{"id":9772,"date":"2025-03-25T20:50:25","date_gmt":"2025-03-25T20:50:25","guid":{"rendered":"https:\/\/csiag.eu\/?p=9772"},"modified":"2025-03-27T07:28:19","modified_gmt":"2025-03-27T07:28:19","slug":"neperk-no","status":"publish","type":"post","link":"https:\/\/csiag.eu\/lv\/blog\/2025\/03\/25\/kauft-nicht-bei\/","title":{"rendered":"Nep\u0113rciet no ..."},"content":{"rendered":"<span class=\"span-reading-time rt-reading-time\" style=\"display: block;\"><span class=\"rt-label rt-prefix\">Las\u012b\u0161anas laiks<\/span> <span class=\"rt-time\"> 5<\/span> <span class=\"rt-label rt-postfix\">protokols<\/span><\/span>\n<p class=\"wp-block-paragraph\">Daudzi cilv\u0113ki joproj\u0101m atceras Otr\u0101 pasaules kara laika pam\u0101c\u012bbu \"Nep\u0113rc no...\". Jaun\u0101k\u0101s paaudzes to gandr\u012bz neatceras, iesp\u0113jams, no v\u0113stures stund\u0101m.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">T\u0101 pamat\u0101 bija politiskas intereses, kuru \u012bsteno\u0161ana noveda pie patern\u0101lisma, diskrimin\u0101cijas, nomelno\u0161anas, vaj\u0101\u0161anas, kait\u0113juma uz\u0146\u0113m\u0113jdarb\u012bbai un v\u0113l slikt\u0101k.<br>\"Nekad vairs nekad\" bie\u017ei tiek teikts uz \u0161\u0101da dom\u0101\u0161anas fona, un tom\u0113r v\u0113sture atk\u0101rtojas, diem\u017e\u0113l cilv\u0113ce no t\u0101s neko nav m\u0101c\u012bjusies.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tam ir daudz piem\u0113ru laic\u012bgaj\u0101 l\u012bmen\u012b, tostarp ar\u012b bazn\u012bcu jom\u0101, kuras, lai aizst\u0101v\u0113tu savas intereses, nav sevi apkl\u0101ju\u0161as ar slavu, tostarp raganu med\u012bb\u0101m. <br>Tas ir v\u0113l viens iemesls, k\u0101d\u0113\u013c gadsimtu gait\u0101 no daudz\u0101m da\u017e\u0101d\u0101m atdal\u012bt\u0101m grup\u0101m ir izveidoju\u0161\u0101s da\u017e\u0101das konfesijas un t\u0101 saukt\u0101s br\u012bv\u0101s kopienas.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Katra no t\u0101m izv\u0113l\u0113j\u0101s savu virzienu ar individu\u0101lu fokusu, kas galu gal\u0101 k\u013cuva rakstur\u012bgs visai konfesijai.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Viena lieta, ja jums ir at\u0161\u0137ir\u012bgs viedoklis par pest\u012b\u0161anu un to, k\u0101 to sasniegt. Tie, kas tam piekr\u012bt un j\u016btas \u0113rti kopien\u0101, liel\u0101koties ar to ar\u012b identific\u0113sies un paud\u012bs \u0161o p\u0101rliec\u012bbu \u0101rpasaulei. Ta\u010du, k\u0101 m\u0113s visi zin\u0101m, viena cilv\u0113ka br\u012bv\u012bba beidzas tur, kur s\u0101kas cita cilv\u0113ka br\u012bv\u012bba. <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Pat attaisnojums, ka no attiec\u012bg\u0101 uz\u0146\u0113muma ieg\u0101d\u0101tos produktus p\u0101rdod k\u0101ds ar citu reli\u0123isko orient\u0101ciju, kas \u0161eit nav pie\u013caujams, nav ne biblisks, ne sader\u012bgs ar laic\u012bgaj\u0101m ties\u012bb\u0101m - neatkar\u012bgi no t\u0101, vai apgalvojums ir patiess.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Piem\u0113ram, k\u0101 kristietim jums nav at\u013cauts pirkt produktus no valst\u012bm, kas nav krist\u012bg\u0101s tic\u012bbas valstis, vai pat pavad\u012bt tur br\u012bvdienas.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0160im uzskatam un pamatojumam tiem, kas izdod \u0161\u0101dus aizliegumus vai ieteikumus saviem draudzes locek\u013ciem, bie\u017ei vien ir b\u016btisks cit\u0101ts, piem\u0113ram, no <em>Ebrejiem 13, 9 \"Neaizraujieties ar da\u017e\u0101d\u0101m un d\u012bvain\u0101m m\u0101c\u012bb\u0101m, jo tas ir d\u0101rgs nopelns sirdij, lai t\u0101 nostiprin\u0101tos, kas notiek caur \u017e\u0113last\u012bbu.\"<\/em>.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ar B\u012bbeli var nomoc\u012bt cilv\u0113kus l\u012bdz n\u0101vei, it \u012bpa\u0161i, ja cit\u0101tus izraujat no konteksta vai cit\u0113jat nepiln\u012bgi. Jo viss pants turpin\u0101s <em>\"... ne ar \u0113dienu, kas tiem, kas ar to r\u012bkojas, nav noder\u012bgs.\"<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tas bija par farizeju s\u016bdz\u012bbu, kas, k\u0101 jau <em>L\u016bkas 11, 38..41<\/em> ir aprakst\u012bts <em>\"To redz\u0113dams, farizejs br\u012bn\u012bj\u0101s, ka vi\u0146\u0161 pirms \u0113\u0161anas nav nomazg\u0101jies...\"<\/em> bija v\u0113rsti uz bausli, ka cilv\u0113kam pirms \u0113\u0161anas ir j\u0101att\u012br\u0101s, un uzskat\u012bja \u0161o nolaid\u012bbu par p\u0101rk\u0101pumu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Mateja 15, 11<\/em> paskaidro <em>\"Tas, kas ieiet mut\u0113, cilv\u0113ku neapstraipa, bet tas, kas iziet no mutes, cilv\u0113ku aptraipa.\"<\/em> vai, ja <em>Mt.ev.12:34<\/em> formul\u0113ts nedaudz kras\u0101k <em>\"J\u016bs, odi, k\u0101 j\u016bs varat run\u0101t labas lietas, kad pa\u0161i esat \u013cauni?\"<\/em>kas skaidr\u0101k izce\u013c faktisko noz\u012bmi.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bet k\u0101 kristie\u0161iem vajadz\u0113tu iztur\u0113ties pret \u0161\u0101diem bazn\u012bcas vad\u012bt\u0101jiem, l\u012bderiem, sludin\u0101t\u0101jiem, m\u0101c\u012bt\u0101jiem, m\u0101c\u012bt\u0101jiem, vec\u0101kajiem utt.?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Viena no iesp\u0113j\u0101m ir tos ignor\u0113t. Otra iesp\u0113ja ir m\u0113\u0123in\u0101t vi\u0146us p\u0101rliecin\u0101t ar argumentiem. Cits, iesp\u0113jams, gudr\u0101ks variants: j\u016bs l\u016bdzat vi\u0146iem paskaidrot, k\u0101 vi\u0146i non\u0101ku\u0161i pie sava viedok\u013ca, ka ir j\u0101ievie\u0161 aizliegums, k\u0101di pier\u0101d\u012bjumi ir vi\u0146u r\u012bc\u012bb\u0101, lai pamatotu savus apgalvojumus - jo j\u016bs vienk\u0101r\u0161i v\u0113laties saprast vi\u0146u viedokli.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Atkal rodas da\u017e\u0101di scen\u0101riji k\u0101 atbilde. T\u0101 var\u0113tu b\u016bt: \"Jo es t\u0101 saku! Es nestr\u012bdos!\" Vai ar\u012b: \"Man ir savi iemesli, galu gal\u0101 es esmu par tevi atbild\u012bgs un zinu, ko run\u0101ju!\". Dom\u0101jams l\u012bdzj\u016bt\u012bgs var\u0113tu b\u016bt: \"Es priec\u0101jos, ka ar\u012b tu par to uztraucies. Tu vari tic\u0113t manam spriedumam, es esmu veicis daudz p\u0113t\u012bjumu un esmu \u013coti nor\u016bp\u0113jies par tavu gl\u0101b\u0161anu, t\u0101p\u0113c tas ir tikai tav\u0101 lab\u0101!\" <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Aizliegumu vai ieteikumu nepirkt produktus no \u0161\u012bs vai citas personas ir b\u016btiski pamatot ar faktiem, kas ir p\u0101rbaud\u0101mi. Neatbalst\u012bt k\u0101du personu, ieg\u0101d\u0101joties preces, ir likum\u012bgi, ja, objekt\u012bvi raugoties, tas likvid\u0113 finansi\u0101li atbalsto\u0161u pamatu t\u0101du faktu turpm\u0101kai izplat\u012b\u0161anai, kas neap\u0161aub\u0101mi ir atz\u012bti par nepatiesiem.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Diem\u017e\u0113l diezgan maz ticama atbilde var\u0113tu novest pie t\u0101, ka tiek izpausta pamatinform\u0101cija, kas apstiprina vi\u0146a apgalvojumus un faktiski dod otrai pusei iesp\u0113ju p\u0101rskat\u012bt un, ja nepiecie\u0161ams, v\u0113l\u0101k main\u012bt savu p\u0101rliec\u012bbu, pamatojoties uz lab\u0101k\u0101m zin\u0101\u0161an\u0101m.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">K\u0101p\u0113c p\u0113d\u0113j\u0101, v\u0113lam\u0101, att\u012bst\u012bba ir maz\u0101k iesp\u0113jama? T\u0101p\u0113c, ka tie, kas pasludina visp\u0101r\u0113ju aizliegumu, nenosaucot nek\u0101du p\u0101rbaud\u0101mu pamatojumu, parasti balst\u0101s uz inform\u0101ciju, kas izrauta no konteksta vai ir nepiln\u012bga, vai ar\u012b uz apzin\u0101ti selekt\u012bvu un subjekt\u012bvi iekr\u0101sotu inform\u0101ciju, kas vislab\u0101k atbilst vi\u0146u personiskaj\u0101m interes\u0113m vai p\u0101rliec\u012bbai, vi\u0146u dogmai - bet ne vienm\u0113r paties\u012bbai. Pie iesp\u0113jamiem (nepareizas) viedok\u013ca veido\u0161an\u0101s variantiem pieskait\u0101mi ar\u012b iepriek\u0161 pie\u0146emti viedok\u013ci, baumas, nekonsekventi veikti p\u0113t\u012bjumi vai apzin\u0101ti noklus\u0113ti p\u0113t\u012bjumu rezult\u0101ti, kas ir pretrun\u0101 ar savu viedokli un p\u0113c tam tiek noklus\u0113ti.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ja jaut\u0101jumu uzdo\u0161ana ir nev\u0113lama, blo\u0137\u0113ta vai pat skaidri aizliegta, tad, k\u0101 jau v\u0113sture m\u016bs ir m\u0101c\u012bjusi - un cerams, ka m\u0113s v\u0113lamies, lai m\u016bs uzskat\u012btu par b\u016btn\u0113m, kas sp\u0113j m\u0101c\u012bties un dom\u0101t -, tam vajadz\u0113tu iedarbin\u0101t visus trauksmes zvanus.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ikviens, kur\u0161 ir patiesi ieinteres\u0113ts sava kol\u0113\u0123a labkl\u0101j\u012bb\u0101, atzin\u012bgi nov\u0113rt\u0113s jebkuru jaut\u0101jumu uzdo\u0161anu un uzskat\u012bs to par iesp\u0113ju sniegt patiesu un objekt\u012bvu skaidrojumu. T\u0101pat vi\u0146\u0161 izmantos pier\u0101d\u0101mi prec\u012bzu inform\u0101ciju no sava kol\u0113\u0123a, lai saska\u0146otu savu domin\u0113jo\u0161o viedokli un vajadz\u012bbas gad\u012bjum\u0101 veiktu korekcijas. Atbilsto\u0161i dev\u012bzei \"konstrukt\u012bva kritika ir \u012bpa\u0161i apsveicama\"!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ja vi\u0146\u0161 p\u0113c tam st\u0101jas savas draudzes priek\u0161\u0101 un, pamatojoties uz tagad pieejamajiem papildu faktiem, iepaz\u012bstina savus draudzes locek\u013cus ar deba\u0161u b\u016bt\u012bbu, k\u0101 ar\u012b ar iesp\u0113jamiem savas p\u0101rliec\u012bbas labojumiem, atsauc savu \"aizliegumu\" un, pa\u013caujoties uz katra indiv\u012bda atbilsto\u0161\u0101m l\u0113mumu pie\u0146em\u0161anas sp\u0113j\u0101m, atst\u0101j gal\u012bgo spriedumu katra pa\u0161a zi\u0146\u0101, tad gandr\u012bz var\u0113tu run\u0101t par priek\u0161z\u012bm\u012bgu r\u012bc\u012bbu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ja neskaita starpcilv\u0113ciskos aspektus, tad ikviens, kas izsaka \u0161\u0101dus \"aizliegumus\", darbojas uz juridiski ap\u0161aub\u0101ma pamata gan no B\u012bbeles, gan no laic\u012bg\u0101 viedok\u013ca.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Galatie\u0161iem 5, 13<\/em> saka <em>\"Bet j\u016bs, br\u0101\u013ci, esat aicin\u0101ti uz br\u012bv\u012bbu, tikai nelietojiet br\u012bv\u012bbu par attaisnojumu miesai, bet m\u012blest\u012bb\u0101 kalpojiet cits citam.\"<\/em><br>T\u0101d\u0113j\u0101di \u0161\u0101da aizlieguma pasludin\u0101\u0161ana ir pretrun\u0101 ar principu, ka katram tic\u012bgajam ir dota br\u012bv\u012bba pie\u0146emt l\u0113mumus saska\u0146\u0101 ar savu sirdsapzi\u0146u un attiec\u012bb\u0101m ar Dievu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Romie\u0161iem 14, 5 - 6<\/em> darbin\u0101ms <em>\"Viens cilv\u0113ks vienu dienu uzskata par svar\u012bg\u0101ku par citu, bet otrs - visas dienas par vien\u0101d\u0101m. Lai katrs ir piln\u012bgi p\u0101rliecin\u0101ts par savu viedokli. Kas iev\u0113ro dienu, tas to dara Kungam, un kas neiev\u0113ro dienu, tas to neiev\u0113ro Kungam.\"<\/em>ka tic\u012bgie var br\u012bvi pie\u0146emt noteiktus l\u0113mumus sirdsapzi\u0146as apsv\u0113rumu d\u0113\u013c, ja vien vi\u0146i sav\u0101 r\u012bc\u012bb\u0101 godina Dievu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Marka 12, 31<\/em> papildin\u0101ts <em>\"Tev b\u016bs savu tuv\u0101ko m\u012bl\u0113t k\u0101 sevi pa\u0161u. Neviens cits bauslis nav liel\u0101ks par \u0161o.\"<\/em> M\u012blest\u012bba (tuv\u0101k\u0101) pret citiem noz\u012bm\u0113 atst\u0101t saviem l\u012bdzcilv\u0113kiem br\u012bv\u012bbu pa\u0161iem izlemt, kas vi\u0146iem ir vislab\u0101kais, nenosodot un nediskrimin\u0113jot vi\u0146us, ja vi\u0146u viedoklis at\u0161\u0137iras no j\u016bsu viedok\u013ca.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>2. Korintie\u0161iem 5:10<\/em> m\u0101ca: <em>\"Jo mums visiem j\u0101st\u0101jas Kristus tiesas priek\u0161\u0101, lai katrs sa\u0146emtu to, ko vi\u0146\u0161 ar miesu dar\u012bjis - labu vai \u013caunu.\"\"<\/em>proti, katrs tic\u012bgais ir atbild\u012bgs Dieva priek\u0161\u0101 par saviem l\u0113mumiem un r\u012bc\u012bbu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In <em>1 Korintie\u0161iem<\/em> 10:23-24 P\u0101vils raksta: \"Viss ir at\u013cauts, bet ne viss ir der\u012bgs. Visas lietas ir at\u013cautas, bet ne visas ir der\u012bgas. Neviens lai nemekl\u0113 savu, bet katrs savu\", un t\u0101d\u0113j\u0101di par\u0101da, ka ar\u012b mums ir j\u0101izsver, vai m\u0113rs ir noder\u012bgs, pam\u0101co\u0161s, nevis p\u0113c sava sprieduma, bet gan no otra cilv\u0113ka viedok\u013ca.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Mateja ev. 7:1-2 <\/em>br\u012bdina <em>\"neties\u0101jiet, lai j\u016bs netiktu ties\u0101ti. Jo ar k\u0101du m\u0113ru j\u016bs m\u0113rojat, ar t\u0101du jums tiks m\u0113rots.\"<\/em> un t\u0101d\u0113j\u0101di iesaka mums ner\u012bkoties pret\u0113ji J\u0113zus paraugam un neizdar\u012bt nepareizus spriedumus.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">V\u0101cij\u0101 laic\u012bg\u0101 tiesu prakse ietver, piem\u0113ram, GG 2. pantu, GG 5. pantu, GG 12. pantu, GWB 19. pantu, UWG 1. pantu, UWG 3. pantu, AGG 1. pantu, BGB 823. pantu un BGB 1004. pantu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u012asum\u0101: ikviens, kur\u0161 publiski izplata nepatiesus apgalvojumus un\/vai liek k\u0101dam nepirkt uz\u0146\u0113muma produktus, ir vain\u012bgs vair\u0101ku likumu p\u0101rk\u0101p\u0161an\u0101, un vi\u0146am var n\u0101kties atl\u012bdzin\u0101t zaud\u0113jumus un atsaukt savus nepatiesos apgalvojumus.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">J\u0101\u0146em v\u0113r\u0101 ar\u012b krimin\u0101lties\u012bbu aspekti, piem\u0113ram, V\u0101cijas Krimin\u0101lkodeksa (StGB) 186. pants (reput\u0101cijas kait\u0113jums, ko rad\u012bjis pazi\u0146ojums, pat ja nav nepatiesas aps\u016bdz\u012bbas) un StGB 187. pants (apzin\u0101ta nepatiesas aps\u016bdz\u012bbas snieg\u0161ana).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">T\u0101p\u0113c ir \u013coti lo\u0123iski veikt r\u016bp\u012bgu izp\u0113ti, pirms izplat\u012bt vieglpr\u0101t\u012bgus apgalvojumus, lai izpild\u012btu savu atbild\u012bbu pret l\u012bdzcilv\u0113kiem un pa\u0161u lietu, ja nev\u0113las p\u0113c tam zaud\u0113t uzticam\u012bbu un non\u0101kt dievi\u0161\u0137\u0101s un laic\u012bg\u0101s jurisdikcijas priek\u0161\u0101. <\/p>","protected":false},"excerpt":{"rendered":"<p><span class=\"span-reading-time rt-reading-time\" style=\"display: block;\"><span class=\"rt-label rt-prefix\">Las\u012b\u0161anas laiks<\/span> <span class=\"rt-time\"> 5<\/span> <span class=\"rt-label rt-postfix\">protokols<\/span><\/span>Daudzi cilv\u0113ki joproj\u0101m atceras Otr\u0101 pasaules kara laika pam\u0101c\u012bbu \"Nep\u0113rc no...\". Jaun\u0101k\u0101s paaudzes to gandr\u012bz neatceras, iesp\u0113jams, no v\u0113stures stund\u0101m. T\u0101 pamat\u0101 bija politiskas intereses, kuru \u012bsteno\u0161ana noveda pie patern\u0101lisma, diskrimin\u0101cijas, apmelo\u0161anas, vaj\u0101\u0161anas, kait\u0113juma uz\u0146\u0113mumiem un v\u0113l \u013caun\u0101k\u0101m sek\u0101m. \"Nekad vair\u0101k\" bie\u017ei tiek teikts uz \u0161\u012b ment\u0101l\u0101 fona, un...&nbsp;<a href=\"https:\/\/csiag.eu\/lv\/blog\/2025\/03\/25\/kauft-nicht-bei\/\" rel=\"bookmark\">Las\u012bt vair\u0101k \"<span class=\"screen-reader-text\">Nep\u0113rciet no ...<\/span><\/a><\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","footnotes":""},"categories":[4481],"tags":[4747,4731,4716,4718,4690,4709,4707,4692,4721,4738,4268,4735,4756,4751,4704,4702,4691,4740,4701,4711,4710,4752,4695,4730,4744,4699,4700,4739,4753,1800,4745,4758,4759,4698,4726,1801,4688,4696,4697,4743,4734,1258,1903,4742,4757,1810,4724,4725,4732,4733,4719,4708,4706,4714,4705,1559,4727,4729,4728,4754,4741,4750,4703,4749,4722,4723,217,4755,4746,4266,4689,4694,4693,4736,4720],"class_list":["post-9772","post","type-post","status-publish","format-standard","hentry","category-bibel","tag-agg","tag-alarmglocken","tag-aeltesten","tag-behauptung","tag-bevormundung","tag-christ-2","tag-christlich","tag-diskriminierung","tag-dogma","tag-einklan","tag-entscheidung","tag-entscheidungsfaehigkeit","tag-ermessen","tag-falschbehauptung","tag-firma","tag-freie-gemeinde","tag-freiheit","tag-galater","tag-gemeinde","tag-gemeindevorsteher","tag-gemeineleiter","tag-gerichtsbarkeit","tag-geschaeftsschaedigung","tag-geschichte","tag-gg","tag-glauben","tag-glaubensrichtung","tag-glaeuboige","tag-glaubwuerdigkeit","tag-gott","tag-gwb","tag-handlung","tag-handlungen","tag-hexenjagd","tag-hoerensagen","tag-jesus","tag-kaufe-nicht-bei","tag-kirche","tag-kirchen","tag-korinther","tag-kritik","tag-leiter","tag-liebe","tag-markus","tag-massnahme","tag-matthaeus","tag-meinungsbildung","tag-meinungsmissbildung","tag-nachforschung","tag-nachforschungen","tag-nachweise","tag-nichtchristlich","tag-pharisaeer","tag-prediger","tag-produkt","tag-produkte","tag-recherche","tag-recherche-ergebnisse","tag-rechercheergebnisse","tag-rechtsprechung","tag-roemer","tag-rufschaedigung","tag-seelenheil","tag-stgb","tag-ueberzeugung","tag-ueberzeugungen","tag-urteil","tag-urteile","tag-uwg","tag-verantwortung","tag-verbot","tag-verfolgung","tag-verleumdung","tag-weltlich","tag-wissen"],"modified_by":"Achim Goerner","_links":{"self":[{"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/posts\/9772","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/comments?post=9772"}],"version-history":[{"count":0,"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/posts\/9772\/revisions"}],"wp:attachment":[{"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/media?parent=9772"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/categories?post=9772"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/csiag.eu\/lv\/wp-json\/wp\/v2\/tags?post=9772"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}