113 alternat\u012bvas Dievam, jo:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li>Zin\u0101tnes progress liek ap\u0161aub\u012bt Dieva Rad\u012bt\u0101ja nepiecie\u0161am\u012bbu.<\/li>\n\n\n\n<li>Individu\u0101lisms pa\u0161noteik\u0161anos nost\u0101da augst\u0101k par atkar\u012bbu no Dieva.<\/li>\n\n\n\n<li>Tehnolo\u0123iskais progress rada il\u016bziju, ka cilv\u0113ki var visu kontrol\u0113t pa\u0161i.<\/li>\n<\/ol>\n\n\n\n<p class=\"wp-block-paragraph\">Cilv\u0113ks tiecas aizst\u0101t Dievu ar kaut ko citu, kas, saska\u0146\u0101 ar vi\u0146a izt\u0113li, sniedz vi\u0146am piepild\u012bjumu, pat ja tas ir tikai \u012bstermi\u0146\u0101. Tom\u0113r \u0161\u012b \u012bstermi\u0146a dom\u0101\u0161ana noved pie t\u0101, ka par cilv\u0113ka m\u0113r\u0137i k\u013c\u016bst arvien vair\u0101k un vair\u0101k, arvien \u0101tr\u0101k un \u0101tr\u0101k, arvien augst\u0101k un augst\u0101k, vai, k\u0101 P\u0101vils raksta V\u0113stul\u0113 romie\u0161iem (<em>Romie\u0161iem 1:25)<\/em> <em>\"Vi\u0146i Dieva paties\u012bbu apmain\u012bja pret meliem un piel\u016bdza rad\u012bbu, nevis Rad\u012bt\u0101ju.\"<\/em><\/p>\n\n\n\n<h4 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Womit_ersetzen_Menschen_Gott\"><\/span>Ar ko cilv\u0113ki aizst\u0101j Dievu?<span class=\"ez-toc-section-end\"><\/span><\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">Cilv\u0113kiem materi\u0101lisms un pat\u0113ri\u0146\u0161, nauda un manta, pan\u0101kumi un grezn\u012bba k\u013c\u016bst par augst\u0101ko priorit\u0101ti. Dz\u012b\u0161an\u0101s p\u0113c bag\u0101t\u012bbas aizst\u0101j Dieva mekl\u0113jumus, sniedzot \u012bstermi\u0146a apmierin\u0101jumu, bet ilgtermi\u0146\u0101 radot j\u0113gas tuk\u0161umu.<br>Metj\u016b par to raksta (<em>Mt.ev.6:24<\/em>) <em>\"Neviens nevar kalpot diviem kungiem, jo vai nu vi\u0146\u0161 ien\u012bst vienu un m\u012bl otru, vai ar\u012b pie\u0137eras vienam un nicina otru. J\u016bs nevarat kalpot Dievam un mamonai!\"<\/em><\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li>Zin\u0101tne un racion\u0101lisms pied\u0101v\u0101 lo\u0123iskus skaidrojumus un emp\u012briskus pier\u0101d\u012bjumus, savuk\u0101rt tic\u012bba tiek noraid\u012bta k\u0101 iracion\u0101la. Rezult\u0101t\u0101 tiek zaud\u0113tas cilv\u0113cisk\u0101s r\u016bpes un eksistenci\u0101lie jaut\u0101jumi.<\/li>\n\n\n\n<li>Ideolo\u0123ijas un politisk\u0101s sist\u0113mas, piem\u0113ram, marksisms, nacion\u0101lisms vai sekul\u0101rais hum\u0101nisms - skat\u012bjums uz cilv\u0113ku k\u0101 mor\u0101les un progresa standartu bez vajadz\u012bbas p\u0113c dieva vai reli\u0123iskas atkl\u0101smes - aizst\u0101j reli\u0123isko tic\u012bbu, bet valsts vai partija uz\u0146emas dieva lomu, k\u0101 tas ir totalit\u0101r\u0101s sist\u0113m\u0101s vai p\u0101rsp\u012bl\u0113t\u0101s ideolo\u0123ij\u0101s.<br>Paslmist par to raksta <em>Psalms 146:3<\/em> apt <em>\"Nepa\u013caujieties uz k\u0146aziem, uz cilv\u0113ku b\u0113rniem, ar kuriem nav pest\u012b\u0161anas!\"<\/em><\/li>\n\n\n\n<li>Tehnolo\u0123ijas un tic\u012bba progresam liek dom\u0101t, ka digitaliz\u0101cija, m\u0101ksl\u012bgais intelekts un transhum\u0101nisms var uzlabot cilv\u0113kus. Tiek pat mekl\u0113ta nemirst\u012bba un m\u016b\u017e\u012bga jaun\u012bba.<\/li>\n\n\n\n<li>Pa\u0161realiz\u0101cija un ezot\u0113rika propagand\u0113 \"Dieva atra\u0161anu sev\u012b\", cilv\u0113ks pats sevi paaugstina l\u012bdz centram jeb, k\u0101 teikts Tim.3:2-4 \".<em>Jo cilv\u0113ki b\u016bs sevis m\u012bl\u0113t\u0101ji, naudas m\u012bl\u0113t\u0101ji, liel\u012bgi, augstpr\u0101t\u012bgi, zaimot\u0101ji, zaimot\u0101ji, nepaklaus\u012bgi vec\u0101kiem, nepateic\u012bgi, nesv\u0113t\u012bgi, 3 nem\u012blo\u0161i, nepiedo\u0161i, nesaudz\u012bgi, apmelot\u0101ji, nesavald\u012bgi, vardarb\u012bgi, lab\u0101 ienaidnieki, 4 nodev\u0113ji, vieglpr\u0101t\u012bgi, uzp\u016bt\u012bgi; vi\u0146i m\u012bl baudu vair\u0101k nek\u0101 Dievu;<\/em>\u201e.<\/li>\n<\/ol>\n\n\n\n<p class=\"wp-block-paragraph\">\u0160\u012bs aizvietot\u0101jformas bie\u017ei vien sniedz tikai iluzoru apmierin\u0101jumu un nerada dzi\u013c\u0101ku, ilgsto\u0161u piepild\u012bjumu. Galu gal\u0101 cilv\u0113ki tiek atmesti atpaka\u013c uz sevi un paliek eksistenci\u0101li neapmierin\u0101ti.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Moglichkeit_eines_neuen_Verstandnisses\"><\/span><strong>Jaunas izpratnes iesp\u0113ja<\/strong><span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">T\u0101 viet\u0101, lai aizst\u0101tu Dievu ar materi\u0101l\u0101m vai ideolo\u0123isk\u0101m liet\u0101m, cilv\u0113ks var\u0113tu apvienot zin\u0101tni un tic\u012bbu, jo zin\u0101tne var sniegt zin\u0101\u0161anas par rad\u012b\u0161anu, bet nevar atbild\u0113t uz gal\u012bgajiem j\u0113gas jaut\u0101jumiem.<br>Cilv\u0113ki var\u0113ja izmantot materi\u0101lo bag\u0101t\u012bbu ar pazem\u012bbu. Bag\u0101t\u012bba pati par sevi nav slikta, ja t\u0101 tiek izmantota Dieva veid\u0101.<br>Cilv\u0113ks var\u0113tu apvienot individu\u0101lismu ar kopienu, jo pa\u0161realiz\u0101cija nenoved pie egoisma, bet gan pie m\u012blest\u012bbas piln\u0101m attiec\u012bb\u0101m ar citiem.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Metj\u016b tas ir apkopots <em>Mateja ev. 22:37-39<\/em> kopsavilkums ir \u0161\u0101ds: \"<em>Un J\u0113zus vi\u0146am sac\u012bja: \"Tev b\u016bs Dievu, savu Kungu, m\u012bl\u0113t no visas sirds, no visas dv\u0113seles un no visa sava pr\u0101ta. Tas ir pirmais un liel\u0101kais bauslis. Un otrais bauslis ir tam piel\u012bdzin\u0101ms: \"Tev b\u016bs savu tuv\u0101ko m\u012bl\u0113t k\u0101 sevi pa\u0161u!\"\"<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Un J\u0101nis apliecina (<em>J\u0101\u0146a 14:6<\/em>) <em>\"J\u0113zus vi\u0146am sac\u012bja: \"Es esmu ce\u013c\u0161, paties\u012bba un dz\u012bv\u012bba; neviens nen\u0101k pie T\u0113va, k\u0101 vien caur Mani!\"<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dievs nav pret progresu, labkl\u0101j\u012bbu vai zin\u0101\u0161an\u0101m, ta\u010du t\u0101s nedr\u012bkst ie\u0146emt Vi\u0146a vietu.<br>Vesel\u012bga sint\u0113ze nav Dieva aizst\u0101\u0161ana, bet gan Vi\u0146a atz\u012b\u0161ana par gudr\u012bbas, m\u012blest\u012bbas un paties\u012bbas avotu.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Exkurs_%E2%80%93_Streben_nach_Erfullung\"><\/span>Ekskurss - Tiek\u0161an\u0101s p\u0113c piepild\u012bjuma<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">M\u0113r\u0137tiec\u012bgs jaunietis, kur\u0161 jau agri bija izvirz\u012bjis sev skaidru m\u0113r\u0137i - vi\u0146\u0161 v\u0113l\u0113j\u0101s g\u016bt pan\u0101kumus. B\u0113rn\u012bb\u0101 vi\u0146\u0161 bie\u017ei bija redz\u0113jis, ka vi\u0146a \u0123imenei ir finansi\u0101las gr\u016bt\u012bbas, un vi\u0146\u0161 apsol\u012bja, ka k\u0101du dienu vi\u0146am b\u016bs lab\u0101ka dz\u012bve. Vi\u0146\u0161 c\u012bt\u012bgi str\u0101d\u0101ja, pabeidza skolu ar lab\u0101kaj\u0101m sekm\u0113m un ieguva k\u0101roto darbu slaven\u0101 uz\u0146\u0113mum\u0101. Vi\u0146am tas bija izdevies!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Darbs \u0101tri vien k\u013cuva par vi\u0146a dz\u012bves centru. Vi\u0146\u0161 bija past\u0101v\u012bgi pieejams, bie\u017ei str\u0101d\u0101ja l\u012bdz v\u0113lai naktij un visu savu ener\u0123iju ieguld\u012bja karjer\u0101. Priek\u0161niec\u012bbas atzin\u012bba, augst\u0101s pr\u0113mijas un paaugstin\u0101juma izredzes deva vi\u0146am saj\u016btu, ka vi\u0146\u0161 ir uz pareiz\u0101 ce\u013ca. Draugi un \u0123imene tika aizvien vair\u0101k atst\u0101ti nov\u0101rt\u0101. Vi\u0146\u0161 sev teica, ka vi\u0146iem b\u016bs laiks v\u0113l\u0101k... kad b\u016bs sasniedzis savu m\u0113r\u0137i.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Jo vi\u0146\u0161 dom\u0101ja, ka vienk\u0101r\u0161i v\u0113l nav sasniedzis pietiekami daudz. Kad vi\u0146\u0161 sa\u0146ems n\u0101kamo algas paaugstin\u0101jumu vai paaugstin\u0101jumu amat\u0101, tad(!) vi\u0146\u0161 beidzot jut\u012bsies laim\u012bgs, dro\u0161s un apmierin\u0101ts. Ta\u010du ikreiz, kad vi\u0146\u0161 sasniedza k\u0101du no saviem m\u0113r\u0137iem, gandar\u012bjums ilga tikai \u012bsu br\u012bdi, pirms vi\u0146\u0161 atkal \u0137\u0113r\u0101s pie n\u0101kam\u0101 m\u0113r\u0137a. Doma par to, ka j\u0101iet v\u0113l augst\u0101k un t\u0101l\u0101k, bija vi\u0146u sagr\u0101busi.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">K\u0101du dienu vi\u0146\u0161 nejau\u0161i satika senu draugu, kur\u0161 savulaik bija tikpat ambiciozs, bet bija iev\u0113rojami main\u012bjies. Tagad vi\u0146\u0161 \u0161\u0137ita mier\u012bgs, relaks\u0113ts, pat apmierin\u0101ts un piepild\u012bts. Vi\u0146\u0161 vi\u0146am jaut\u0101ja: \"K\u0101 tev izdodas b\u016bt tik apmierin\u0101tam? Man ir viss, ko vienm\u0113r esmu v\u0113l\u0113jies, bet man tom\u0113r vienm\u0113r kaut k\u0101 pietr\u016bkst. Un t\u0101 es dzen\u0101jos no vienas virsotnes uz otru, tikai augst\u0101k, t\u0101l\u0101k...\".<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Vi\u0146a draugs apzin\u0101ti pasmaid\u012bja; galu gal\u0101, ar\u012b vi\u0146am agr\u0101k nebija bijis sav\u0101d\u0101k. Un vi\u0146\u0161 atbild\u0113ja: \"Es agr\u0101k dom\u0101ju tie\u0161i t\u0101pat k\u0101 tu. Es padar\u012bju savu veiksmi par savu dievu. Bet tad es sapratu, ka nekas \u0161aj\u0101 pasaul\u0113 nevar mani patiesi piepild\u012bt, ja vien man nav pa\u0161a Dieva.\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Vi\u0146\u0161 to nemaz nebija gaid\u012bjis. Vi\u0146\u0161 noteikti nav k\u013cuvis par kristieti? T\u0101p\u0113c vi\u0146a pirm\u0101 reakcija, saprotams, bija noraid\u012bjums. Galu gal\u0101 vi\u0146\u0161 nebija \u012bpa\u0161i dievbij\u012bgs cilv\u0113ks un uzskat\u012bja, ka reli\u0123ija ir atbalsts tiem, kas pa\u0161i saviem sp\u0113kiem nesp\u0113j tikt gal\u0101.<br>Ta\u010du drauga v\u0101rdi vi\u0146u neatlaida. Vi\u0146\u0161 aizdom\u0101j\u0101s, vai vi\u0146a tieksme p\u0113c arvien liel\u0101kiem pan\u0101kumiem un atzin\u012bbas paties\u012bb\u0101 neaizst\u0101j kaut ko daudz noz\u012bm\u012bg\u0101ku, kaut ko dzi\u013c\u0101ku?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ja vi\u0146\u0161 jau tolaik b\u016btu zin\u0101jis B\u012bbeles saturu, vi\u0146\u0161, iesp\u0113jams, b\u016btu bijis <em>2. Mozus 20:3<\/em> kur\u0101 teikts \"<em>Tev neb\u016bs citu dievu man\u0101 priek\u0161\u0101!<\/em>\". Hm, kaut k\u0101 vi\u0146\u0161 no saviem pan\u0101kumiem un priek\u0161niec\u012bbas un kol\u0113\u0123u atzin\u012bbas bija izveidojis zelta te\u013cu.<br>Vai ar\u012b par <em>Mateja ev. 6:19-21<\/em> \"Nekr\u0101jiet sev d\u0101rgumus uz zemes, kur tos izn\u012bcina kodes un r\u016bsas un kur zag\u013ci izrok un nozog. Bet kr\u0101jiet sev d\u0101rgumus debes\u012bs, kur ne kodes, ne r\u016bsas neboj\u0101 un kur zag\u013ci nelau\u017e un nelaupa. Jo kur ir j\u016bsu d\u0101rgumi, tur b\u016bs ar\u012b j\u016bsu sirds.\". J\u0101, nauda un paaugstin\u0101jumi bija k\u013cuvu\u0161i par vi\u0146a d\u0101rgumiem, vi\u0146a sirds bija uz tiem v\u0113rsta. Ta\u010du ar katru iz\u0146em\u0161anu no konta d\u0101rgumi izkusa un bija j\u0101papildina. T\u0101tad uz n\u0101kamo virsotni, vai ne?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">K\u0101du vakaru, s\u0113\u017eot sav\u0101 greznaj\u0101 dz\u012bvokl\u012b, Pols paskat\u012bj\u0101s uz pils\u0113tas panor\u0101mu un jaut\u0101ja sev: vai es patie\u0161\u0101m esmu orient\u0113jis savu dz\u012bvi uz to, kas ir svar\u012bgs? Vai ar\u012b es tikai dzinos p\u0113c tuk\u0161a sap\u0146a?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Vi\u0146\u0161 s\u0101ka intens\u012bv\u0101k stud\u0113t tic\u012bbu, las\u012bt B\u012bbeli un beidzot apmekl\u0113ja bazn\u012bcu. Pirmo reizi m\u016b\u017e\u0101 vi\u0146\u0161 saprata, ka atz\u012b\u0161anas un pan\u0101kumu mekl\u0113jumi bija tikai aizst\u0101j\u0113js tam, kas vi\u0146a dv\u0113selei patie\u0161\u0101m bija vajadz\u012bgs: tie\u0161as attiec\u012bbas ar Dievu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">L\u0113n\u0101m vi\u0146a dz\u012bve s\u0101ka main\u012bties. Vi\u0146\u0161 apzin\u0101ti noteica robe\u017eas sav\u0101 darb\u0101, atv\u0113l\u0113ja laiku \u0123imenei un draugiem un s\u0101ka nov\u0113rt\u0113t savu v\u0113rt\u012bbu ne tikai p\u0113c profesion\u0101lajiem pan\u0101kumiem. T\u0101 viet\u0101 vi\u0146\u0161 atrada dzi\u013c\u0101ku piepild\u012bjumu, \u013caujot Dievam ien\u0101kt sav\u0101 dz\u012bv\u0113, nododot to Vi\u0146am un sekojot Vi\u0146a ce\u013cam.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Vi\u0146\u0161 saprata, ka nekas \u0161aj\u0101 pasaul\u0113 - ne nauda, ne pan\u0101kumi, ne atzin\u012bba - nevar aizpild\u012bt caurumu vi\u0146a sird\u012b. Visus \u0161os gadus vi\u0146\u0161 bija mekl\u0113jis \"Dieva aizst\u0101j\u0113ju\", bet tikai tad, kad vi\u0146\u0161 piev\u0113rs\u0101s Dievam, vi\u0146\u0161 atrada mieru, p\u0113c kura vienm\u0113r bija ilgojies un kuru vi\u0146\u0161 bija redz\u0113jis sav\u0101 draug\u0101 k\u0101 piem\u0113ru mies\u0101.<\/p>","protected":false},"excerpt":{"rendered":"<p><span class=\"span-reading-time rt-reading-time\" style=\"display: block;\"><span class=\"rt-label rt-prefix\">Las\u012b\u0161anas laiks<\/span> <span class=\"rt-time\"> 6<\/span> <span class=\"rt-label rt-postfix\">protokols<\/span><\/span>K\u0101p\u0113c cilv\u0113ki mekl\u0113 Dieva aizst\u0101j\u0113ju? Vis\u0101 cilv\u0113ces v\u0113stur\u0113 cilv\u0113ki vienm\u0113r ir mekl\u0113ju\u0161i augst\u0101ku sp\u0113ku. Reli\u0123ijas, filozofijas un pasaules uzskati rodas no dzi\u013cas vajadz\u012bbas p\u0113c dro\u0161\u012bbas, orient\u0101cijas un j\u0113gas. Tom\u0113r m\u016bsdienu sabiedr\u012bb\u0101 daudzi cilv\u0113ki apzin\u0101ti vai neapzin\u0101ti distanc\u0113jas no Dieva un aizst\u0101j Vi\u0146u ar cit\u0101m liet\u0101m. Turpm\u0101k...&nbsp;<a href=\"https:\/\/csiag.eu\/lv\/blog\/2025\/02\/08\/gottesersatz\/\" rel=\"bookmark\">Las\u012bt vair\u0101k \"<span class=\"screen-reader-text\">Dieva aizst\u0101j\u0113js<\/span><\/a><\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"no","_lmt_disable":"","neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","footnotes":""},"categories":[4085,1],"tags":[],"class_list":["post-9332","post","type-post","status-publish","format-standard","hentry","category-themen-von-lesern-angeregt","category-uncategorized"],"modified_by":"Achim Goerner","_links":{"self":[{"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/posts\/9332","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/comments?post=9332"}],"version-history":[{"count":0,"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/posts\/9332\/revisions"}],"wp:attachment":[{"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/media?parent=9332"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/categories?post=9332"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/tags?post=9332"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}