{"id":9491,"date":"2025-02-27T20:56:58","date_gmt":"2025-02-27T20:56:58","guid":{"rendered":"https:\/\/csiag.eu\/?p=9491"},"modified":"2026-04-03T11:44:53","modified_gmt":"2026-04-03T11:44:53","slug":"eteriskas-ellas-dieva-darbs-vai-velna-devums","status":"publish","type":"post","link":"https:\/\/csiag.eu\/lv\/blog\/2025\/02\/27\/aetherische-oele-gottes-werk-oder-teufels-beitrag\/","title":{"rendered":"\u0112terisk\u0101s e\u013c\u013cas - Dieva darbs vai velna devums?"},"content":{"rendered":"<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_87_1 counter-hierarchy ez-toc-counter ez-toc-grey ez-toc-container-direction\">\n<div class=\"ez-toc-title-container\">\n<p class=\"ez-toc-title\" style=\"cursor:inherit\">Satura r\u0101d\u012bt\u0101js<\/p>\n<span class=\"ez-toc-title-toggle\"><\/span><\/div>\n<nav><ul class='ez-toc-list ez-toc-list-level-1' ><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/csiag.eu\/lv\/blog\/2025\/02\/27\/aetherische-oele-gottes-werk-oder-teufels-beitrag\/#Mensch_und_Verstand\" >Cilv\u0113ks un pr\u0101ts<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/csiag.eu\/lv\/blog\/2025\/02\/27\/aetherische-oele-gottes-werk-oder-teufels-beitrag\/#Der_Grat\" >Kalnu gr\u0113da<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/csiag.eu\/lv\/blog\/2025\/02\/27\/aetherische-oele-gottes-werk-oder-teufels-beitrag\/#Vorbild\" >Lomas modelis<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-4\" href=\"https:\/\/csiag.eu\/lv\/blog\/2025\/02\/27\/aetherische-oele-gottes-werk-oder-teufels-beitrag\/#Wissen_statt_Damonisierung\" >Zin\u0101\u0161anas, nevis demoniz\u0113\u0161ana<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-5\" href=\"https:\/\/csiag.eu\/lv\/blog\/2025\/02\/27\/aetherische-oele-gottes-werk-oder-teufels-beitrag\/#Atherische_Ole_in_der_Bibel\" >\u0112terisk\u0101s e\u013c\u013cas B\u012bbel\u0113<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-6\" href=\"https:\/\/csiag.eu\/lv\/blog\/2025\/02\/27\/aetherische-oele-gottes-werk-oder-teufels-beitrag\/#Tempel_und_Handler\" >Temp\u013ci un tirgot\u0101ji<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-7\" href=\"https:\/\/csiag.eu\/lv\/blog\/2025\/02\/27\/aetherische-oele-gottes-werk-oder-teufels-beitrag\/#Heilversprechen\" >Gl\u0101b\u0161anas apsol\u012bjums<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-8\" href=\"https:\/\/csiag.eu\/lv\/blog\/2025\/02\/27\/aetherische-oele-gottes-werk-oder-teufels-beitrag\/#Wissenschaftlich_belegte_Wirkung_Atherischer_Ole\" >Zin\u0101tniski pier\u0101d\u012bta \u0113terisko e\u013c\u013cu iedarb\u012bba<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-9\" href=\"https:\/\/csiag.eu\/lv\/blog\/2025\/02\/27\/aetherische-oele-gottes-werk-oder-teufels-beitrag\/#Alltag\" >Ikdienas dz\u012bve<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-10\" href=\"https:\/\/csiag.eu\/lv\/blog\/2025\/02\/27\/aetherische-oele-gottes-werk-oder-teufels-beitrag\/#Beruf\" >Profesija<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-11\" href=\"https:\/\/csiag.eu\/lv\/blog\/2025\/02\/27\/aetherische-oele-gottes-werk-oder-teufels-beitrag\/#Fazit\" >Secin\u0101jums<\/a><\/li><\/ul><\/nav><\/div>\n<span class=\"span-reading-time rt-reading-time\" style=\"display: block;\"><span class=\"rt-label rt-prefix\">Las\u012b\u0161anas laiks<\/span> <span class=\"rt-time\"> 10<\/span> <span class=\"rt-label rt-postfix\">protokols<\/span><\/span>\n<p class=\"wp-block-paragraph\">K\u0101ds jaut\u0101jums: \u0113terisk\u0101s e\u013c\u013cas - Dieva darbs vai velna devums? Nu, nav nek\u0101 t\u0101da, ko Dievs ir rad\u012bjis uz zemes, kur velns neb\u016btu pielicis savu roku. Katrai meda\u013cai ir divas puses, kur ir gaisma, tur ir ar\u012b \u0113na - un robe\u017ea starp t\u0101m parasti ir tikai \u0161auras spraugas platum\u0101. Stingra pastaiga starp labo un \u013cauno.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Fr\u012bdriha \u0160illera bal\u0101d\u0113 \"Die B\u00fcrgschaft\" ir cit\u0113ts k\u0101ds ieslodz\u012btais, kur\u0161 nesis dunci, un vi\u0146am jaut\u0101ts: \"Ko tu ar to dunci v\u0113l\u0113jies, run\u0101?\" Tas bija m\u0113\u0123in\u0101jums sacelties pret tir\u0101nu Dionisu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0160o teicienu m\u016bsdien\u0101s bie\u017ei cit\u0113 k\u0101 \"Ko tu gribi ar dunci, run\u0101?\" - \"Nogriez sieru, tas ir viss, ko es gribu.\" Tas, protams, tika pie\u0161\u0137irts bez vilcin\u0101\u0161an\u0101s. Savuk\u0101rt atbilde: \"Nogalini tevi, nelietis!\", saprotams, nesastaptu sapratni vai pat piekri\u0161anu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">St\u0101sta kvintesence: cilv\u0113ks, kura rok\u0101s ir duncis, izlemj, vai tas tiks izmantots nekait\u012bgai siera grie\u0161anai vai nogalin\u0101\u0161anai, kas ir pretrun\u0101 gan cilv\u0113ciskajiem, gan dievi\u0161\u0137ajiem bau\u0161\u013ciem.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Jaut\u0101jums, kas no t\u0101 izriet, ir \u0161\u0101ds: vai duncis ir defin\u0113jams k\u0101 dievi\u0161\u0137s vai s\u0101tanisks, vai ar\u012b cilv\u0113ka r\u012bc\u012bba ir v\u0113rt\u0113jama \u0161\u0101d\u0101 veid\u0101?<br>Iesp\u0113jams, ka cilv\u0113ki b\u016bs tend\u0113ti uzskat\u012bt, ka cilv\u0113ku vada nevis Dievs, bet gan velns. Savuk\u0101rt duncis tiks uzskat\u012bts vai nu par virtuves piederumu, vai ieroci.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Mensch_und_Verstand\"><\/span>Cilv\u0113ks un pr\u0101ts<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Dieva d\u0101vanas, k\u0101 jau min\u0113ts s\u0101kum\u0101, vienm\u0113r tiek dotas cilv\u0113kam vi\u0146a lab\u0101. Cilv\u0113kam ir dots intelekts, lai \u0161\u012bs d\u0101vanas izmantotu saska\u0146\u0101 ar Dieva gribu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0160eit ir s\u0101p\u012bgais jaut\u0101jums - cilv\u0113ks un vi\u0146a pr\u0101ts. Ne jau t\u0101p\u0113c, ka var\u0113tu dom\u0101t, ka cilv\u0113ks savu intelektu neizmanto atbilsto\u0161i. Vienk\u0101r\u0161i tas, kas ir piem\u0113rots vienam cilv\u0113kam, citam var \u0161\u0137ist p\u0101rdro\u0161s vai nepiem\u0113rots.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Da\u017ei cilv\u0113ki savos d\u0101rzos audz\u0113 e\u0146\u0123e\u013cu trompetes, pien\u0101c\u012bgi laistot t\u0101s, lai t\u0101s izaugtu lielas un d\u0101v\u0101tu kr\u0101\u0161\u0146us ziedus, t\u0101pat k\u0101 da\u017ei v\u0113las izaudz\u0113t liel\u0101ko \u0137irbi apk\u0101rtn\u0113.<br>Otru maz\u0101k interes\u0113 ziedu kr\u0101\u0161\u0146ums, bet daudz vair\u0101k - apreibino\u0161o vielu, ko vi\u0146\u0161 sm\u0113\u0137\u0113 apzin\u0101tas relaks\u0101cijas ceremonijas ietvaros, priek\u0161roc\u012bbas.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Vai e\u0146\u0123e\u013ca trompete b\u016btu j\u0101aizliedz katr\u0101 d\u0101rz\u0101, jo to var\u0113tu \u013caunpr\u0101t\u012bgi izmantot k\u0101 apreibino\u0161u vielu? Cilv\u0113ki tam piekrit\u012bs nelabpr\u0101t.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Visbeidzot, bet ne maz\u0101k svar\u012bgi, \u0113terisk\u0101s e\u013c\u013cas var ar\u012b \u013caunpr\u0101t\u012bgi izmantot, uzpilinot t\u0101s uz kalt\u0113tiem augiem un dedzinot k\u0101 v\u012braku diev\u012bb\u0101m, kas ir t\u0101lu no kristiet\u012bbas.<br>Vai neb\u016btu lo\u0123iski aizliegt visus augus, k\u0101 ar\u012b visus skujkokus un citrusaugus, tostarp ar\u012b v\u012braka koku, no kura var ieg\u016bt \u0113terisk\u0101s e\u013c\u013cas, lai nov\u0113rstu \u0161\u0101das darb\u012bbas un gl\u0101btu kristiet\u012bbu no velna d\u0113monisk\u0101s darb\u012bbas?<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Der_Grat\"><\/span>Kalnu gr\u0113da<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">D\u0101rgais las\u012bt\u0101j, k\u0101 redzat, past\u0101v smalka robe\u017ea. Un nav nekas neparasts, ka bazn\u012bcas locek\u013cus bied\u0113, pat panik\u0101 bied\u0113 bazn\u012bcas vad\u012bt\u0101ji, sludin\u0101t\u0101ji, m\u0101c\u012bt\u0101ji u. c., kuri, no teolo\u0123isk\u0101 viedok\u013ca raugoties, ir diezgan labi noska\u0146oti, pasludinot tie\u0161i to, ko raksturo k\u0101 b\u0113rna izme\u0161anu kop\u0101 ar vannu, proti: izn\u012bciniet visas e\u013c\u013cas, tas viss ir velna darbs. Tikai Diev\u0101 vien j\u016bs atrad\u012bsiet pest\u012b\u0161anu, jums nav vajadz\u012bgs ne \u0101rsts, ne z\u0101les, tikai l\u016bg\u0161ana (ori\u0123in\u0101lais cit\u0101ts \"<em><a href=\"https:\/\/csiag.eu\/lv\/abem-e-v-eterisko-ellu-prieksrocibas-un-briesmas-pdf\/\" data-type=\"post\" data-id=\"9097\">Dievs dziedina - ne \u0101rsts, ne z\u0101les, ne augs, ne e\u013c\u013ca!<\/a><\/em>\".<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Vien\u012bg\u0101 pareiz\u0101 lieta \u0161aj\u0101 teikum\u0101 ir t\u0101, ka Dievs dziedina. Dievs ir devis cilv\u0113cei visus \u0161os augus ar to akt\u012bvaj\u0101m viel\u0101m, lai cilv\u0113ks tos var\u0113tu (atbild\u012bgi) izmantot. L\u016bka (L\u016bkas eva\u0146\u0123\u0113lijs Jaunaj\u0101 Der\u012bb\u0101) bija \u0101rsts. Z\u0101les lietoja jau senatn\u0113, piem\u0113ram, v\u012btolu mizas pret s\u0101p\u0113m, medu dezinfekcijai.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ja k\u0101ds cie\u0161 no insul\u012bnatkar\u012bga diab\u0113ta un, pamatojoties uz iepriek\u0161 min\u0113to, vi\u0146am tiek ieteikts p\u0101rtraukt lietot insul\u012bnu un t\u0101 viet\u0101 las\u012bt B\u012bbeli, l\u016bgties, l\u016bgt bazn\u012bcas vec\u0101ko aizbildniec\u012bbu un, protams, l\u016bgt Dievu par dziedin\u0101\u0161anu, tas b\u016btu piel\u012bdzin\u0101ms slepkav\u012bbai aiz neuzman\u012bbas, ja vi\u0146\u0161 t\u0101 rezult\u0101t\u0101 no diab\u0113ta nomirtu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0160\u012b nepareiz\u0101 r\u012bc\u012bba atbilst nepareizai z\u0101\u013cu lieto\u0161anai t\u0101d\u0101 pa\u0161\u0101 veid\u0101 k\u0101 \u0113terisko e\u013c\u013cu lieto\u0161ana.<br>Slim\u012bbas s\u0101k\u0161an\u0101s piel\u012bdzin\u0101\u0161ana cilv\u0113ka dz\u012bves gr\u0113kam var ar\u012b novest pie neatbilst\u012bbas starp krist\u012bgo tic\u012bbu un nepiecie\u0161am\u012bbu \u0101rst\u0113ties.<br>Ikvienam, kam draud apendiksa pl\u012bsums, b\u016btu labi, ja vi\u0146\u0161 nekav\u0113joties dotos uz slimn\u012bcu un veiktu neatliekamo oper\u0101ciju, nevis gaid\u012btu, kad tas pl\u012bs\u012bs, jo vi\u0146am ir teikts, ka Dievs vi\u0146am \u0161o slim\u012bbu ir s\u016bt\u012bjis audzin\u0101\u0161anas nol\u016bkos. T\u0101d\u0113\u013c vi\u0146am vajadz\u0113tu p\u0101rdom\u0101t savu gr\u0113c\u012bgo dz\u012bvi un atz\u012bt Dievam gr\u0113kus, ko vi\u0146\u0161 ir izdar\u012bjis, lai Vi\u0146\u0161 p\u0113c tam \u013cautu vi\u0146am izvese\u013coties.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Protams, Dievam nav nek\u0101 neiesp\u0113jama, bet ar\u012b mums nevajadz\u0113tu Vi\u0146u izaicin\u0101t, bet l\u016bgt un r\u012bkoties ar sirdi, pr\u0101tu un sapratni.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tagad jums var\u0113tu \u0161\u0137ist, ka tas patie\u0161\u0101m ir p\u0101rsp\u012bl\u0113ti, ta\u010du tie\u0161i draudz\u0113s, kur\u0101s Dieva v\u0101rds tiek uztverts nopietni un kuru locek\u013ci ir patiesi ieinteres\u0113ti ar sav\u0101m dom\u0101m un darbiem dz\u012bvot saska\u0146\u0101 ar Dieva v\u0101rdu, tiek uzskat\u012bts, ka autorit\u0101tes, kas sludina Dieva v\u0101rdu, ir tie\u0161i t\u0101das.<br>Vi\u0146u v\u0101rds tiek uzskat\u012bts par (gandr\u012bz) nek\u013c\u016bd\u012bgu un gandr\u012bz tikpat saisto\u0161u k\u0101 dievi\u0161\u0137ie likumi. Tas (\u013coti reti) tiek ap\u0161aub\u012bts. Draudzes locek\u013cu ac\u012bs \u0161\u012b persona bie\u017ei tiek uzskat\u012bta par Dieva p\u0101rst\u0101vi. L\u012bdz ar to vi\u0146u v\u0101rdam ir liel\u0101ks svars, nek\u0101 tas ir un b\u016btu pamatots saska\u0146\u0101 ar B\u012bbeli.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Vorbild\"><\/span>Lomas modelis<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Man person\u012bgi dz\u012bv\u0113 \u013coti bie\u017ei ir n\u0101cies piedz\u012bvot, ka cilv\u0113ki reti kad ir piem\u0113roti k\u0101 paraugi Dieva izpratn\u0113. Cilv\u0113kiem pat\u012bk savus l\u012bdzcilv\u0113kus l\u012bdz n\u0101vei nomoc\u012bt ar Dieva v\u0101rdu - un ar to vi\u0146us aizdz\u012bt prom. Vi\u0146u \u0101r\u0113jais izskats neatbilst ne vi\u0146u v\u0101rdiem un darbiem, ne ar\u012b Dieva v\u0101rdam. Slimn\u012bcas direktors, kur\u0161 ir paz\u012bstams k\u0101 kristietis, bet apmaks\u0101 r\u0113\u0137inu tikai p\u0113c tam, kad draud\u0113jis nos\u016bt\u012bt atg\u0101din\u0101jumu, ir slikts paraugs cilv\u0113kam, kur\u0161 mekl\u0113 tic\u012bbas izpratn\u0113.<br>Dr\u012bz\u0101k par paraugiem b\u016btu j\u0101izv\u0113las tie cilv\u0113ki, kuri ir piemin\u0113ti un aprakst\u012bti Dieva V\u0101rd\u0101. Dieva V\u0101rds sniedz daudz piem\u0113ru par cilv\u0113kiem un atbilsto\u0161u uzved\u012bbu, lai sniegtu mums noder\u012bgus paraugus k\u0101 atskaites punktus un orientierus vis\u0101s dz\u012bves situ\u0101cij\u0101s.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Diem\u017e\u0113l iepriek\u0161 min\u0113t\u0101s \"autorit\u0101tes\" ne vienm\u0113r priec\u0101jas par draudzes locek\u013cu jaut\u0101jumiem, jo maz\u0101k, jo vair\u0101k tie ir pretrun\u0101 ar lekcijas vai spredi\u0137a saturu.<br>Teologu nopelns ir tas, ka vi\u0146iem pat\u012bk sav\u0101 dedz\u012bb\u0101 p\u0101rsp\u0113t m\u0113r\u0137i un vi\u0146i nesp\u0113j paciest, nemaz nerun\u0101jot par to, ka vi\u0146i pie\u0146em kaut ko, kas ir pa labi vai pa kreisi no (vi\u0146u) nospraust\u0101 ce\u013ca. Ja pie\u0146emam, ka lab\u0101kaj\u0101 gad\u012bjum\u0101 vi\u0146i neko \"sliktu\" nedom\u0101, draudzes locek\u013ciem b\u016btu (vair\u0101k) noder\u012bgi, ja vi\u0146i kaut ko nedemoniz\u0113tu dogmatiski, bet gan pied\u0101v\u0101tu konkr\u0113tu pal\u012bdz\u012bbu probl\u0113mas risin\u0101\u0161an\u0101.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Wissen_statt_Damonisierung\"><\/span>Zin\u0101\u0161anas, nevis demoniz\u0113\u0161ana<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Protams, tas prasa ieguld\u012bt laiku. Jums b\u016btu intens\u012bv\u0101k j\u0101nodarbojas ar konkr\u0113to jaut\u0101jumu, lai patie\u0161\u0101m var\u0113tu \"izteikt savu viedokli\". Puszin\u0101\u0161anas vienm\u0113r ir b\u012bstamas, un, ja t\u0101s tiek visp\u0101rin\u0101tas (\"visi\" dara t\u0101 ..., \"viss\" ir ezot\u0113riski), t\u0101s neizb\u0113gami noved pie p\u0101rm\u0113r\u012bgi nepareiziem l\u0113mumiem, ko pie\u0146em visi iesaist\u012btie.<br>Ikviens, kur\u0161 apgalvo, ka \u0113terisk\u0101s e\u013c\u013cas var l\u0113t\u0101k ieg\u0101d\u0101ties interneta port\u0101los, nevis no paz\u012bstamiem, bet d\u0101rg\u0101kiem ra\u017eot\u0101jiem, neapzin\u0101s riskus (par kuriem vi\u0146i pa\u0161i br\u012bdina), kas saist\u012bti ar nezin\u0101mas izcelsmes e\u013c\u013cu lieto\u0161anu un tikpat nezin\u0101mu akt\u012bvo vielu koncentr\u0101ciju, k\u0101 ar\u012b ap\u0161aub\u0101mu diferenc\u0113\u0161anu p\u0113c \u0137\u012bmisk\u0101 tipa. Ja j\u016bs zin\u0101t, ka da\u017e\u0101diem augu \u0137\u012bmiskajiem tipiem var b\u016bt gandr\u012bz pret\u0113ja iedarb\u012bba, jums \u0101tri vien k\u013c\u016bs skaidrs, k\u0101das briesmas tas var rad\u012bt.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ikviens, kur\u0161 ir inform\u0113ts par to, k\u0101 audz\u0113\u0161anas apst\u0101k\u013ci, laikapst\u0101k\u013ci, ra\u017eas nov\u0101k\u0161anas laiks u. c. ietekm\u0113 akt\u012bvo vielu saturu, cik daudz p\u016b\u013cu ir j\u0101pieliek, lai past\u0101v\u012bgi atbalst\u012btu lauksaimniekus, k\u0101 nepie\u013caujami augsta temperat\u016bra un paaugstin\u0101ts spiediens destil\u0101cijas laik\u0101, bie\u017ei vien pe\u013c\u0146as g\u016b\u0161anas nol\u016bk\u0101, var izmain\u012bt akt\u012bv\u0101s vielas l\u012bdz t\u0101dai pak\u0101pei, ka t\u0101s vairs nav efekt\u012bvas, k\u0101das anal\u012bzes ir nepiecie\u0161amas, lai garant\u0113tu e\u013c\u013cu t\u012br\u012bbu, un k\u0101di kvalit\u0101tes nodro\u0161in\u0101\u0161anas pas\u0101kumi j\u0101veic, lai atkl\u0101tu nev\u0113lamas sast\u0101vda\u013cas, \u0101tri saprat\u012bs, ka \u0161\u0101d\u0101m e\u013c\u013c\u0101m ir j\u0101b\u016bt savai cenai.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ro\u017eu e\u013c\u013cas piem\u0113rs, kas attiecas tikai uz ra\u017eas nov\u0101k\u0161anas procesu, var sniegt v\u0101ju priek\u0161statu: 10 000(!) svaigi nov\u0101ktu ro\u017eu.&nbsp;<mark>Ziedi<\/mark>&nbsp;Rosa damascena\" j\u0101nov\u0101c ar rok\u0101m agri no r\u012bta, pirms ziedi v\u0113l nav iz\u0161\u0137\u012blu\u0161ies, un lapas no ziediem r\u016bp\u012bgi j\u0101atdala viena p\u0113c otras, lai taj\u0101 pa\u0161\u0101 dien\u0101 no t\u0101m ieg\u016btu tikai 5 ml ro\u017eu e\u013c\u013cas, izmantojot tvaika destil\u0101ciju.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Atherische_Ole_in_der_Bibel\"><\/span>\u0112terisk\u0101s e\u013c\u013cas B\u012bbel\u0113<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\"><em>J\u0101\u0146a 12:3<\/em> saka \"<em>Tad Marija \u0146\u0113ma m\u0101rci\u0146u \u012bstas, gar\u0161\u012bgas svaid\u0101m\u0101s e\u013c\u013cas, svaid\u012bja J\u0113zus k\u0101jas un nosusin\u0101ja Vi\u0146a k\u0101jas ar saviem matiem, un nams piepild\u012bj\u0101s ar svaid\u0101m\u0101s e\u013c\u013cas smar\u017eu.<\/em>\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Narda e\u013c\u013cu ieg\u016bst no baldri\u0101na auga narda. Tai piem\u012bt antioksidanta, pretiekaisuma, nomierino\u0161as, anksiol\u012btiskas un musku\u013cus atsl\u0101bino\u0161as \u012bpa\u0161\u012bbas, t\u0101 veicina iek\u0161\u0113jo mieru un miegu, l\u012bdzsvaro garast\u0101vokli, mazina nervozit\u0101ti un tai piem\u012bt \u0101du kopjo\u0161as \u012bpa\u0161\u012bbas.<br>T\u0101d\u0113j\u0101di e\u013c\u013cas uzkl\u0101\u0161ana uz J\u0113zus k\u0101j\u0101m var\u0113ja izpausties vis\u0101 t\u0101s iedarb\u012bbas spektr\u0101 uz J\u0113zus \u0137ermeni. V\u0113l jo vair\u0101k t\u0101p\u0113c, ka akt\u012bv\u0101s sast\u0101vda\u013cas caur p\u0113du p\u0113d\u0101m sasniedz iedarb\u012bbas vietu otraj\u0101 vis\u0101tr\u0101kaj\u0101 veid\u0101 (t\u0101s vis\u0101tr\u0101k uzs\u016bcas olfaktoriski - caur o\u017eu saj\u016btu - apm\u0113ram 22 sekun\u017eu laik\u0101) -&gt; \"... nams bija piepild\u012bts ar svaid\u0101m\u0101s e\u013c\u013cas smar\u017eu.\".<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Atgriez\u012bsimies pie s\u0101kum\u0101 min\u0113t\u0101 jaut\u0101juma \u0112terisk\u0101s e\u013c\u013cas - Dieva darbs vai velna devums? J\u0113zus b\u016btu zin\u0101jis, k\u0101 pretoties Marijas svaid\u012b\u0161anai ar \u0113teriskaj\u0101m e\u013c\u013c\u0101m, ja b\u016btu uzskat\u012bjis to par s\u0101taniski orient\u0113tu r\u012bc\u012bbu!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0112terisk\u0101s e\u013c\u013cas nav ne m\u016bsdienu modes, ne ezot\u0113riska, bet gan dievi\u0161\u0137as izcelsmes. Tom\u0113r cilv\u0113ks nosaka to lieto\u0161anu un ir par to atbild\u012bgs.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Tempel_und_Handler\"><\/span>Temp\u013ci un tirgot\u0101ji<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">T\u0101pat k\u0101 J\u0113zus bargi izdzina tirgot\u0101jus no temp\u013ca, ar\u012b Dieva nams, bazn\u012bca un taj\u0101 eso\u0161\u0101s telpas ir j\u0101uzskata par Dieva templi. T\u0101s nav tirgus halle. L\u012bdz ar to ir saprotams un apstiprin\u0101ms, ja teologi ir k\u0101 \u0113rk\u0161\u0137is jebk\u0101dai uz\u0146\u0113m\u0113jdarb\u012bbas uzs\u0101k\u0161anai bazn\u012bc\u0101 un aizliedz to ar t\u0101du pa\u0161u bardz\u012bbu k\u0101 J\u0113zus.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ta\u010du \u0101rpus draudzes ir sp\u0113k\u0101 ikviena person\u012bg\u0101s ties\u012bbas. \u0160eit ikviens var ieteikt lab\u0101ko picu pils\u0113t\u0101, iedot klepus nomoc\u012btam draudzes loceklim noder\u012bgas \u0113terisk\u0101s e\u013c\u013cas paraugu vai atbild\u0113t uz jaut\u0101jumiem par to, kura e\u013c\u013ca ir ieteicama \u0161im vai tam.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Heilversprechen\"><\/span>Gl\u0101b\u0161anas apsol\u012bjums<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Gl\u0101b\u0161anas apsol\u012bjums - \u0161o v\u0101rdu var interpret\u0113t divdom\u012bgi: (B\u012bbeles) gl\u0101b\u0161ana ir apsol\u012bta, bet ar\u012b (medic\u012bnisk\u0101) dziedin\u0101\u0161ana ir apsol\u012bta. Uz p\u0113d\u0113jo interpret\u0101ciju attiecas \u0161\u0101di apsv\u0113rumi.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Pat ja ir vair\u0101k vai maz\u0101k zin\u0101ms, ka neviens, iz\u0146emot \u0101rstus un alternat\u012bv\u0101s medic\u012bnas speci\u0101listus, nevar izmantot t.s. <em>Gl\u0101b\u0161anas apsol\u012bjumi<\/em> da\u017ei e\u013c\u013cu entuziasti m\u0113dz eiforiski sol\u012bt zilas debesis un slav\u0113t \u0113terisk\u0101s e\u013c\u013cas k\u0101 panaceju.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Neatkar\u012bgi no t\u0101, ka ne \u0101rsti, ne alternat\u012bv\u0101s medic\u012bnas speci\u0101listi nesola iz\u0101rst\u0113t, bet var tikai izrakst\u012bt medikamentus, kas ir \"apstiprin\u0101ti\" t\u0101s vai citas kl\u012bnisk\u0101s ainas \u0101rst\u0113\u0161anai.<br>Tas noz\u012bm\u0113, ka devu, iedarb\u012bbu un blakuspar\u0101d\u012bbas galu gal\u0101 preciz\u0113, apstiprina un galu gal\u0101 iesaka vai izraksta \u0101rsts vai alternat\u012bv\u0101s prakses \u0101rsts, pamatojoties uz p\u0113t\u012bjumos un praks\u0113 g\u016bto pieredzi.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">L\u012bdz\u012bga situ\u0101cija ir ar\u012b ar \u0113teriskaj\u0101m e\u013c\u013c\u0101m, kuru terapeitiskais pielietojums ar\u012b tiek noteikts, pamatojoties uz p\u0113t\u012bjumiem un praktisko pieredzi.<br>Par \u0113terisko e\u013c\u013cu noz\u012bmi liecina fakts, ka, piem\u0113ram, Eirop\u0101 ir aizliegtas \u013coti efekt\u012bvas e\u013c\u013cas, kas tiek uzskat\u012btas par dabisku kortizonu vai \u013coti efekt\u012bviem prets\u0101pju l\u012bdzek\u013ciem. Dom\u0101jams, ka t\u0101s rada p\u0101r\u0101k lielus draudus farm\u0101cijas nozares liel\u0101s z\u0101\u013cu masas medikamentiem.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Wissenschaftlich_belegte_Wirkung_Atherischer_Ole\"><\/span>Zin\u0101tniski pier\u0101d\u012bta \u0113terisko e\u013c\u013cu iedarb\u012bba<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">P\u0113d\u0113jo gadu desmitu laik\u0101 neskait\u0101mos p\u0113t\u012bjumos ir pier\u0101d\u012bta \u0113terisko e\u013c\u013cu iedarb\u012bba uz da\u017e\u0101d\u0101m kl\u012bnisk\u0101m bild\u0113m, tostarp. <a href=\"https:\/\/pubmed.ncbi.nlm.nih.gov\/\" target=\"_blank\" rel=\"noreferrer noopener\">Pubmed<\/a>, <a href=\"https:\/\/www.sciencedirect.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Elsevier\/ScienceDirect<\/a>.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tom\u0113r ra\u017eot\u0101ji ir spiesti ar likumu manipul\u0113t ar \u0161\u0101diem apstiprin\u0101tiem efektiem \"labsaj\u016btas uzlabo\u0161anas\" interes\u0113s.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tie\u0161\u0101 sal\u012bdzin\u0101jum\u0101 ar narkotiku <em>Paracetamols<\/em> (1000 mg) ir ietekme <em>Piparm\u0113tru \u0113terisk\u0101 e\u013c\u013ca<\/em> (10% at\u0161\u0137aid\u012bts) ir identisks, k\u0101 par\u0101d\u012bts rakst\u0101 <em><a href=\"https:\/\/link.springer.com\/article\/10.1007\/s001150050040\" target=\"_blank\" rel=\"noreferrer noopener\">Oleum menthae piperitae un paracetamola efektivit\u0101te spriedzes tipa galvass\u0101pju \u0101rst\u0113\u0161an\u0101<\/a><\/em>public\u0113jusi Springer Nature saite. <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tom\u0113r \u0161aj\u0101 piem\u0113r\u0101 par piparm\u0113tru \u0113terisko e\u013c\u013cu ra\u017eot\u0101js var tikai apgalvot, ka t\u0101 ir \"atsvaidzino\u0161a, vitaliz\u0113jo\u0161a, uzmundrino\u0161a, nomierino\u0161a, atv\u0113sino\u0161a\", kas pat\u012bkami iesai\u0146ota m\u0101rketinga m\u0113r\u0137iem piem\u0113rot\u0101 labsaj\u016btas formul\u0113jum\u0101.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Thieme-connect public\u0113taj\u0101 nost\u0101jas dokument\u0101 <a href=\"https:\/\/www.thieme-connect.de\/products\/ejournals\/pdf\/10.1055\/a-1879-3900.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">Zin\u0101tniski pamatoti \u0113terisko e\u013c\u013cu pielietojumi<\/a> kvalit\u0101te un dro\u0161\u012bba, k\u0101 ar\u012b efektivit\u0101te ir izkl\u0101st\u012bta desmit kodol\u012bgos punktos.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Turpat public\u0113ts ar\u012b raksts <a href=\"https:\/\/www.thieme-connect.com\/products\/ejournals\/abstract\/10.1055\/s-0043-116476\" target=\"_blank\" rel=\"noreferrer noopener\">Aromterapija: kad \u0113terisk\u0101s e\u013c\u013cas var lietot medic\u012bn\u0101?<\/a>kur\u0101 sniegts p\u0101rskats par aromterapijas terapeitiski medic\u012bnisk\u0101 pielietojuma iesp\u0113j\u0101m.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bakalaura darbs no 2022. gada <a href=\"https:\/\/csiag.eu\/wp-content\/uploads\/2025\/03\/BAHillebrand2022.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">\u0112terisk\u0101s e\u013c\u013cas gar\u012bg\u0101s vesel\u012bbas veicin\u0101\u0161anai b\u0113rn\u012bb\u0101<\/a> Alina Hillebranda (Evangelische Hochschule N\u00fcrnberg) apraksta akt\u012bvu atbalstu b\u0113rnu psiholo\u0123iskajai im\u016bnsist\u0113mai, izmantojot \u0113terisk\u0101s e\u013c\u013cas.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Jau 2014. gada 11. novembr\u012b vietn\u0113 springerpflege.de tika public\u0113ts \u0161\u0101ds raksts PflegeKolleg, kuru var apskat\u012bt tikai pilnvarotas personas. <em>\u0112terisk\u0101s e\u013c\u013cas k\u0101 dz\u012bves pavado\u0146i - no jauna atkl\u0101tas senas zin\u0101\u0161anas<\/em> Janine Ratai, b\u0113rnu medic\u012bnas m\u0101sa, kas specializ\u0113jas onkolo\u0123ij\u0101 un paliat\u012bvaj\u0101 apr\u016bp\u0113, Familienhafen e.V. ambulator\u0101 b\u0113rnu hospica dienesta koordinatore.<br>Attiec\u012bgi vi\u0146a apkopo secin\u0101jumus apr\u016bpes nozarei:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Amatieru rota\u013cu laukums nav paredz\u0113ts<\/li>\n\n\n\n<li>Darbam, atlasei, sagatavo\u0161anai un piem\u0113ro\u0161anai j\u0101b\u016bt prasm\u012bgai un atbilsto\u0161ai.<\/li>\n\n\n\n<li>Pier\u0101d\u012bta \u013coti laba ietekme uz garast\u0101vok\u013ca trauc\u0113jumiem, piem\u0113ram, miega trauc\u0113jumiem, demenci, depresiju.<\/li>\n\n\n\n<li>Optim\u0101li piem\u0113rots papildu atbalsts vis\u0101s geriatrisk\u0101s apr\u016bpes jom\u0101s, (pediatrisk\u0101s) apr\u016bpes, hospisa un paliat\u012bv\u0101s apr\u016bpes, fiziski un gar\u012bgi slimu cilv\u0113ku apr\u016bpes jom\u0101s.<\/li>\n\n\n\n<li>Holistiska iedarb\u012bba, psihikas stiprin\u0101\u0161ana<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Sonjas V\u012bsmanes (Sonja Wiesmann) ma\u0123istra darbs, FH Campus Vienna, 07.2020., ar nosaukumu <em><a href=\"https:\/\/pub.fh-campuswien.ac.at\/obvfcwhsacc\/content\/titleinfo\/5512563\" target=\"_blank\" rel=\"noreferrer noopener\">Stresa profilakse ar \u0113teriskaj\u0101m e\u013c\u013c\u0101m slimn\u012bc\u0101s<\/a><\/em> secin\u0101ts, ka stresa profilakse ar \u0113teriskaj\u0101m e\u013c\u013c\u0101m ir ieteicama un ka b\u016btu lietder\u012bgi veikt turpm\u0101kus p\u0113t\u012bjumus, lai to m\u0113r\u0137tiec\u012bg\u0101k izmantotu medic\u012bnas iest\u0101d\u0113s.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Alltag\"><\/span>Ikdienas dz\u012bve<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Saprotamu iemeslu d\u0113\u013c teologi v\u0113las, lai vi\u0146u draudzes locek\u013ci pavad\u012btu p\u0113c iesp\u0113jas vair\u0101k laika, stud\u0113jot Dieva V\u0101rdu, l\u016bdzoties utt. Liel\u0101kajai da\u013cai draudzes locek\u013cu t\u0101 nav. Tom\u0113r tas, kas vi\u0146iem k\u0101 profesion\u0101liem teologiem ir ikdiena, liel\u0101kajai da\u013cai draudzes locek\u013cu ir pavisam kas cits. Miegs ir absol\u016bta nepiecie\u0161am\u012bba ikvienam. M\u0101jas darbi, b\u0113rnu audzin\u0101\u0161ana un darbs aiz\u0146em gandr\u012bz visu atliku\u0161o dienas da\u013cu. Br\u012bvais laiks bie\u017ei vien tiek uzskat\u012bts par sve\u0161v\u0101rdu, nevis par neat\u0146emamu ikdienas dz\u012bves sast\u0101vda\u013cu, un br\u012bvdienas bie\u017ei vien ir dr\u012bz\u0101k grezn\u012bba, nevis ikvienam pieejama lieta. Dieva v\u0101rds lab\u0101kaj\u0101 gad\u012bjum\u0101 tiek uzklaus\u012bts tikai katru r\u012btu, \u012bsa l\u016bg\u0161ana malt\u012btes laik\u0101 un p\u0113c tam dievkalpojums sv\u0113tdien\u0101s.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Protams, m\u0113s visi piekrit\u012bsim, ka, ja m\u0113s b\u016btu Dievs un redz\u0113tu sevi ar \u0161\u0101du \"uzman\u012bbu\" no cilv\u0113ku b\u0113rniem, m\u0113s dro\u0161i vien teiktu: \"Dari, ko gribi, tu t\u0101pat visu zini lab\u0101k, turkl\u0101t visu vari izdar\u012bt pats, atvadies!\" Dieva d\u0101snumu, ilgstiep\u012bbu un - nepeln\u012bto - \u017e\u0113last\u012bbu pret mums nevar ar neko samaks\u0101t; m\u0113s nevar\u0113tu b\u016bt taisn\u012bgi pret Vi\u0146u, ja J\u0113zus neb\u016btu par mums pie krusta atdevis savu dz\u012bv\u012bbu par m\u016bsu tr\u016bkumiem un gr\u0113kiem, lai m\u0113s k\u013c\u016btu taisn\u012bgi Dieva ac\u012bs.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ja m\u0113s \u013cautu tam izkrist m\u016bsu mut\u0113, tad mums b\u016btu vair\u0101k nek\u0101 pareizi pavad\u012bt daudz vair\u0101k laika ar Dieva V\u0101rdu.<br>Ikdienas dz\u012bve aiz\u0146em lauvas tiesu m\u016bsu laika. Darbs parasti prasa 8,5 stundas, bie\u017ei vien 2 - 4 stundas, t. i., kopum\u0101 aptuveni pusi no 24 stundu dienas.<br>Pa\u0161nodarbin\u0101tie bie\u017ei vien str\u0101d\u0101 v\u0113l ilg\u0101k un pat 16 stundu darba dienu.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Beruf\"><\/span>Profesija<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Ikviens, kur\u0161 uzskata \u0113terisk\u0101s e\u013c\u013cas par savu darbu, kur\u0161 ir izg\u0101jis apm\u0101c\u012bbu, apguvis pamatus, k\u0101 ar\u012b pielieto\u0161anas iesp\u0113jas un veidus, un ir daudz run\u0101jis par e\u013c\u013cu \u0137\u012bmiju, sast\u0101vda\u013c\u0101m, iedarb\u012bbas veidiem utt., \u0101tri vien non\u0101k to teologu redzeslok\u0101, kuri kritiz\u0113 \u0161eit pavad\u012bto laiku un iesaka pavad\u012bt laiku ar Dieva v\u0101rdu, nevis ar \u0161\u0101d\u0101m liet\u0101m. No otras puses, vi\u0146i kritiz\u0113 ar\u012b inform\u0101cijas tr\u016bkumu par to, k\u0101 \u0161\u0101das e\u013c\u013cas lietot. Vai vi\u0146i dotu \u0161\u0101du padomu ar\u012b topo\u0161ajiem \u0101rstiem vai farmaceitiem?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0100rstam vai farmaceitam j\u0101izskaidro z\u0101\u013cu iedarb\u012bba UN blakuspar\u0101d\u012bbas. Bet, b\u016bsim god\u012bgi, kad pacients ir izlas\u012bjis visu lieto\u0161anas pam\u0101c\u012bbu un kad \u0101rsts vai farmaceits vi\u0146am to izskaidrojis?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nepareizi izrakst\u012btu vai nepareizi lietotu z\u0101\u013cu, piem\u0113ram, \u0113terisko e\u013c\u013cu, b\u012bstam\u012bba vienm\u0113r ir \u013coti svar\u012bga un t\u0101p\u0113c tai ir b\u016btiska noz\u012bme. T\u0101p\u0113c ir tikpat svar\u012bgi, lai tie, kas iesaka medikamentus vai \u0113terisk\u0101s e\u013c\u013cas, b\u016btu pien\u0101c\u012bgi apm\u0101c\u012bti, k\u0101 tie, kas tos lieto. P\u0113d\u0113jais jo \u012bpa\u0161i neattiecas uz pirkumiem, kas veikti tie\u0161saistes platform\u0101s, t\u0101pat k\u0101 tas neattiecas uz visiem pirkumiem tie\u0161saist\u0113, kuros tr\u016bkst jebk\u0101du oblig\u0101ti individualiz\u0113tu konsult\u0101ciju vesel\u012bbas apr\u016bpes jom\u0101.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Diem\u017e\u0113l katr\u0101 nozar\u0113, ar\u012b \u0101rstu, alternat\u012bvo speci\u0101listu un aromterapeitu vid\u016b, ir meln\u0101s aitas, lai saglab\u0101tu t\u0113mu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tie, kuri savu profesiju uzskata par aicin\u0101jumu, taj\u0101 ieguld\u012bs savu sirdi un dv\u0113seli un ieguld\u012bs daudz laika un p\u016b\u013cu (nesam\u0113r\u012bgi daudz ekonomisk\u0101 izteiksm\u0113), lai sp\u0113tu apmierin\u0101t to cilv\u0113ku individu\u0101l\u0101s vajadz\u012bbas, kuri mekl\u0113 padomu. Tik\u0161an\u0101s, kas ilgst l\u012bdz div\u0101m stund\u0101m, nav nekas neparasts ne aromterapeitiem, ne alternat\u012bv\u0101s medic\u012bnas speci\u0101listiem. T\u0101s atspogu\u013co cilv\u0113ka b\u016bt\u012bbas, psihes, fizisk\u0101s vesel\u012bbas un terapeitisko iesp\u0113ju sare\u017e\u0123\u012bt\u012bbu.<br>Ja m\u0113s apl\u016bkojam statistiski vid\u0113jo laiku, kas \u0101rstam ir pieejams pacienta konsult\u0101cijai, m\u0113s esam p\u0101rsteigti, kad, piem\u0113ram, dermatologa konsult\u0101cija ilgst aptuveni 1,5 min\u016btes, bet \u0123imenes \u0101rsta - 7,5 min\u016btes.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Papildus tam finansi\u0101li un laika zi\u0146\u0101 ietekm\u0113 ar\u012b apm\u0101c\u012bba un t\u0101l\u0101kizgl\u012bt\u012bba, speci\u0101l\u0101s literat\u016bras ieg\u0101de un studijas, studijas tie\u0161saistes port\u0101los, galvenok\u0101rt ang\u013cu valod\u0101, uzman\u012bba un laiks, kas tiek ieguld\u012bts pacientam vai personai, kura mekl\u0113 pal\u012bdz\u012bbu.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Fazit\"><\/span>Secin\u0101jums<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Bazn\u012bcai vienm\u0113r ir bijusi liela ietekme, bie\u017ei vien \u013caunpr\u0101t\u012bgi. Cietu\u0161ie ir biju\u0161i (labie) tic\u012bgie finan\u0161u, cilv\u0113cisk\u0101s un ar tic\u012bbu saist\u012bt\u0101s jom\u0101s. Teolo\u0123ijas \u0161\u0137ietamo autorit\u0101ti nekad nevajadz\u0113tu saprast k\u0101 doktr\u012bnu, bet t\u0101 vienm\u0113r ir j\u0101izv\u0113rt\u0113 un j\u0101apstiprina, sal\u012bdzinot ar B\u012bbeles Dieva v\u0101rdu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Lai to pan\u0101ktu, ab\u0101m pus\u0113m ir j\u0101b\u016bt atv\u0113rt\u0101m aus\u012bm, j\u0101b\u016bt gatav\u0101m iesaist\u012bties liel\u0101 m\u0113r\u0101 objekt\u012bv\u0101 dialog\u0101 un ieguld\u012bt laiku, lai ieg\u016btu zin\u0101\u0161anas, kas nepiecie\u0161amas savstarp\u0113jai sapratnei, un sp\u0113tu izstr\u0101d\u0101t un pied\u0101v\u0101t risin\u0101jumus uz vienl\u012bdz\u012bgiem pamatiem.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ja teolo\u0123ija to neatlaid\u012bgi noraida, kav\u0113 vai noliedz, vesel\u012bgam skepticismam vajadz\u0113tu ap\u0161aub\u012bt \"m\u0101c\u012bbu\". Tie, kas patiesi un patiesi st\u0101v uz Dieva v\u0101rda, ne anon\u012bmi, ne p\u0101ri tic\u012bgo galv\u0101m nem\u0113\u0123in\u0101s uzspiest kaut ko t\u0101du, kas nav savienojams ar Dieva gribu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Izmantosim savu Dieva doto intelektu, lai sapr\u0101t\u012bgi un pareizi izmantotu augus, kurus Dievs mums ar\u012b ir devis, un no tiem ieg\u016bt\u0101s \u0113terisk\u0101s e\u013c\u013cas atbilsto\u0161i to paredz\u0113tajam m\u0113r\u0137im, lai koptu \u0137ermeni, ko Vi\u0146\u0161 mums ir perfekti rad\u012bjis, un uztur\u0113tu to veselu - saska\u0146\u0101 ar Vi\u0146a V\u0101rdu, par godu Vi\u0146am un par sv\u0113t\u012bbu mums.<\/p>","protected":false},"excerpt":{"rendered":"<p><span class=\"span-reading-time rt-reading-time\" style=\"display: block;\"><span class=\"rt-label rt-prefix\">Las\u012b\u0161anas laiks<\/span> <span class=\"rt-time\"> 10<\/span> <span class=\"rt-label rt-postfix\">protokols<\/span><\/span>K\u0101ds jaut\u0101jums: \u0113terisk\u0101s e\u013c\u013cas - Dieva darbs vai velna devums? Nu, nav nek\u0101 t\u0101da, ko Dievs ir rad\u012bjis uz zemes, kur velns neb\u016btu pielicis savu roku. Katrai meda\u013cai ir divas puses, kur ir gaisma, tur ir ar\u012b \u0113na - un robe\u017ea starp t\u0101m parasti ir tikai \u0161aura sprauga plat\u0101.....&nbsp;<a href=\"https:\/\/csiag.eu\/lv\/blog\/2025\/02\/27\/aetherische-oele-gottes-werk-oder-teufels-beitrag\/\" rel=\"bookmark\">Las\u012bt vair\u0101k \"<span class=\"screen-reader-text\">\u0112terisk\u0101s e\u013c\u013cas - Dieva darbs vai velna devums?<\/span><\/a><\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"no","_lmt_disable":"","neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","footnotes":""},"categories":[3401,4481,1768,4482],"tags":[3317],"class_list":["post-9491","post","type-post","status-publish","format-standard","hentry","category-aetherische-oele","category-bibel","category-esoterik","category-geld-verdienen","tag-esoterik"],"modified_by":"Achim Goerner","_links":{"self":[{"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/posts\/9491","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/comments?post=9491"}],"version-history":[{"count":0,"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/posts\/9491\/revisions"}],"wp:attachment":[{"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/media?parent=9491"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/categories?post=9491"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/tags?post=9491"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}