{"id":4114,"date":"2023-04-22T09:12:50","date_gmt":"2023-04-22T09:12:50","guid":{"rendered":"https:\/\/csiag.eu\/?p=4114"},"modified":"2025-03-04T10:36:59","modified_gmt":"2025-03-04T10:36:59","slug":"moje-cesty","status":"publish","type":"post","link":"https:\/\/csiag.eu\/sk\/blog\/2023\/04\/22\/meine-wege\/","title":{"rendered":"Moje sp\u00f4soby?"},"content":{"rendered":"<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_85 counter-hierarchy ez-toc-counter ez-toc-grey ez-toc-container-direction\">\n<div class=\"ez-toc-title-container\">\n<p class=\"ez-toc-title\" style=\"cursor:inherit\">Obsah<\/p>\n<span class=\"ez-toc-title-toggle\"><\/span><\/div>\n<nav><ul class='ez-toc-list ez-toc-list-level-1' ><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/csiag.eu\/sk\/blog\/2023\/04\/22\/meine-wege\/#Meine_%E2%80%93_eigenen_%E2%80%93_Wege\" >Moje - vlastn\u00e9 - cesty<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/csiag.eu\/sk\/blog\/2023\/04\/22\/meine-wege\/#Seine_Wege\" >Jeho cesty<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/csiag.eu\/sk\/blog\/2023\/04\/22\/meine-wege\/#Nur_glauben_%E2%80%93_und_das_reicht\" >Sta\u010d\u00ed veri\u0165 - a to sta\u010d\u00ed?<\/a><ul class='ez-toc-list-level-3' ><li class='ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-4\" href=\"https:\/\/csiag.eu\/sk\/blog\/2023\/04\/22\/meine-wege\/#Verschiedene_Glaubens-Richtungen\" >R\u00f4zne n\u00e1zory<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-5\" href=\"https:\/\/csiag.eu\/sk\/blog\/2023\/04\/22\/meine-wege\/#Und_wo_ist_der_Haken\" >A v \u010dom je h\u00e1\u010dik?<\/a><\/li><\/ul><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-6\" href=\"https:\/\/csiag.eu\/sk\/blog\/2023\/04\/22\/meine-wege\/#Und_jetzt_%E2%80%93_Autopilot_rein_und_alles_lauft_wie_geschmiert\" >A teraz - autopilot je zapnut\u00fd a v\u0161etko funguje ako hodinky?<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-7\" href=\"https:\/\/csiag.eu\/sk\/blog\/2023\/04\/22\/meine-wege\/#Wie_kann_Gott_das_zulassen_%E2%80%A6\" >Ako to m\u00f4\u017ee Boh dovoli\u0165...!<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-8\" href=\"https:\/\/csiag.eu\/sk\/blog\/2023\/04\/22\/meine-wege\/#Sicherheitsanweisungen\" >Bezpe\u010dnostn\u00e9 pokyny<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-9\" href=\"https:\/\/csiag.eu\/sk\/blog\/2023\/04\/22\/meine-wege\/#Buse_%E2%80%93_Verurteilung_oder_Chance\" >Pok\u00e1nie - ods\u00fadenie alebo pr\u00edle\u017eitos\u0165?<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-10\" href=\"https:\/\/csiag.eu\/sk\/blog\/2023\/04\/22\/meine-wege\/#Himmel_und_Holle\" >Nebo a peklo<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-11\" href=\"https:\/\/csiag.eu\/sk\/blog\/2023\/04\/22\/meine-wege\/#Wunder_gibt_es_immer_wieder_%E2%80%A6\" >Z\u00e1zraky sa dej\u00fa v\u017edy...<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-12\" href=\"https:\/\/csiag.eu\/sk\/blog\/2023\/04\/22\/meine-wege\/#Der_Lotterie-Hauptgewinn_%E2%80%A6\" >Hlavn\u00e1 cena lot\u00e9rie ...<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-13\" href=\"https:\/\/csiag.eu\/sk\/blog\/2023\/04\/22\/meine-wege\/#Liebe\" >L\u00e1ska<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-14\" href=\"https:\/\/csiag.eu\/sk\/blog\/2023\/04\/22\/meine-wege\/#Lebendiges_Wasser\" >\u017div\u00e1 voda<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-15\" href=\"https:\/\/csiag.eu\/sk\/blog\/2023\/04\/22\/meine-wege\/#Alles_im_Uberfluss\" >V\u0161etko v hojnosti<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-16\" href=\"https:\/\/csiag.eu\/sk\/blog\/2023\/04\/22\/meine-wege\/#Er_hat_Seinen_Engeln_befohlen_Dich_zu_behuten\" >Prik\u00e1zal svojim anjelom, aby v\u00e1s chr\u00e1nili<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-17\" href=\"https:\/\/csiag.eu\/sk\/blog\/2023\/04\/22\/meine-wege\/#In_Zungen_reden\" >Hovori\u0165 jazykmi?<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-18\" href=\"https:\/\/csiag.eu\/sk\/blog\/2023\/04\/22\/meine-wege\/#Rettungsweg\" >\u00danikov\u00e1 cesta<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-19\" href=\"https:\/\/csiag.eu\/sk\/blog\/2023\/04\/22\/meine-wege\/#Gott_%E2%80%93_mit_dem_hab_ich_schon_lange_abgeschlossen\" >Bo\u017ee - u\u017e d\u00e1vno som s n\u00edm skon\u010dil!<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-20\" href=\"https:\/\/csiag.eu\/sk\/blog\/2023\/04\/22\/meine-wege\/#Mit_dem_Sohn_hast_Du_Alles\" >So synom m\u00e1te v\u0161etko<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-21\" href=\"https:\/\/csiag.eu\/sk\/blog\/2023\/04\/22\/meine-wege\/#%E2%80%A6_Ich_habe_dich_nie_gekannt\" >... Nikdy som \u0165a nepoznal!<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-22\" href=\"https:\/\/csiag.eu\/sk\/blog\/2023\/04\/22\/meine-wege\/#Weltreligionen\" >Svetov\u00e9 n\u00e1bo\u017eenstv\u00e1<\/a><ul class='ez-toc-list-level-3' ><li class='ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-23\" href=\"https:\/\/csiag.eu\/sk\/blog\/2023\/04\/22\/meine-wege\/#Islam\" >Islam<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-24\" href=\"https:\/\/csiag.eu\/sk\/blog\/2023\/04\/22\/meine-wege\/#Hinduismus\" >Hinduizmus<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-25\" href=\"https:\/\/csiag.eu\/sk\/blog\/2023\/04\/22\/meine-wege\/#Buddhismus\" >Budhizmus<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-26\" href=\"https:\/\/csiag.eu\/sk\/blog\/2023\/04\/22\/meine-wege\/#Judentum\" >Judaizmus<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-27\" href=\"https:\/\/csiag.eu\/sk\/blog\/2023\/04\/22\/meine-wege\/#Sikhismus\" >Sikhizmus<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-28\" href=\"https:\/\/csiag.eu\/sk\/blog\/2023\/04\/22\/meine-wege\/#Bahai-Glaube\" >Bah\u00e1jska viera<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-29\" href=\"https:\/\/csiag.eu\/sk\/blog\/2023\/04\/22\/meine-wege\/#Daoismus\" >Taoizmus<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-30\" href=\"https:\/\/csiag.eu\/sk\/blog\/2023\/04\/22\/meine-wege\/#Konfuzianismus\" >Konfucianizmus<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-31\" href=\"https:\/\/csiag.eu\/sk\/blog\/2023\/04\/22\/meine-wege\/#Shintoismus\" >\u0160intoizmus<\/a><\/li><\/ul><\/li><\/ul><\/nav><\/div>\n<span class=\"span-reading-time rt-reading-time\" style=\"display: block;\"><span class=\"rt-label rt-prefix\">\u010cas \u010d\u00edtania<\/span> <span class=\"rt-time\"> 64<\/span> <span class=\"rt-label rt-postfix\">z\u00e1pisnice<\/span><\/span>\n<p class=\"wp-block-paragraph\"><strong>\"Daj mi, syn m\u00f4j, svoje srdce a nech sa ti moje cesty p\u00e1\u010dia.<\/strong>\" - to je moje potvrdenie...<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Vtedy som si myslel, \u017ee je to hl\u00fapos\u0165! Ve\u010f by som bol \u0161\u0165astn\u00fd, keby som kone\u010dne mohol robi\u0165 to, \u010do chcem, a nemusel by som v\u017edy robi\u0165 to, \u010do mi povedia. \"Raz by si sa mal ma\u0165 lep\u0161ie ako my...\", takmer ka\u017ed\u00e9 die\u0165a v mladosti po\u010duje t\u00fato vetu, ke\u010f ide o to, aby sa deti pros\u00edm u\u010dili, aby mohli dosiahnu\u0165 viac ako ich rodi\u010dia.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">O zmysluplnosti alebo nezmyselnosti tejto, sama osebe celkom pochopite\u013enej snahy, mo\u017eno diskutova\u0165. Pravdepodobne je nezmyseln\u00e9, ke\u010f sa rodi\u010dia sna\u017eia zo svojich det\u00ed urobi\u0165 to, \u010do by chceli dosiahnu\u0165 vo svojom \u017eivote. Na druhej strane m\u00e1 ur\u010dite zmysel poskytn\u00fa\u0165 de\u0165om \u010do najlep\u0161ie podmienky pre ich bud\u00faci \u017eivot. Umo\u017enenie je pravdepodobne jedn\u00fdm z rozhoduj\u00facich faktorov. Da\u0165 de\u0165om mo\u017enos\u0165 rozhodn\u00fa\u0165 sa sam\u00fdm je pre rodi\u010dov, z ktor\u00fdch v\u00e4\u010d\u0161ina to nepochybne mysl\u00ed dobre, v\u00fdzvou. Dobr\u00e9 \u00famysly v\u0161ak - \u017eia\u013e - nie s\u00fa v\u017edy dobre vykonan\u00e9.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00c1no, a potom dostanete potvrdenie s tak\u00fdmto textom! Samozrejme, far\u00e1r sa o tom zaru\u010dene predt\u00fdm porozpr\u00e1val s va\u0161imi rodi\u010dmi. Je tie\u017e jasn\u00e9, \u017ee sa chcel na teba len vynad\u00edva\u0165 v s\u00falade so snahami tvojich rodi\u010dov. \u010co e\u0161te?! Tak\u017ee sa to presunulo do \u00fazadia tvojej mysle - a hotovo. Si si ist\u00e1? Uvid\u00edme.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Meine_%E2%80%93_eigenen_%E2%80%93_Wege\"><\/span>Moje - vlastn\u00e9 - cesty<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Autobahnkreuz-1-683x1024.jpg\" alt=\"\" class=\"wp-image-8324\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Autobahnkreuz-1-683x1024.jpg 683w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Autobahnkreuz-1-1024x1536.jpg 1024w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Autobahnkreuz-1-1365x2048.jpg 1365w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Autobahnkreuz-1-8x12.jpg 8w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Autobahnkreuz-1-200x300.jpg 200w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Autobahnkreuz-1-768x1152.jpg 768w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Autobahnkreuz-1-scaled.jpg 1707w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">V ur\u010ditom okamihu, pre niekoho sk\u00f4r, pre in\u00e9ho nesk\u00f4r, nastane chv\u00ed\u013ea, ke\u010f sa osamostatn\u00edte. Sloboda! Je najvy\u0161\u0161\u00ed \u010das. Koniec koncov, ste u\u017e dos\u0165 star\u00ed, viete, \u010do sa v \u017eivote deje, ste predsa dospel\u00ed. Teraz im uk\u00e1\u017ee\u0161 - alebo oni uk\u00e1\u017eu tebe ....<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tak\u017ee za\u017e\u00edvate p\u00e1dy, ako napr\u00edklad, \u017ee neviete, ako si zajtra k\u00fapite chlieb, ale aj vzostupy, ako napr\u00edklad, ke\u010f v\u00e1s v j\u00fali, ke\u010f jasne svieti slnko, priv\u00edta \u00fa\u010dtovn\u00ed\u010dka v banke s ot\u00e1zkou: \"Viete, \u017ee ste zarobili mili\u00f3n na tr\u017eb\u00e1ch?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">V pr\u00edpade n\u00edzkych hodn\u00f4t by ste si povedali, \u017ee ich vlastne nepotrebujete, zatia\u013e \u010do pri vysok\u00fdch hodnot\u00e1ch by ste mohli by\u0165 presved\u010den\u00ed, \u017ee ste \"v\u0161etko urobili spr\u00e1vne\". V oboch pr\u00edpadoch ste i\u0161li svojou - vlastnou - cestou. A medzi t\u00fdm bolo mno\u017estvo \u00fadol\u00ed a kopcov, ktor\u00e9 s odstupom \u010dasu hodnot\u00edte viac \u010di menej priaznivo, niektor\u00e9 rozhodnutia rob\u00edte inak a in\u00e9 by ste radi zvr\u00e1tili.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Seine_Wege\"><\/span>Jeho cesty<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img decoding=\"async\" width=\"1024\" height=\"768\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Gewundene_Pfade-1024x768.jpg\" alt=\"\" class=\"wp-image-8326\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Gewundene_Pfade-1024x768.jpg 1024w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Gewundene_Pfade-16x12.jpg 16w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Gewundene_Pfade-300x225.jpg 300w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Gewundene_Pfade-768x576.jpg 768w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Gewundene_Pfade.jpg 1280w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">\"Bo\u017eie cesty s\u00fa tak\u00e9 \u00fa\u017easn\u00e9\" je zn\u00e1my hymnus, ktor\u00e9ho posolstvo sa zd\u00e1 by\u0165 ve\u013emi pozit\u00edvne, a predsa v niektor\u00fdch \u013eu\u010foch pravdepodobne vyvol\u00e1 povzdych \"bolo by to pekn\u00e9\". In\u00ed s \u0148ou bezv\u00fdhradne s\u00fahlasia, dokonca uv\u00e1dzaj\u00fa z\u00e1zraky alebo aspo\u0148 mno\u017estvo in\u00fdch povzn\u00e1\u0161aj\u00facich z\u00e1\u017eitkov, prekypuj\u00fac nad\u0161en\u00edm, ak\u00fd je \u017eivot s Je\u017ei\u0161om \u00fa\u017easn\u00fd.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Teraz som sk\u00f4r objekt\u00edvny, kritick\u00fd a spochyb\u0148uj\u00faci typ \u010dloveka, ktor\u00fd sa r\u00e1d nech\u00e1 presved\u010di\u0165. Mo\u017eno by ste ma mohli v por\u00fdnskom n\u00e1re\u010d\u00ed nazva\u0165 \"Sturkopp\". Tak\u017ee \u013eudia a Boh, Je\u017ei\u0161 a Duch Sv\u00e4t\u00fd to so mnou nemaj\u00fa pr\u00e1ve \u013eahk\u00e9 - a niekedy to nem\u00e1m \u013eahk\u00e9 ani ja s\u00e1m so sebou!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Niekedy som si napr\u00edklad k\u00fapil vo\u013eno od \u0161t\u00fadia t\u00fdm, \u017ee som pracoval v detskej opatrovate\u013eskej slu\u017ebe. S necel\u00fdmi desiatimi de\u0165mi vo veku pribli\u017ene 7 ... 10 rokov som za\u010dala s pribli\u017ene 60 de\u0165mi a po roku som t\u00fato pr\u00e1cu ukon\u010dila po tom, \u010do ma ove\u013ea star\u0161\u00ed \u013eudia, ktor\u00ed tam pracovali, napomenuli, \u017ee im nem\u00e1m bra\u0165 deti. Slu\u017eba pre deti mi v\u017edy pripadala \"nudn\u00e1\". U\u010di\u0165 sa porekadl\u00e1, po\u010d\u00fava\u0165 pr\u00edbehy, to bolo v\u0161etko. No a potom. Chcela som vyu\u017ei\u0165 pr\u00edle\u017eitos\u0165 robi\u0165 veci inak. Povinn\u00e9 pr\u00edslovie, ktor\u00e9 sa mali nau\u010di\u0165, s\u00edce zostalo, ale po \u0148om nasledoval \"pr\u00edbeh\", ktor\u00fd sa dal aplikova\u0165 na ka\u017edodenn\u00fd \u017eivot det\u00ed, a tak bol pre ne praktick\u00fd pod\u013ea \u00faryvku z Biblie, o ktorom sa malo v ten de\u0148 hovori\u0165. Zrazu u\u017e nebolo \u017eiadne \u0165ahanie chlapcov za vrko\u010de na diev\u010dat\u00e1ch, \u017eiadne kopanie do holen\u00ed at\u010f. Dokonca aj chlapec, ktor\u00e9ho som raz vyhodil kv\u00f4li jeho neust\u00e1lemu ru\u0161iv\u00e9mu spr\u00e1vaniu, sa po nieko\u013ek\u00fdch t\u00fd\u017ed\u0148och vr\u00e1til a odvtedy sa spr\u00e1val vzorne.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nasledovali \u010dasy, ke\u010f som sa stret\u00e1val s r\u00f4znymi vierovyznaniami. V\u0161etky mali spolo\u010dn\u00e9 to, \u017ee viac \u010di menej otvorene deklarovali legalizmus ako podmienku \u010dlenstva. \u010ci u\u017e ide o uzavret\u00e9 alebo otvoren\u00e9 bratstv\u00e1, adventistov siedmeho d\u0148a, svedkov Jehovov\u00fdch alebo in\u00e9 slobodn\u00e9 cirkvi, ka\u017ed\u00e1 denomin\u00e1cia m\u00e1 svoje vlastn\u00e9 definovan\u00e9 z\u00e1kony, od dodr\u017eiavania ktor\u00fdch z\u00e1vis\u00ed spasenie a \u010dlenstvo. Nikde sa nehovor\u00ed o tom, \u017ee Je\u017ei\u0161 naplnil z\u00e1kon, \u017ee jeho smr\u0165ou sme dostali odpustenie na\u0161ich - v\u0161etk\u00fdch - hriechov, minul\u00fdch, s\u00fa\u010dasn\u00fdch aj bud\u00facich, \u017ee sme spravodliv\u00ed z jeho milosti(!).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Jeho cesta je teda \u013eah\u0161ia, ne\u017e sa o\u010dak\u00e1valo. Ak je to pravda, \u017ee V\u0160ETKY hriechy s\u00fa odpusten\u00e9?! Potom by som pochopil \u017eivotn\u00e9 postoje t\u00fdch, ktor\u00ed hovoria, \u017ee \u017eivot s Je\u017ei\u0161om je skvel\u00fd.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u010co by ste teda mali urobi\u0165, aby ste z\u00edskali t\u00fato istotu? No, naj\u010dastej\u0161ia odpove\u010f kres\u0165anov bude znie\u0165: \"\u010c\u00edtajte Bibliu\". Hm, to mi pripom\u00edna skor\u0161iu detsk\u00fa bohoslu\u017ebu: nau\u010d sa pr\u00edslovie, vypo\u010duj si pr\u00edbeh a jednoducho ver. Trieda. Ak m\u00e1m nejak\u00fa ot\u00e1zku, odpove\u010f nie je ani tam, v\u0161ak?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In\u00ed odpor\u00fa\u010daj\u00fa, aby ste \u0161tudovali teol\u00f3giu. Jedna z mo\u017enost\u00ed je, \u017ee \u00e1no. Ale ko\u013eko \u0161tudentov si potom uvedom\u00ed, \u017ee po skon\u010den\u00ed \u0161t\u00fadia maj\u00fa menej viery, ako ke\u010f za\u010d\u00ednali? Bu\u010f zanechaj\u00fa \u0161t\u00fadium pred ukon\u010den\u00edm, alebo v ur\u010ditom okamihu po \u0148om mo\u017eno opustia cirkev, alebo sa dokonca stan\u00fa ateistami. Tak\u017ee ani toto mi neznie ako Kolumbovo vajce.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Po 35 rokoch som dostal e-mail od b\u00fdval\u00e9ho kolegu z pr\u00e1ce, ktor\u00fd tu cez Google na\u0161iel m\u00f4j blog. V tom \u010dase sme pracovali v rovnakej spolo\u010dnosti asi rok. Moja mama si vtedy myslela, \u017ee potrebujem \"preorientova\u0165\", a objednala mi t\u00fd\u017edenn\u00fd pobyt vo Wannsee-Heim u n\u00e1\u0161ho vtedaj\u0161ieho far\u00e1ra, ktor\u00fd mi \"dal\" spom\u00ednan\u00e9 potvrdzuj\u00face slovo a mal ma tam na starosti. Nechcelo sa mi tam \u00eds\u0165 samotn\u00e9mu, a tak som sa sp\u00fdtal svojej kolegyne z pr\u00e1ce, \u010di by nechcela \u00eds\u0165 so mnou na t\u00fd\u017ede\u0148 do Berl\u00edna. Takto uverila v Je\u017ei\u0161a. Na druhej strane, ja som v tomto smere nebol nijako zvl\u00e1\u0161\u0165 ambici\u00f3zny.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Prostredn\u00edctvom nej sme sa s man\u017eelkou dostali do kontaktu s k\u00e1z\u0148ami <a href=\"https:\/\/www.josephprince.de\/\" target=\"_blank\" rel=\"noreferrer noopener\">Joseph Prince<\/a> a <a href=\"https:\/\/www.gracefamilychurch.ch\/\" target=\"_blank\" rel=\"noreferrer noopener\">Erich Engler<\/a>ktor\u00fd hodnoverne hl\u00e1sal presne to, \u010do vy\u0161\u0161ie spomenut\u00fdm slobodn\u00fdm cirkv\u00e1m, ako aj cirkv\u00e1m, ch\u00fdba. Dalo by sa poveda\u0165, \u017ee takto sme - nanovo - uverili v Je\u017ei\u0161a, Trojjedin\u00e9ho - milosrdn\u00e9ho a odp\u00fa\u0161\u0165aj\u00faceho - Boha.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">V \u017eiadnom pr\u00edpade to v\u0161ak neznamen\u00e1, \u017ee v\u0161etko je zrazu ako po masle, mier, rados\u0165 a palacinky. \u010co je v\u0161ak rozhodne \u013eah\u0161ie, je istota, \u017ee nie ste sami, \u017ee m\u00e1te po svojom boku niekoho naozaj \"kompetentn\u00e9ho\" vo V\u0160ETK\u00ddCH veciach, ktor\u00e9ho m\u00f4\u017eete po\u017eiada\u0165 o radu. A predov\u0161etk\u00fdm vedie\u0165, \u017ee jeho rada je v\u017edy najlep\u0161ia a nikdy nech\u00fdba. A takmer \"mimochodom\", \u013eudsky povedan\u00e9, je obohaten\u00e1 o nezmenite\u013en\u00fa skuto\u010dnos\u0165, \u017ee M\u00c1 ve\u010dn\u00fd \u017eivot. Zmera\u0165 to je asi nad na\u0161u predstavivos\u0165.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">To v\u0161etko m\u00e1 pozit\u00edvny vplyv aj na to, \u017ee sa men\u00edte, st\u00e1vate sa zhovievavej\u0161\u00edmi, ch\u00e1pavej\u0161\u00edmi a l\u00e1skavej\u0161\u00edmi vo\u010di svojim bl\u00ed\u017enym. Pam\u00e4t\u00e1me si pr\u00edslovie \"Ako sa do lesa vol\u00e1, tak sa z neho oz\u00fdva\". <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Raz sa ma pri ve\u010deri, ktor\u00e1 trvala dlh\u0161ie ako zvy\u010dajne kv\u00f4li Windowsu, man\u017eelka jedn\u00e9ho z\u00e1kazn\u00edka op\u00fdtala: \"Povedzte mi, ste vlastne kres\u0165an?\" \"V akom zmysle?\" odpovedal som. \"No, s\u00fa nejako in\u00e9...\" znela odpove\u010f. \"Hm, ... v \u010dom s\u00fa in\u00ed?\" sp\u00fdtal som sa. \"No, jednoducho in\u00e9 ako ostatn\u00e9. - Pr\u00edjemne in\u00e9.\" Teraz som sa musel usmia\u0165 a povedal som: \"Ak je pr\u00edjemne in\u00fd synonymom kres\u0165anstva, potom som r\u00e1d, \u017ee som kres\u0165an.\"<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Nur_glauben_%E2%80%93_und_das_reicht\"><\/span>Sta\u010d\u00ed veri\u0165 - a to sta\u010d\u00ed?<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img decoding=\"async\" width=\"1024\" height=\"768\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Puffotter_Sand-1024x768.jpg\" alt=\"\" class=\"wp-image-8327\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Puffotter_Sand-1024x768.jpg 1024w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Puffotter_Sand-16x12.jpg 16w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Puffotter_Sand-300x225.jpg 300w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Puffotter_Sand-768x576.jpg 768w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Puffotter_Sand.jpg 1280w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">Konfirma\u010dn\u00e9 hodiny - v tom \u010dase boli pre m\u0148a sk\u00f4r synonymom vo\u013en\u00e9ho \u010dasu namiesto u\u010denia, takpovediac v\u00edtanou prest\u00e1vkou.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Jedn\u00e9ho d\u0148a sa objavila spr\u00e1va zo Star\u00e9ho z\u00e1kona (<em>Deuteron\u00f3mium 4 21<\/em>) Ke\u010f Moj\u017ei\u0161 viedol Izraelitov cez p\u00fa\u0161\u0165, za\u010dali by\u0165 nespokojn\u00ed, preto\u017ee nemali dos\u0165 jedla a pitia, Boh im poslal hady, aby ich u\u0161tipli, \u010do sa im p\u00e1\u010dilo e\u0161te menej, a preto po\u017eiadali Moj\u017ei\u0161a, aby po\u017eiadal Boha, aby im hady vzal. Moj\u017ei\u0161 vtedy dostal od Boha pokyn, aby na dlh\u00fa ty\u010d postavil \"bronzov\u00e9ho\" hada (vyroben\u00e9ho z medenej rudy) a s\u013e\u00fabil, \u017ee kto sa na tohto hada pozrie, nezomrie napriek jeho u\u0161tipnutiu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Vzru\u0161uj\u00faci pr\u00edbeh, pomyslel som si. Nesk\u00f4r som si \u010dasto spom\u00ednal na tento portr\u00e9t a pomyslel som si: vlastne geni\u00e1lne, \"sta\u010d\u00ed veri\u0165\" a je to!<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Verschiedene_Glaubens-Richtungen\"><\/span>R\u00f4zne n\u00e1zory<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img decoding=\"async\" width=\"682\" height=\"1024\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Wegweiser-682x1024.jpg\" alt=\"\" class=\"wp-image-8328\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Wegweiser-682x1024.jpg 682w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Wegweiser-8x12.jpg 8w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Wegweiser-200x300.jpg 200w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Wegweiser-768x1152.jpg 768w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Wegweiser.jpg 853w\" sizes=\"(max-width: 682px) 100vw, 682px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">V priebehu rokov a desa\u0165ro\u010d\u00ed som sa stretol s mnoh\u00fdmi r\u00f4znymi n\u00e1zormi. Tie o ve\u010dn\u00fdch znovuzrodeniach boli rozhodne moje najmenej ob\u013e\u00faben\u00e9: kto by sa chcel znovuzrodi\u0165 ako mucha a nakoniec sa necha\u0165 zabi\u0165 mucholapkou alebo usma\u017ei\u0165 na elektrickom dr\u00f4te?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Potom tu boli t\u00ed, ktor\u00ed tvrdili, \u017ee do cirkvi m\u00f4\u017eete patri\u0165 a by\u0165 kres\u0165anom len vtedy, ak budete dodr\u017eiava\u0165 to a to, robi\u0165 to a to, ... \u010doko\u013evek. N\u00e1tlak aj tak nebol moja parketa, v mladosti som ho mal ka\u017ed\u00fd de\u0148.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dokonca aj t\u00ed, ktor\u00ed vyhl\u00e1sili zakladate\u013ea viery a zachov\u00e1vanie soboty (soboty) za element\u00e1rne, chodili v sobotu od domu k domu, aby obr\u00e1tili \u013eud\u00ed. Potom vznikla ot\u00e1zka, \u010do by sa stalo, keby boli napr\u00edklad anest\u00e9ziol\u00f3g alebo elektrik\u00e1r zamestnan\u00ed v nemocnici a nesmeli by pracova\u0165 v sobotu. \"No,\" povedali mi, \"nemus\u00edme ka\u017ed\u00e9ho presvied\u010da\u0165...\" Hm, pomyslel som si, ako teraz? Len \"vybran\u00fdch\" \u013eud\u00ed, pre istotu, aby ste neboli na opera\u010dnej s\u00e1le a nikto tam neza\u010dal s anest\u00e9ziou, alebo napr\u00edklad vypadol pr\u00fad a nikoho to nezauj\u00edmalo, lebo \"nesmie\" pracova\u0165 v sobotu? To sa mi zdalo nepravdepodobn\u00e9 a aj eticky pochybn\u00e9, preto\u017ee to bolo nespravodliv\u00e9. Koniec koncov, ak je viera mo\u017en\u00e1 len vtedy, ak ostatn\u00ed nesm\u00fa veri\u0165, lebo inak by sa, povedan\u00e9 s nads\u00e1zkou, zr\u00fatil svet, tak to z m\u00f4jho poh\u013eadu nemohlo by\u0165 spr\u00e1vne.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u010eal\u0161\u00ed, rovnako zvl\u00e1\u0161tny z\u00e1\u017eitok som mal na ostrove v Severnom mori. Na n\u00e1stenke bolo pozvanie na bohoslu\u017ebu. Vonku bolo hor\u00faco, tak\u017ee chladnej\u0161ie prostredie bolo v\u00edtan\u00e9. Pri\u0161iel som tam o nieko\u013eko min\u00fat nesk\u00f4r, preto\u017ee po vstupe do predsiene som za zatvoren\u00fdmi dverami po\u010dul tich\u00e9 hlasy. O chv\u00ed\u013eu vst\u00fapil \u010fal\u0161\u00ed \u010dlovek, zrejme tie\u017e na dovolenke, a tich\u00fdm \u0161epotom sa sp\u00fdtal, \u010di me\u0161k\u00e1, na \u010do som s\u00fahlasne prik\u00fdvol. Vz\u00e1jomne sme sa predstavili a ticho sa rozpr\u00e1vali, ke\u010f sa zrazu otvorili dvere do zasadacej miestnosti a mu\u017esk\u00fd hlas za\u0161epkal \"pssssssst!\". Prekvapene sme sa na seba pozreli, ned\u00f4ver\u010divo, \u017ee n\u00e1s bolo po\u010du\u0165 vo vn\u00fatri.<br>O nie\u010do nesk\u00f4r sa dvere op\u00e4\u0165 otvorili a vy\u0161li z nich farn\u00edci, ktor\u00ed sa n\u00e1s l\u00e1skavo p\u00fdtali, odkia\u013e sme. Zrejme to bola prest\u00e1vka, preto\u017ee po \u0161tvr\u0165hodine sa v\u0161etci vr\u00e1tili dovn\u00fatra a my sme ich nasledovali.<br>Miestnos\u0165 bola rozdelen\u00e1 na tri \u010dasti: vzadu bola vizu\u00e1lne oddelen\u00e1 \u010das\u0165, vpredu \u010fal\u0161ie dve, jedna v\u013eavo, druh\u00e1 vpravo, a vpredu oproti nej bolo umiestnen\u00fdch nieko\u013eko stoli\u010diek vpravo a v\u013eavo od re\u010dn\u00edckeho pultu, ktor\u00e9 boli oto\u010den\u00e9 k ostatn\u00fdm a pravdepodobne ich obsadili star\u0161\u00ed zboru.<br>H\u013eadali sme preto jedin\u00e9 vo\u013en\u00e9 miesta vpredu. Od star\u0161\u00edch \u013eud\u00ed sa ozvalo nieko\u013eko nepr\u00edjemn\u00fdch poh\u013eadov, ale nedok\u00e1zali sme si ich vysvetli\u0165.<br>Mnohohlasn\u00fd zborov\u00fd spev, ktor\u00fd uv\u00e1dzal a ukon\u010doval k\u00e1ze\u0148, bol brilantn\u00fd a urobil by \u010des\u0165 profesion\u00e1lnemu zboru! K\u00e1ze\u0148 pr\u00edjemne pozit\u00edvne vy\u010dnievala z be\u017enej kostolnej k\u00e1z\u0148ovej pestrosti, mala sol\u00eddny obsah, a teda aj sol\u00eddnu, rovnako zdrav\u00fa s\u00fdtiacu hodnotu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ke\u010f sme sa rozl\u00fa\u010dili, tajomstvo spom\u00ednan\u00e9ho nepr\u00edjemn\u00e9ho poh\u013eadu sa odhalilo: sedeli sme na strane vyhradenej pre \u017eeny, \u010do sme si ani nev\u0161imli, ke\u010f sme h\u013eadali len dve vo\u013en\u00e9 miesta...<br>A\u017e nesk\u00f4r sa uk\u00e1zalo, \u017ee ide o kongreg\u00e1ciu \"uzavret\u00fdch bratov\", do ktorej v\u00e1s zvy\u010dajne prijm\u00fa len s odpor\u00fa\u010dac\u00edm listom z va\u0161ej domovskej kongreg\u00e1cie. Zrejme sme tu mali bonus pre dovolenk\u00e1rov. Skupina, ktor\u00e1 existuje popri tejto, sa naz\u00fdva \"Otvoren\u00ed bratia\", do ktorej je ako n\u00e1v\u0161tevn\u00edk v\u00edtan\u00fd prakticky ktoko\u013evek, ale nakoniec je podmienkou aj \u010dlenstvo s pr\u00edslu\u0161n\u00fdmi finan\u010dn\u00fdmi z\u00e1v\u00e4zkami, preto\u017ee kazatelia pracuj\u00fa v\u00fdlu\u010dne ako mision\u00e1ri na vo\u013enej nohe a musia \u017ei\u0165 z darov \u010dlenov zboru.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tak som z\u00edskal sk\u00fasenosti a pri poh\u013eade sp\u00e4\u0165 som sa vr\u00e1til k p\u00f4vodnej my\u0161lienke \"jednoducho veri\u0165\" a by\u0165 dobr\u00fd. O to viac, \u017ee my\u0161lienka, \u017ee ve\u010dn\u00fd \u017eivot si my \u013eudia aj tak nem\u00f4\u017eeme zasl\u00fa\u017ei\u0165, ale je n\u00e1m dan\u00fd \"len tak\", len z Bo\u017eej milosti.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Und_wo_ist_der_Haken\"><\/span>A v \u010dom je h\u00e1\u010dik?<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">\"H\u00e1\u010dik\" spo\u010d\u00edva v na\u0161ej - jednoduchej - viere v obetu jeho Syna Je\u017ei\u0161a, dokonal\u00e9ho v Bo\u017e\u00edch o\u010diach, ktor\u00fd bez v\u00fdhrad vzal na seba hriech V\u0160ETK\u00ddCH \u013eud\u00ed a zomrel na kr\u00ed\u017ei, aby kone\u010dne zaplatil cenu za hriech, aby sme my \u013eudia mohli by\u0165 op\u00e4\u0165 spravodliv\u00ed pred Bohom.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">To znamen\u00e1: MY \u013eudia nem\u00f4\u017eeme prispie\u0165 k na\u0161ej sp\u00e1se ni\u010d\u00edm in\u00fdm, len t\u00fdm, \u017ee budeme v\u010fa\u010dn\u00ed za Je\u017ei\u0161ovu vykupite\u013esk\u00fa smr\u0165 a na z\u00e1klade toho, \u010do n\u00e1m bolo udelen\u00e9 - nie na\u0161ou vinou - budeme VERI\u0164, \u017ee M\u00c1ME ve\u010dn\u00fd \u017eivot, to je v\u0161etko!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00c1no, naozaj - presne tak! Bez \"keby\" a \"ale\", bez ak\u00e9hoko\u013evek v\u00fdkonu, bez opakovan\u00e9ho recitovania n\u00e1bo\u017eensk\u00fdch ver\u0161ov, bez sebatr\u00fdznenia, bez vykon\u00e1vania dobr\u00fdch skutkov ako v\u00fdkupn\u00e9ho za na\u0161e viny. Je\u017ei\u0161ova smr\u0165 zaplatila za KA\u017dD\u00c9HO a za V\u0160ETKY hriechy. Kto v Neho ver\u00ed, bude \u017ei\u0165, \u010di u\u017e zomrie alebo nie, ako sa p\u00ed\u0161e v <em>J\u00e1n 11:25<\/em> (<em>Je\u017ei\u0161 k nej prehovor\u00ed: Ja som vzkriesenie a \u017eivot. Kto ver\u00ed vo m\u0148a, bude \u017ei\u0165, aj keby mal zomrie\u0165;<\/em> ...).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Je to tak\u00e9 jednoduch\u00e9, ... ale my \u013eudia rad\u0161ej ver\u00edme, \u017ee mus\u00edme nie\u010do dosiahnu\u0165, aby sme vyzerali dobre, aby sme nie\u010do reprezentovali. Len tak si mysl\u00edme, \u017ee by sme si boli ist\u00ed odmenou. Mo\u017eno je to tak vo svete pred \u013eu\u010fmi, ale nie pred Bohom.<br>Na\u0161\u0165astie, vo viere je to inak: tu m\u00f4\u017eeme ma\u0165 ve\u010dn\u00fd \u017eivot v spolo\u010denstve s Bohom a jeho Synom prostredn\u00edctvom - jednoduchej, prostej - viery v Je\u017ei\u0161ovo dielo!<br>V s\u00falade so slovom \"... <em>Ak nebudete robi\u0165 pok\u00e1nie a nebudete ako deti, nevojdete do nebesk\u00e9ho kr\u00e1\u013eovstva<\/em>\u201c (<em>Mat\u00fa\u0161 18:3<\/em>), ktor\u00e1 d\u00e1va za pravdu pr\u00e1ve t\u00fdmto \u013eudsk\u00fdm my\u0161lienkam na \u00faspech a potvrdzuje jednoduchos\u0165 a bezv\u00fdhradnos\u0165 ako jedin\u00fa podmienku viery.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tak\u017ee: pustite sa do toho!<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Und_jetzt_%E2%80%93_Autopilot_rein_und_alles_lauft_wie_geschmiert\"><\/span>A teraz - autopilot je zapnut\u00fd a v\u0161etko funguje ako hodinky?<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img decoding=\"async\" width=\"576\" height=\"1024\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Cockpit-576x1024.jpg\" alt=\"\" class=\"wp-image-8330\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Cockpit-576x1024.jpg 576w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Cockpit-864x1536.jpg 864w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Cockpit-1152x2048.jpg 1152w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Cockpit-7x12.jpg 7w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Cockpit-169x300.jpg 169w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Cockpit-768x1365.jpg 768w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Cockpit-scaled.jpg 1440w\" sizes=\"(max-width: 576px) 100vw, 576px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">\u00c1no, to by bolo ono... ale neboli by sme len b\u00e1bkou, ktor\u00fa ovl\u00e1daj\u00fa in\u00ed? Myse\u013e n\u00e1m bola dan\u00e1 celkom z\u00e1merne. A mali by sme ju pou\u017e\u00edva\u0165 na rozhodovanie - a nies\u0165 d\u00f4sledky.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tak som to doteraz v\u017edy robil, niektor\u00e9 veci mi vy\u0161li, niektor\u00e9 nie a niektor\u00e9 mi sp\u00f4sobili ve\u013ea probl\u00e9mov alebo dokonca straty. Nemalo by by\u0165 teraz, ke\u010f ver\u00edme v Je\u017ei\u0161a, v\u0161etko lep\u0161ie? Ako je to teraz s Bo\u017e\u00edm veden\u00edm?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dobr\u00e9 ot\u00e1zky, ktor\u00e9 som si kl\u00e1dol nemenej! V\u017edy mi ch\u00fdbal papierik s aktu\u00e1lnym rozvrhom, ktor\u00fd le\u017eal pri tanieri s ra\u0148ajkami. V\u00e1\u017ene, \u00e1no, to bol jeden z najv\u00e4\u010d\u0161\u00edch probl\u00e9mov: ako m\u00e1m vedie\u0165, \u010do odo m\u0148a Boh chce?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Iste, \u017eiadne klamstv\u00e1, \u017eiadne kr\u00e1de\u017ee, \u017eiadne zab\u00edjanie, \u017eiadne ot\u00e1zky. Ale klama\u0165 je dovolen\u00e9? Samozrejme, \u017ee nie! Ale konkr\u00e9tne, ako dostanem odpovede na svoje ot\u00e1zky? Samozrejme, m\u00f4\u017eem sa modli\u0165, prosi\u0165 o odpove\u010f, ale Biblia nehovor\u00ed, aby som i\u0161iel tam alebo tam, prihl\u00e1sil sa do tej alebo onej spolo\u010dnosti, k\u00fapil si to alebo ono. Odpovede typu \"sta\u010d\u00ed si pre\u010d\u00edta\u0165 Bibliu\" mi preto nesta\u010dili, preto\u017ee - pre m\u0148a - neboli v danej situ\u00e1cii konkr\u00e9tne.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Av\u0161ak sk\u00fasenos\u0165 zahrani\u010dn\u00e9ho spoluob\u010dana, ktor\u00fd pr\u00e1ve \"uveril\", ako sa hovor\u00ed, bola presved\u010div\u00e1:<br>Na vypr\u00e1zd\u0148ovanie verejn\u00fdch po\u0161tov\u00fdch schr\u00e1nok ho zamestnala spolo\u010dnos\u0165 Deutsche Post. Ke\u010f\u017ee e\u0161te poriadne neovl\u00e1dal nemeck\u00e9 a latinsk\u00e9 p\u00edsmo a mapy ul\u00edc boli pre neho st\u00e1le \u0165a\u017eko de\u0161ifrovate\u013en\u00e9, dve po\u0161tov\u00e9 schr\u00e1nky sa mu v\u00f4bec nepodarilo n\u00e1js\u0165. Niektor\u00e9 \u010fal\u0161ie u\u017e pre\u0161iel. Musel v\u0161ak dodr\u017eiava\u0165 \u010dasy vypr\u00e1zd\u0148ovania, tak\u017ee nemohol vypr\u00e1zdni\u0165 len tie, ktor\u00e9 boli po ceste. Z\u00fafalo sa zastavil, aby si znova pre\u0161tudoval mapu. St\u00e1le v\u0161ak nemohol n\u00e1js\u0165 tie dve ulice.<br>Potom si spomenul, \u017ee m\u00f4\u017ee po\u017eiada\u0165 Boha, ako sa hovor\u00ed v <em>\u017dalm 50:15<\/em> \u201e<em>V pr\u00edpade potreby mi zavolajte...<\/em>\". Ale \u010di by sa staral o tak\u00e9to mali\u010dkosti, ur\u010dite boli ove\u013ea d\u00f4le\u017eitej\u0161ie veci, \"potreba\" by bola trochu prehnan\u00e1?<br>No nemal \u010do strati\u0165, a tak sa modlil. Potom op\u00e4\u0165 zdvihol zrak, pozrel sa na mapu, ktor\u00e1 st\u00e1le neukazovala cestu, ktor\u00fa h\u013eadal. Na\u0161tartoval teda motor a i\u0161iel rovno k \u010fal\u0161ej odbo\u010dke. V\u013eavo, vpravo, rovno - V\u013dAVO, hovoril mu vn\u00fatorn\u00fd hlas, PRAVOU stranou a nakoniec PRAVOU stranou. Tam to bolo, po\u0161tov\u00e1 schr\u00e1nka, ktor\u00fa h\u013eadal! Bol ohromen\u00fd a pomyslel si, \u017ee to m\u00f4\u017ee by\u0165 n\u00e1hoda, po\u010fme k \u010fal\u0161ej. V\u013dAVO, odbo\u010dil, cesta sa z\u00fa\u017eila, na jej konci kostol. Rozhodol sa, \u017ee p\u00f4jde \u010do naj\u010falej. Minul kostol, \u017eiadna zna\u010dka nehovorila, \u017ee je to slep\u00e1 ulica alebo \u017ee je uzavret\u00e1, ale nikto mu teraz nesmel \u00eds\u0165 naproti. Nakoniec sa \u00fazka cesta zmenila na hlavn\u00fa cestu. Ni\u010d, \u010do by sa dalo ozna\u010di\u0165 ako LEV\u00c1 alebo PRAV\u00c1. Zvykol sa pozrie\u0165 najprv do\u013eava a - \u010do videl? Druh\u00fa po\u0161tov\u00fa schr\u00e1nku! Najkrat\u0161ia cesta k jeho cie\u013eu. TO je Bo\u017eie vedenie - AK sme pripraven\u00ed po\u010d\u00fava\u0165 a kona\u0165.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ak\u00e1 je teda na\u0161a \u00faloha? Dajme Bohu priestor na pr\u00e1cu a prispejme k tomu t\u00fdm, \u017ee sa ho budeme p\u00fdta\u0165, p\u00f4jdeme do svojho vn\u00fatra, budeme po\u010d\u00fava\u0165, vyd\u00e1me sa na cestu a budeme d\u00f4verova\u0165, \u017ee n\u00e1m uk\u00e1\u017ee cestu. M\u00f4\u017ee to by\u0165 vlastne cesta v kartografickom zmysle, m\u00f4\u017eu to by\u0165 aj spr\u00e1vne slov\u00e1 v rozhovore, spr\u00e1vanie pri stretnut\u00ed s niek\u00fdm, koho by sme rad\u0161ej videli odzadu, at\u010f...<br>Ak sa nes\u00fastred\u00edme na na\u0161e my\u0161lienky a \u00famysly, ale na Jeho pl\u00e1n s nami, potom On m\u00f4\u017ee vies\u0165 na\u0161e kroky, my\u0161lienky a slov\u00e1 spr\u00e1vnym smerom, aby sa stali dobr\u00fdmi pre n\u00e1s a na\u0161ich bl\u00ed\u017enych. M\u00e1lokedy sa to deje ve\u013ekolep\u00fdm sp\u00f4sobom, zvy\u010dajne nen\u00e1padne. A\u017e sp\u00e4tne zvy\u010dajne rozpozn\u00e1me niektor\u00e9 zo zn\u00e1mych Bo\u017e\u00edch n\u00e1znakov.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Wie_kann_Gott_das_zulassen_%E2%80%A6\"><\/span>Ako to m\u00f4\u017ee Boh dovoli\u0165...!<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img decoding=\"async\" width=\"1024\" height=\"683\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Friedhof-1024x683.jpg\" alt=\"\" class=\"wp-image-8333\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Friedhof-1024x683.jpg 1024w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Friedhof-1536x1024.jpg 1536w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Friedhof-2048x1365.jpg 2048w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Friedhof-18x12.jpg 18w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Friedhof-930x620.jpg 930w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Friedhof-300x200.jpg 300w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Friedhof-768x512.jpg 768w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">... a tak po\u010du\u0165, ako sa niektor\u00ed s\u00fa\u010dasn\u00edci znova a znova rozhor\u010dene s\u0165a\u017euj\u00fa. Ak je tak\u00fd v\u0161emocn\u00fd, potom by mohol ...!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00c1no, mohlo by, ale nie je to tak! Pre\u010do? Preto\u017ee n\u00e1m dal nez\u00e1visl\u00fa v\u00f4\u013eu. Nechce b\u00e1bky, ale samostatn\u00fdch, nez\u00e1visl\u00fdch \u013eud\u00ed.<br>Ke\u010f sa rozhodneme nie\u010do urobi\u0165, on n\u00e1m to dovol\u00ed. M\u00f4\u017eeme sa vrhn\u00fa\u0165 do priepasti, ohrozova\u0165 in\u00fdch, zab\u00edja\u0165, ohov\u00e1ra\u0165, klama\u0165, podv\u00e1dza\u0165, zneu\u017e\u00edva\u0165, vies\u0165 vojnu alebo kona\u0165 dobro, v\u0161etko je a zost\u00e1va na\u0161\u00edm vlastn\u00fdm rozhodnut\u00edm.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Slobodn\u00e1 v\u00f4\u013ea m\u00f4\u017ee by\u0165 prekliat\u00edm aj po\u017eehnan\u00edm: M\u00f4\u017eeme o\u0161\u00fapa\u0165 jablko alebo niekoho zabi\u0165 kuchynsk\u00fdm no\u017eom. Vinn\u00edkom nie je n\u00f4\u017e, ale \u010dlovek, ktor\u00fd ho pou\u017e\u00edva alebo zneu\u017e\u00edva.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Za ka\u017ed\u00fa my\u0161lienku, ka\u017ed\u00e9 vysloven\u00e9 slovo a ka\u017ed\u00fd \u010din, ktor\u00fd vykon\u00e1me, sme a zost\u00e1vame v\u017edy v\u00fdlu\u010dne zodpovedn\u00ed. Boh vstupuje do hry len vtedy, ke\u010f ho o to po\u017eiadame a my mu to dovol\u00edme. A aj vtedy je st\u00e1le na na\u0161om rozhodnut\u00ed, \u010di sa budeme riadi\u0165 jeho radami, alebo budeme pokra\u010dova\u0165 vo vlastnej ceste.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Sicherheitsanweisungen\"><\/span>Bezpe\u010dnostn\u00e9 pokyny<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full is-resized\"><img decoding=\"async\" width=\"481\" height=\"500\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-17.png\" alt=\"\" class=\"wp-image-8337\" style=\"width:287px;height:auto\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-17.png 481w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-17-12x12.png 12w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-17-289x300.png 289w\" sizes=\"(max-width: 481px) 100vw, 481px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">Kto by nepoznal rovnak\u00fa rutinu, akou prech\u00e1dza ka\u017ed\u00e1 letu\u0161ka pred \u0161tartom lietadla? Mysl\u00edte si, \u017ee ju pozn\u00e1te do detailov, ale m\u00e1lokedy ju pozorne sledujete, a u\u017e v\u00f4bec nie a\u017e do konca.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Triedny v\u00fdlet. Teraz je \u010das na spiato\u010dn\u00fd let. V\u0161etko prehlu\u0161\u00ed m\u00e1vanie a smiech. Len jeden z triedy pozorne sleduje pokyny letu\u0161ky. Lietadlo vzlietne, vznesie sa a zmizne v oblakoch. Atmosf\u00e9ru ovl\u00e1da bujar\u00e9 veselie. \u010coraz \u010dastej\u0161ie vzlety a p\u00e1dy lietadla, ktor\u00e9 sa prediera cez b\u00farkov\u00fd front, umoc\u0148uj\u00fa bezstarostn\u00fa n\u00e1ladu. Ale len do chv\u00edle, ke\u010f pilot rozsvieti n\u00e1pis na bezpe\u010dnostn\u00fdch p\u00e1soch a upozorn\u00ed cestuj\u00facich, \u017ee mus\u00ed za\u010da\u0165 n\u00fadzov\u00e9 prist\u00e1tie. Zrazu v\u0161etci zm\u013aknu a okam\u017eite prepukn\u00fa v panick\u00fd krik.<br>Tento jedin\u00fd \u010dlovek, ktor\u00fd pozorne dodr\u017eiaval bezpe\u010dnostn\u00e9 pokyny, ako jedin\u00fd pre\u017eil, preto\u017ee sa mu podarilo v\u010das unikn\u00fa\u0165 z u\u017e horiaceho lietadla - preto\u017ee dodr\u017eiaval bezpe\u010dnostn\u00e9 pokyny.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Boh n\u00e1m d\u00e1va bezpe\u010dnostn\u00e9 pokyny aj vo svojom Slove, v Biblii, ktor\u00fa sme si pravdepodobne z \u010dasu na \u010das pre\u010d\u00edtali cel\u00fa, niektor\u00ed z n\u00e1s dokonca nieko\u013ekokr\u00e1t, ale ke\u010f\u017ee je st\u00e1le rovnak\u00e1, sotva sme ju prijali s potrebnou pozornos\u0165ou a v\u00e1\u017enos\u0165ou.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u010co mysl\u00edte t\u00fdm, \u017ee v Biblii s\u00fa bezpe\u010dnostn\u00e9 pokyny? \u00c1no, aj v Starom z\u00e1kone je napr\u00edklad stavebn\u00fd, presnej\u0161ie pod\u013ea dne\u0161n\u00e9ho vyhl\u00e1senia dopravn\u00fd bezpe\u010dnostn\u00fd predpis, a to v <em>Deuteron\u00f3mium 22:8<\/em>: \u201e<em>Ke\u010f staviate nov\u00fd dom, urobte okolo neho na streche pr\u00edstre\u0161ok, aby ste si na dom neprivodili krv, ak niekto spadne.<\/em>\u201e<br>Ale najd\u00f4le\u017eitej\u0161\u00ed bezpe\u010dnostn\u00fd pokyn, ktor\u00fd rozhoduje o \u017eivote a smrti, je ten, v ktorom Boh varuje \u013eud\u00ed, aby pam\u00e4tali, \u017ee musia - nevyhnutne - zomrie\u0165 (\u017dalm 90).<br>\u010ci t\u00e1to smr\u0165 vedie k ve\u010dn\u00e9mu \u017eivotu, alebo k ve\u010dn\u00e9mu zatrateniu, je na rozhodnut\u00ed ka\u017ed\u00e9ho jednotlivca: ver\u00edm v spasenie skrze Je\u017ei\u0161ovu smr\u0165 a zm\u0155tvychvstanie, alebo si mysl\u00edm, \u017ee je to nezmysel, a rad\u0161ej nalet\u00edm protivn\u00edkovi, ktor\u00fd je majstrom v zasievan\u00ed pochybnost\u00ed a prekr\u00facan\u00ed pravdy?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ak budem pozorne sledova\u0165 tieto bezpe\u010dnostn\u00e9 pokyny, v\u010das rozpozn\u00e1m n\u00e1strahy, ktor\u00e9 mi protivn\u00edk pripravuje, a s Bo\u017eou pomocou ich bez \u00fahony prejdem alebo sa cez ne nech\u00e1m prenies\u0165, ako to p\u00f4sobivo opisuje Margaret Fishback Powersov\u00e1 v b\u00e1sni Stopy v piesku:<\/p>\n\n\n\n<p class=\"has-text-align-center wp-block-paragraph\"><em>Jednej noci sa mi prisnil sen:<br>Kr\u00e1\u010dal som so svoj\u00edm p\u00e1nom pozd\u013a\u017e mora.<br>Svieti na tmavej no\u010dnej oblohe,<br>Ako z\u00e1blesky svetla, obrazy z m\u00f4jho \u017eivota.<br>A zaka\u017ed\u00fdm som v piesku videl dve stopy,<br>moje vlastn\u00e9 a m\u00f4jho p\u00e1na.<\/em><\/p>\n\n\n\n<p class=\"has-text-align-center wp-block-paragraph\"><em>Ke\u010f mi pred o\u010dami prebehol posledn\u00fd obraz<br>Obzrela som sa sp\u00e4\u0165. Prekvapilo ma, ke\u010f som zistil.<br>\u017ee na mnoh\u00fdch miestach mojej \u017eivotnej cesty je len stopa<br>bolo vidie\u0165. A to boli tie naj\u0165a\u017e\u0161ie<br>\u010casy m\u00f4jho \u017eivota.<\/em><\/p>\n\n\n\n<p class=\"has-text-align-center wp-block-paragraph\"><em>So znepokojen\u00edm som sa sp\u00fdtala toho p\u00e1na:<br>\"Pane, ke\u010f som \u0165a za\u010dal nasledova\u0165, ty<br>s\u013e\u00fabil, \u017ee bude so mnou, kamko\u013evek p\u00f4jdem.<br>Ale teraz zis\u0165ujem, \u017ee v naj\u0165a\u017e\u0161\u00edch \u010dasoch<br>m\u00f4jho \u017eivota, je len stopa v piesku.<br>Pre\u010do si ma nechal sam\u00e9ho, ke\u010f som \u0165a nechal v<br>najviac potrebn\u00e9?\"<\/em><\/p>\n\n\n\n<p class=\"has-text-align-center wp-block-paragraph\"><em>Odpovedal:<br>\"Moje drah\u00e9 die\u0165a, milujem \u0165a a nikdy \u0165a<br>s\u00e1m, najm\u00e4 nie v \u010dase n\u00fadze a \u0165a\u017ekost\u00ed.<br>Tam, kde ste videli len stopu,<br>Odniesol som \u0165a tam.\"<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ja som si vybral ve\u010dn\u00fd \u017eivot - a ty?<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Buse_%E2%80%93_Verurteilung_oder_Chance\"><\/span>Pok\u00e1nie - ods\u00fadenie alebo pr\u00edle\u017eitos\u0165?<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img decoding=\"async\" width=\"1024\" height=\"682\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Justitia-1024x682.png\" alt=\"\" class=\"wp-image-8338\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Justitia-1024x682.png 1024w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Justitia-18x12.png 18w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Justitia-930x620.png 930w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Justitia-300x200.png 300w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Justitia-768x512.png 768w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Justitia.png 1280w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">Pok\u00e1nie - \u010dasto zneu\u017e\u00edvan\u00e9 ako v\u00fdhra\u017en\u00e9 gesto a finan\u010dn\u00e1 ba\u0148a, najm\u00e4 v cirkevn\u00fdch in\u0161tit\u00faci\u00e1ch: tri Zdravasy, \u0161tyri ru\u017eence, p\u00e4\u0165 Ot\u010den\u00e1\u0161ov (a nieko\u013eko svie\u010dok k tomu...), vern\u00e9 heslu \"Ke\u010f zazvonia peniaze v pokladni\u010dke, du\u0161a vysko\u010d\u00ed z o\u010distca\".<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nie, pok\u00e1nie v biblickom zmysle treba ch\u00e1pa\u0165 \u00faplne inak, a to ako pr\u00edle\u017eitos\u0165 obr\u00e1ti\u0165 sa: pre\u010d od vec\u00ed, ktor\u00e9 v\u00e1s za\u0165a\u017euj\u00fa, a k slobode, ktor\u00fa Je\u017ei\u0161 d\u00e1va hrie\u0161nikom, teda v\u0161etk\u00fdm \u013eu\u010fom bez rozdielu, svojou milos\u0165ou.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Pok\u00e1nie nevy\u017eaduje vyznanie, ale len uvedomenie si, \u017ee to \u010di ono nie je v s\u00falade s vlastn\u00fdm svedom\u00edm (a my ve\u013emi dobre vieme, \u010do je spr\u00e1vne a \u010do nie) a Bo\u017e\u00edm slovom, v\u00f4\u013eu zanecha\u0165 to v bud\u00facnosti, polep\u0161i\u0165 sa a prosbu o odpustenie vo\u010di Bohu (a pr\u00edpadne aj doty\u010dn\u00e9mu).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">To znie celkom d\u00f4veryhodne - kto by sa nechcel sta\u0165 \"lep\u0161\u00edm\"? Ale - je to naozaj v\u0161etko? Nie je tu e\u0161te nie\u010do, \u010do treba urobi\u0165, aby bol ten nepekn\u00fd \u010din, to zra\u0148uj\u00face slovo skuto\u010dne odpusten\u00e9?<br>My \u013eudia si v\u017edy mysl\u00edme, \u017ee mus\u00edme \"nie\u010do urobi\u0165\". Nem\u00f4\u017eeme v\u0161ak urobi\u0165 ni\u010d, \u010d\u00edm by sme prispeli k odpusteniu na\u0161ich chybn\u00fdch krokov. Jedine Je\u017ei\u0161 to pre n\u00e1s mohol urobi\u0165 svojou smr\u0165ou na kr\u00ed\u017ei. A len v\u010faka nemu sme sa ako hrie\u0161nici stali v Bo\u017e\u00edch o\u010diach spravodliv\u00fdmi, napriek v\u0161etk\u00fdm na\u0161im nedostatkom a neschopnosti!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ale protivn\u00edk je majstrom v zasievan\u00ed pochybnost\u00ed. Nie nadarmo hovor\u00ed hne\u010f na za\u010diatku <em>Genesis 3:1<\/em> zo strany hada k Eve: \"Mal Boh poveda\u0165...\".<br>Viem si dobre predstavi\u0165 Evu, a nie menej Adama. T\u00ed dvaja sa pravdepodobne na seba pochybova\u010dne pozreli, nemysleli si, \u017ee l\u00e1kav\u00e9, leskl\u00e9 \u010derven\u00e9 jablko je a\u017e tak\u00e9 zl\u00e9, a povzbuden\u00ed vodou, ktor\u00e1 im tiekla do hrdla pri my\u0161lienke vyvolanej hadom, zoh\u013eadnili pochybnosti, ktor\u00e9 sa v ich pravdepodobnostn\u00fdch v\u00fdpo\u010dtoch \u017eivili, na miziv\u00fd zlomok a n\u00e1sledne dospeli k jasn\u00e9mu z\u00e1veru: Boh to nebude vidie\u0165 tak \u00fazkoprso a pri\u017em\u00fari nad t\u00fdm oko. A puf, v\u00fddatn\u00e9 zahryznutie do odtrhnut\u00e9ho jablka - prv\u00fd p\u00e1d z milosti sa stal... - len tak!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Rovnako sa c\u00edtime v mnoh\u00fdch ka\u017edodenn\u00fdch situ\u00e1ci\u00e1ch. Ve\u013emi ban\u00e1lny pr\u00edklad: \"Ako sa m\u00e1\u0161?\" - \"V\u010faka, dobre.\" Preto\u017ee sa v\u00e1m nechce diskutova\u0165 s druhou osobou o aktu\u00e1lnom probl\u00e9me alebo na to nem\u00e1te \u010das. Alebo: \"Mohli by sme sa niekedy stretn\u00fa\u0165 na k\u00e1ve!\" - \"\u00c1no, to je pravda. - \"Dobr\u00fd n\u00e1pad, len m\u00e1m teraz naozaj m\u00e1lo \u010dasu.\" Aj ke\u010f nem\u00e1te dohodnut\u00e9 stretnutie a o pon\u00fakan\u00fa spolo\u010dnos\u0165 jednoducho nestoj\u00edte. Mno\u017estvo drobn\u00fdch a spo\u010diatku nen\u00e1padn\u00fdch bielych l\u017e\u00ed, klamstiev, to v\u0161etko by boli z\u00e1le\u017eitosti na priznanie, ktor\u00e9 sa mohli v minulosti oznamova\u0165 ka\u017ed\u00fd t\u00fd\u017ede\u0148.<br>Alebo napr\u00edklad \u010dasto pou\u017e\u00edvan\u00fd a tak oslobodzuj\u00faci v\u00fdraz \"Shit\", ke\u010f nie\u010do nefunguje. Man\u017eelka pastora, ktor\u00e1 ma pristihla pri pou\u017e\u00edvan\u00ed tohto slova (neuvedomil som si, \u017ee pri\u0161la do miestnosti, ke\u010f som sa u\u017e po nieko\u013ek\u00fdkr\u00e1t pok\u00fa\u0161al previn\u00fa\u0165 hnac\u00ed reme\u0148 v magnetof\u00f3ne), s pri\u017em\u00faren\u00edm oka povedala: \"Len povedz 'Scheibenkleister'...\".<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">V\u017edy existuj\u00fa alternat\u00edvy reakci\u00ed v z\u00e1le\u017eitostiach, ktor\u00e9 nezodpovedaj\u00fa \u017eelaniam Boha a na\u0161ich bl\u00ed\u017enych. A n\u00e1\u0161 vn\u00fatorn\u00fd pocit n\u00e1m zvy\u010dajne hovor\u00ed, \u010do je dobr\u00e9 a spr\u00e1vne. Na\u0161a myse\u013e sa v\u0161ak \u010dasto r\u00fdchlej\u0161ie pon\u00e1h\u013ea vpred - a potom sa n\u00e1m stane ne\u0161\u0165astie.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Takzvan\u00fd vn\u00fatorn\u00fd pocit by sa tie\u017e mohol pova\u017eova\u0165 za dielo Ducha Sv\u00e4t\u00e9ho. Tich\u00fd hlas, ktor\u00fd n\u00e1m d\u00e1va vedie\u0165, \u017ee je to lep\u0161ia cesta. Najm\u00e4 pre mu\u017eov je v\u0161ak \u0165a\u017ek\u00e9 po\u010d\u00fava\u0165 tento vn\u00fatorn\u00fd pocit. Myse\u013e je jednoducho pr\u00edli\u0161 pr\u00edtomn\u00e1 na to, aby dala \u0161ancu presadi\u0165 sa neur\u010dit\u00e9mu vn\u00fatorn\u00e9mu pocitu, ktor\u00fd je \u010dasto vn\u00edman\u00fd ako \u00faplne nelogick\u00fd.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Preto dajme Bohu \u0161ancu p\u00f4soben\u00edm jeho Ducha Sv\u00e4t\u00e9ho - zisk je ist\u00fd!<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Himmel_und_Holle\"><\/span>Nebo a peklo<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img decoding=\"async\" width=\"1024\" height=\"682\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-18-1024x682.png\" alt=\"\" class=\"wp-image-8341\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-18-1024x682.png 1024w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-18-18x12.png 18w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-18-930x620.png 930w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-18-300x200.png 300w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-18-768x512.png 768w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-18.png 1280w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">\"V\u0161etci p\u00f4jdeme do neba...\" spieva Jupp Schmitz v karnevalovej piesni. Yves Robert nap\u00edsal v roku 1977 rovnomenn\u00fa filmov\u00fa kom\u00e9diu, ktor\u00e1 vo Franc\u00fazsku sl\u00e1vila \u00faspech v kin\u00e1ch.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">J.B.O zlo\u017eil piese\u0148 \"We're all going to hell\".<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Prieskumy v Nemecku ned\u00e1vno uk\u00e1zali, \u017ee - so st\u00fapaj\u00facou tendenciou - pribli\u017ene 16 % respondentov ver\u00ed v existenciu pekla, a to z pribli\u017ene 14 % na 23 %.<br>Na druhej strane viera v Boha m\u00e1 v s\u00fa\u010dasnosti klesaj\u00facu tendenciu, ke\u010f klesla z pribli\u017ene 50 na pribli\u017ene 36 %, pri\u010dom pribli\u017ene 40 % potvrdzuje existenciu neba ako miesta ve\u010dn\u00e9ho \u017eivota, zatia\u013e \u010do svetov\u00fd priemer viery v Boha je 72%.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Na druhej strane, anjeli s\u00fa popul\u00e1rnej\u0161\u00ed: od 33 do 52 %, viera, \u017ee anjeli existuj\u00fa, je potvrden\u00e1.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Moja ob\u013e\u00faben\u00e1 ot\u00e1zka takmer vo v\u0161etk\u00fdch oblastiach je PRE\u010cO. Pre\u010do maj\u00fa \u013eudia tendenciu veri\u0165 v anjelov? Najm\u00e4 ezoterick\u00ed vydavatelia <a href=\"https:\/\/csiag.eu\/sk\/smerovanie-2\/\" data-type=\"post\" data-id=\"4684\">Anjelsk\u00e9 karty<\/a>at\u010f. t\u00fdmto smerom. Sp\u00e1jaj\u00fa ve\u0161tenie s anjelsk\u00fdm svetom. Mylne sa predpoklad\u00e1, \u017ee t\u00fato pomoc poskytuj\u00fa Bo\u017e\u00ed anjeli. Pr\u00edli\u0161 \u013eahko sa zab\u00fada, \u017ee aj diabol m\u00e1 k dispoz\u00edcii svojich anjelov (d\u00e9monov). Ve\u0161tenie bolo predt\u00fdm sk\u00f4r dom\u00e9nou diabla, ako <a href=\"https:\/\/csiag.eu\/sk\/len-tak-pre-zabavu\/\" data-type=\"post\" data-id=\"4123\">Horoskopy<\/a>at\u010f. a teraz sa roz\u0161iruje aj na d\u00e9monov.<br>Obe vyu\u017e\u00edvaj\u00fa zvedavos\u0165 \u013eud\u00ed a ich t\u00fa\u017ebu vedie\u0165, \u010do ich \u010dak\u00e1, najm\u00e4 v \u010dasoch neistoty, ktor\u00e1 v posledn\u00fdch rokoch narast\u00e1. Je to pochopite\u013en\u00e9 - ale spr\u00e1vny sp\u00f4sob?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u010c\u00edm viac sa \u010dloveku berie myslenie a \u017eivot sa st\u00e1va pohodlnej\u0161\u00edm, t\u00fdm menej potrebuje Boha. Anjeli s\u00fa n\u00e1m sympatickej\u0161\u00ed, preto\u017ee neobsahuj\u00fa \u017eiaden \u00fadajne hroziv\u00fd aspekt hrie\u0161nosti \u010dloveka, ktor\u00fd n\u00e1m Boh ukazuje a d\u00e1va n\u00e1m na zv\u00e1\u017eenie, aby n\u00e1m umo\u017enil ve\u010dn\u00fd \u017eivot. Preto\u017ee Boh pozn\u00e1 n\u00e1s a na\u0161e amb\u00edcie, nie je (<em>Deuteron\u00f3mium 18,9-13<\/em>), \u017ee pre\u017e\u00edvame bud\u00facnos\u0165, \u010do je tie\u017e v rozpore s \u013eudskou potrebou zvedavosti.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ot\u00e1zkou zost\u00e1va, \u010di v\u0161etci p\u00f4jdu do neba alebo do pekla? \u013dudia maj\u00fa tendenciu uprednost\u0148ova\u0165 nebo, preto\u017ee d\u00e1vaj\u00fa prednos\u0165 peknej my\u0161lienke pred menej vhodnou - ak maj\u00fa na v\u00fdber. Peklo, \u010dasto zn\u00e1zor\u0148ovan\u00e9 o\u010distcom, b\u00fdva na druhom mieste. Kto by chcel trpie\u0165 ve\u010dn\u00e9 muky?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A posledn\u00e1, ve\u013emi d\u00f4le\u017eit\u00e1 ot\u00e1zka: ako sa dostanem do neba? (Ak by ste predsa len uprednostnili peklo, m\u00e1te na v\u00fdber...)<br>Odpove\u010f je tak\u00e1 jednoduch\u00e1, \u017ee sa \u010dloveku orientovan\u00e9mu na v\u00fdkon zd\u00e1 takmer neuverite\u013en\u00e1, preto\u017ee nemus\u00ed robi\u0165 ni\u010d(!) okrem toho - a tu prich\u00e1dza \"h\u00e1\u010dik\", vedel som to... - jednoducho prija\u0165 Je\u017ei\u0161ovu smr\u0165 ako odpustenie v\u0161etk\u00fdch v\u00edn a hriechov vo viere a zveri\u0165 mu kormidlo svojho \u017eivota, aby ON i\u0161iel vpred a vy ste nasledovali jeho cestu, ist\u00ed v \u0148om.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ako \u010dasto po\u010dujeme kolegov alebo priate\u013eov hovori\u0165: \"... som hne\u010f za tebou!\". No to je predsa nie\u010do, nie! Ja som vpredu, v\u0161etko m\u00e1m a oni s\u00fa \"za mnou\". Super! To je to, \u010do chcete, v\u0161ak?<br>Na\u0161\u0165astie s Bohom je to inak, On ide pred nami, zast\u00e1va sa n\u00e1s, obklopuje n\u00e1s svoj\u00edm anjelsk\u00fdm vojskom, d\u00e1va n\u00e1m spr\u00e1vne my\u0161lienky a slov\u00e1 prostredn\u00edctvom svojho Ducha Sv\u00e4t\u00e9ho, nesie n\u00e1s tam, kam my nie sme schopn\u00ed \u00eds\u0165. Takpovediac v\u0161estranne bezstarostn\u00fd bal\u00edk, \u010do viac si m\u00f4\u017eete pria\u0165?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Zverte sa Je\u017ei\u0161ovi, nechajte ho prevzia\u0165 riadenie v\u00e1\u0161ho \u017eivota!<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Wunder_gibt_es_immer_wieder_%E2%80%A6\"><\/span>Z\u00e1zraky sa dej\u00fa v\u017edy...<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img decoding=\"async\" width=\"1024\" height=\"686\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Wunder-1024x686.jpg\" alt=\"\" class=\"wp-image-8342\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Wunder-1024x686.jpg 1024w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Wunder-18x12.jpg 18w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Wunder-300x201.jpg 300w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Wunder-768x514.jpg 768w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Wunder.jpg 1280w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">je text piesne od Katji Ebstein z roku 1970:<\/p>\n\n\n\n<p class=\"has-text-align-center wp-block-paragraph\"><em>Mnoh\u00ed \u013eudia sa p\u00fdtaj\u00fa, \u010do je na vine, pre\u010do ku mne neprich\u00e1dza \u0161\u0165astie,<\/em><br><em>za\u010da\u0165 \u017eivot pr\u00edli\u0161 skoro, ale \u0161\u0165astie je u\u017e za rohom. <\/em><br><em>Z\u00e1zraky sa m\u00f4\u017eu sta\u0165 dnes alebo zajtra!<\/em><br><em>Ke\u010f sa stretnete so z\u00e1zrakmi, v\u017edy ich mus\u00edte vidie\u0165 aj vy!<\/em><br><em>Mnoh\u00ed \u013eudia h\u013eadaj\u00fa ka\u017ed\u00fd de\u0148 niekoho nov\u00e9ho, kto im d\u00e1 svoje srdce.<\/em><br><em>A ak si myslia, \u017ee sa nikdy neobjav\u00ed, n\u00e1jdu si toho, kto ich miluje!<\/em><br><em>Z\u00e1zraky sa m\u00f4\u017eu sta\u0165 dnes alebo zajtra! <br>Ke\u010f sa stretnete so z\u00e1zrakmi, v\u017edy ich mus\u00edte vidie\u0165 aj vy!<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Z\u00e1zrak, to by sa n\u00e1m hodilo. Dokonca aj na dennej b\u00e1ze, na tom nie je ni\u010d zl\u00e9, v\u0161ak?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ale nie s\u00fa z\u00e1zraky len pre star\u00fdch \u013eud\u00ed? Ako osvieten\u00fd \u010dlovek nem\u00f4\u017eete veri\u0165 na z\u00e1zraky (\u010do by si mysleli susedia?)! Je to tak?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Pripravil som nie\u010do...<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Pozrime sa do Biblie - \u00e1no, \u00e1no, ja viem, s\u00fa tam aj in\u00e9 miesta -, kde je mno\u017estvo z\u00e1zrakov, \u010di u\u017e ide o chrom\u00e9ho, ktor\u00fd mohol op\u00e4\u0165 chodi\u0165, malomocn\u00e9ho, ktor\u00fd sa zbavil malomocenstva, alebo \u017eenu, ktor\u00e1 dvan\u00e1s\u0165 rokov m\u00e1rne behala od lek\u00e1ra k lek\u00e1rovi, aby na\u0161la pr\u00ed\u010dinu svojho nezastavite\u013en\u00e9ho krv\u00e1cania, ktor\u00e9 sa len zhor\u0161ovalo, k\u00fdm sa nakoniec uzdravila jednoduch\u00fdm dotykom Je\u017ei\u0161ov\u00fdch \u0161iat.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dobre, presunieme sa do modernej doby, do druhej svetovej vojny, do Nemecka. Pe\u0161\u00ed pluk v z\u00e1kopoch. Delostreleck\u00e1 prestrelka. Bl\u00ed\u017eiaca sa bombardovacia letka. Zdravotn\u00edk si mysl\u00ed, \u017ee vid\u00ed niekoho m\u00e1va\u0165 v susednom hrobe, \u010do znamen\u00e1, \u017ee by tam mali pr\u00eds\u0165. Krikne na svojich kamar\u00e1tov, aby ho nasledovali do druh\u00e9ho z\u00e1kopu. Pon\u00e1h\u013eaj\u00fa sa tam a padaj\u00fa do ochrann\u00e9ho z\u00e1kopu, ke\u010f po\u010du\u0165 prv\u00e9 deton\u00e1cie b\u00f4mb. Zdravotn\u00edk zakri\u010d\u00ed \"Pane, pom\u00f4\u017e!\", ke\u010f vid\u00ed, \u017ee bomby pokr\u00fdvaj\u00fa ned\u00e1vno opusten\u00fd z\u00e1kop kr\u00e1termi po bomb\u00e1ch. Mnoh\u00ed z jeho kamar\u00e1tov str\u00e1caj\u00fa sluch kv\u00f4li bl\u00edzkosti n\u00e1razov a n\u00e1sledn\u00e9mu vysok\u00e9mu akustick\u00e9mu tlaku v\u00fdbuchov, ale ich \u017eivoty s\u00fa zachr\u00e1nen\u00e9. On s\u00e1m zost\u00e1va nezranen\u00fd. Pre\u010do? Jeho v\u00fdkrik umo\u017enil, aby vyrovn\u00e1vanie tlaku prebiehalo bez prek\u00e1\u017eok a jeho sluch zostal neporu\u0161en\u00fd.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">M\u00e1me tu dva \"z\u00e1zraky\": m\u00e1vaj\u00facu postavu (v priekope sa nikto nena\u0161iel) a skuto\u010dnos\u0165, \u017ee sluch z\u00e1chran\u00e1ra zostal nepo\u0161koden\u00fd.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A teraz \u010fal\u0161ia zo s\u00fa\u010dasnosti: pred nieko\u013ek\u00fdmi mesiacmi, na jesennej po\u013enej ceste. Prechod jele\u0148a. T\u00fa zna\u010dku pozn\u00e1te. Kr\u00e1tko pred polnocou, d\u00e1\u017e\u010f, seversk\u00e1 \u0161pina. P\u00e1r na ceste domov. Zrazu jele\u0148 priamo pred autom, akoby z ni\u010doho ni\u010d. Pln\u00e9 brzdenie. \u017dena kri\u010d\u00ed: \"Pane, pr\u00edstre\u0161ok!\". Pred autom sa vzn\u00e1\u0161a hust\u00fd, biely p\u00e1s hmly. E\u0161te sk\u00f4r, ako auto zastav\u00ed, jele\u0148 aj hmla zmizn\u00fa. \u017diadny n\u00e1raz, ni\u010d. Ke\u010f pr\u00eddu domov, obaja zbadaj\u00fa predn\u00fa \u010das\u0165 auta. Museli sa jele\u0148a aspo\u0148 niekde dotkn\u00fa\u0165! Nena\u0161li v\u0161ak ni\u010d, ani vlas, nieto e\u0161te krv.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Z\u00e1zraky v\u017edy existuj\u00fa, \u00e1no, m\u00f4\u017eete ich vidie\u0165, ak p\u00e1na Chancea, ktor\u00fd sa v tak\u00fdchto pr\u00edpadoch \u010dasto cituje, stoto\u017en\u00edte s Bohom. \"<em>Volajte ma v n\u00fadzi a ja v\u00e1s zachr\u00e1nim!<\/em>\" (\u017dalm 50,15) plat\u00ed bezo zmeny aj dnes.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Je to skvel\u00e9, ke\u010f v\u00e1s zachra\u0148uj\u00fa v nebezpe\u010dnej alebo n\u00fadzovej situ\u00e1cii. Ke\u010f n\u00e1m niekto pom\u00f4\u017ee, zvy\u010dajne sme v\u010fa\u010dn\u00ed a svojmu pomocn\u00edkovi sa patri\u010dne po\u010fakujeme. A tak aj vy\u0161\u0161ie uveden\u00fd cit\u00e1t z Biblie vedie k nasleduj\u00facej prosbe \"<em>... a ty bude\u0161&nbsp;<strong>ja<\/strong>&nbsp;cena<\/em>\". Nie je viac ako f\u00e9r po\u010fakova\u0165, ke\u010f v\u00e1m niekto pom\u00f4\u017ee, v\u0161ak?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u010co maj\u00fa v\u0161etky tieto \u00fa\u010dty spolo\u010dn\u00e9? I\u0161lo o ak\u00fatne nebezpe\u010dn\u00fa situ\u00e1ciu, sta\u010dili dve slov\u00e1 a osobn\u00e9 nasadenie.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Neboli to \u017eiadne zd\u013ahav\u00e9 rokovania, \u017eiadne dlh\u00e9 prosby alebo \u017eobranie, \u017eiadna \u0161peci\u00e1lna kvalifik\u00e1cia, \u017eiadna hodnos\u0165, \u017eiadne in\u00e9 po\u017eiadavky.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dve slov\u00e1 sta\u010dili na odvr\u00e1tenie nebezpe\u010denstva a \"z\u00e1chranu\" zo situ\u00e1cie bez ujmy. Tieto dve jednoduch\u00e9 slov\u00e1 nazna\u010duj\u00fa jednoduch\u00fa vieru, a to, \u017ee pomoc bude poskytnut\u00e1 bez oh\u013eadu na ak\u00e9ko\u013evek \"ak\" a \"ale\", ak budeme prosi\u0165 Boha, nie v dlh\u00fdch a zlo\u017eit\u00fdch modlitb\u00e1ch, sta\u010dia dve \u00faprimn\u00e9 slov\u00e1.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ale je to naozaj tak\u00e9 jednoduch\u00e9? To nie je mo\u017en\u00e9, to by bolo ako v rozpr\u00e1vke! Pre\u010do nie? Len preto, \u017ee \u013eudsk\u00e9 mysle maj\u00fa obmedzen\u00e9 zorn\u00e9 pole? Len preto, \u017ee \u013eu\u010fom je \u0165a\u017ek\u00e9 veci nekomplikova\u0165, ale jednoducho ich bra\u0165 tak\u00e9, ak\u00e9 s\u00fa, a pova\u017eova\u0165 ich za pravdiv\u00e9? Len preto, \u017ee \u013eudia maj\u00fa tendenciu v\u0161etko kupova\u0165 s v\u00fdkonom? Len preto, \u017ee sa my \u013eudia hanb\u00edme za to, \u017ee sami nevl\u00e1dneme? Len preto, \u017ee by nemuselo by\u0165 \"bdel\u00e9\" bra\u0165 Boha za slovo? To by bolo viac ne\u017e len hl\u00fape!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Preto: berte Boha za pravdu! T\u00e1to mena sa nemen\u00ed u\u017e viac ako 5 000 rokov a je ve\u010dne platn\u00e1, na rozdiel od \"nepodmienen\u00e9ho z\u00e1kladn\u00e9ho pr\u00edjmu\", ktor\u00fd m\u00f4\u017ee by\u0165 kedyko\u013evek obmedzen\u00fd a dokonca vyhl\u00e1sen\u00fd za neplatn\u00fd, ak sa neprisp\u00f4sob\u00edte pod\u013ea po\u017eiadaviek.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Rad\u0161ej sa budem dr\u017ea\u0165 Bo\u017eej bezpodmiene\u010dnej l\u00e1sky a pomoci, ktor\u00fa m\u00f4\u017eem za\u017ei\u0165 kedyko\u013evek! Amen!<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Der_Lotterie-Hauptgewinn_%E2%80%A6\"><\/span>Hlavn\u00e1 cena lot\u00e9rie ...<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img decoding=\"async\" width=\"1024\" height=\"682\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Haufen_Geld-1024x682.png\" alt=\"\" class=\"wp-image-8345\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Haufen_Geld-1024x682.png 1024w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Haufen_Geld-18x12.png 18w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Haufen_Geld-930x620.png 930w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Haufen_Geld-300x200.png 300w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Haufen_Geld-768x512.png 768w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Haufen_Geld.png 1280w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">Zazvon\u00ed telef\u00f3n. Na druhej strane sa ozve priate\u013esk\u00fd hlas. \"\u010co by ste povedali, keby ste vyhrali hlavn\u00fa cenu v na\u0161ej lot\u00e9rii?\" Vyhral by som..., tak\u017ee som nevyhral. \"Ale nevyhral, inak by ste mi u\u017e d\u00e1vno gratulovali. Okrem toho, ja lot\u00e9riu nehr\u00e1m, tak\u017ee nem\u00f4\u017eem vyhra\u0165.\" \"Preto \u0165a chcem presved\u010di\u0165 o \u0161anci vyhra\u0165 v na\u0161ej lot\u00e9rii. Ak si napr\u00edklad zahr\u00e1\u0161 ,,,\".<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Mnoho \u013eud\u00ed u\u017e pravdepodobne uskuto\u010dnilo tak\u00e9to telefon\u00e1ty, viac \u010di menej priate\u013esk\u00e9, ale nakoniec v\u017edy s ve\u013emi malou \u0161ancou na v\u00fdhru. A - samozrejme - s pr\u00edslu\u0161nou invest\u00edciou, a to zaplaten\u00edm poplatkov, aby ste sa v\u00f4bec mohli z\u00fa\u010dastni\u0165 na \u017erebovan\u00ed. In\u00fdmi slovami, sl\u00e1vne AK... A aj vtedy je v\u00fdhra len mo\u017en\u00e1, ale z\u010faleka nie ist\u00e1.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Keby nebolo toho mal\u00e9ho slov\u00ed\u010dka IF..., bol by som milion\u00e1r, alebo, alebo, alebo, alebo. Preto nem\u00e1m r\u00e1d IF pou\u017e\u00edvan\u00e9 v tak\u00fdchto kontextoch, ani podmet, H\u00c4TTE a W\u00c4RE, ktor\u00e9 len zd\u00f4raz\u0148uj\u00fa nepravdepodobnos\u0165 \u017eelanej udalosti.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ak m\u00e1m by\u0165 \u00faprimn\u00fd, som naozaj r\u00e1d, \u017ee T\u00c1 hlavn\u00e1 cena v \u017eivote je u\u017e stopercentne ist\u00e1. V bezpe\u010d\u00ed? Pre\u010do? A v\u00f4bec, ktor\u00fd jackpot a potom sto percent?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">No pozorn\u00fd \u010ditate\u013e u\u017e asi uh\u00e1dol, \u017ee hlavn\u00e1 cena je ve\u010dn\u00fd \u017eivot! A pre\u010do by to malo by\u0165 bezpe\u010dn\u00e9?<br>Jednoducho, Boh n\u00e1m dal zas\u013e\u00fabenie, \u017ee ka\u017ed\u00fd, kto ver\u00ed v jeho Syna Je\u017ei\u0161a, M\u00c1 ve\u010dn\u00fd \u017eivot (!).<em>J\u00e1n 3, 36<\/em>). Nie by, keby a by, nie, jednoduch\u00fd, ur\u010dit\u00fd HAS. Je to tak\u00e9 jednoduch\u00e9!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Keby sme boli rovnako oddan\u00ed jeden druh\u00e9mu, na\u0161e vz\u00e1jomn\u00e9 vz\u0165ahy by boli ove\u013ea plodnej\u0161ie. Len \u010do sa vr\u00e1time k \u013eudsk\u00e9mu mysleniu, podmet n\u00e1s m\u00e1 op\u00e4\u0165 pevne v hrsti. Napriek tomu je na ka\u017edom jednotlivcovi, aby subjunkt\u00edv premenil na pr\u00edtomn\u00fd \u010das.<br>Namiesto \"Ak potrebujete moju pomoc, r\u00e1d v\u00e1m pom\u00f4\u017eem.\" \"Zavolajte mi a ja v\u00e1m pr\u00eddem pom\u00f4c\u0165.\" Ktor\u00fa z t\u00fdchto dvoch viet po\u010dujete rad\u0161ej? Ktor\u00e1 z nich vo v\u00e1s vyvol\u00e1va pocit, \u017ee pomoc skuto\u010dne dostanete, a ktor\u00e1 len nejasne vyjadruje vyhliadku na mo\u017en\u00fa pomoc?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Obr\u00e1\u0165te sa teda vo v\u0161etkom k NEMU, preto\u017ee Bo\u017eia pomoc je pre v\u00e1s ist\u00e1!<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Liebe\"><\/span>L\u00e1ska<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full is-resized\"><img decoding=\"async\" width=\"673\" height=\"887\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-19.png\" alt=\"\" class=\"wp-image-8351\" style=\"width:347px;height:auto\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-19.png 673w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-19-9x12.png 9w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-19-228x300.png 228w\" sizes=\"(max-width: 673px) 100vw, 673px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">Veta \"Milujem \u0165a.\" \u010casto vysloven\u00e1 spont\u00e1nne v prvej f\u00e1ze zamilovanosti, \u010d\u00edm vy\u0161\u0161ia citov\u00e1 zlo\u017eka, horm\u00f3ny, t\u00fdm int\u00edmnej\u0161ie a \u010dastej\u0161ie. \u010casom toto v\u0161etko vyprch\u00e1 a vyznan\u00ed l\u00e1sky ub\u00fada. Ak sa sp\u00fdtate, pre\u010do je t\u00e1to osoba milovan\u00e1, r\u00fdchlo sa zd\u00f4razn\u00ed vonkaj\u0161\u00ed vzh\u013ead, najm\u00e4 u mu\u017eov, zatia\u013e \u010do \u017eeny to tie\u017e spom\u00ednaj\u00fa, ale predov\u0161etk\u00fdm vn\u00fatorn\u00e9 hodnoty ako milovan\u00e9.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u010co sa v\u0161ak stane, ke\u010f tieto l\u00e1skavosti \u010dasom vybledn\u00fa alebo ke\u010f autonehoda znetvor\u00ed kedysi kr\u00e1sny vzh\u013ead, pr\u00edpadne sp\u00f4sob\u00ed, \u017ee \u017eivot na voz\u00edku sa stane jedinou mo\u017enos\u0165ou? Vtedy sa \u013eudia r\u00fdchlo ocitn\u00fa sami a odk\u00e1zan\u00ed sami na seba.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nie je l\u00e1ska mo\u017eno lep\u0161ie definovan\u00e1, ak plat\u00ed ako bezpodmiene\u010dn\u00e1? Nez\u00e1visl\u00e1 od vlastnost\u00ed, schopnost\u00ed, postojov, vonkaj\u0161\u00edch prejavov, ak sa vz\u0165ahuje len na srdce \u010dloveka? Potom by sa mohlo sta\u0165 \u010doko\u013evek, preto\u017ee l\u00e1ska toleruje v\u0161etko. Ako sa p\u00ed\u0161e u\u017e v Biblii (<em>1 Korin\u0165anom 13<\/em>) sa formuluje: <\/p>\n\n\n\n<p class=\"has-text-align-center wp-block-paragraph\"><em>Keby som hovoril jazykmi \u013eud\u00ed a anjelov a nemal l\u00e1sku, <br>Bol by som zvu\u010diacou rudou alebo zvon\u010dekom.<br>A keby som mohol hovori\u0165 prorocky a poznal v\u0161etky tajomstv\u00e1 a <br>v\u0161etko poznanie a mal by som v\u0161etku vieru, aby som mohol hory pren\u00e1\u0161a\u0165, <br>a keby nebolo l\u00e1sky, nebol by som ni\u010d\u00edm. <br>A ak v\u0161etok svoj majetok rozd\u00e1m chudobn\u00fdm a svoje telo rozd\u00e1m, <br>chv\u00e1li\u0165, a keby som nemal l\u00e1sku, nebolo by mi to ni\u010d platn\u00e9.<br>L\u00e1ska je trpezliv\u00e1 a l\u00e1skav\u00e1, l\u00e1ska nie je \u017eiarliv\u00e1, l\u00e1ska nerob\u00ed zlobu, <br>Nenad\u00fava sa, nechov\u00e1 sa nevhodne, neh\u013ead\u00e1 svoje, <br>Ned\u00e1 sa rozhor\u010di\u0165, nepripisuje si zlo,<br>Neraduje sa z nespravodlivosti, ale raduje sa z pravdy;<br>V\u0161etko zn\u00e1\u0161a, v\u0161etk\u00e9mu ver\u00ed, vo v\u0161etko d\u00fafa, v\u0161etko toleruje.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">No, \"ver\u00ed v\u0161etk\u00e9mu, toleruje v\u0161etko...\". Nie je hl\u00fape veri\u0165 a tolerova\u0165 v\u0161etko? Ot\u00e1zkou je, \u010di tento v\u00fdrok treba ch\u00e1pa\u0165 takto, alebo \u010di na\u0148 treba zamera\u0165 in\u00fd poh\u013ead.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">L\u00e1ska nie je romantick\u00fd pocit, ktor\u00fd je dnes tak\u00fd a zajtra in\u00fd, l\u00e1ska je rozhodova\u0165 sa, kona\u0165 a hovori\u0165 s l\u00e1skou, odsun\u00fa\u0165 vlastn\u00e9 ego do \u00fazadia, neh\u013eada\u0165 svoj prospech, ale prospech toho druh\u00e9ho.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Je zauj\u00edmav\u00e9, \u017ee sa uk\u00e1zalo, \u017ee ak zmen\u00edte svoje spr\u00e1vanie, zmen\u00ed sa aj spr\u00e1vanie druhej osoby. Plat\u00ed pr\u00edslovie \"Ako sa do lesa vol\u00e1, tak sa z neho oz\u00fdva\". Aj ke\u010f je to logick\u00e9 a ka\u017ed\u00e9mu zrozumite\u013en\u00e9, \u010dasto sa v danej situ\u00e1cii \u0165a\u017eko uplat\u0148uje v praxi.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ak sa v\u0161ak na svoj n\u00e1protivok nepozer\u00e1m ako na protivn\u00edka, ale ako na priate\u013ea, ku ktor\u00e9mu sa chcem spr\u00e1va\u0165 priaznivo, je ove\u013ea \u013eah\u0161ie spomen\u00fa\u0165 si na t\u00fato nezi\u0161tn\u00fa, a teda bezpodmiene\u010dn\u00fa Je\u017ei\u0161ovu l\u00e1sku, vyu\u017ei\u0165 ju a kona\u0165 pod\u013ea nej.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tak ako n\u00e1m \u010derven\u00e1 na semafore br\u00e1ni prejs\u0165 cez kri\u017eovatku, preto\u017ee n\u00e1\u0161 \u017eivot a na\u0161a integrita musia zosta\u0165 v bezpe\u010d\u00ed, aj Biblia n\u00e1m konkr\u00e9tne nazna\u010duje, \u010do je dobr\u00e9 a \u010do zl\u00e9, a stanovuje hranice, ktor\u00e9 n\u00e1m poskytuj\u00fa oporu a orient\u00e1ciu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Napriek tomu je v\u017edy na n\u00e1s, aby sme sa rozhodli, \u010di sme ochotn\u00ed riskova\u0165 a ignorova\u0165 ich, alebo \u010di chceme kona\u0165 s oh\u013eadom na bezpe\u010dnos\u0165.<br>Prinajmen\u0161om v Biblii s\u00fa tak\u00e9to znaky \u00facty v\u017edy postaven\u00e9 z l\u00e1sky k n\u00e1m \u013eu\u010fom. Vo svete z\u00e1kony nemusia ma\u0165 v\u017edy na zreteli dobro t\u00fdch, nad ktor\u00fdmi s\u00fa stanoven\u00e9, ale v Biblii ka\u017ed\u00e9 slovo v\u017edy hovor\u00ed o bezpodmiene\u010dnej l\u00e1ske Je\u017ei\u0161a, Boha a Ducha Sv\u00e4t\u00e9ho k n\u00e1m.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Lebendiges_Wasser\"><\/span>\u017div\u00e1 voda<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img decoding=\"async\" width=\"768\" height=\"1024\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Lebendiges_Wasser-768x1024.jpg\" alt=\"\" class=\"wp-image-8352\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Lebendiges_Wasser-768x1024.jpg 768w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Lebendiges_Wasser-9x12.jpg 9w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Lebendiges_Wasser-225x300.jpg 225w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Lebendiges_Wasser.jpg 960w\" sizes=\"(max-width: 768px) 100vw, 768px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">R\u00f4zni v\u00fdrobcovia vodn\u00fdch filtrov s\u013eubuj\u00fa, \u017ee ich filtra\u010dn\u00e9 syst\u00e9my o\u017eivuj\u00fa vodu a robia ju \u010derstvou ako pramenit\u00e1 voda.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Niektor\u00ed v\u00edria vodu v \u0161pir\u00e1lov\u00fdch hadiciach z nehrdzavej\u00facej ocele, in\u00ed ju ved\u00fa cez miner\u00e1lnu horninu, z ktorej m\u00e1 potom absorbova\u0165 biofot\u00f3ny a t\u00fdm ju o\u017eivi\u0165, zatia\u013e \u010do in\u00ed to chc\u00fa udr\u017ea\u0165 v tajnosti.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">V\u0161etky maj\u00fa jedno spolo\u010dn\u00e9: v\u0161etky s\u013eubuj\u00fa \u017eiv\u00fa vodu. Ale dok\u00e1\u017eu svoj s\u013eub dodr\u017ea\u0165?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u010casy, ke\u010f bola pramenit\u00e1 voda \u010dist\u00e1 a \u010dist\u00e1 pitn\u00e1 voda sa dala \u010derpa\u0165 zo studn\u00ed, s\u00fa d\u00e1vno pre\u010d. V \u010dasoch cholery bola voda kontaminovan\u00e1, preto\u017ee odpadov\u00e9 vody boli odv\u00e1dzan\u00e9 do riek a z nich sa brala pitn\u00e1 voda, ale bez vhodnej \u00fapravy, ktor\u00e1 by odfiltrovala alebo zni\u010dila choroboplodn\u00e9 z\u00e1rodky. Dnes je voda kontaminovan\u00e1 zvy\u0161kami liekov, horm\u00f3nov a pestic\u00eddov a bez \u00fapravy je rovnako nebezpe\u010dn\u00e1 na pitie. M\u00e1rne budete h\u013eada\u0165 \u017eiv\u00fa vodu, ktor\u00e1 v\u00e1m zabezpe\u010d\u00ed dlh\u00fd a zdrav\u00fd \u017eivot.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ke\u010f\u017ee \u013eudia \u010dastej\u0161ie zomieraj\u00fa od sm\u00e4du ako od hladu, voda sa naozaj zd\u00e1 by\u0165 elix\u00edrom \u017eivota. Odkia\u013e teda berieme t\u00fato \u017eiv\u00fa vodu?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">O \u017eivej vode sa hovorilo u\u017e pred 5000 rokmi. Vtedy museli \u013eudia \u010dasto prejs\u0165 nieko\u013eko kilometrov k najbli\u017e\u0161ej studni, nabra\u0165 tam vodu a potom sa vr\u00e1ti\u0165 sp\u00e4\u0165, v\u00e4\u010d\u0161inou n\u00e1ro\u010dnou cestou. V p\u00fa\u0161tnych oblastiach to predstavovalo ve\u013ek\u00fa n\u00e1mahu, preto sa voda pova\u017eovala za vz\u00e1cny tovar, ktor\u00fd sa pou\u017e\u00edval \u0161etrne a uvedomelo. U\u017e \u017eiadne spl\u00e1chnutie 10 litrov do z\u00e1choda, puf a pre\u010d!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Font\u00e1na bola preto aj miestom stret\u00e1vania obyvate\u013eov v\u0161etk\u00fdch okolit\u00fdch ded\u00edn. \u013dudia si tu vymie\u0148ali n\u00e1zory, stret\u00e1vali sa s cestovate\u013emi a dozvedali sa o vzdialen\u00fdch miestach a udalostiach v okol\u00ed.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Jedn\u00e9ho d\u0148a narazil \u017did na Samarit\u00e1nku a po\u017eiadal ju, aby mu dala vodu. Sama o sebe to nie je nezvy\u010dajn\u00e1 ot\u00e1zka. \u017didia a Samarit\u00e1ni v\u0161ak nemali medzi sebou dobr\u00e9 vz\u0165ahy, ba boli priam nepriate\u013emi.<br>To vysvet\u013euje nech\u00e1pav\u00fa odpove\u010f \u017eeny, ako ju mohol ako \u017did po\u017eiada\u0165 o vodu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Odpovedal jej, \u017ee keby spoznala, kto ju \u017eiada o vodu, po\u017eiadala by ho o \u017eiv\u00fa vodu. \u017dena sa na\u0148ho pozrela a pokr\u00fatila hlavou, nemal ani nabera\u010dku, ktorou by jej mohol da\u0165 vodu zo studne. Kto si, sp\u00fdtala sa ho, si v\u00e4\u010d\u0161\u00ed ako Jakub, ktor\u00fd dal vykopa\u0165 stud\u0148u a pil z nej, rovnako ako jeho dobytok?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u017did odpoved\u00e1, \u017ee ka\u017ed\u00fd, kto sa napije z tejto vody, sa mus\u00ed v\u017edy vr\u00e1ti\u0165 k studni a napi\u0165 sa znova, preto\u017ee voda, ktor\u00fa vypil, nevydr\u017e\u00ed. Ale voda, ktor\u00fa by jej dal, je \u017eiv\u00e1 voda. Kto by sa z nej napil, u\u017e nikdy by nebol sm\u00e4dn\u00fd, lebo by sa v \u0148om stala prame\u0148om \u017eivej vody.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u017dena si mysl\u00ed, \u017ee by to bolo u\u017eito\u010dn\u00e9, u\u0161etrilo by mi to ve\u013ea \u010dasu a n\u00e1mahy. Tak pre\u010do mi ned\u00e1\u0161 trochu tej \u017eivej vody? Ale \u017did jej povie, \u017ee by mala dosta\u0165 aj svojho man\u017eela. Ona odpoved\u00e1, \u017ee \u017eiadneho man\u017eela nem\u00e1. \u017didovi to ned\u00e1 a povie, \u017ee odpovedala spr\u00e1vne, lebo mu\u017e, s ktor\u00fdm \u017eije, nie je jej man\u017eel a ona mala predt\u00fdm p\u00e4\u0165 in\u00fdch man\u017eelov. Zauj\u00edmalo by ma, \u010di sa za\u010dervenala? Ako to ten cudzinec vedel?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u017dene spadli \u0161upiny z o\u010d\u00ed! Toto musel by\u0165 Mesi\u00e1\u0161, o ktor\u00e9ho pr\u00edchode sa v\u017edy hovorilo. Oto\u010dila sa, dokonca nechala d\u017eb\u00e1n s vodou a pon\u00e1h\u013eala sa sp\u00e4\u0165 do mesta, odkia\u013e pri\u0161la, aby tam v\u0161etk\u00fdm povedala, \u017ee Je\u017ei\u0161 bol pri studni a \u017ee jej povedal v\u0161etko, \u010do urobila.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ve\u013ea sa o tom hovorilo, ale lep\u0161ie bolo presved\u010di\u0165 sa na vlastn\u00e9 o\u010di. To\u013eko \u013eud\u00ed nechalo v\u0161etko za sebou a cestovalo s \u0148ou, aby videli tohto Je\u017ei\u0161a na vlastn\u00e9 o\u010di.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A teraz? Kde je t\u00e1 \u017eiv\u00e1 voda? Vezmime si ju! Otvori\u0165 koh\u00fatik, ah..., filter medzi nimi - to nem\u00f4\u017ee by\u0165 spr\u00e1vne, v\u0161ak? Presne tak, tak to nem\u00f4\u017ee by\u0165.<br>Ale otvorte Bibliu! \u017divou vodou ve\u010dn\u00e9ho \u017eivota je Bo\u017eie slovo. Uhas\u00ed sm\u00e4d, potrebu pochopi\u0165 zmysel \u017eivota, kone\u010dne n\u00e1js\u0165 odpo\u010dinok a pokoj, nemusie\u0165 st\u00e1le h\u013eada\u0165 nov\u00fdch spasite\u013eov, d\u00fafa\u0165 v znovuzrodenie a lep\u0161iu existenciu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bo\u017eie slovo obsahuje v\u0161etko, \u010do potrebujeme pre ve\u010dn\u00fd a miestny \u017eivot!<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Alles_im_Uberfluss\"><\/span>V\u0161etko v hojnosti<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tak\u017ee st\u00e1le mus\u00edme chodi\u0165 k studni a nosi\u0165 vodu, to som vedel hne\u010f. Mil\u00fd \u010ditate\u013e, pre n\u00e1\u0161 fyzick\u00fd sm\u00e4d mus\u00edme na\u010falej dba\u0165 na to, aby sme z\u00edskali dobr\u00fa vodu, \u00e1no, to je pravda. Ale ak nech\u00e1me Boha \u00eds\u0165 prv\u00e9ho, on sa postar\u00e1 o to, aby n\u00e1m zabezpe\u010dil dobr\u00fa vodu, rovnako ako sa postar\u00e1 o to, aby sme mali - v\u0161etko - v hojnosti.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Je to st\u00e1le lep\u0161ie a lep\u0161ie: v\u0161etk\u00e9ho je dostatok! V o\u010diach sa v\u00e1m objavuj\u00fa dol\u00e1re: m\u00f4j dom, moja jachta, m\u00f4j trysk\u00e1\u010d?!<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img decoding=\"async\" width=\"1024\" height=\"136\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Haus_Auto_Yacht_Jet-1024x136.png\" alt=\"\" class=\"wp-image-8353\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Haus_Auto_Yacht_Jet-1024x136.png 1024w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Haus_Auto_Yacht_Jet-18x2.png 18w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Haus_Auto_Yacht_Jet-300x40.png 300w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Haus_Auto_Yacht_Jet-768x102.png 768w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Haus_Auto_Yacht_Jet.png 1200w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">Vr\u00e1\u0165te sa dole. Ale nie takto! - A ako potom?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tento biblick\u00fd \u00faryvok mi bol v\u017edy dos\u0165 podozriv\u00fd. Je s\u00edce pekn\u00e9 ma\u0165 v\u0161etk\u00e9ho nadosta\u010d, ale podmet sme u\u017e mali aj predt\u00fdm. Ako to m\u00e1 fungova\u0165? Ak si dobre pre\u010d\u00edtam Bibliu a pomodl\u00edm sa, dobre, e\u0161te chod\u00edm do pr\u00e1ce, ale potom na konci mesiaca u\u017e nebudem ma\u0165 na \u00fa\u010dte ni\u010d?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00c1no, presne tak som si to myslel a za\u017eil. A teraz? Boh nie je plnite\u013e \u017eelan\u00ed. To, \u010do si zvy\u010dajne \u017eel\u00e1me, je - samozrejme - orientovan\u00e9 na \u010dloveka. Ale aj to mus\u00ed vyhovova\u0165. \u00daplne spr\u00e1vne! A trvalo mi - pr\u00edli\u0161 - dlho, k\u00fdm som si uvedomil, ako to \"funguje\". A teraz, ak\u00e9 je rie\u0161enie tejto h\u00e1danky?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Moja osobn\u00e1 kvintesencia tu znie: pokia\u013e sa sna\u017e\u00edte vyrie\u0161i\u0165 probl\u00e9m intelektu\u00e1lne s vehemenciou, prem\u00fd\u0161\u013eaj\u00fac o v\u0161etkom mo\u017enom, v\u017edy sa zaseknete pri n-tej mo\u017enosti, n+x-t\u00e1 by - mo\u017eno - bola ona.<br>In\u00fdmi slovami: nem\u00f4\u017eete zoh\u013eadni\u0165 v\u0161etky(!) premenn\u00e9, je ich jednoducho pr\u00edli\u0161 ve\u013ea. To je \u010dasto moment, ke\u010f sa niektor\u00ed \u013eudia obracaj\u00fa o pomoc k ve\u0161tcom, horoskopom, anjelsk\u00fdm kart\u00e1m at\u010f. Je to hmatate\u013en\u00e9, nie\u010do m\u00e1te - jedin\u00e1 ot\u00e1zka je \u010do, pravdu? Bohu\u017eia\u013e, pr\u00e1ve tu sa ocitnete na nespr\u00e1vnej ceste. Zvy\u010dajne si to uvedom\u00edte a\u017e ve\u013emi neskoro, preto\u017ee jednoducho chcete nie\u010do z\u00edska\u0165, hlavn\u00e9 je dosta\u0165 sa dopredu, tak \u010di onak.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Skuto\u010dne sa dostanete \u010falej, ke\u010f sa k Bohu v modlitbe pribl\u00ed\u017eite \u00faprimne, bez presadzovania svojho ega, ako k Otcovi, ktor\u00e9mu nie je ni\u010d mil\u0161ie, ako ke\u010f ho o nie\u010do po\u017eiadate. \"Proste a bude v\u00e1m dan\u00e9\", ako sa p\u00ed\u0161e v <em>Mat\u00fa\u0161 7,7-11<\/em>. Tak pre\u010do ho nebra\u0165 za slovo? Nie \u017eiada\u0165, ale prosi\u0165, dokonca vytrvalo prosi\u0165. <br>Aha, pre \u0161es\u0165 spr\u00e1vnych \u010d\u00edsel, ehm ..., ak \u00e1no, tak pros\u00edm s \u010d\u00edslom navy\u0161e. A ... pros\u00edm, - hop! Nie, to nebude fungova\u0165.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dobre, e\u0161te raz. \u010co keby sme za\u010dali odspodu s ot\u00e1zkou? Napr\u00edklad, aby sme prosili Boha, aby n\u00e1s viedol pod\u013ea svojej v\u00f4le(!), aby n\u00e1m dal spr\u00e1vne my\u0161lienky a slov\u00e1 v spr\u00e1vnom (jeho) \u010dase, aby na\u0161e konanie prinieslo \u017eelan\u00e9 ovocie. My\u0161lienka?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Naaaja ..., hm ... - nie je to \u00faplne pod\u013ea ka\u017ed\u00e9ho vkusu? Presne tak. Pre m\u0148a to bolo rovnak\u00e9. Ale: m\u00f4\u017eem potvrdi\u0165, \u017ee AK podst\u00fapite toto - predpokladan\u00e9 - riziko, v skuto\u010dnosti zist\u00edte, \u017ee mnoh\u00e9 probl\u00e9my sa vyrie\u0161ia sam\u00e9. St\u00e1le mus\u00edte chodi\u0165 do pr\u00e1ce, ale u\u0161etrili ste ve\u013ea \u010dasu, ktor\u00fd by ste inak str\u00e1vili duman\u00edm, prem\u00fd\u0161\u013ean\u00edm nad probl\u00e9mami a m\u00e1rnymi pokusmi o ich vyrie\u0161enie.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Zrazu je \u017eivot \u013eah\u0161\u00ed, menej starost\u00ed, preto\u017ee v\u0161etky tieto starosti m\u00f4\u017eete hodi\u0165 k Jeho noh\u00e1m (<em>1 Petra 5:7<\/em>). A pokra\u010dovanie tohto cit\u00e1tu je \"lebo sa o v\u00e1s star\u00e1\". Je tu obsiahnut\u00e9 zas\u013e\u00fabenie! Tak\u017ee nielen\u017ee mu m\u00f4\u017eeme a m\u00e1me zveri\u0165 v\u0161etky svoje starosti, ale m\u00e1me aj istotu, \u017ee sa o ne postar\u00e1. A tak sa z neho st\u00e1va top\u00e1nka!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Teraz je to na n\u00e1s...<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Er_hat_Seinen_Engeln_befohlen_Dich_zu_behuten\"><\/span>Prik\u00e1zal svojim anjelom, aby v\u00e1s chr\u00e1nili<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img decoding=\"async\" width=\"1024\" height=\"768\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Bewahrung-1024x768.jpg\" alt=\"\" class=\"wp-image-8354\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Bewahrung-1024x768.jpg 1024w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Bewahrung-16x12.jpg 16w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Bewahrung-300x225.jpg 300w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Bewahrung-768x576.jpg 768w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Bewahrung.jpg 1280w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">Nede\u013ea r\u00e1no. Sne\u017eenie. V sobotu e\u0161te pr\u0161alo. Zrkadlovo hladk\u00e1 vrstva \u013eadu pod \u013eahkou snehovou prikr\u00fdvkou. Bohoslu\u017eba o desiatej. Deti sa u\u017e vonku s\u00e1nkovali, hoci sa mali pripravova\u0165 na bohoslu\u017ebu. Star\u00e1 mama vol\u00e1 z okna a vyz\u00fdva ich, aby vo\u0161li dovn\u00fatra a pripravili sa.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Deti ju posl\u00fachaj\u00fa, ale star\u0161ie z nich upozor\u0148uj\u00fa babi\u010dku na nebezpe\u010dn\u00fd klzk\u00fd povrch a upozor\u0148uj\u00fa ju, \u017ee by sa mohla po\u0161mykn\u00fa\u0165 a zlomi\u0165 si nohu. Babi\u010dka v\u0161ak odpovie, \u017ee v Biblii sa p\u00ed\u0161e, \u017ee Boh prik\u00e1zal anjelom, aby ju chr\u00e1nili, a \u017ee sa jej ni\u010d nestane.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Pri\u0161lo to tak, ako muselo. Dobr\u00e1 \u017eena sa po\u0161mykla len p\u00e1r metrov po tom, \u010do vy\u0161la z domu, a zlomila si kr\u010dok stehennej kosti. Nasledovala oper\u00e1cia a nieko\u013ekot\u00fd\u017ed\u0148ov\u00fd pokoj na l\u00f4\u017eku, \u010do v \u017eiadnom pr\u00edpade neprispelo k \u0161\u0165astiu v\u0161etk\u00fdch z\u00fa\u010dastnen\u00fdch.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ako je to teraz? M\u00e1 Boh tu so svoj\u00edm slovom od <em>\u017dalm 91, 11 - 12<\/em> klamali? Boli anjeli zanepr\u00e1zdnen\u00ed inde a nemali \u010das stara\u0165 sa o t\u00fato \u017eenu? Bol to mo\u017eno trest od Boha?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Boh stvoril \u010dloveka ako nez\u00e1visl\u00fa bytos\u0165, ktor\u00e1 mysl\u00ed a kon\u00e1 na vlastn\u00fa zodpovednos\u0165, na svoj obraz. To dokazuje, \u017ee \u010dlovek nie je b\u00e1bkou, ktor\u00e1 \u017eije vopred ur\u010den\u00fd \u017eivot, ale mal by - a m\u00f4\u017ee - si svoj \u017eivot utv\u00e1ra\u0165 \u00faplne s\u00e1m.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Svojim anjelom neprikazuje, aby \u013eu\u010fom tu na zemi poskytol ak\u00e9si \u00faplne komplexn\u00e9 poistenie proti v\u0161etk\u00e9mu a ka\u017ed\u00e9mu ne\u0161\u0165astiu, ale - a tu prich\u00e1dza na rad - aby n\u00e1m \u013eu\u010fom dal jasne najavo, \u017ee v \u017eiadnej n\u00fadzovej situ\u00e1cii nie sme odk\u00e1zan\u00ed sami na seba, ale \u017ee si m\u00f4\u017eeme by\u0165 ist\u00ed jeho a anjelovou ochranou vo v\u0161etk\u00fdch n\u00fadzov\u00fdch situ\u00e1ci\u00e1ch skrze vieru v Je\u017ei\u0161a Krista.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ale ak si m\u00f4\u017eeme by\u0165 ist\u00ed touto ochranou, potom by predsa nenechal babi\u010dku padn\u00fa\u0165, nie? Ve\u010f ona s pln\u00fdm presved\u010den\u00edm uverila jeho slov\u00e1m, toti\u017e \u017dE ju anjeli ochr\u00e1nia!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u017diadne komplexn\u00e9 poistenie! A ani to by nevyrie\u0161ilo poistn\u00fa udalos\u0165, ak by sme pre\u0161li na \u010derven\u00fa a sp\u00f4sobili nehodu. Tak\u017ee pr\u00eds\u013eub by n\u00e1s \u013eud\u00ed nemal zv\u00e1dza\u0165 k bezoh\u013eadnosti.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tak to oto\u010dme: in\u00fd \u00fa\u010dastn\u00edk cestnej prem\u00e1vky prejde cez kri\u017eovatku na \u010derven\u00fa a naraz\u00ed do n\u00e1\u0161ho vozidla. My vyviazneme s nieko\u013ek\u00fdmi modrinami, zatia\u013e \u010do druh\u00fd vodi\u010d utrp\u00ed poranenia a zlomen\u00e9 rebr\u00e1.<br>Tu m\u00f4\u017eeme predpoklada\u0165, \u017ee Bo\u017e\u00ed anjeli boli po ruke, aby n\u00e1s zachr\u00e1nili pred v\u00e4\u010d\u0161ou \u0161kodou.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Teraz by nikomu nenapadlo navrhn\u00fa\u0165 v rozhovore s \u013eu\u010fmi, ktor\u00ed e\u0161te nena\u0161li Boha, aby nasadli do auta a opakovane prech\u00e1dzali kri\u017eovatkou, k\u00fdm ju niekto neprebehne na \u010derven\u00fa a nenaraz\u00ed do auta, aby dok\u00e1zali, \u017ee anjeli tam skuto\u010dne s\u00fa.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Je\u017ei\u0161 teda nedal na diablovu ponuku, ke\u010f ho vzal na najvy\u0161\u0161\u00ed vrchol chr\u00e1mu a po\u017eiadal ho, aby vysk\u00fa\u0161al spo\u013eahlivos\u0165 Bo\u017eieho slova a \u00fa\u010dinnos\u0165 anjelov (<em>Mat\u00fa\u0161 4:6<\/em>).<br>Samozrejme, Boh mohol prik\u00e1za\u0165 anjelom, aby zasiahli, ale Je\u017ei\u0161 toto diabolsk\u00e9 poku\u0161enie odvr\u00e1til slovami (<em>Mat\u00fa\u0161 4:7<\/em>) \"Nebude\u0161 pok\u00fa\u0161a\u0165 P\u00e1na, svojho Boha\".<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u010co teraz? S\u00fa tu anjeli, aby n\u00e1s chr\u00e1nili, alebo nie?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00c1no, s\u00fa v\u0161adepr\u00edtomn\u00e9 - aby n\u00e1s zachr\u00e1nili pred ne\u0161\u0165ast\u00edm - \u010di u\u017e pred zr\u00e1\u017ekou so srnou, ktor\u00e1 n\u00e1hle vysko\u010d\u00ed z okraja lesa, alebo s mal\u00fdm die\u0165a\u0165om, ktor\u00e9 vypadne z okna na \u0161tvrtom poschod\u00ed panel\u00e1ku a dopadne na ulicu pod nami - ale, \u010duduj sa svete, m\u00e1 len p\u00e1r \u010derven\u00fdch st\u00f4p a \u017eiadne in\u00e9 zranenia, dokonca ani vn\u00fatorn\u00e9.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ide o situ\u00e1cie, ktor\u00e9 osoba akt\u00edvne nezapr\u00ed\u010dinila, ale boli sp\u00f4soben\u00e9 tret\u00edmi stranami vr\u00e1tane nedbanlivosti. Tu si my \u013eudia m\u00f4\u017eeme by\u0165 v\u017edy a bez v\u00fdhrad ist\u00ed, \u017ee nad nami bdej\u00fa Bo\u017e\u00ed anjeli, ktor\u00ed odvracaj\u00fa nebezpe\u010denstvo a nes\u00fa n\u00e1s na ruk\u00e1ch, ako to bolo v pr\u00edpade doslovn\u00e9ho \"p\u00e1du\" die\u0165a\u0165a.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nesl\u00fa\u017eia v\u0161ak ako \u00faplne komplexn\u00e9 poistenie proti neopatrn\u00e9mu konaniu a jeho n\u00e1sledkom!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Na z\u00e1ver e\u0161te slovo k \u010dasto kladenej ot\u00e1zke, pre\u010do Boh dovol\u00ed, aby zomrelo napr\u00edklad die\u0165a, a k aspektu, ktor\u00fd \u010dasto zost\u00e1va nepov\u0161imnut\u00fd, najm\u00e4 v tejto s\u00favislosti, a to: my \u013eudia nevieme, \u010do sa stane v bud\u00facnosti. Boh je v\u0161ak v\u0161evediaci, a tak m\u00f4\u017ee die\u0165a ochr\u00e1ni\u0165 aj pred mnoh\u00fdmi vecami, ktor\u00e9 by inak mohli znamena\u0165 ve\u013ek\u00e9 utrpenie. No \u010do by mohlo znamena\u0165 v\u00e4\u010d\u0161ie utrpenie ako smr\u0165?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Fyzick\u00e1 smr\u0165 je pre pr\u00edbuzn\u00fdch bolestiv\u00e1. Ve\u010dn\u00e1 smr\u0165 je v\u0161ak pre doty\u010dn\u00e9ho neporovnate\u013ene bolestivej\u0161ia. In\u00fdmi slovami, Boh dop\u00fa\u0161\u0165a utrpenie, aby sa bu\u010f vyhol v\u00e4\u010d\u0161iemu utrpeniu, alebo aby n\u00e1s pribl\u00ed\u017eil k sebe. \u017dia\u013e, my \u013eudia si Bo\u017eiu v\u0161emoh\u00facnos\u0165 zvy\u010dajne uvedom\u00edme a\u017e vtedy, ke\u010f sme naozaj vo ve\u013ekej n\u00fadzi, dokonca v smrte\u013enom nebezpe\u010denstve, a to tak, \u017ee - vtedy - si spomenieme na jeho v\u0161emoh\u00facnos\u0165, ktor\u00fa sme dovtedy pova\u017eovali sk\u00f4r za teoretick\u00fa, a vol\u00e1me k nemu, ba dokonca ho pros\u00edme o pomoc.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Viera v Bo\u017eie slovo, teda v to, \u017ee je neomyln\u00e9 a pravdiv\u00e9 vo v\u0161etk\u00fdch oh\u013eadoch, je k\u013e\u00fa\u010dom ku v\u0161etk\u00fdm zas\u013e\u00fabeniam a napokon k ve\u010dn\u00e9mu \u017eivotu v spolo\u010denstve s n\u00edm a jeho z\u00e1stupmi, jeho anjelmi.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"In_Zungen_reden\"><\/span>Hovori\u0165 jazykmi?<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Hovori\u0165 jazykom, iste, ale \"v\"? \u010co t\u00fdm mysl\u00edte? \u010co tak \"hovori\u0165 v jazykoch\"? Znie to d\u00f4veryhodnej\u0161ie...<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">O Babylonskej ve\u017ei po\u010dul u\u017e asi ka\u017ed\u00fd. \u013dudia chceli postavi\u0165 mesto a ako zvl\u00e1\u0161tny symbol ve\u017eu. Fungovalo to dobre, v\u0161etci si rozumeli, preto\u017ee mali spolo\u010dn\u00fd jazyk. Chceli sa usadi\u0165 a zabr\u00e1ni\u0165 tomu, aby sa rozpt\u00fdlili po celom svete.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img decoding=\"async\" width=\"1024\" height=\"820\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-21-1024x820.png\" alt=\"\" class=\"wp-image-8360\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-21-1024x820.png 1024w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-21-1536x1230.png 1536w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-21-2048x1640.png 2048w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-21-15x12.png 15w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-21-300x240.png 300w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/image-21-768x615.png 768w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">V\u0161eobecne roz\u0161\u00edren\u00fd predpoklad, \u017ee sa stavbou ve\u017ee chceli pov\u00fd\u0161i\u0165 nad Boha, je nespr\u00e1vny, preto\u017ee v <em>Genesis 11:4<\/em> pokra\u010duje: \"Chceme si vytvori\u0165 meno, aby sme sa nerozpt\u00fdlili po celej zemi.\"<br>Ale Bo\u017e\u00ed pl\u00e1n bol, aby os\u00eddlili cel\u00fa zem. Preto sa rozhodol pom\u00fdli\u0165 ich jazyk. Ke\u010f\u017ee sa teraz u\u017e takmer nikto nedok\u00e1zal dorozumie\u0165, \u013eudia sa ods\u0165ahovali z mesta a usadili sa na r\u00f4znych miestach, pri\u010dom zakladali nov\u00e9 n\u00e1rody v in\u00fdch krajin\u00e1ch.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\"Hovori\u0165 jazykmi\" teda spo\u010diatku znamen\u00e1 hovori\u0165 jazykom, ktor\u00fd je pre ostatn\u00fdch cudz\u00ed. Prv\u00fdkr\u00e1t sa o tom p\u00ed\u0161e v Biblii o Letniciach.<br>Pri pr\u00edle\u017eitosti vo\u013eby dvan\u00e1steho apo\u0161tola sa sv\u00e4t\u00fd Peter a apo\u0161toli zhroma\u017edili spolu s pribli\u017ene 120 \u013eu\u010fmi, ke\u010f na ka\u017ed\u00e9ho z nich zost\u00fapil Duch Sv\u00e4t\u00fd v podobe plame\u0148ov, po ktor\u00fdch za\u010dali k\u00e1za\u0165 v cudz\u00edch jazykoch.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">To, \u017ee i\u0161lo o cudzie jazyky, je zrejm\u00e9 z toho, \u017ee okolostojaci, ktor\u00ed pricestovali z najr\u00f4znej\u0161\u00edch kraj\u00edn, boli prekvapen\u00ed, ke\u010f po\u010duli svoj jazyk. Hovorenie jazykmi tu malo jedin\u00fd cie\u013e - ohlasova\u0165 Bo\u017eie slovo v\u0161etk\u00fdm \u013eu\u010fom, ka\u017ed\u00e9mu v jeho vlastnom jazyku (<em>Skutky 2:8<\/em>).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Existuje aj druh hovorenia jazykmi, ako v <em>1 Korin\u0165anom 14:2<\/em> \"Lebo ten, kto hovor\u00ed jazykmi, nehovor\u00ed \u013eu\u010fom, ale Bohu, lebo mu nikto nerozumie; v duchu hovor\u00ed tajomstv\u00e1.\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tento typ hovorenia jazykmi sa v niektor\u00fdch denomin\u00e1ci\u00e1ch \u010dasto pova\u017euje za z\u00e1kladn\u00fd, a preto sa pova\u017euje za krit\u00e9rium, ak nie za nevyhnutn\u00fa podmienku pr\u00edslu\u0161nosti k cirkvi. Nedostatok tohto daru sa tie\u017e \u010dasto interpretuje ako znak nedostato\u010dnej viery.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Z adresy <em>1 Korin\u0165anom 12:11<\/em> Napr\u00edklad sa tu jasne p\u00ed\u0161e: \"Ale to v\u0161etko p\u00f4sob\u00ed ten ist\u00fd jeden Duch, ktor\u00fd rozde\u013euje ka\u017ed\u00e9mu osobitne, ako chce\", pri\u010dom sa odkazuje na predch\u00e1dzaj\u00face ver\u0161e, ktor\u00e9 opisuj\u00fa r\u00f4zne dary, a to prostredn\u00edctvom Bo\u017eieho Ducha jedn\u00e9mu (\u010dloveku):<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>je dan\u00e9 slovo m\u00fadrosti<\/li>\n\n\n\n<li>slovo poznania pre druh\u00e9ho<\/li>\n\n\n\n<li>in\u00e1 viera<\/li>\n\n\n\n<li>dar\u010dek, \u017ee je \u010fal\u0161\u00ed \u010dlovek zdrav\u00fd.<\/li>\n\n\n\n<li>moc robi\u0165 z\u00e1zraky pre druh\u00e9ho<\/li>\n\n\n\n<li>\u010fal\u0161\u00ed prorock\u00fd prejav<\/li>\n\n\n\n<li>\u010fal\u0161\u00ed dar rozli\u0161ovania duchov<\/li>\n\n\n\n<li>in\u00fdm mnoh\u00fdm jazykom<\/li>\n\n\n\n<li>in\u00fd dar ich interpret\u00e1cie.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Na str\u00e1nke <em>1 Korin\u0165anom 12:28<\/em> Pavol uv\u00e1dza: \"A Boh ustanovil v Cirkvi najprv apo\u0161tolov, potom prorokov, tret\u00edkr\u00e1t u\u010dite\u013eov, potom dal moc robi\u0165 z\u00e1zraky, potom dary uzdravova\u0165, pom\u00e1ha\u0165, vies\u0165 a hovori\u0165 jazykmi\" a v nasleduj\u00facich ver\u0161och sa p\u00fdta: \"S\u00fa v\u0161etci apo\u0161toli? S\u00fa v\u0161etci proroci? S\u00fa v\u0161etci u\u010ditelia? Maj\u00fa v\u0161etci moc kona\u0165 z\u00e1zraky, maj\u00fa v\u0161etci dary uzdravova\u0165? \u010ci v\u0161etci hovoria jazykmi? Dok\u00e1\u017eu v\u0161etci vyklada\u0165?\", aby nakoniec povedal: \"Ale usilujte sa o v\u00e4\u010d\u0161ie dary! A ja v\u00e1m uk\u00e1\u017eem e\u0161te lep\u0161iu cestu.\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u010co je to lep\u0161\u00ed sp\u00f4sob? No, u\u017e sme ho spomenuli v jednej z predch\u00e1dzaj\u00facich \u010dast\u00ed: je to l\u00e1ska! Tak p\u00ed\u0161e v <em>1 Korin\u0165anom 13,1-3<\/em> \"Keby som hovoril \u013eudsk\u00fdmi a anjelsk\u00fdmi jazykmi a nemal l\u00e1sku, bol by som zvu\u010diacou me\u010fou alebo zvon\u010dekom. A keby som vedel prorokova\u0165 a poznal v\u0161etky tajomstv\u00e1 a v\u0161etko poznanie a mal v\u0161etku vieru, tak\u017ee by som mohol hory pren\u00e1\u0161a\u0165, a l\u00e1sku by som nemal, nebol by som ni\u010d\u00edm. A keby som v\u0161etok svoj majetok rozdal chudobn\u00fdm a svoje telo dal na chv\u00e1lu, a l\u00e1sku by som nemal, nebol by som ni\u010d\u00edm.\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Uzatv\u00e1ra sa slovami <em>Ver\u0161 13<\/em> \"Ale teraz zost\u00e1va viera, n\u00e1dej a l\u00e1ska, tieto tri, ale najv\u00e4\u010d\u0161ia z nich je l\u00e1ska.\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nech sa ten \u010di onen dar zd\u00e1 akoko\u013evek ve\u013ek\u00fd, v porovnan\u00ed s d\u00f4le\u017eitos\u0165ou l\u00e1sky sa st\u00e1va tak\u00fdm mal\u00fdm. V skuto\u010dnosti je v\u0161etko ni\u010d\u00edm, ak t\u00e1to l\u00e1ska ch\u00fdba.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Preto je l\u00e1ska ako najv\u00e4\u010d\u0161\u00ed dar v\u017edy nadraden\u00e1 v\u0161etk\u00fdm ostatn\u00fdm a je prv\u00fdm krit\u00e9riom v styku s bl\u00ed\u017enymi a \u010dlenmi zboru bez oh\u013eadu na ich \"hodnos\u0165\"!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nakoniec treba poznamena\u0165, \u017ee - nepochopite\u013en\u00e9 - hovorenie jazykmi m\u00f4\u017ee by\u0165 aj d\u00e9monick\u00e9: Do jedn\u00e9ho zboru bol pozvan\u00fd kazate\u013e, ktor\u00fd bol zn\u00e1my t\u00fdm, \u017ee \u010dasto hovoril jazykmi. Ke\u010f uprostred k\u00e1zne spont\u00e1nne pre\u0161iel na hovorenie jazykmi, \u010dlenovia zboru sa c\u00edtili potvrden\u00ed v domnienke, \u017ee tento kazate\u013e mus\u00ed by\u0165 mimoriadne po\u017eehnan\u00fd.<br>Jeden africk\u00fd \u010dlen zhroma\u017edenia v\u0161ak rozumel, \u010do kazate\u013e hovor\u00ed v jazykoch: boli to najhor\u0161ie kliatby proti Je\u017ei\u0161ovi, Bohu a Duchu Sv\u00e4t\u00e9mu, vysloven\u00e9 vo ve\u013emi vz\u00e1cnom africkom kme\u0148ovom jazyku.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Preto aj tu plat\u00ed nasledovn\u00e9 <em>1 J\u00e1nova 4:1<\/em> \"Milovan\u00ed, neverte ka\u017ed\u00e9mu duchu, ale&nbsp;<strong>kontroly<\/strong>&nbsp;<strong>.<\/strong>&nbsp;<strong>Duchovia<\/strong>\u010di s\u00fa od Boha, lebo mnoh\u00ed falo\u0161n\u00ed proroci vy\u0161li do sveta.\"<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Rettungsweg\"><\/span>\u00danikov\u00e1 cesta<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<figure class=\"wp-block-image size-large\"><img decoding=\"async\" width=\"1024\" height=\"682\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Rettungsgasse-1024x682.jpg\" alt=\"\" class=\"wp-image-8361\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Rettungsgasse-1024x682.jpg 1024w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Rettungsgasse-18x12.jpg 18w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Rettungsgasse-930x620.jpg 930w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Rettungsgasse-300x200.jpg 300w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Rettungsgasse-768x512.jpg 768w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Rettungsgasse.jpg 1280w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\"><em>\u00danikov\u00e1 cesta<\/em> je nap\u00edsan\u00e9 na \u010derveno ohrani\u010denej zna\u010dke. \"<em>Vytvorte z\u00e1chrann\u00fd pruh<\/em>\" plat\u00ed na dia\u013enici. Ale \u010do ak je n\u00fadzov\u00fd pruh zablokovan\u00fd, niekto jednoducho nere\u0161pektuje zna\u010dku a zaparkoval svoju dod\u00e1vku v pr\u00edjazdovom pruhu, ktor\u00fd mus\u00ed zosta\u0165 vo\u013en\u00fd? \u010co ak n\u00fadzov\u00fd pruh obsad\u00ed \u0165a\u017ek\u00e9 n\u00e1kladn\u00e9 vozidlo s nadmernou \u0161\u00edrkou? \u010co ak sa stala nehoda, ale nie je pokrytie siete, \u010do znemo\u017e\u0148uje ties\u0148ov\u00e9 volanie? \u010co ak ...<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\"Ke\u010f mal\u00e9 slovo <em>ke\u010f<\/em> by nebolo...\" - Toto pr\u00edslovie som ako die\u0165a \u010dasto po\u010dul, ke\u010f som za\u010d\u00ednal vetu slovom \"keby\" a uv\u00e1dzal som svoju predstavu o tom, ak\u00e9 by to bolo, keby.<br>Ak je vlastne neslovom, preto\u017ee v\u017edy predpoklad\u00e1, \u017ee je nie\u010do dan\u00e9, \u010do nie\u010do umo\u017e\u0148uje. A ke\u010f\u017ee if sa v\u017edy kon\u010d\u00ed podmetom, t. j. neukazuje re\u00e1lnu cestu, je dos\u0165 zbyto\u010dn\u00e9 sa tak\u00fdmito \u00favahami zaobera\u0165.<br>V \u00favodn\u00fdch situ\u00e1ci\u00e1ch nepom\u00f4\u017ee poveda\u0165: \"Ak dod\u00e1vka nebr\u00e1nila pr\u00edjazdovej ceste\", \"... \u0165a\u017ek\u00e9 n\u00e1kladn\u00e9 vozidlo nebr\u00e1nilo \u00fanikovej ceste\", \"bol k dispoz\u00edcii sign\u00e1l mobiln\u00e9ho telef\u00f3nu\".<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Je potrebn\u00e9 n\u00e1js\u0165 rie\u0161enie, a to hne\u010f!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ale aj rie\u0161enie \u017eije len z existencie n\u00e1vodu a jeho dodr\u017eiavania. No n\u00e1vody existuj\u00fa, ale m\u00e1lokedy sa dodr\u017eiavaj\u00fa. A tak tento chybn\u00fd krok m\u00f4\u017ee st\u00e1\u0165 \u017eivot.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Toto spr\u00e1vanie je star\u00e9 ako \u013eudstvo samo. Pokia\u013e sme uviaznut\u00ed v egu, oh\u013eaduplnos\u0165 a starostlivos\u0165 id\u00fa bokom. Ak sa ocitneme v nepr\u00edjemnej situ\u00e1cii, ak sme sami postihnut\u00ed, potom sme, samozrejme, radi, ak sa tento podmet \"ak\" nevz\u0165ahuje na na\u0161u situ\u00e1ciu. Niekedy si dokonca s\u013eubujeme, \u017ee svoje vlastn\u00e9 nepr\u00edjemn\u00e9 spr\u00e1vanie zlep\u0161\u00edme. Na\u0161e dobre vy\u0161liapan\u00e9 chodn\u00ed\u010dky n\u00e1m stoja v ceste, aby sme sa na na\u0161ej pohodlnej a zvy\u010dajne menej d\u00f4raznej ceste obr\u00e1tili smerom k pre n\u00e1s znesite\u013enej\u0161ej, hoci mo\u017eno aj nam\u00e1havej\u0161ej ceste. Ale aj neistota, \u010do by sa stalo, keby sme sa po tejto ceste vydali!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tak ako ignorovanie pokynov v op\u00edsan\u00fdch situ\u00e1ci\u00e1ch m\u00f4\u017ee znamena\u0165 smr\u0165 postihnut\u00fdch, ich dodr\u017eiavanie m\u00f4\u017ee zachr\u00e1ni\u0165 \u017eivot.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">U\u017e v <em>Genesis 7<\/em> \u013eudia i\u0161li svojou vlastnou cestou napriek v\u0161etk\u00fdm varovaniam, ktor\u00e9 dostali. V\u0161etko ignorovali, \u017eivot bol jednoducho pr\u00edli\u0161 dobr\u00fd, chceli si ho u\u017e\u00edva\u0165 pln\u00fdmi d\u00fa\u0161kami. Aj z Bo\u017eej hrozby v\u0161eobj\u00edmaj\u00facej potopy sa b\u00farlivo smiali. Noe, ktor\u00e9ho Boh poveril postavi\u0165 archu, ve\u013ek\u00fa lo\u010f, uprostred hory(!), bol nanajv\u00fd\u0161 na smiech. Musel by\u0165 bl\u00e1zon: kto by staval lo\u010f na vrchu?<br>Bo\u017e\u00ed z\u00e1chrann\u00fd pl\u00e1n poskytn\u00fa\u0165 z\u00e1chrann\u00e9 \u00fato\u010disko st\u00e1l v ceste stup\u0148uj\u00facemu sa \u017eivotu \u013eudstva. Len Noe, jeho rodina a nieko\u013eko zvierat uniklo tejto v\u0161etko ni\u010diacej potope v arche. Nasledovali Bo\u017eiu cestu z\u00e1chrany.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Aj v starovekom Egypte existovali jasn\u00e9 pokyny, \u010do robi\u0165 v konkr\u00e9tnych situ\u00e1ci\u00e1ch. Ke\u010f\u017ee egyptsk\u00fd fara\u00f3n nechcel pusti\u0165 \u017didov, Boh vykonal s\u00fad a nariadil zabi\u0165 ka\u017ed\u00e9ho prvoroden\u00e9ho. Z\u00e1rove\u0148 v\u0161ak dal \u017eivot zachra\u0148uj\u00facu radu, aby sa v ka\u017edom dome zabil bar\u00e1nok a jeho krvou sa natrela vonkaj\u0161ia strana dvern\u00fdch st\u013apov. Potom by prvoroden\u00ed neboli zabit\u00ed, ale zostali by na\u017eive (<em>Exodus 12<\/em>).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u010eal\u0161\u00edm pr\u00edkladom je <em>Deuteron\u00f3mium 4 21<\/em>\u017didia sa na konci svojho putovania p\u00fa\u0161\u0165ou h\u00e1daj\u00fa s Bohom. Boh medzi nich po\u0161le jedovat\u00fdch hadov, ktor\u00fdch u\u0161tipnutie ich zabije. Boh op\u00e4\u0165 okam\u017eite poskytuje sp\u00f4sob z\u00e1chrany: prikazuje Moj\u017ei\u0161ovi, aby umiestnil bronzov\u00e9ho hada (z medi) na st\u013ap, aby ho v\u0161etci videli. Ka\u017ed\u00fd, kto by sa po u\u0161tipnut\u00ed pozrel na tohto hada, by nezomrel na n\u00e1sledky u\u0161tipnutia, ale zostal by na\u017eive.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Rob\u00edm si, \u010do chcem! Veta takmer ka\u017ed\u00e9ho mlad\u00e9ho \u010dloveka, ktor\u00fd pr\u00e1ve dosiahol plnoletos\u0165, niekedy dokonca \u010dloveka aj v starobe. P\u00fdcha predch\u00e1dza p\u00e1d, ako hovor\u00ed star\u00e9 pr\u00edslovie. A nepozn\u00e1m nikoho, kto by v \u017eivote nieko\u013ekokr\u00e1t viac \u010di menej kruto nepadol na nos.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A \u00faprimne: naozaj sa mus\u00edme v\u017edy zrani\u0165, k\u00fdm sa zver\u00edme niekomu, kto to naozaj vie lep\u0161ie?<br>Neust\u00e1le h\u013eadanie tohto niekoho sa odr\u00e1\u017ea v \u010dasto z\u00fafal\u00fdch pokusoch dosta\u0165 sa z diery, do ktorej \u010dlovek spadol, v\u0161etk\u00fdmi mo\u017en\u00fdmi aj nemo\u017en\u00fdmi silami. \u010ci u\u017e ide o drogy, pokusy o samospasenie, m\u00e1rne n\u00e1deje na reinkarn\u00e1ciu do lep\u0161\u00edch \u017eivotov, alebo dokonca samovra\u017edu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Pre\u010do sa nevr\u00e1ti\u0165 k tomu, \u010do je osved\u010den\u00e9 u\u017e tis\u00edce rokov? Pre\u010do nezveri\u0165 svoj \u017eivot Bohu? Kto vie lep\u0161ie ako ten, kto n\u00e1s stvoril, \u010do je dobr\u00e9 pre n\u00e1\u0161 \u017eivot? Ktor\u00fd n\u00e1s tak ve\u013emi miluje, \u017ee napriek v\u0161etk\u00fdm na\u0161im nedostatkom, neschopnosti, nespo\u010detn\u00fdm chyb\u00e1m neexistuje jedin\u00e1 prek\u00e1\u017eka, ktor\u00e1 by mu br\u00e1nila zachr\u00e1ni\u0165 n\u00e1\u0161 \u017eivot!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">M\u00e1me jeho (Je\u017ei\u0161ov) pr\u00eds\u013eub (<em>J\u00e1n 3, 18<\/em>) - <strong><em>Ja som cesta, pravda a \u017eivot. Nikto neprich\u00e1dza k Otcovi inak ako cezo m\u0148a.<\/em><\/strong> \u010co viac si m\u00f4\u017eeme pria\u0165?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nasledujme Ho - Jeho cesta sp\u00e1sy je v\u017edy jasn\u00e1!<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Gott_%E2%80%93_mit_dem_hab_ich_schon_lange_abgeschlossen\"><\/span>Bo\u017ee - u\u017e d\u00e1vno som s n\u00edm skon\u010dil!<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img decoding=\"async\" width=\"1024\" height=\"684\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Vortrag-1024x684.jpg\" alt=\"\" class=\"wp-image-8362\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Vortrag-1024x684.jpg 1024w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Vortrag-1536x1026.jpg 1536w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Vortrag-2048x1368.jpg 2048w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Vortrag-18x12.jpg 18w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Vortrag-930x620.jpg 930w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Vortrag-300x200.jpg 300w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Vortrag-768x513.jpg 768w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">S\u00e9ria predn\u00e1\u0161ok sa bl\u00ed\u017eila ku koncu. \u013dudia si vymenili nieko\u013eko slov a potom opustili miestnos\u0165. Jeden z posluch\u00e1\u010dov sa naopak vybral za predn\u00e1\u0161aj\u00facim.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Povedzte mi, ak mal\u00e9 die\u0165a e\u0161te \u013eahko presved\u010d\u00edte, alebo star\u00ed \u013eudia sa chytaj\u00fa poslednej slamky a vidia v nej svoju n\u00e1dej, ale vedecky mysliaci \u010dlovek ako vy ver\u00ed tak\u00fdmto rozpr\u00e1vkam, za boha to nepochop\u00edm!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Re\u010dn\u00edk sa na chv\u00ed\u013eu pozrel na posluch\u00e1\u010da, otvoril Bibliu a citoval<em> <\/em>(<em>Rimanom 3, 3-4<\/em>) \"\u010co teda? Ak boli niektor\u00ed nevern\u00ed, ru\u0161\u00ed ich nevernos\u0165 Bo\u017eiu vernos\u0165? Nech je to \u010faleko od toho! Nech to rad\u0161ej zostane tak: Boh je pravdiv\u00fd a v\u0161etci \u013eudia s\u00fa klam\u00e1ri...\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">V hos\u0165ovi sa zdvihol hnev a nahnevane odpovedal, \u010di sa z neho sna\u017e\u00ed urobi\u0165 klam\u00e1ra? Ale on predsa v\u00f4bec neveril v Boha, nieto e\u0161te v tak\u00e9ho, ktor\u00fd ani neexistuje!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Re\u010dn\u00edk odpovedal, \u017ee ho to neprekvapuje, preto\u017ee u\u017e v \u010dase kr\u00e1\u013ea D\u00e1vida a vzniku \u017ealmov sa hovorilo (<em>\u017dalm 53, 2<\/em>) \"Bl\u00e1zon hovor\u00ed vo svojom srdci: Boha niet.\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">To bola pre posluch\u00e1\u010da kvapka, ktor\u00e1 zlomila \u0165aviu chrbticu. Z\u00farivo si odfrknul a vyletel von. Na druhej strane re\u010dn\u00edk prosil Boha, aby tomuto mu\u017eovi otvoril o\u010di.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">V posledn\u00fd ve\u010der cyklu predn\u00e1\u0161ok bol predn\u00e1\u0161aj\u00faci prekvapen\u00fd, ke\u010f v publiku uvidel mu\u017ea, ktor\u00fd predch\u00e1dzaj\u00faci ve\u010der tak nahnevane a n\u00e1hle opustil s\u00e1lu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Na konci predn\u00e1\u0161ky k nemu op\u00e4\u0165 pri\u0161iel. Tv\u00e1ril sa akoko\u013evek, len nie zachm\u00farene. Na per\u00e1ch re\u010dn\u00edka sa objavil \u013eahk\u00fd \u00fasmev a takmer l\u00e1skavo sa ho sp\u00fdtal, \u010di kapituloval pred Bohom.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Mu\u017e sa priznal, \u017ee v t\u00fa noc ani oka nezam\u00fatil a st\u00e1le myslel na slov\u00e1 \"klam\u00e1r\" a \"br\u00e1na\". To ho nepustilo. Preto tu teraz bol, aby vlo\u017eil svoj \u017eivot do Bo\u017e\u00edch r\u00fak a nechal ho od tej chv\u00edle vo veden\u00ed ...<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Podobne to bolo aj s organistom, ktor\u00fd miloval hudbu, ale nena\u0161iel si pr\u00e1cu v orchestri. Preto hr\u00e1val v nede\u013eu na organe vo svojom rodnom meste. Keby len nebolo t\u00fdch k\u00e1zn\u00ed!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Teraz mohol jednoducho str\u00e1vi\u0165 asi dvadsa\u0165 min\u00fat k\u00e1zne mimo kostola, ale nechcel by\u0165 tak\u00fd provokat\u00edvny, aby uk\u00e1zal, \u017ee nechce po\u010d\u00fava\u0165 k\u00e1zne. Preto sa uspokojil s t\u00fdm, \u017ee si oprel hlavu do dlan\u00ed a chr\u00e1nil si u\u0161i pred k\u00e1z\u0148ami, ako najlep\u0161ie vedel, relat\u00edvne nen\u00e1padne.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ale ako to u\u017e v lete b\u00fdva, muchy robia neplechu aj v kostole. Ve\u013emi hl\u00fapa historka: mucha pou\u017eila organistov nos ako opakovan\u00e9 miesto na prist\u00e1tie. Po nie pr\u00edli\u0161 dlhom \u010dase to organistu tak roz\u010d\u00falilo, \u017ee mu neost\u00e1valo ni\u010d in\u00e9, len jednou rukou uvo\u013eni\u0165 jedno ucho a muchu odohna\u0165. Ale mucha bola vytrval\u00e1 a milovala jeho nos viac ako s\u00e1m \u017eivot, zatia\u013e \u010do organista sa ju teraz sna\u017eil chyti\u0165 oboma rukami. Pritom si nemohol pom\u00f4c\u0165, aby nepo\u010dul \u00faryvok z k\u00e1zania (Mt 11,15; 13,9; 13,43; Mk 4,9; 4,23; Lk 8,8; 14,35; Zj 2,7; 2,11; 2,17; 2,29; 3,6): \"Kto m\u00e1 u\u0161i na po\u010d\u00favanie, nech po\u010d\u00fava...\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Zo v\u0161etk\u00fdch vec\u00ed! Ani tieto slov\u00e1 nemohol dosta\u0165 z hlavy, napokon mu prenikli do srdca a vykonali tam svoje upokojuj\u00face dielo.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00c1no, Boh nach\u00e1dza cesty, zatia\u013e \u010do \u010dlovek m\u00e1 tendenciu nach\u00e1dza\u0165 d\u00f4vody, ktor\u00e9 mu br\u00e1nia v ceste k Bohu. Jedn\u00e9ho d\u0148a v\u0161ak zost\u00e1va, aby si \u010dlovek uvedomil, \u017ee svoj\u00edm rozumom m\u00f4\u017ee n\u00e1js\u0165 len nespr\u00e1vnu cestu, zatia\u013e \u010do Boh m\u00e1 pre neho pripraven\u00fd ve\u010dn\u00fd \u017eivot, odpustenie hriechov a z\u00e1chranu od v\u0161etk\u00fdch \u0165a\u017ekost\u00ed.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Je dobr\u00e9, \u017ee Boh s \u010dlovekom neskon\u010dil!<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Mit_dem_Sohn_hast_Du_Alles\"><\/span>So synom m\u00e1te v\u0161etko<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img decoding=\"async\" width=\"709\" height=\"1024\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Gemaelde-709x1024.jpg\" alt=\"\" class=\"wp-image-8365\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Gemaelde-709x1024.jpg 709w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Gemaelde-1064x1536.jpg 1064w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Gemaelde-1419x2048.jpg 1419w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Gemaelde-8x12.jpg 8w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Gemaelde-208x300.jpg 208w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Gemaelde-768x1109.jpg 768w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Gemaelde-scaled.jpg 1773w\" sizes=\"(max-width: 709px) 100vw, 709px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">Otec a syn s\u00fa zberate\u013emi umenia a \u010dasom z\u00edskavaj\u00fa obrazy v\u00fdznamn\u00fdch umelcov. Zbierka nakoniec predstavuje majetok v celkovej hodnote nieko\u013ek\u00fdch mili\u00f3nov.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Syn je zabit\u00fd vo vojne. Jeho priate\u013e pre\u017eije a d\u00e1 ho portr\u00e9tova\u0165 umelcovi, aby obraz odovzdal otcovi.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ke\u010f otec padl\u00e9ho mu\u017ea napokon zomrie, zanech\u00e1 z\u00e1vet. V \u0148om stanovil, \u017ee cel\u00fa umeleck\u00fa zbierku m\u00e1 preda\u0165 v dra\u017ebe pozostal\u00fd priate\u013e jeho padl\u00e9ho syna.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Priate\u013e potom pover\u00ed dra\u017eobn\u00edka. Obrazy sa ohodnotia a ur\u010d\u00ed sa ich aktu\u00e1lna hodnota.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ke\u010f\u017ee ide o zn\u00e1mych umelcov, ktor\u00fdch obrazy si na aukcii h\u013eadaj\u00fa nov\u00e9ho majite\u013ea, aukcia je hojne nav\u0161tevovan\u00e1. Pr\u00edtomn\u00fd je aj priate\u013e.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">V s\u00e1le zavl\u00e1dol ve\u013ek\u00fd \u00fadiv spojen\u00fd s ned\u00f4ver\u010div\u00fdm \u00fadivom a nech\u00e1pav\u00fdm kr\u00faten\u00edm hlavou, ke\u010f licit\u00e1tor nepolo\u017eil na dra\u017eobn\u00fd stojan jeden z mili\u00f3nov\u00fdch obrazov, ale - obraz zobrazuj\u00faci padl\u00e9ho \u010dloveka.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Oz\u00fdvali sa takmer rozhor\u010den\u00e9 hlasy, \u017ee tento obraz by sa nemal dra\u017ei\u0165, v najlep\u0161om pr\u00edpade by sa mal darova\u0165! Dra\u017eite\u013e by mal za\u010da\u0165 s jedn\u00fdm z cenn\u00fdch obrazov. Tento obraz nem\u00e1 hodnotu ani haliera!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Len\u017ee priate\u013e vyhrabal z vreciek v\u0161etky peniaze a zakri\u010dal na licit\u00e1tora: \"M\u00f4\u017eem pon\u00faknu\u0165 desa\u0165 mariek, to je v\u0161etko, \u010do m\u00e1m...\".<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dra\u017eite\u013e sa obzrel a zavolal: \"Po\u010dujem viac ako desa\u0165 mariek?\" Nikto v dave sa v\u0161ak ani len nepok\u00fasil odpoveda\u0165 na t\u00fato ot\u00e1zku. V\u00ed\u0165azn\u00fa ponuku teda z\u00edskal priate\u013e, ktor\u00fd dostal obraz svojho padl\u00e9ho druha za desa\u0165 mariek.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">V hale bolo op\u00e4\u0165 ticho. Mohli ste po\u010du\u0165 spadn\u00fa\u0165 \u0161pendl\u00edk. \u00da\u010dastn\u00edci netrpezlivo \u010dakali na ozn\u00e1menie licit\u00e1tora, \u017ee do dra\u017eby p\u00f4jde prv\u00fd zo skuto\u010dne cenn\u00fdch obrazov.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ale \u010do urobil? Ni\u010d tak\u00e9. Namiesto toho sa obzrel a vyhl\u00e1sil, \u017ee aukcia sa skon\u010dila: \"\u010co\u017ee?\" \"\u010co to m\u00e1 znamena\u0165?\" \"A \u010do tie ostatn\u00e9 obrazy?\" \"Pre\u010do sa nedaj\u00fa vydra\u017ei\u0165?\" \"T\u00e1 drzos\u0165!\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Licit\u00e1tor zdvihol ruku, a ke\u010f sa op\u00e4\u0165 rozhostilo ticho, prehovoril pokojn\u00fdm, ale pevn\u00fdm hlasom: \"Kto m\u00e1 syna, dostane v\u0161etko.\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kto m\u00e1 Bo\u017eieho Syna, dost\u00e1va v\u0161etko - odpustenie v\u0161etk\u00fdch v\u00edn a ve\u010dn\u00fd \u017eivot!<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"%E2%80%A6_Ich_habe_dich_nie_gekannt\"><\/span>... Nikdy som \u0165a nepoznal!<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img decoding=\"async\" width=\"1024\" height=\"681\" src=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Nie_gekannt-1024x681.jpg\" alt=\"\" class=\"wp-image-8366\" srcset=\"https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Nie_gekannt-1024x681.jpg 1024w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Nie_gekannt-1536x1021.jpg 1536w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Nie_gekannt-2048x1362.jpg 2048w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Nie_gekannt-18x12.jpg 18w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Nie_gekannt-300x199.jpg 300w, https:\/\/csiag.eu\/wp-content\/uploads\/2023\/04\/Nie_gekannt-768x511.jpg 768w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">Nav\u0161tevujete biblick\u00fa \u0161kolu, pravidelne prispievate r\u00f4znym organiz\u00e1ci\u00e1m, misi\u00e1m, de\u0165om v n\u00fadzi at\u010f., de\u0148 \u010do de\u0148 po\u010d\u00favate jedno k\u00e1zanie za druh\u00fdm, dokonca d\u00e1vate desiatky, poskytujete \u013eu\u010fom priestory, poz\u00fdvate ich na biblick\u00e9 \u0161t\u00fadium - a potom mo\u017eno budete musie\u0165 po\u010d\u00fava\u0165 \"Nikdy som \u0165a nepoznal\"!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tento v\u00fdrok (Mt 7, 21, porov. <a href=\"https:\/\/www.bibleserver.com\/cross-reference\/ZB\/Matth%C3%A4us7%2C21#verse-matth-c3-a4us4-2c17\" target=\"_blank\" rel=\"noopener\">Mt 4,17<\/a>;&nbsp;<a href=\"https:\/\/www.bibleserver.com\/cross-reference\/ZB\/Matth%C3%A4us7%2C21#verse-matth-c3-a4us5-2c3\" target=\"_blank\" rel=\"noopener\">Mat\u00fa\u0161 5:3<\/a>;&nbsp;<a href=\"https:\/\/www.bibleserver.com\/cross-reference\/ZB\/Matth%C3%A4us7%2C21#verse-matth-c3-a4us12-2c50\" target=\"_blank\" rel=\"noopener\">Mt 12,50<\/a>;&nbsp;<a href=\"https:\/\/www.bibleserver.com\/cross-reference\/ZB\/Matth%C3%A4us7%2C21#verse-matth-c3-a4us18-2c3\" target=\"_blank\" rel=\"noopener\">Mt 18,3<\/a>;&nbsp;<a href=\"https:\/\/www.bibleserver.com\/cross-reference\/ZB\/Matth%C3%A4us7%2C21#verse-matth-c3-a4us19-2c14\" target=\"_blank\" rel=\"noopener\">Mat\u00fa\u0161 19:14<\/a>;&nbsp;<a href=\"https:\/\/www.bibleserver.com\/cross-reference\/ZB\/Matth%C3%A4us7%2C21#verse-matth-c3-a4us21-2c28\" target=\"_blank\" rel=\"noopener\">Mat\u00fa\u0161 21:28<\/a>;&nbsp;<a href=\"https:\/\/www.bibleserver.com\/cross-reference\/ZB\/Matth%C3%A4us7%2C21#verse-jakobus1-2c22\" target=\"_blank\" rel=\"noopener\">J 1,22<\/a>) \"Nie ka\u017ed\u00fd, kto mi hovor\u00ed: 'Pane, Pane', vojde do nebesk\u00e9ho kr\u00e1\u013eovstva, ale ten, kto pln\u00ed v\u00f4\u013eu m\u00f4jho Otca v nebesiach.\" Je\u017ei\u0161 to urobil preto, aby jasne uk\u00e1zal, \u017ee samotn\u00e1 slu\u017eba z \u00fast a dobr\u00e9 skutky nesta\u010dia na vstup do nebesk\u00e9ho kr\u00e1\u013eovstva. Neexistuje ani \u017eiadne odstup\u0148ovanie, ako v kine alebo divadle, lacn\u00e9 alebo drah\u00e9 miesta, ktor\u00e9 si mo\u017eno k\u00fapi\u0165 s v\u00e4\u010d\u0161\u00edm alebo men\u0161\u00edm \u00fasil\u00edm.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">No je zl\u00e9 kona\u0165 tak, ako je to op\u00edsan\u00e9 na za\u010diatku, kona\u0165 dobro? Nie, samozrejme, \u017ee nie. Ale ak srdce nebije v rovnakom kontexte, ak \u010dlovek kon\u00e1 v rozpore s dobrom, s Bo\u017eou v\u00f4\u013eou, v my\u0161lienkach, slov\u00e1ch a skutkoch, potom by aj v\u0161etko bohatstvo sveta, ktor\u00e9 by sme rozdali chudobn\u00fdm, nebolo v Bo\u017e\u00edch o\u010diach ni\u010d\u00edm.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Luk\u00e1\u0161 zasa opisuje nasleduj\u00facu udalos\u0165 (Lk 21, 1 ... 4) <br><em>\"Je\u017ei\u0161 sedel oproti pokladnici a pozoroval, ako \u013eudia d\u00e1vaj\u00fa peniaze do pokladnice. A mnoh\u00ed bohat\u00ed \u013eudia vlo\u017eili ve\u013ea.<br>Pri\u0161la aj chudobn\u00e1 vdova a dala dve hrivny, ktor\u00e9 spolu tvorili jeden gro\u0161.<br>Zavolal k sebe svojich u\u010den\u00edkov a povedal im: Amen, hovor\u00edm v\u00e1m: T\u00e1to chudobn\u00e1 vdova dala do pokladnice viac ako v\u0161etci, ktor\u00ed do nej nie\u010do vlo\u017eili.<br>V\u0161etci toti\u017e vlo\u017eili nie\u010do zo svojho bohatstva, ale t\u00e1to vlo\u017eila cel\u00fd svoj majetok zo svojej chudoby, v\u0161etko, z \u010doho mohla \u017ei\u0165.\"<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Jasne rozpoznate\u013en\u00e9: Je\u017ei\u0161ov n\u00e1zor na \u0161tedros\u0165 \u013eud\u00ed v porovnan\u00ed.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Znamen\u00e1 to, \u017ee mus\u00edte by\u0165 chudobn\u00ed a rozda\u0165 posledn\u00fd majetok, aby ste sa dostali do neba? Nie. Ukazuje to v\u00e1hu, \u0161tandard, ktor\u00fd Je\u017ei\u0161 uplat\u0148uje: D\u00e1va\u0165 z hojnosti nie je umenie, ani to nesved\u010d\u00ed o d\u00f4vere v Boha.<br>Ale vdova mala len to, \u010do darovala. Vo chv\u00edli, ke\u010f vlo\u017eila svoje peniaze do pokladni\u010dky, verila, \u017ee Boh jej zabezpe\u010d\u00ed jedlo na tento de\u0148. Verila Bohu na slovo.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nevy\u017eaduje si ve\u013ek\u00e9 skutky, bohatstvo, mimoriadnu \u0161tedros\u0165, vzdelanie, \u0161t\u00fadium Biblie, nieko\u013eko k\u00e1zn\u00ed denne, \u00fa\u010das\u0165 na bohoslu\u017eb\u00e1ch, ritu\u00e1ly alebo in\u00e9 \u00fasilie, ale len neprikr\u00e1\u0161len\u00fa, jednoduch\u00fa vieru v Bo\u017eie slovo a jednoduch\u00e9, d\u00f4sledn\u00e9 konanie, ktor\u00e9 z neho vypl\u00fdva, zo srdca, bez vypo\u010d\u00edtavosti, postrann\u00fdch \u00famyslov alebo n\u00e1hradn\u00e9ho rie\u0161enia v mysli.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Znamen\u00e1 to, \u017ee sa m\u00f4\u017eete dosta\u0165 do neba bez toho, aby ste \u010d\u00edtali Bibliu, chodili do kostola, prispievali at\u010f.? Spome\u0148me si na jedn\u00e9ho z t\u00fdch, ktor\u00ed boli ukri\u017eovan\u00ed spolu s Je\u017ei\u0161om (Luk\u00e1\u0161 23, 39 ... 43):<br><em>\"Ale jeden zo zlo\u010dincov, ktor\u00ed viseli na kr\u00ed\u017ei, sa mu r\u00fahal a povedal: 'Nie si ty Kristus? Pom\u00f4\u017e sebe i n\u00e1m!<\/em><br><em>Potom sa<\/em>:<br><em>Sme pr\u00e1vom, lebo dost\u00e1vame to, \u010do si na\u0161e skutky zasl\u00fa\u017eia; ale tento neurobil ni\u010d zl\u00e9.<\/em>.<br><em>A on povedal: \"Je\u017ei\u0161u, spome\u0148 si na m\u0148a, ke\u010f pr\u00edde\u0161 do svojho kr\u00e1\u013eovstva!<\/em><br><em>Je\u017ei\u0161 mu povedal: \"Veru, hovor\u00edm ti: Dnes bude\u0161 so mnou v raji.<\/em>\u201e<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Svoj \u017eivot nestr\u00e1vil konan\u00edm dobr\u00fdch skutkov, pravdepodobne takmer ni\u010d dobr\u00e9 neurobil, a preto otvorene priznal, \u017ee dostal to, \u010do si jeho skutky zasl\u00fa\u017eili. A \u010do predsa hovor\u00ed Je\u017ei\u0161? Odsudzuje ho, zaru\u010duje mu miesto v pekle? Nie, pr\u00e1ve naopak: hovor\u00ed mu, \u017ee e\u0161te dnes bude v raji!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u010co teraz?! To sta\u010d\u00ed? - \u00c1no! Pre\u010do? Preto\u017ee tento \u010dlovek po\u017eiadal Je\u017ei\u0161a, aby na neho pam\u00e4tal ako na hrie\u0161nika (odpustenie viny) a uznal Je\u017ei\u0161a za spravodliv\u00e9ho (P\u00e1na).<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\">Nasleduj\u00face t\u00e9my boli navrhnut\u00e9 \u010ditate\u013emi (bud\u00fa priebe\u017ene dop\u013a\u0148an\u00e9):<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><\/h2>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Weltreligionen\"><\/span>Svetov\u00e9 n\u00e1bo\u017eenstv\u00e1<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Okrem kres\u0165anstva, ktor\u00e9 na celom svete ob\u00fdva pribli\u017ene 2,3 miliardy \u013eud\u00ed, existuje dev\u00e4\u0165 \u010fal\u0161\u00edch ve\u013ek\u00fdch n\u00e1bo\u017eenstiev (v zostupnom porad\u00ed): \u010ealej s\u00fa stru\u010dne op\u00edsan\u00e9 islam, hinduizmus, budhizmus, judaizmus, sikhizmus, bah\u00e1jska viera, taoizmus, konfucianizmus a \u0161intoizmus.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Islam\"><\/span>Islam<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Str\u00e1nka <em>Islam<\/em> m\u00e1 na celom svete pribli\u017ene 1,9 miliardy sledovate\u013eov.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Islam je tak druh\u00fdm najv\u00e4\u010d\u0161\u00edm n\u00e1bo\u017eenstvom na svete. V\u00e4\u010d\u0161ina <em>Moslimovia<\/em> \u017eije v \u00c1zii, najm\u00e4 v krajin\u00e1ch ako Indon\u00e9zia, Pakistan, India, Banglad\u00e9\u0161, Turecko a Ir\u00e1n. Ve\u013ek\u00e9 moslimsk\u00e9 komunity \u017eij\u00fa aj v Afrike, na Bl\u00edzkom v\u00fdchode a v Eur\u00f3pe, ako aj v Severnej Amerike a Austr\u00e1lii, kde ich po\u010det rastie.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Str\u00e1nka <em>Islam<\/em> vych\u00e1dza z u\u010denia <em>Prorok Mohamed<\/em> a sv\u00e4t\u00e1 kniha <em>Kor\u00e1n<\/em>. <em>Moslimovia<\/em> veri\u0165 v jedn\u00e9ho Boha, <em>Alah<\/em>a postupujte pod\u013ea <em>P\u00e4\u0165 pilierov islamu<\/em>ktor\u00e9 predstavuj\u00fa hlavn\u00e9 postupy viery a konania. Dva najv\u00e4\u010d\u0161ie pr\u00fady v <em>Islam<\/em> s\u00fa <em>Sunniti<\/em> a <em>\u0160\u00editi<\/em>.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Islam je monoteistick\u00e9 n\u00e1bo\u017eenstvo, ktor\u00e9 zd\u00f4raz\u0148uje vieru v jedin\u00e9ho Boha (Alaha), prorokov, Kor\u00e1n, anjelov a posledn\u00fd de\u0148. P\u00e4\u0165 pilierov islamu tvor\u00ed z\u00e1klad islamskej praxe a zah\u0155\u0148a vyznanie viery, modlitbu, almu\u017enu, p\u00f4st a p\u00fa\u0165. Islam kladie ve\u013ek\u00fd d\u00f4raz na mor\u00e1lku, etick\u00e9 spr\u00e1vanie, spolo\u010denstvo veriacich a zodpovednos\u0165 ka\u017ed\u00e9ho jednotlivca pred Bohom.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">'1. <strong>Viera v jedin\u00e9ho Boha (Alaha)<\/strong>Monoteizmus (Tawhid): Islam je pr\u00edsne monoteistick\u00e9 n\u00e1bo\u017eenstvo. Veriaci v islam veria v Alaha ako jedin\u00e9ho Boha. Alah je stvorite\u013e vesm\u00edru, v\u0161emoh\u00faci, v\u0161evediaci a milosrdn\u00fd. Nem\u00e1 \u017eiadneho partnera ani deti. Viera v Alaha je \u00fastredn\u00fdm princ\u00edpom islamu.<br><strong>Jednota Boha (Tawhid)<\/strong> znamen\u00e1, \u017ee Alah je jedine\u010dn\u00fd vo svojej podstate, atrib\u00fatoch a v\u00f4li a okrem neho nemo\u017eno uctieva\u0165 \u017eiadne subjekty alebo bohov.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">2. <strong>Viera v anjelov<\/strong>Moslimovia veria v anjelov ako bo\u017esk\u00e9 bytosti, ktor\u00e9 sl\u00fa\u017eia Bohu a vykon\u00e1vaj\u00fa ur\u010dit\u00e9 \u00falohy. S\u00fa nevidite\u013en\u00ed a nem\u00f4\u017eu p\u00e1cha\u0165 hriechy. Jedn\u00fdm z najzn\u00e1mej\u0161\u00edch anjelov je D\u017eibril (Gabriel), ktor\u00fd zvestoval Alahove zjavenia prorokom.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">3. <strong>Viera vo sv\u00e4t\u00e9 p\u00edsma<\/strong>Islam uzn\u00e1va nieko\u013eko posv\u00e4tn\u00fdch spisov zjaven\u00fdch Bohom. Najd\u00f4le\u017eitej\u0161ie z nich s\u00fa:<br><strong>Kor\u00e1n<\/strong>Kone\u010dn\u00e9 a neomyln\u00e9 Bo\u017eie slovo, ktor\u00e9 Mohamed dostal v priebehu 23 rokov prostredn\u00edctvom anjela Gabriela. Kor\u00e1n je hlavnou n\u00e1bo\u017eenskou knihou islamu a pova\u017euje sa za kone\u010dn\u00e9 a dokonal\u00e9 zjavenie.<br><strong>Taurat<\/strong> (T\u00f3ra), <strong>\u017dalmy (Zabur)<\/strong> a <strong>Evanjelium (Injil)<\/strong>Tieto knihy boli predt\u00fdm zjaven\u00e9 prorokom, ako boli Moj\u017ei\u0161, D\u00e1vid a Je\u017ei\u0161. Kor\u00e1n pova\u017euje tieto spisy za pravdiv\u00e9, ale \u010dasom sa zmenili.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kor\u00e1n je najd\u00f4le\u017eitej\u0161\u00edm zdrojom islamsk\u00e9ho u\u010denia, pr\u00e1va a mor\u00e1lnych hodn\u00f4t.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">4. <strong>Viera v prorokov<\/strong>Islam u\u010d\u00ed vieru v prorokov ako odovzd\u00e1vate\u013eov bo\u017esk\u00e9ho posolstva. Moslimovia veria, \u017ee Alah v priebehu storo\u010d\u00ed poslal prorokov mnoh\u00fdm \u013eu\u010fom, aby ohlasovali jeho posolstvo.<br>Posledn\u00fdm a najd\u00f4le\u017eitej\u0161\u00edm prorokom islamu je Mohamed, ktor\u00fd je pova\u017eovan\u00fd za \"pe\u010da\u0165 prorokov\". Je posledn\u00fdm, prostredn\u00edctvom ktor\u00e9ho bolo zoslan\u00e9 posledn\u00e9 zjavenie, Kor\u00e1n. \u010eal\u0161\u00edmi d\u00f4le\u017eit\u00fdmi prorokmi v islame s\u00fa Adam, Noe, Abrah\u00e1m, Moj\u017ei\u0161, D\u00e1vid, Je\u017ei\u0161 a mnoh\u00ed \u010fal\u0161\u00ed.<br>Mohamed je pova\u017eovan\u00fd za dokonal\u00e9ho \u010dloveka a vzor pre v\u0161etk\u00fdch moslimov. Jeho slov\u00e1 a skutky s\u00fa zaznamenan\u00e9 v had\u00edsoch, ktor\u00e9 s\u00fa d\u00f4le\u017eit\u00fdm zdrojom islamskej praxe.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">5. <strong>Viera v posledn\u00fd de\u0148 (s\u00fadny de\u0148)<\/strong>Moslimovia veria v posledn\u00fd de\u0148, v ktor\u00fd sa v\u0161etci \u013eudia bud\u00fa pred Bohom zodpoveda\u0165 za svoje skutky v \u017eivote. V tento de\u0148 bude vesm\u00edr zni\u010den\u00fd a v\u0161etci \u013eudia bud\u00fa vzkriesen\u00ed. Ka\u017ed\u00fd \u010dlovek bude s\u00faden\u00fd za svoje dobr\u00e9 a zl\u00e9 skutky a kone\u010dn\u00fd s\u00fad ur\u010d\u00ed, \u010di vst\u00fapi do raja (D\u017eanna) alebo do pekla (D\u017eah\u00e1nnam).<br>Veriaci, ktor\u00ed splnili svoje povinnosti vo\u010di Bohu, n\u00e1jdu ve\u010dn\u00fa rados\u0165 v raji, zatia\u013e \u010do t\u00ed, ktor\u00ed zanedbali svoje povinnosti, m\u00f4\u017eu by\u0165 potrestan\u00ed peklom.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">6. <strong>P\u00e4\u0165 pilierov islamu<\/strong>P\u00e4\u0165 pilierov islamu s\u00fa z\u00e1kladn\u00e9 n\u00e1bo\u017eensk\u00e9 povinnosti, ktor\u00e9 by mal ka\u017ed\u00fd moslim plni\u0165, aby viedol Bohu mil\u00fd \u017eivot. S\u00fa to:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>\u0160ah\u00e1da (vyznanie viery)<\/strong>Vyznanie Alaha ako jedin\u00e9ho Boha a Mohameda ako jeho proroka. Znie: \"Nie je in\u00e9ho boha okrem Alaha a Mohamed je posol Alaha.\"<\/li>\n\n\n\n<li><strong>\u0160al\u00e1t (modlitba)<\/strong>Moslimovia s\u00fa povinn\u00ed modli\u0165 sa p\u00e4\u0165kr\u00e1t denne (Fajr, Dhuhr, Asr, Maghrib, Isha). Tieto modlitby sl\u00fa\u017eia na spojenie veriaceho s Bohom a na po\u017eiadanie ho o vedenie.<\/li>\n\n\n\n<li><strong>Zak\u00e1t (almu\u017ena)<\/strong>Moslimovia by mali venova\u0165 \u010das\u0165 svojich pr\u00edjmov na charitu. Zak\u00e1t je povinn\u00fd pr\u00edspevok vo v\u00fd\u0161ke 2,5 % ro\u010dn\u00e9ho pr\u00edjmu na pomoc n\u00fadznym a podporu soci\u00e1lnej spravodlivosti.<\/li>\n\n\n\n<li><strong>Sawm (p\u00f4st po\u010das ramad\u00e1nu)<\/strong>Po\u010das mesiaca ramad\u00e1n s\u00fa moslimovia povinn\u00ed dodr\u017eiava\u0165 p\u00f4st od v\u00fdchodu do z\u00e1padu slnka. Zdr\u017eiavaj\u00fa sa jedla, pitia, faj\u010denia a sexu\u00e1lnych aktiv\u00edt, aby sa s\u00fastredili na duchovn\u00fa o\u010distu a sebaovl\u00e1danie.<\/li>\n\n\n\n<li><strong>Had\u017ed\u017e (p\u00fa\u0165 do Mekky)<\/strong>Ka\u017ed\u00fd moslim, ktor\u00fd je toho finan\u010dne a fyzicky schopn\u00fd, by mal raz v \u017eivote absolvova\u0165 p\u00fa\u0165 do Mekky. Had\u017ed\u017e je d\u00f4le\u017eitou s\u00fa\u010das\u0165ou islamskej viery a znakom jednoty moslimov na celom svete.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">7. <strong>Koncept Bo\u017eej v\u00f4le (Qadar)<\/strong>Moslimovia veria v Qadar, \u010do znamen\u00e1 vieru v bo\u017esk\u00fd osud. V\u0161etko, \u010do sa deje vo vesm\u00edre, je ur\u010den\u00e9 Bo\u017eou v\u00f4\u013eou. Z\u00e1rove\u0148 maj\u00fa \u013eudia slobodu rozhodova\u0165 sa a nies\u0165 zodpovednos\u0165 za svoje \u010diny.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">8. <strong>V\u00fdznam spolo\u010denstva (ummy)<\/strong>Islam zd\u00f4raz\u0148uje v\u00fdznam spolo\u010denstva (ummy) veriacich. Moslimovia s\u00fa s\u00fa\u010das\u0165ou celosvetov\u00e9ho spolo\u010denstva, ktor\u00e9 sp\u00e1ja spolo\u010dn\u00e1 viera v Boha a proroka Mohameda. Umma zav\u00e4zuje veriacich k solidarite, podpore a bratstvu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">9. <strong>V\u00fdznam mor\u00e1lky a etick\u00fdch hodn\u00f4t<\/strong>Islam kladie d\u00f4raz na rozvoj mor\u00e1lnych a etick\u00fdch hodn\u00f4t, ako s\u00fa \u010destnos\u0165, spravodlivos\u0165, s\u00facit, skromnos\u0165 a \u00facta k druh\u00fdm. Moslimovia s\u00fa povzbudzovan\u00ed, aby \u017eili svoj \u017eivot v s\u00falade so z\u00e1sadami Kor\u00e1nu a u\u010den\u00edm proroka Mohameda.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">S\u00fa tu aj po\u010detn\u00e9 pravidl\u00e1 t\u00fdkaj\u00face sa medzi\u013eudsk\u00fdch vz\u0165ahov, ako napr\u00edklad zaobch\u00e1dzanie s rodi\u010dmi, susedmi, sirotami a chudobn\u00fdmi, ako aj d\u00f4le\u017eitos\u0165 odpustenia a milosrdenstva.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">10. <strong>D\u017eih\u00e1d (sv\u00e4t\u00e1 vojna)<\/strong>Pojem d\u017eih\u00e1d doslova znamen\u00e1 \"\u00fasilie\" alebo \"boj\". Odkazuje na duchovn\u00fd a mor\u00e1lny boj veriaceho, ktor\u00fd sa sna\u017e\u00ed sta\u0165 lep\u0161\u00edm \u010dlovekom a plni\u0165 v\u00f4\u013eu Alaha. Tento pojem sa \u010dasto nespr\u00e1vne ch\u00e1pe a v mnoh\u00fdch s\u00favislostiach sa sp\u00e1ja s n\u00e1siln\u00fdmi \u010dinmi. V p\u00f4vodnom kontexte d\u017eih\u00e1d znamen\u00e1 predov\u0161etk\u00fdm vn\u00fatorn\u00fd boj proti hriechu a snahu o spravodliv\u00fd \u017eivot.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Hinduismus\"><\/span>Hinduizmus<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Pribli\u017ene 1,2 miliardy \u013eud\u00ed, najm\u00e4 v Indii a Nep\u00e1le, sa venuje <em>Hinduizmus<\/em>.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Str\u00e1nka <em>Hinduizmus<\/em> je tret\u00edm najv\u00e4\u010d\u0161\u00edm n\u00e1bo\u017eenstvom na svete. V\u00e4\u010d\u0161ina <em>Hinduisti<\/em> \u017eije v Indii, kde sa k tomuto n\u00e1bo\u017eenstvu hl\u00e1si pribli\u017ene 80 % obyvate\u013eov, ako aj v Nep\u00e1le, kde sa k tomuto n\u00e1bo\u017eenstvu hl\u00e1si <em>Hinduizmus<\/em> je \u0161t\u00e1tnym n\u00e1bo\u017eenstvom a v Banglad\u00e9\u0161i, Indon\u00e9zii a \u010fal\u0161\u00edch juho\u00e1zijsk\u00fdch krajin\u00e1ch.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">V\u00fdznamn\u00e9 hinduistick\u00e9 komunity \u017eij\u00fa aj v z\u00e1padn\u00fdch krajin\u00e1ch, najm\u00e4 v d\u00f4sledku migr\u00e1cie, napr\u00edklad v USA, Spojenom kr\u00e1\u013eovstve, Kanade, na Fid\u017ei a Maur\u00edciu. . <em>Hinduizmus<\/em> je jedn\u00fdm z najstar\u0161\u00edch n\u00e1bo\u017eenstiev na svete a vyzna\u010duje sa r\u00f4znymi praktikami, filozofiami a trad\u00edciami, hoci nem\u00e1 jednotn\u00fa \u0161trukt\u00faru ani posv\u00e4tn\u00e9 p\u00edsmo ako kres\u0165anstvo alebo islam.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Hinduizmus je n\u00e1bo\u017eensk\u00e1 trad\u00edcia zalo\u017een\u00e1 na hlbokej duchovnej filozofii, ktor\u00e1 zd\u00f4raz\u0148uje snahu o osvietenie, prekonanie utrpenia a zjednotenie s bo\u017estvom. Medzi jej hlavn\u00e9 presved\u010denia patr\u00ed idea Brahmanu ako najvy\u0161\u0161ieho boha, Atmanu ako nesmrte\u013enej du\u0161e, z\u00e1kony karmy, cyklus sams\u00e1ry a cie\u013e oslobodenia mok\u0161a. Okrem toho prax jogy, medit\u00e1cia a uctievanie bo\u017estiev zohr\u00e1vaj\u00fa \u00fastredn\u00fa \u00falohu v ka\u017edodennom \u017eivote veriacich.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">1. <strong>Monoteizmus a polyteizmus<\/strong>: Viera v najvy\u0161\u0161iu bytos\u0165 (Brahman): Hinduizmus ver\u00ed v jedin\u00fd, nekone\u010dn\u00fd a v\u0161eobj\u00edmaj\u00faci bo\u017esk\u00fd princ\u00edp naz\u00fdvan\u00fd Brahman, ktor\u00fd tvor\u00ed z\u00e1klad vesm\u00edru. Brahman sa pova\u017euje za transcendentn\u00fd a imanentn\u00fd, t. j. je nad v\u0161etk\u00fdmi formami a z\u00e1rove\u0148 je pr\u00edtomn\u00fd vo v\u0161etkom.<br><strong>R\u00f4zne bo\u017estv\u00e1<\/strong>Hoci je Brahman najvy\u0161\u0161\u00edm princ\u00edpom, v praxi sa \u010dasto uctieva prostredn\u00edctvom r\u00f4znych bo\u017estiev, ktor\u00e9 predstavuj\u00fa aspekty Brahmanu. Tieto bo\u017estv\u00e1, ako napr\u00edklad Brahma (stvorite\u013e), Vi\u0161nu (uchov\u00e1vate\u013e), \u0160iva (ni\u010dite\u013e) a mnoh\u00e9 \u010fal\u0161ie, s\u00fa s\u00fa\u010das\u0165ou rozmanitosti hinduizmu. Ka\u017ed\u00e9 bo\u017estvo m\u00e1 svoju vlastn\u00fa hist\u00f3riu, aspekty a formy uctievania.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">2. <strong>Atman (nesmrte\u013en\u00e1 du\u0161a)<\/strong>V hinduizme je ka\u017ed\u00fd \u010dlovek pova\u017eovan\u00fd za s\u00fa\u010das\u0165 nekone\u010dn\u00e9ho Brahmanu a jeho prav\u00e9 ja je Atman, nesmrte\u013en\u00e1 du\u0161a. Atman je bo\u017esk\u00fd a nepominute\u013en\u00fd, net\u00fdka sa ho zrodenie a smr\u0165, ale je zapojen\u00fd do ve\u010dn\u00e9ho cyklu znovuzrodenia (sams\u00e1ry).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">3. <strong>Sams\u00e1ra a reinkarn\u00e1cia<\/strong>: <strong>Samsara<\/strong> sa vz\u0165ahuje na cyklus zrodenia, smrti a znovuzrodenia. Hinduisti veria, \u017ee du\u0161a sa po smrti znovuzrod\u00ed v novom tele. Toto znovuzrodenie z\u00e1vis\u00ed od karmy, \u010dinov jednotlivca v predch\u00e1dzaj\u00facom \u017eivote. Dobr\u00e9 skutky ved\u00fa k lep\u0161iemu znovuzrodeniu, zatia\u013e \u010do zl\u00e9 skutky ved\u00fa k hor\u0161iemu \u017eivotu.<br>Kone\u010dn\u00fdm cie\u013eom hinduistov je unikn\u00fa\u0165 z kolobehu sams\u00e1ry a dosiahnu\u0165 mok\u0161u.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">4. <strong>Karma a dharma: Karma<\/strong> je z\u00e1kon pr\u00ed\u010diny a n\u00e1sledku. Pod\u013ea neho m\u00e1 ka\u017ed\u00fd \u010din - \u010di u\u017e dobr\u00fd alebo zl\u00fd - d\u00f4sledky, ktor\u00e9 sa prejavia v \u010fal\u0161om \u017eivote. Karma ovplyv\u0148uje \u017eivot \u010dloveka a ur\u010duje jeho znovuzrodenie.<br><strong>Dharma<\/strong> sa vz\u0165ahuje na etick\u00e9 a mor\u00e1lne povinnosti jednotlivca, ktor\u00e9 s\u00fa v s\u00falade s kozmick\u00fdm poriadkom a spolo\u010densk\u00fdmi normami. Dharma je individu\u00e1lna a m\u00f4\u017ee sa l\u00ed\u0161i\u0165 v z\u00e1vislosti od veku, pohlavia, povolania a spolo\u010densk\u00e9ho postavenia.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">5. <strong>Mok\u0161a (oslobodenie)<\/strong>: <strong>Moksha<\/strong> je kone\u010dn\u00fdm cie\u013eom hinduizmu a znamen\u00e1 oslobodenie od sams\u00e1ry, kolobehu znovuzrodenia a utrpenia. Mok\u0161a sa dosiahne, ke\u010f si du\u0161a uvedom\u00ed svoju prav\u00fa podstatu a spoj\u00ed sa s Brahmanom. To sa deje prostredn\u00edctvom duchovnej realiz\u00e1cie, oddanosti, medit\u00e1cie a nasledovania bo\u017esk\u00fdch z\u00e1sad.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">6. <strong>Posv\u00e4tn\u00e9 spisy hinduizmu<\/strong>Hinduizmus m\u00e1 ve\u013ek\u00e9 mno\u017estvo posv\u00e4tn\u00fdch spisov. Najd\u00f4le\u017eitej\u0161ie z nich s\u00fa:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Vedy<\/strong>Najstar\u0161ie a najposv\u00e4tnej\u0161ie texty hinduizmu, ktor\u00e9 obsahuj\u00fa liturgick\u00e9 hymny, modlitby a filozofick\u00e9 u\u010denie.<\/li>\n\n\n\n<li><strong>Upani\u0161\u00e1dy<\/strong>Filozofick\u00e9 spisy, ktor\u00e9 poskytuj\u00fa hlb\u0161\u00ed duchovn\u00fd poh\u013ead na Brahman, Atman a povahu reality.<\/li>\n\n\n\n<li><strong>Bhagavadg\u00edta<\/strong>V\u00fdznamn\u00e1 \u010das\u0165 Mah\u00e1bh\u00e1raty, epick\u00e9ho diela, ktor\u00e9 opisuje dial\u00f3g medzi princom Ard\u017eunom a bohom Kri\u0161nom. Bhagavadg\u00edta sa zaober\u00e1 t\u00e9mami dharmy, karmy, bhakti (oddanosti) a mok\u0161e.<\/li>\n\n\n\n<li><strong>R\u00e1m\u00e1jana a Mah\u00e1bh\u00e1rata<\/strong>Dva ve\u013ek\u00e9 epick\u00e9 pr\u00edbehy, ktor\u00e9 rozpr\u00e1vaj\u00fa o R\u00e1movi a Kri\u0161novi a obsahuj\u00fa d\u00f4le\u017eit\u00e9 mor\u00e1lne a filozofick\u00e9 ponau\u010denia.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">7. <strong>Joga a medit\u00e1cia<\/strong>Joga je duchovn\u00e1 prax zameran\u00e1 na o\u010distenie tela a mysle, z\u00edskanie kontroly nad vlastnou mys\u013eou a duchovn\u00fa realiz\u00e1ciu. Existuj\u00fa r\u00f4zne druhy jogy:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Hatha joga<\/strong>: Fyzick\u00e9 cvi\u010denia na podporu zdravia a du\u0161evnej \u010distoty.<\/li>\n\n\n\n<li><strong>Karma joga<\/strong>Cesta nezi\u0161tnej slu\u017eby a \u010dinnosti bez prip\u00fatanosti k v\u00fdsledku.<\/li>\n\n\n\n<li><strong>Bhakti joga<\/strong>Cesta oddanosti a uctievania bo\u017estva.<\/li>\n\n\n\n<li><strong>D\u017e\u0148\u00e1na joga<\/strong>: Cesta m\u00fadrosti a realiz\u00e1cie Ja a Brahman.<\/li>\n\n\n\n<li><strong>R\u00e1d\u017ea joga<\/strong>Kr\u00e1\u013eovsk\u00e1 cesta, ktor\u00e1 zah\u0155\u0148a medit\u00e1ciu a duchovn\u00fa discipl\u00ednu.<\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Medit\u00e1cia je \u00fastrednou s\u00fa\u010das\u0165ou jogy a duchovn\u00e9ho \u017eivota, ktor\u00e1 sl\u00fa\u017ei na upokojenie mysle a pre\u017e\u00edvanie vy\u0161\u0161ieho ja.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">8. <strong>Kastov\u00fd syst\u00e9m (syst\u00e9m Varna)<\/strong>Kastov\u00fd syst\u00e9m, zn\u00e1my aj ako varna syst\u00e9m, rozde\u013euje spolo\u010dnos\u0165 do \u0161tyroch hlavn\u00fdch kateg\u00f3ri\u00ed alebo \"varn\":<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Brahmani<\/strong> (K\u0148azi a u\u010denci)<\/li>\n\n\n\n<li><strong>K\u0161atrijovia<\/strong> (Bojovn\u00edci a vl\u00e1dcovia)<\/li>\n\n\n\n<li><strong>V\u00e1i\u0161ja<\/strong> (Obchodn\u00edci a po\u013enohospod\u00e1ri)<\/li>\n\n\n\n<li><strong>\u0160\u00fadrovia<\/strong> (robotn\u00edci a sluhovia)<\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>T\u00e1to kategoriz\u00e1cia v\u0161ak nie je v modernej praxi bez diskusie a viedla k soci\u00e1lnej nespravodlivosti, najm\u00e4 vo forme diskrimin\u00e1cie dalitov (predt\u00fdm \"nedotknute\u013en\u00fdch\").<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">9. <strong>Festivaly a ritu\u00e1ly<\/strong>Hinduizmus zah\u0155\u0148a mno\u017estvo sviatkov a ritu\u00e1lov, ktor\u00e9 sa oslavuj\u00fa v r\u00f4znych regi\u00f3noch a komunit\u00e1ch. Niektor\u00e9 z najzn\u00e1mej\u0161\u00edch sviatkov s\u00fa:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Diwali<\/strong>Sviatok svetiel, ktor\u00fd oslavuje v\u00ed\u0165azstvo svetla nad tmou a dobra nad zlom.<\/li>\n\n\n\n<li><strong>Holi<\/strong>Jarn\u00fd sviatok farieb, ktor\u00fd oslavuje l\u00e1sku medzi Kri\u0161nom a R\u00e1dhou a symbolizuje rados\u0165 zo \u017eivota.<\/li>\n\n\n\n<li><strong>Navaratri<\/strong>Dev\u00e4\u0165d\u0148ov\u00fd festival zasv\u00e4ten\u00fd bohyni Durge, ktor\u00fd oslavuje v\u00ed\u0165azstvo dobra nad zlom.<\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>V hinduizme s\u00fa \u010dasto d\u00f4le\u017eit\u00e9 ritu\u00e1ly a obrady, napr\u00edklad p\u00fad\u017ea (uctievanie bo\u017estiev), uctievanie predkov a sl\u00e1vnosti spojen\u00e9 s d\u00f4le\u017eit\u00fdmi \u017eivotn\u00fdmi udalos\u0165ami, ako je narodenie, svadba a smr\u0165.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">10. <strong>Rozmanitos\u0165 a tolerancia<\/strong>Hinduizmus je zn\u00e1my svojou rozmanitos\u0165ou trad\u00edci\u00ed, filozofi\u00ed a prakt\u00edk. Zd\u00f4raz\u0148uje toleranciu k r\u00f4znym vierovyznaniam a presadzuje my\u0161lienku, \u017ee existuje mnoho ciest k osvieteniu a pochopeniu bo\u017estva.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Buddhismus\"><\/span>Budhizmus<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Str\u00e1nka <em>Budhizmus<\/em> pripad\u00e1 na pribli\u017ene 520 mili\u00f3nov \u013eud\u00ed.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Najv\u00e4\u010d\u0161\u00ed po\u010det <em>Budhisti<\/em> \u017eije v \u00c1zii, najm\u00e4 v krajin\u00e1ch ako \u010c\u00edna, Thajsko, Vietnam, Mjanmarsko, Sr\u00ed Lanka, Kambod\u017ea, Japonsko, K\u00f3rea a Tibet.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Str\u00e1nka <em>Budhizmus<\/em> je ve\u013emi rozmanit\u00e9 n\u00e1bo\u017eenstvo, ktor\u00e9 sa vyzn\u00e1va v r\u00f4znych trad\u00edci\u00e1ch. Medzi najd\u00f4le\u017eitej\u0161ie pr\u00fady patria <em>Therav\u00e1dov\u00fd budhizmus<\/em>ktor\u00e1 je roz\u0161\u00edren\u00e1 najm\u00e4 v juhov\u00fdchodnej \u00c1zii, v <em>Mah\u00e1j\u00e1nov\u00fd budhizmus<\/em>ktor\u00fd dominuje vo v\u00fdchodnej \u00c1zii (vr\u00e1tane \u010c\u00edny, Japonska a K\u00f3rey), a vad\u017eraj\u00e1nov\u00fd budhizmus, ktor\u00fd sa praktizuje najm\u00e4 v Tibete a himal\u00e1jskych oblastiach.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Hoci <em>Budhizmus<\/em> je roz\u0161\u00edren\u00fd najm\u00e4 v \u00c1zii, ale aj tam rastie <em>Budhistick\u00e9 komunity<\/em> v z\u00e1padn\u00fdch krajin\u00e1ch, ktor\u00e9 si z\u00edskavaj\u00fa \u010doraz viac priaznivcov.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Budhizmus je duchovn\u00e1 prax, ktor\u00e1 zd\u00f4raz\u0148uje cestu k osvieteniu prostredn\u00edctvom prekon\u00e1vania utrpenia a rozv\u00edjania m\u00fadrosti, s\u00facitu a v\u0161\u00edmavosti. Medzi k\u013e\u00fa\u010dov\u00e9 presved\u010denia patr\u00ed pochopenie utrpenia a jeho pr\u00ed\u010din, praktizovanie u\u0161\u013eachtilej osem\u010dlennej cesty, koncept nest\u00e1losti a ne-ja a snaha o nirv\u00e1nu - stav oslobodenia a vn\u00fatorn\u00e9ho pokoja.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">1. <strong>\u0160tyri vzne\u0161en\u00e9 pravdy<\/strong>\u0160tyri u\u0161\u013eachtil\u00e9 pravdy s\u00fa z\u00e1kladn\u00fdm konceptom budhizmu a tvoria z\u00e1klad celej praxe:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Pravda o utrpen\u00ed (dukkha)<\/strong>\u017divot je neodmyslite\u013ene spojen\u00fd s utrpen\u00edm a nespokojnos\u0165ou, \u010di u\u017e ide o fyzick\u00e9 alebo psychick\u00e9 utrpenie. V\u0161etko v \u017eivote je pominute\u013en\u00e9 a aj pr\u00edjemn\u00e9 z\u00e1\u017eitky sprev\u00e1dza utrpenie, preto\u017ee s\u00fa v kone\u010dnom d\u00f4sledku pominute\u013en\u00e9.<\/li>\n\n\n\n<li><strong>Pravda o p\u00f4vode utrpenia (samud\u00e1ja)<\/strong>Utrpenie vznik\u00e1 z t\u00fa\u017eby (tanha), prip\u00fatanosti a nevedomosti. Tieto t\u00fa\u017eby a prip\u00fatanosti ved\u00fa k t\u00fa\u017ebe a lipnutiu na veciach, ktor\u00e9 nie s\u00fa trval\u00e9, \u010do n\u00e1sledne sp\u00f4sobuje utrpenie.<\/li>\n\n\n\n<li><strong>Pravda o ukon\u010den\u00ed utrpenia (Nirodha)<\/strong>Existuje stav, v ktorom je utrpenie prekonan\u00e9. Tento stav je nirv\u00e1na, kone\u010dn\u00fd koniec utrpenia, ktor\u00fd sa dosiahne vzdan\u00edm sa t\u00fa\u017eob a prip\u00fatanost\u00ed.<\/li>\n\n\n\n<li><strong>Pravda o ceste k ukon\u010deniu utrpenia (Magga)<\/strong>Cestou k ukon\u010deniu utrpenia je u\u0161\u013eachtil\u00e1 osem\u010dlenn\u00e1 cesta, ktor\u00e1 zah\u0155\u0148a mno\u017estvo etick\u00fdch a praktick\u00fdch discipl\u00edn.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">2. <strong>U\u0161\u013eachtil\u00e1 osem\u010dlenn\u00e1 cesta<\/strong>U\u0161\u013eachtil\u00e1 osem\u010dlenn\u00e1 cesta je cestou k prekonaniu utrpenia a dosiahnutiu osvietenia. Zah\u0155\u0148a:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Prav\u00fd poh\u013ead<\/strong> (M\u00fadros\u0165): M\u00fadros\u0165: Spr\u00e1vny poh\u013ead na podstatu reality, najm\u00e4 na \u0161tyri u\u0161\u013eachtil\u00e9 pravdy.<\/li>\n\n\n\n<li><strong>Spr\u00e1vny z\u00e1mer<\/strong> (m\u00fadros\u0165): M\u00fadros\u0165: postoj s\u00facitu, nezi\u0161tnosti a z\u00e1meru prekona\u0165 utrpenie.<\/li>\n\n\n\n<li><strong>Spr\u00e1vny prejav<\/strong> (etika): \u00daprimn\u00e1, l\u00e1skav\u00e1 a kon\u0161trukt\u00edvna komunik\u00e1cia.<\/li>\n\n\n\n<li><strong>Spr\u00e1vne konanie<\/strong> (Etika): Etick\u00e9 spr\u00e1vanie, ktor\u00e9 je v s\u00falade s mor\u00e1lnymi z\u00e1sadami, ako napr\u00edklad vyh\u00fdbanie sa zab\u00edjaniu, kr\u00e1de\u017ei a nevhodn\u00e9mu spr\u00e1vaniu.<\/li>\n\n\n\n<li><strong>Spr\u00e1vne \u017eivobytie<\/strong> (etika): \u017divot, ktor\u00fd sa riadi etick\u00fdmi z\u00e1sadami a nevykon\u00e1va \u0161kodliv\u00e9 \u010dinnosti.<\/li>\n\n\n\n<li><strong>Spr\u00e1vne \u00fasilie<\/strong> (medit\u00e1cia): Snaha vyhn\u00fa\u0165 sa \u0161kodliv\u00fdm my\u0161lienkam a rozv\u00edja\u0165 pozit\u00edvne vlastnosti.<\/li>\n\n\n\n<li><strong>Spr\u00e1vna v\u0161\u00edmavos\u0165<\/strong> (medit\u00e1cia): V\u0161\u00edmavos\u0165 a uvedomenie si ka\u017ed\u00e9ho \u010dinu a okamihu.<\/li>\n\n\n\n<li><strong>Spr\u00e1vna koncentr\u00e1cia<\/strong> (Medit\u00e1cia): Medit\u00e1cia: medita\u010dn\u00e1 prax na dosiahnutie stavu vn\u00fatorn\u00e9ho pokoja a vh\u013eadu.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">3. <strong>Koncept anatta (ne-ja)<\/strong>V budhizme existuje pojem anatta, \"nie-ja\" alebo \"nie-ja\". To znamen\u00e1, \u017ee neexistuje \u017eiadne trval\u00e9, nemenn\u00e9 \"ja\" alebo \"ja\". V\u0161etko, \u010do vn\u00edmame ako \"ja\" - na\u0161e telo, my\u0161lienky a em\u00f3cie - je nest\u00e1le a pozost\u00e1va len z plyn\u00faceho pr\u00fadu sk\u00fasenost\u00ed. Lipnutie na my\u0161lienke pevn\u00e9ho \"ja\" je zdrojom mnoh\u00fdch na\u0161ich utrpen\u00ed.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">4. <strong>Koncept pominute\u013enosti (ani\u010dka)<\/strong>Anicca znamen\u00e1 \"pominute\u013enos\u0165\". V\u0161etko v \u017eivote je v neust\u00e1lom pohybe - ni\u010d nezost\u00e1va nav\u017edy rovnak\u00e9. V\u0161etko, \u010do existuje, podlieha neust\u00e1lemu procesu zmeny. Toto uvedomenie vedie k poznaniu, \u017ee lipnutie na pominute\u013en\u00fdch veciach sp\u00f4sobuje utrpenie.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">5. <strong>Karma a znovuzrodenie<\/strong>Karma je z\u00e1kon pr\u00ed\u010diny a n\u00e1sledku. Pod\u013ea neho m\u00e1 ka\u017ed\u00fd \u010din - fyzick\u00fd, verb\u00e1lny alebo du\u0161evn\u00fd - svoje d\u00f4sledky. Dobr\u00e9 \u010diny ved\u00fa k pozit\u00edvnym v\u00fdsledkom, zatia\u013e \u010do \u0161kodliv\u00e9 \u010diny ved\u00fa k negat\u00edvnej karme, ktor\u00e1 zasa m\u00f4\u017ee sp\u00f4sobi\u0165 bud\u00face utrpenie.<br>\u010eal\u0161\u00edm \u00fastredn\u00fdm pojmom budhizmu je znovuzrodenie. Nejde o nesmrte\u013en\u00fa du\u0161u, ale o nepretr\u017eit\u00fd tok karmick\u00fdch energi\u00ed, ktor\u00e9 rozhoduj\u00fa o znovuzroden\u00ed v novom \u017eivote. Cie\u013eom je prekona\u0165 cyklus znovuzrodenia (sams\u00e1ru) a dosiahnu\u0165 nirv\u00e1nu, stav oslobodenia.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">6. <strong>Nirv\u00e1na (osvietenie)<\/strong>Nirv\u00e1na je kone\u010dn\u00fdm cie\u013eom budhizmu. Je to stav osvietenia, oslobodenia od sams\u00e1ry (kolobehu zrodenia, smrti a znovuzrodenia) a utrpenia. Nirv\u00e1na znamen\u00e1 \u00fapln\u00e9 opustenie prip\u00fatanosti, t\u00fa\u017eby a nevedomosti a dosiahnutie vn\u00fatorn\u00e9ho pokoja a m\u00fadrosti.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">7. <strong>S\u00facit (Karuna) a m\u00fadros\u0165 (Prajna)<\/strong>S\u00facit (karuna) je \u00fastrednou hodnotou budhizmu. Ide o rozpoznanie utrpenia druh\u00fdch a pr\u00e1cu pre ich dobro. M\u00fadros\u0165 (prajna) je vh\u013ead do pravej podstaty reality, uvedomenie si nest\u00e1losti a pr\u00e1zdnoty v\u0161etk\u00fdch vec\u00ed.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">8. <strong>Medit\u00e1cia a v\u0161\u00edmavos\u0165<\/strong>Medit\u00e1cia je v budhizme z\u00e1kladnou praxou. Pou\u017e\u00edva sa na rozvoj pozornosti, koncentr\u00e1cie a m\u00fadrosti. R\u00f4zne medita\u010dn\u00e9 praktiky, ako napr\u00edklad vipassana (medit\u00e1cia vh\u013eadu) a samatha (upokojenie), sa pou\u017e\u00edvaj\u00fa na upokojenie mysle, zv\u00fd\u0161enie vedomia a z\u00edskanie hlb\u0161ieho vh\u013eadu do skuto\u010dnej povahy vec\u00ed.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">9. <strong>P\u00e4\u0165 Silasov (etika)<\/strong>Str\u00e1nka <strong>P\u00e4\u0165 Silasov<\/strong> s\u00fa z\u00e1kladn\u00e9 etick\u00e9 pr\u00edkazy, ktor\u00e9 by sa mali dodr\u017eiava\u0165 v ka\u017edodennom \u017eivote:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Nezab\u00edjajte<\/strong>\u00dacta ku v\u0161etk\u00e9mu \u017eivotu a vyh\u00fdbanie sa n\u00e1siliu.<\/li>\n\n\n\n<li><strong>Nekradnite<\/strong>Poctivos\u0165 a \u00facta k majetku in\u00fdch.<\/li>\n\n\n\n<li><strong>\u017diadne sexu\u00e1lne zneu\u017e\u00edvanie<\/strong>Re\u0161pekt a zodpovednos\u0165 pri rie\u0161en\u00ed vz\u0165ahov.<\/li>\n\n\n\n<li><strong>Neklamte<\/strong>: Pravdivos\u0165 v komunik\u00e1cii.<\/li>\n\n\n\n<li><strong>\u017diadna intoxik\u00e1cia<\/strong>Vyhnite sa drog\u00e1m alebo alkoholu, ktor\u00e9 zatem\u0148uj\u00fa myse\u013e a oslabuj\u00fa v\u0161\u00edmavos\u0165.<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Judentum\"><\/span>Judaizmus<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Str\u00e1nka <em>Judaizmus<\/em> pozn\u00e1 pribli\u017ene 15 mili\u00f3nov \u013eud\u00ed.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Najv\u00e4\u010d\u0161\u00ed <em>\u017didovsk\u00e1 komunita<\/em> \u017eije v Izraeli, kde \u017eije pribli\u017ene 6,9 mili\u00f3na <em>\u017didia<\/em> nasleduj\u00fa Spojen\u00e9 \u0161t\u00e1ty, ktor\u00e9 maj\u00fa druh\u00fd najv\u00e4\u010d\u0161\u00ed <em>\u017didovsk\u00e9 obyvate\u013estvo<\/em> s pribli\u017ene 5,7 mili\u00f3na obyvate\u013eov. \u010eal\u0161ie d\u00f4le\u017eit\u00e9 <em>\u017didovsk\u00e9 komunity<\/em> existuj\u00fa v krajin\u00e1ch ako Franc\u00fazsko, Kanada, Spojen\u00e9 kr\u00e1\u013eovstvo a Argent\u00edna.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Str\u00e1nka <em>Judaizmus<\/em> je jedn\u00fdm z najstar\u0161\u00edch monoteistick\u00fdch n\u00e1bo\u017eenstiev na svete a je zalo\u017een\u00e9 na posv\u00e4tn\u00fdch spisoch T\u00f3ry. Je to n\u00e1bo\u017eenstvo a z\u00e1rove\u0148 kult\u00farna identita, ktor\u00e1 je pevne spojen\u00e1 s hist\u00f3riou a trad\u00edciami <em>\u017didovsk\u00fd n\u00e1rod<\/em> je pripojen\u00fd.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">1. <strong>Monoteizmus<\/strong>\u00dastredn\u00fdm princ\u00edpom judaizmu je monoteizmus, viera v jedin\u00e9ho, v\u0161emocn\u00e9ho, v\u0161evediaceho a nevidite\u013en\u00e9ho Boha. Tento Boh, naz\u00fdvan\u00fd YHWH (Jahve), je stvorite\u013eom vesm\u00edru a zdrojom v\u0161etk\u00e9ho \u017eivota. Je ve\u010dn\u00fd a nemenn\u00fd.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">2. <strong>Zmluva medzi Bohom a izraelsk\u00fdm \u013eudom<\/strong>Judaizmus je zalo\u017een\u00fd na zmluve medzi Bohom a izraelsk\u00fdm \u013eudom. T\u00e1to zmluva bola najprv uzavret\u00e1 s Abrah\u00e1mom, ktor\u00fd sa pova\u017euje za otca \u017eidovsk\u00e9ho n\u00e1roda. Nesk\u00f4r bola zmluva obnoven\u00e1 s Moj\u017ei\u0161om, ke\u010f vyviedol izraelsk\u00fd \u013eud z otroctva v Egypte a dal mu T\u00f3ru (z\u00e1kon).<br>Zmluva zav\u00e4zuje \u017eidovsk\u00fd \u013eud dodr\u017eiava\u0165 Bo\u017eie prik\u00e1zania a Boh na opl\u00e1tku s\u013eubuje, \u017ee ho bude chr\u00e1ni\u0165 a po\u017eehn\u00e1va\u0165.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">3. <strong>T\u00f3ra a prik\u00e1zania<\/strong>T\u00f3ra je posv\u00e4tn\u00fd text judaizmu a obsahuje prv\u00fdch p\u00e4\u0165 kn\u00edh Biblie (Genesis, Exodus, Levitikus, Numeri, Deuteron\u00f3mium). Obsahuje historick\u00e9 pr\u00edbehy aj z\u00e1kony, ktor\u00fdmi sa riadi \u017eidovsk\u00fd \u017eivot a n\u00e1bo\u017eensk\u00e1 prax.<br>T\u00f3ra obsahuje 613 prik\u00e1zan\u00ed (micvot), ktor\u00e9 upravuj\u00fa spr\u00e1vanie veriacich. Zah\u0155\u0148aj\u00fa n\u00e1bo\u017eensk\u00e9 aj mor\u00e1lne pravidl\u00e1 a t\u00fdkaj\u00fa sa ka\u017edodenn\u00e9ho \u017eivota, napr\u00edklad pravidiel stravovania (k\u00f3\u0161er), modlitby, soboty a sviatkov.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">4. <strong>Koncept dobra a zla<\/strong>Judaizmus je zalo\u017een\u00fd na my\u0161lienke, \u017ee \u013eudia s\u00fa obdaren\u00ed slobodnou v\u00f4\u013eou, a preto si m\u00f4\u017eu vybra\u0165 medzi dobrom a zlom. Tikkun Olam (zlep\u0161enie sveta) je princ\u00edp, ktor\u00fd zd\u00f4raz\u0148uje zodpovednos\u0165 za konanie dobra a zlep\u0161enie \u017eivota jednotlivca aj spolo\u010dnosti.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">5. <strong>V\u00fdznam Mesi\u00e1\u0161a<\/strong>Judaizmus ver\u00ed v bud\u00faci pr\u00edchod Mesi\u00e1\u0161a, spasite\u013ea, ktor\u00fd prinesie mier na zemi, privedie \u017eidovsk\u00fd n\u00e1rod sp\u00e4\u0165 do zas\u013e\u00fabenej zeme a privedie svet do obdobia prosperity a spravodlivosti. Mesi\u00e1\u0161 v\u0161ak e\u0161te nepri\u0161iel a nie je pova\u017eovan\u00fd za bo\u017esk\u00fa postavu, ako je to v kres\u0165anstve.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">6. <strong>\u017divot po smrti<\/strong>N\u00e1zory na \u017eivot po smrti s\u00fa v judaizme r\u00f4zne. Neexistuje jednotn\u00e1 koncepcia, ale mnoh\u00ed \u017didia veria v ur\u010dit\u00fa formu vzkriesenia m\u0155tvych a posledn\u00e9ho s\u00fadu, pri ktorom sa ka\u017ed\u00fd \u010dlovek zodpoved\u00e1 za svoj \u017eivot. Niektor\u00e9 \u017eidovsk\u00e9 pr\u00fady zd\u00f4raz\u0148uj\u00fa koncept odmeny a trestu v posmrtnom \u017eivote, zatia\u013e \u010do in\u00e9 sa viac zameriavaj\u00fa na \u017eivot v pr\u00edtomnosti.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">7. <strong>Posv\u00e4tn\u00e9 miesta a ritu\u00e1ly<\/strong>Medzi najd\u00f4le\u017eitej\u0161ie posv\u00e4tn\u00e9 miesta judaizmu patr\u00ed \u00fazemie Izraela, najm\u00e4 Jeruzalem a Chr\u00e1mov\u00e1 hora, ktor\u00e1 sa pova\u017euje za miesto, kde sa v staroveku nach\u00e1dzal Chr\u00e1m. Judaizmus zd\u00f4raz\u0148uje v\u00fdznam \u0161abatu (sabatu), t\u00fd\u017edenn\u00e9ho d\u0148a odpo\u010dinku, ktor\u00fd sa za\u010d\u00edna v piatok ve\u010der a kon\u010d\u00ed v sobotu ve\u010der, a medzi \u010fal\u0161ie d\u00f4le\u017eit\u00e9 \u017eidovsk\u00e9 sviatky patria Pesach (Ve\u013ek\u00e1 noc), Jom Kipur (De\u0148 zmierenia), Sukot (Sviatok st\u00e1nkov) a \u0160avuot (Sviatok t\u00fd\u017ed\u0148ov), ktor\u00e9 pripom\u00ednaj\u00fa d\u00f4le\u017eit\u00e9 udalosti v \u017eidovskej hist\u00f3rii a zah\u0155\u0148aj\u00fa ur\u010dit\u00e9 n\u00e1bo\u017eensk\u00e9 ritu\u00e1ly.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">8. <strong>Viera v spravodlivos\u0165 a pr\u00e1vo<\/strong>Judaizmus priklad\u00e1 ve\u013ek\u00fd v\u00fdznam spravodlivosti, rovnosti a soci\u00e1lnej zodpovednosti. Mnoh\u00e9 z prik\u00e1zan\u00ed sa t\u00fdkaj\u00fa sp\u00f4sobu, ak\u00fdm by sa \u013eudia mali spr\u00e1va\u0165 k sebe navz\u00e1jom, napr\u00edklad prostredn\u00edctvom prik\u00e1zania l\u00e1sky k bl\u00ed\u017enemu (Hessed) a povinnosti stara\u0165 sa o chudobn\u00fdch a n\u00fadznych.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">9. <strong>Etika a mor\u00e1lka<\/strong>Etick\u00e9 u\u010denie judaizmu kladie d\u00f4raz na \u010destnos\u0165, spravodlivos\u0165, odpustenie, milosrdenstvo a \u00factu k \u017eivotu. \u0160alom (mier) je \u00fastredn\u00fdm pojmom, ktor\u00fd zohr\u00e1va d\u00f4le\u017eit\u00fa \u00falohu v medzi\u013eudsk\u00fdch vz\u0165ahoch, ako aj vo vz\u0165ahu k Bohu a svetu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">10. <strong>\u017didovsk\u00e1 komunita<\/strong>Judaizmus priklad\u00e1 ve\u013ek\u00fd v\u00fdznam komunite (kehilla). \u017didovsk\u00e1 komunita zohr\u00e1va d\u00f4le\u017eit\u00fa \u00falohu v n\u00e1bo\u017eenskom \u017eivote, preto\u017ee spolo\u010dn\u00e9 modlitby, sviatky a ritu\u00e1ly posil\u0148uj\u00fa puto medzi veriacimi a sprev\u00e1dzaj\u00fa individu\u00e1lny \u017eivot.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">11. <strong>Halacha - \u017eidovsk\u00e9 pr\u00e1vo<\/strong>Halacha je \u017eidovsk\u00e9 pr\u00e1vo pozost\u00e1vaj\u00face z T\u00f3ry, \u00fastnych trad\u00edci\u00ed (Talmud a Mi\u0161na) a neskor\u0161\u00edch rab\u00ednskych rozhodnut\u00ed. Upravuje nielen n\u00e1bo\u017eensk\u00e9 zvyky, ale aj ka\u017edodenn\u00fd \u017eivot vr\u00e1tane stravovac\u00edch n\u00e1vykov, obliekania, man\u017eelstva, pr\u00e1ce a spolo\u010denskej zodpovednosti.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Sikhismus\"><\/span>Sikhizmus<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Pribli\u017ene 30 mili\u00f3nov \u013eud\u00ed na celom svete, najm\u00e4 v Indii.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">V\u00e4\u010d\u0161ina z nich \u017eije v Indii, najm\u00e4 v \u0161t\u00e1te <em>Pand\u017e\u00e1b<\/em>ktor\u00fd sa pova\u017euje za duchovn\u00e9 centrum <em>Sikhizmus<\/em> plat\u00ed. Str\u00e1nka <em>Sikhizmus<\/em> bola zalo\u017een\u00e1 v 15. storo\u010d\u00ed <em>Guru Nanak<\/em> a deviatich \u010fal\u0161\u00edch guruov, ktor\u00ed ho nasledovali, a zd\u00f4raz\u0148uje jednotu Boha, rovnos\u0165 v\u0161etk\u00fdch \u013eud\u00ed a \u017eivot v slu\u017ebe druh\u00fdm.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Hoci <em>Sikhizmus<\/em> preva\u017ene v Indii, existuj\u00fa aj v\u00fdznamn\u00e9 <em>Sikhsk\u00e9 komunity<\/em> v krajin\u00e1ch, ako je Spojen\u00e9 kr\u00e1\u013eovstvo, Kanada, USA, Malajzia a Austr\u00e1lia, v d\u00f4sledku migr\u00e1cie a glob\u00e1lneho \u0161\u00edrenia n\u00e1bo\u017eenstva. Str\u00e1nka <em>Sikhizmus<\/em> je monoteistick\u00e9 n\u00e1bo\u017eenstvo, ktor\u00e9 vo svojej praxi sp\u00e1ja vieru, medit\u00e1ciu a soci\u00e1lnu zodpovednos\u0165.<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Monoteizmus<\/strong>Sikhizmus ver\u00ed v jedin\u00e9ho, nedelite\u013en\u00e9ho Boha, ktor\u00fd sa naz\u00fdva \"Waheguru\". Boh je stvorite\u013eom vesm\u00edru, v\u0161emocn\u00fd, v\u0161evediaci a v\u0161adepr\u00edtomn\u00fd. Je mimo \u010dasu a priestoru a je nepredstavite\u013en\u00fd, ale rozpoznate\u013en\u00fd prostredn\u00edctvom svojho stvorenia.<\/li>\n\n\n\n<li><strong>Guru Granth Sahib ako \u017eiv\u00fd Guru<\/strong>: Sv\u00e4t\u00e9 p\u00edsmo sikhov <strong>Guru Granth Sahib<\/strong>je uctievan\u00fd ako posledn\u00fd a ve\u010dn\u00fd guru. Po smrti desiateho gurua Guru Gobind Singha vyhl\u00e1sil posv\u00e4tn\u00e9 p\u00edsmo za najvy\u0161\u0161ieho duchovn\u00e9ho sprievodcu, ktor\u00fd obsahuje m\u00fadros\u0165 a poznanie v\u0161etk\u00fdch guruov.<\/li>\n\n\n\n<li><strong>Viera v reinkarn\u00e1ciu<\/strong>Sikhovia veria v znovuzrodenie du\u0161e (reinkarn\u00e1ciu) a v to, \u017ee kone\u010dn\u00fdm cie\u013eom je spojenie s Bohom. Du\u0161a prech\u00e1dza mnoh\u00fdmi \u017eivotmi na z\u00e1klade z\u00e1kona karmy - skutkov jednotlivca. Dobr\u00e9 skutky ved\u00fa k lep\u0161iemu \u017eivotu, zatia\u013e \u010do zl\u00e9 skutky ved\u00fa k ni\u017e\u0161iemu stavu.<\/li>\n\n\n\n<li><strong>Cesta k zjednoteniu s Bohom<\/strong>Sikhovia sa sna\u017eia dosiahnu\u0165 priame spojenie s Bohom prostredn\u00edctvom oddanosti Bohu, medit\u00e1cie o bo\u017eskom mene (Nam Japna), spr\u00e1vneho konania (Dharma) a podpory n\u00fadznych. Duchovn\u00fdm cie\u013eom je oslobodi\u0165 sa z kolobehu reinkarn\u00e1ci\u00ed.<\/li>\n\n\n\n<li><strong>Viera v sevu (nezi\u0161tn\u00fa slu\u017ebu)<\/strong>Sikhizmus kladie ve\u013ek\u00fd d\u00f4raz na nezi\u0161tn\u00fa slu\u017ebu druh\u00fdm (seva). Sikhovia by mali pom\u00e1ha\u0165 druh\u00fdm, najm\u00e4 t\u00fdm, ktor\u00ed to potrebuj\u00fa, bez oh\u013eadu na n\u00e1bo\u017eenstvo alebo p\u00f4vod. T\u00e1to z\u00e1sada zd\u00f4raz\u0148uje altruizmus a spolo\u010dn\u00e9 dobro.<\/li>\n\n\n\n<li><strong>Rovnos\u0165 a bratstvo<\/strong>Sikhizmus hl\u00e1sa rovnos\u0165 v\u0161etk\u00fdch \u013eud\u00ed bez oh\u013eadu na ich rasu, pohlavie alebo soci\u00e1lne postavenie. V\u0161etky \u013eudsk\u00e9 bytosti s\u00fa si pred Bohom rovn\u00e9 a neexistuj\u00fa \u017eiadne hierarchick\u00e9 rozdiely. \u017deny a mu\u017ei maj\u00fa rovnak\u00fa duchovn\u00fa d\u00f4stojnos\u0165 a zodpovednos\u0165.<\/li>\n\n\n\n<li><strong>Odmietanie ritu\u00e1lov a povier<\/strong>Sikhizmus odmieta pr\u00e1zdne ritu\u00e1ly a povery. Uctievanie by malo prebieha\u0165 jednoduch\u00fdm a autentick\u00fdm sp\u00f4sobom bez toho, aby sme sa uchy\u013eovali k vonkaj\u0161\u00edm ritu\u00e1lom alebo magick\u00fdm praktik\u00e1m. Viera by mala pozost\u00e1va\u0165 z oddanosti a konania v s\u00falade s bo\u017eskou mor\u00e1lkou a spravodlivos\u0165ou.<\/li>\n\n\n\n<li><strong>P\u00e4\u0165 C (p\u00e4\u0165 symbolov viery)<\/strong>Sikhovia, ktor\u00ed sa v ur\u010ditom obdob\u00ed svojho \u017eivota hl\u00e1sia k sikhizmu, nosia p\u00e4\u0165 d\u00f4le\u017eit\u00fdch symbolov (tzv. \"p\u00e4\u0165 K\"):\n<ul class=\"wp-block-list\">\n<li><strong>Kesh<\/strong> (vlasy): Vlasy: nezmenen\u00e9, dlh\u00e9 vlasy, ktor\u00e9 s\u00fa symbolom prijatia bo\u017eskej v\u00f4le.<\/li>\n\n\n\n<li><strong>Kangha<\/strong> (hrebe\u0148): Hrebe\u0148 na \u00fapravu vlasov, ktor\u00fd symbolizuje \u010distotu.<\/li>\n\n\n\n<li><strong>Kara<\/strong> (\u017eelezn\u00fd n\u00e1ramok): N\u00e1ramok z ocele, ktor\u00fd n\u00e1m pripom\u00edna na\u0161e ve\u010dn\u00e9 spojenie s Bohom.<\/li>\n\n\n\n<li><strong>Kachera<\/strong> (Dlh\u00e9 nohavice): Odev, ktor\u00fd symbolizuje \u010distotu a sebakontrolu.<\/li>\n\n\n\n<li><strong>Kirpan<\/strong> (me\u010d): Mal\u00fd me\u010d symbolizuje ochranu pravdy a spravodlivosti a ochotu br\u00e1ni\u0165 utl\u00e1\u010dan\u00fdch.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Sikhsk\u00e1 komunita a Sangat<\/strong>Viera zd\u00f4raz\u0148uje v\u00fdznam spolo\u010denstva (sangat) a spolo\u010dnej modlitby. Spolo\u010dn\u00e1 bohoslu\u017eba, pri ktorej sa recituje Guru Granth Sahib, je \u00fastrednou s\u00fa\u010das\u0165ou \u017eivota viery.<\/li>\n\n\n\n<li><strong>P\u00e4\u0165 cnost\u00ed<\/strong>Sikhovia sa vo svojom \u017eivote sna\u017eia realizova\u0165 p\u00e4\u0165 cnost\u00ed:\n<ul class=\"wp-block-list\">\n<li><strong>Sat (pravda)<\/strong>: Pravda v my\u0161lienkach, slov\u00e1ch a skutkoch.<\/li>\n\n\n\n<li><strong>Santokh (poslu\u0161nos\u0165 a spokojnos\u0165)<\/strong>Spokojnos\u0165 s t\u00fdm, \u010do m\u00e1te.<\/li>\n\n\n\n<li><strong>Daya (s\u00facit a milosrdenstvo)<\/strong>S\u00facit so v\u0161etk\u00fdmi \u017eiv\u00fdmi bytos\u0165ami.<\/li>\n\n\n\n<li><strong>Dhan (prosperita a \u0161tedros\u0165)<\/strong>D\u00e1va\u0165 a deli\u0165 sa s ostatn\u00fdmi.<\/li>\n\n\n\n<li><strong>Nimrata (pokora)<\/strong>Skromnos\u0165 a pokora vo vz\u0165ahu k druh\u00fdm.<\/li>\n<\/ul>\n<\/li>\n<\/ol>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Bahai-Glaube\"><\/span>Bah\u00e1jska viera<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">7 mili\u00f3nov \u013eud\u00ed je z\u00e1visl\u00fdch od <em>Bah\u00e1jska viera<\/em> na.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Str\u00e1nka <em>Bah\u00e1jske spolo\u010denstvo<\/em> je jedn\u00fdm z najr\u00fdchlej\u0161ie rast\u00facich svetov\u00fdch n\u00e1bo\u017eenstiev a je zast\u00fapen\u00e9 vo viac ako 200 krajin\u00e1ch a \u00fazemiach. Najv\u00e4\u010d\u0161ie <em>Bah\u00e1jske spolo\u010denstv\u00e1<\/em> sa nach\u00e1dzaj\u00fa v krajin\u00e1ch ako India, Ir\u00e1n a Afrika.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Str\u00e1nka <em>Bah\u00e1jska viera<\/em> je monoteistick\u00e9 n\u00e1bo\u017eenstvo, ktor\u00e9 v 19. storo\u010d\u00ed zalo\u017eil <em>Bah\u00e1'u'll\u00e1h<\/em> (1817-1892). Zd\u00f4raz\u0148uje jednotu \u013eudstva, vieru v jedin\u00e9ho Boha a z\u00e1sady spravodlivosti, mieru a rovnosti. Str\u00e1nka <em>Bah\u00e1'\u00ed n\u00e1bo\u017eenstvo<\/em> m\u00e1 za cie\u013e podporova\u0165 duchovn\u00fd a soci\u00e1lny rozvoj \u013eudstva a umo\u017eni\u0165 budovanie glob\u00e1lneho spolo\u010denstva.<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Monoteizmus<\/strong>Bah\u00e1ji veria v jedin\u00e9ho Boha, ktor\u00fd je Stvorite\u013eom vesm\u00edru a vo svojej podstate je nepochopite\u013en\u00fd. Boh sa v\u0161ak zjavuje v r\u00f4znych n\u00e1bo\u017eensk\u00fdch zjaveniach, ktor\u00e9 v priebehu dej\u00edn odovzd\u00e1vali r\u00f4zni proroci, napr\u00edklad Abrah\u00e1m, Moj\u017ei\u0161, Je\u017ei\u0161, Mohamed a napokon Bah\u00e1'u'll\u00e1h.<\/li>\n\n\n\n<li><strong>Jednota \u013eudstva<\/strong>Hlavn\u00fdm princ\u00edpom bah\u00e1jskej viery je presved\u010denie, \u017ee v\u0161etci \u013eudia s\u00fa si rovn\u00ed bez oh\u013eadu na rasu, etnick\u00fd p\u00f4vod alebo kult\u00farne z\u00e1zemie. Zd\u00f4raz\u0148uje sa, \u017ee \u013eudstvo tvor\u00ed jeden neoddelite\u013en\u00fd celok.<\/li>\n\n\n\n<li><strong>Jednota n\u00e1bo\u017eenstiev<\/strong>Bah\u00e1ji u\u010dia, \u017ee v\u0161etky hlavn\u00e9 svetov\u00e9 n\u00e1bo\u017eenstv\u00e1 poch\u00e1dzaj\u00fa od toho ist\u00e9ho Boha a \u017ee rozdiely medzi nimi s\u00fa sp\u00f4soben\u00e9 len odli\u0161n\u00fdm historick\u00fdm a kult\u00farnym kontextom. N\u00e1bo\u017eenstv\u00e1 sa pova\u017euj\u00fa za r\u00f4zne kapitoly bo\u017esk\u00e9ho pl\u00e1nu.<\/li>\n\n\n\n<li><strong>Bah\u00e1'u'll\u00e1h ako najnov\u0161\u00ed Bo\u017e\u00ed manifest<\/strong>Bah\u00e1ji veria, \u017ee Bah\u00e1'u'll\u00e1h je najnov\u0161\u00edm prorokom alebo manifestom Boha a priniesol posolstvo mieru, jednoty a spravodlivosti, ktor\u00e9 je aktu\u00e1lne pre dne\u0161ok.<\/li>\n\n\n\n<li><strong>Sloboda a zodpovednos\u0165<\/strong>Viera zd\u00f4raz\u0148uje v\u00fdznam slobodnej vo\u013eby a zmyslu pre osobn\u00fa zodpovednos\u0165. Bah\u00e1ji by mali akt\u00edvne prispieva\u0165 k tomu, aby sa svet stal lep\u0161\u00edm miestom, a to prostredn\u00edctvom cnost\u00ed, ako s\u00fa pravda, spravodlivos\u0165, l\u00e1ska a \u00facta ku v\u0161etk\u00fdm \u013eu\u010fom.<\/li>\n\n\n\n<li><strong>Z\u00e1kaz diskrimin\u00e1cie<\/strong>Bah\u00e1ji odmietaj\u00fa v\u0161etky formy diskrimin\u00e1cie, \u010di u\u017e na z\u00e1klade pohlavia, rasy, triedy, n\u00e1bo\u017eenstva alebo n\u00e1rodnosti. \u017deny a mu\u017ei by mali ma\u0165 rovnak\u00e9 pr\u00e1va a podpora rodovej rovnosti je d\u00f4le\u017eitou s\u00fa\u010das\u0165ou viery.<\/li>\n\n\n\n<li><strong>Svetov\u00fd mier a medzin\u00e1rodn\u00e1 spolupr\u00e1ca<\/strong>Bah\u00e1jska viera sa zasadzuje za svetov\u00fd mier, medzin\u00e1rodn\u00fa spolupr\u00e1cu a vytvorenie glob\u00e1lnej spolo\u010dnosti zalo\u017eenej na spravodlivosti a jednote.<\/li>\n\n\n\n<li><strong>\u017divot po smrti<\/strong>Bah\u00e1ji veria v posmrtn\u00fd \u017eivot, v ktorom du\u0161a na\u010falej existuje a je v neust\u00e1lom stave duchovn\u00e9ho rozvoja. Sk\u00fasenosti v tomto \u017eivote ovplyv\u0148uj\u00fa stav du\u0161e v posmrtnom \u017eivote.<\/li>\n\n\n\n<li><strong>Jednota vedy a n\u00e1bo\u017eenstva<\/strong>Bah\u00e1ji veria, \u017ee veda a n\u00e1bo\u017eenstvo s\u00fa dva vz\u00e1jomne sa dop\u013a\u0148aj\u00face sp\u00f4soby h\u013eadania pravdy. Oba by mali harmonicky spolupracova\u0165 na podpore blaha \u013eudstva.<\/li>\n<\/ol>\n\n\n\n<p class=\"wp-block-paragraph\">Tieto z\u00e1sady s\u00fa uveden\u00e9 v Bah\u00e1'u'll\u00e1hov\u00fdch spisoch a neskor\u0161\u00edch bah\u00e1jskych vodcoch. Bah\u00e1jska viera vyz\u00fdva svojich nasledovn\u00edkov, aby akt\u00edvne pracovali na zlep\u0161en\u00ed sveta a podporovali ducha jednoty, mieru a spolupr\u00e1ce.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Daoismus\"><\/span>Taoizmus<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Na <em>Taoizmus<\/em> (tie\u017e <em>Taoizmus<\/em> Skupinu tvor\u00ed 12 mili\u00f3nov \u013eud\u00ed, najm\u00e4 v \u010c\u00edne, ale aj na celom svete.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Str\u00e1nka <em>Taoizmus<\/em> je hlboko zakorenen\u00e1 v tamoj\u0161ej kult\u00fare a n\u00e1bo\u017eensk\u00fdch zvykoch. Ch\u00e1pe sa ako n\u00e1bo\u017eensk\u00e1 trad\u00edcia aj ako filozofick\u00fd syst\u00e9m. . <em>Taoizmus<\/em> zah\u0155\u0148a r\u00f4zne viery a praktiky, z ktor\u00fdch niektor\u00e9 sa zameriavaj\u00fa na ritu\u00e1ly, medit\u00e1ciu a uctievanie bo\u017estiev, zatia\u013e \u010do in\u00e9 zd\u00f4raz\u0148uj\u00fa viac filozofick\u00e9 aspekty \u017eivota, ako sa uv\u00e1dza v spisoch <em>Dao De Jing<\/em> z adresy <em>Laozi<\/em> a u\u010denie <em>Zhuangzi<\/em> sa nach\u00e1dzaj\u00fa.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Mnoh\u00ed \u013eudia v \u010c\u00edne, na Taiwane a v in\u00fdch \u010dastiach v\u00fdchodnej \u00c1zie, ktor\u00ed praktizuj\u00fa taoizmus, ho nemusia pova\u017eova\u0165 za \"n\u00e1bo\u017eenstvo\" v z\u00e1padnom zmysle, ale za s\u00fa\u010das\u0165 svojich kult\u00farnych trad\u00edci\u00ed a duchovnej praxe. Aj v in\u00fdch krajin\u00e1ch s \u010d\u00ednskou diasp\u00f3rou existuj\u00fa komunity, ktor\u00e9 praktizuj\u00fa taoistick\u00e9 ritu\u00e1ly a princ\u00edpy.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Konfuzianismus\"><\/span>Konfucianizmus<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Str\u00e1nka <em>Konfucianizmus<\/em> praktizuje pribli\u017ene 6 ... 7 mili\u00f3nov \u013eud\u00ed, najm\u00e4 v \u010c\u00edne, Ju\u017enej K\u00f3rei, Japonsku, Vietname a na Taiwane.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Str\u00e1nka <em>Konfucianizmus<\/em> sa ch\u00e1pe predov\u0161etk\u00fdm ako filozofick\u00e1 a etick\u00e1 trad\u00edcia. V t\u00fdchto krajin\u00e1ch <em>Konfucianizmus<\/em> \u010dasto nie je n\u00e1bo\u017eenstvom v tradi\u010dnom zmysle, ale sk\u00f4r sp\u00f4sobom \u017eivota a mor\u00e1lnym syst\u00e9mom, ktor\u00fd formuje soci\u00e1lne spr\u00e1vanie, rodinn\u00e9 \u0161trukt\u00fary a vl\u00e1dnu politiku.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">V \u010c\u00edne, kde <em>Konfucianizmus<\/em> historicky zakorenen\u00e9, je \u010dasto pova\u017eovan\u00e9 za kult\u00farny z\u00e1klad, aj ke\u010f nie ka\u017ed\u00fd, kto vyzn\u00e1va konfuci\u00e1nske hodnoty, sa pova\u017euje za \"st\u00fapenca\" konfuci\u00e1nskej viery. <em>Konfucianizmus<\/em> v n\u00e1bo\u017eenskom zmysle. Preto je \u0165a\u017ek\u00e9 ur\u010di\u0165 presn\u00fd po\u010det \"st\u00fapencov\" konfucianizmu, preto\u017ee mnoh\u00ed \u013eudia za\u010dle\u0148uj\u00fa Konfuciovo u\u010denie do svojho ka\u017edodenn\u00e9ho \u017eivota bez toho, aby ho definovali ako n\u00e1bo\u017eenstvo.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Str\u00e1nka <em>Konfucianizmus<\/em> je etick\u00e1 a filozofick\u00e1 trad\u00edcia, ktor\u00e1 je silne zalo\u017een\u00e1 na podpore mor\u00e1lneho spr\u00e1vania, soci\u00e1lnej harm\u00f3nie a rodinnej zodpovednosti. Prostredn\u00edctvom pojmov \u013eudskos\u0165 (<em>Ren<\/em>), Ritu\u00e1l (<em>Li<\/em>), z\u00e1v\u00e4zok pobo\u010dky (<em>Xiao<\/em>) a ide\u00e1l u\u0161\u013eachtil\u00e9ho \u010dloveka (<em>Junzi<\/em>), konfucianizmus sa usiluje o spravodliv\u00fa a dobre organizovan\u00fa spolo\u010dnos\u0165, v ktorej ka\u017ed\u00fd preber\u00e1 zodpovednos\u0165 za blaho spolo\u010denstva a poriadok vo vesm\u00edre.<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>\u013dudstvo (Ren):<\/strong> Ren je \u00fastredn\u00fdm etick\u00fdm pojmom konfucianizmu a \u010dasto sa preklad\u00e1 ako \"\u013eudskos\u0165\" alebo \"s\u00facit\". Znamen\u00e1 praktizovanie najhlb\u0161ej formy medzi\u013eudskej l\u00e1skavosti a s\u00facitu. Ren znamen\u00e1 schopnos\u0165 ch\u00e1pa\u0165 pocity a potreby druh\u00fdch a pod\u013ea toho kona\u0165. Je mor\u00e1lnym jadrom konfucianizmu a t\u00fdka sa sp\u00f4sobu, ak\u00fdm by sa \u013eudia mali spr\u00e1va\u0165 k sebe navz\u00e1jom.<\/li>\n\n\n\n<li><strong>Ritu\u00e1ly a \u00facta (Li)<\/strong>: <em>Li <\/em>sa vz\u0165ahuje na ritu\u00e1ly, obrady a spr\u00e1vne plnenie spolo\u010densk\u00fdch noriem a povinnost\u00ed. Nejde len o n\u00e1bo\u017eensk\u00e9 ritu\u00e1ly, ale aj o v\u0161eobecn\u00e9 spolo\u010densk\u00e9 spr\u00e1vanie, ktor\u00e9 podporuje harm\u00f3niu v spolo\u010dnosti. <em>Li<\/em> zah\u0155\u0148a \u00factu k star\u0161\u00edm \u013eu\u010fom, predkom a hierarchii v rodine a spolo\u010dnosti. \u00dacta k <em><strong>Li<\/strong>-Standardy <\/em>sa pova\u017euje za nevyhnutn\u00fd na udr\u017eanie spolo\u010densk\u00e9ho poriadku.<\/li>\n\n\n\n<li><strong>Zodpovednos\u0165 a cnos\u0165 (Xiao): <\/strong><em>Xiao<\/em> je synovsk\u00e1 povinnos\u0165 a zd\u00f4raz\u0148uje d\u00f4le\u017eitos\u0165 \u00facty a re\u0161pektu k rodi\u010dom a predkom. V konfuci\u00e1nskej filozofii sa pova\u017euje za najz\u00e1kladnej\u0161iu cnos\u0165. Zah\u0155\u0148a starostlivos\u0165 o rodi\u010dov v starobe aj \u00faprimn\u00fa spomienku a \u00factu k predkom. Rodina je stredobodom spolo\u010densk\u00e9ho a mor\u00e1lneho \u017eivota a vz\u0165ah k rodi\u010dom a predkom sa pova\u017euje za z\u00e1klad budovania harmonickej spolo\u010dnosti.<\/li>\n\n\n\n<li><strong>Rovnov\u00e1ha a harm\u00f3nia<\/strong>Str\u00e1nka <em>Konfucianizmus<\/em> usiluje o harmonick\u00fa spolo\u010dnos\u0165, v ktorej v\u0161etci \u010dlenovia poznaj\u00fa a plnia svoje spolo\u010densk\u00e9 povinnosti. Rovnov\u00e1ha a poriadok s\u00fa \u00fastredn\u00fdmi princ\u00edpmi, ktor\u00e9 by sa mali realizova\u0165 na osobnej aj spolo\u010denskej \u00farovni. Harm\u00f3nia je stav, v ktorom si v\u0161etci \u013eudia plnia svoje povinnosti v r\u00e1mci svojej \u00falohy v spolo\u010dnosti, pri\u010dom sa zachov\u00e1va rovnov\u00e1ha medzi individu\u00e1lnou slobodou a soci\u00e1lnym poriadkom.<\/li>\n\n\n\n<li><strong>\u0160\u013eachetn\u00fd mu\u017e (Junzi)<\/strong>Str\u00e1nka <em>Junzi<\/em> (\"u\u0161\u013eachtil\u00fd \u010dlovek\" alebo \"dobr\u00fd \u010dlovek\") je ide\u00e1lom v <em>Konfucianizmus<\/em>. Ozna\u010duje niekoho, kto steles\u0148uje mor\u00e1lnu integritu a cnos\u0165 na vysokej \u00farovni. . <em>Junzi<\/em> sa sna\u017e\u00ed by\u0165 zdrojom mor\u00e1lnej m\u00fadrosti a vplyvu a sl\u00fa\u017ei ako vzor pre ostatn\u00fdch. Nejedn\u00e1 z vlastn\u00e9ho z\u00e1ujmu, ale v s\u00falade so z\u00e1sadami <em>Ren<\/em> (\u013eudskos\u0165), <em>Li<\/em> (ritu\u00e1l a \u00facta) a <em>Xiao<\/em> (z\u00e1v\u00e4zok pobo\u010dky).<\/li>\n\n\n\n<li><strong>Vzdelanie a m\u00fadros\u0165<\/strong>Vzdel\u00e1vanie zohr\u00e1va v konfucianizme \u00fastredn\u00fa \u00falohu. Z\u00edskavanie vedomost\u00ed a snaha o z\u00edskanie m\u00fadrosti s\u00fa d\u00f4le\u017eit\u00e9 na podporu vlastn\u00e9ho mor\u00e1lneho rozvoja a na vytvorenie lep\u0161ej spolo\u010dnosti. Konfucius zd\u00f4raz\u0148oval v\u00fdznam vzdel\u00e1vania ako cesty k sebazdokona\u013eovaniu a ako sp\u00f4sobu z\u00edskavania m\u00fadrosti a etick\u00fdch z\u00e1sad.<\/li>\n\n\n\n<li><strong>Harm\u00f3nia medzi nebom a \u010dlovekom<\/strong>: Konfucianizmus tie\u017e zd\u00f4raz\u0148uje vz\u0165ah medzi \u010dlovekom a nebom (<em>Tian<\/em>) je tematizovan\u00fd. Tian sa nech\u00e1pe ako boh, ale ako kozmick\u00e1 sila alebo princ\u00edp, ktor\u00fd predstavuje poriadok a mor\u00e1lku vo vesm\u00edre. \u010clovek mus\u00ed \u017ei\u0165 v s\u00falade s Tianom, \u010do znamen\u00e1 dodr\u017eiava\u0165 svoje mor\u00e1lne povinnosti a spr\u00e1vny spolo\u010densk\u00fd poriadok.<\/li>\n\n\n\n<li><strong>Rovnos\u0165 a spravodlivos\u0165<\/strong>Hoci <em>Konfucianizmus<\/em> Uzn\u00e1va hierarchiu a soci\u00e1lne roly, ale z\u00e1rove\u0148 zd\u00f4raz\u0148uje v\u00fdznam spravodlivosti a rovnosti v spolo\u010dnosti. Od vl\u00e1dcov sa o\u010dak\u00e1va, \u017ee sa bud\u00fa stara\u0165 o blaho svojho \u013eudu a vl\u00e1dnu\u0165 spravodlivo a mor\u00e1lne. Konfucianizmus presadzuje my\u0161lienku, \u017ee ka\u017ed\u00fd m\u00e1 mo\u017enos\u0165 mor\u00e1lne sa zdokonali\u0165 bez oh\u013eadu na svoje spolo\u010densk\u00e9 postavenie.<\/li>\n\n\n\n<li><strong>Zlat\u00e1 cesta (Zhongyong)<\/strong>Str\u00e1nka <em>Zhongyong<\/em> (\"stred\" alebo \"zlat\u00e1 cesta\") opisuje snahu o vyv\u00e1\u017een\u00fd \u017eivot. Ide o vyh\u00fdbanie sa extr\u00e9mom a h\u013eadanie strednej cesty. T\u00e1to my\u0161lienka sa odr\u00e1\u017ea v predstave, \u017ee \u013eudia by mali vo v\u0161etkom zachov\u00e1va\u0165 striedmos\u0165, aby si zachovali vn\u00fatorn\u00fa harm\u00f3niu a vonkaj\u0161\u00ed poriadok.<\/li>\n<\/ol>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Shintoismus\"><\/span>\u0160intoizmus<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Na <em>\u0160intoizmus<\/em> sa hl\u00e1sia pribli\u017ene 3... 4 mili\u00f3ny \u013eud\u00ed, najm\u00e4 v Japonsku.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Mnoh\u00ed \u013eudia v Japonsku praktizuj\u00fa \u0161intoistick\u00e9 ritu\u00e1ly bez toho, aby sa nevyhnutne pova\u017eovali za \"<em>\u0160intoisti<\/em>\", preto\u017ee <em>\u0160intoizmus<\/em> sa \u010dasto prel\u00edna s ka\u017edodenn\u00fdmi kult\u00farnymi trad\u00edciami a sl\u00e1vnos\u0165ami.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Hoci <em>\u0160intoizmus<\/em> Hoci japonsk\u00e1 komunita dominuje v Japonsku, existuj\u00fa aj men\u0161ie komunity a praktizuj\u00faci v in\u00fdch \u010dastiach sveta, najm\u00e4 v regi\u00f3noch s japonskou diasp\u00f3rou. Na str\u00e1nke . <em>\u0160intoizmus<\/em> nie je evanjeliza\u010dn\u00e9 n\u00e1bo\u017eenstvo, a preto nie je v\u00fdrazne roz\u0161\u00edren\u00e9 mimo Japonska.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Str\u00e1nka <em>\u0160intoizmus<\/em> je p\u00f4vodn\u00fdm n\u00e1bo\u017eenstvom Japonska a zah\u0155\u0148a r\u00f4zne viery a praktiky, ktor\u00e9 sa s\u00fastre\u010fuj\u00fa na uctievanie <em>Kami<\/em> (duchovn\u00e9 bytosti alebo bohovia) a spojenie s pr\u00edrodou a predkami. Je to polyteistick\u00e9 n\u00e1bo\u017eenstvo, ktor\u00e9 nem\u00e1 pevne stanoven\u00e9 dogmy ani sv\u00e4t\u00e9 p\u00edsmo v tradi\u010dnom zmysle. Tu s\u00fa uveden\u00e9 hlavn\u00e9 viery \u0161intoizmu:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong><strong>Kami<\/strong><\/strong>: <em>Kami<\/em> s\u00fa \u00fastredn\u00fdmi duchovn\u00fdmi bytos\u0165ami \u0161intoizmu. M\u00f4\u017eeme ich ch\u00e1pa\u0165 ako bohov, duchov, predkov alebo pr\u00edrodn\u00e9 sily, ako s\u00fa hory, rieky, stromy a zvierat\u00e1. <em>Kami<\/em> predstavuj\u00fa bo\u017estvo a s\u00fa pr\u00edtomn\u00e9 vo v\u0161etkom \u017eivom a v pr\u00edrode. Nie s\u00fa nevyhnutne nadprirodzen\u00e9 v klasickom zmysle, ale s\u00fa prejavom tvorivej alebo posv\u00e4tnej energie, ktor\u00e1 p\u00f4sob\u00ed vo svete.<\/li>\n\n\n\n<li><strong>Harm\u00f3nia s pr\u00edrodou<\/strong>Str\u00e1nka <em>\u0160intoizmus<\/em> kladie ve\u013ek\u00fd d\u00f4raz na harm\u00f3niu s pr\u00edrodou a \u00factu k pr\u00edrode. Ver\u00ed sa, \u017ee \u013eudia \u017eij\u00fa v \u00fazkom spojen\u00ed s pr\u00edrodou a uctievanie pr\u00edrody a jej prvkov je \u00fastrednou s\u00fa\u010das\u0165ou <em>\u0160intoistick\u00e9 ritu\u00e1ly<\/em>. Mnoh\u00e9 \u0161intoistick\u00e9 sv\u00e4tyne (domy kami) s\u00fa postaven\u00e9 v pr\u00edrode, napr\u00edklad v lesoch, pri riekach alebo na hor\u00e1ch.<\/li>\n\n\n\n<li><strong>\u010cistota<\/strong>V <em>\u0160intoizmus<\/em> \u010distota je d\u00f4le\u017eit\u00fd pojem. Zne\u010distenie a po\u0161kvrnenie (fyzick\u00e9 aj duchovn\u00e9) sa pova\u017euje za naru\u0161enie vz\u0165ahu s kami. O\u010dis\u0165ovacie ritu\u00e1ly, ako je um\u00fdvanie r\u00fak a \u00fast (napr\u00edklad pred vstupom do sv\u00e4tyne), s\u00fa preto be\u017enou praxou. \u010cistota sa tie\u017e pova\u017euje za sp\u00f4sob zachovania sp\u00e1sy du\u0161e a \u017eivota v harm\u00f3nii s kami.<\/li>\n\n\n\n<li><strong>Uctievanie predkov<\/strong>V <em>\u0160intoizmus<\/em> sa kladie ve\u013ek\u00fd d\u00f4raz na uctievanie predkov. Predkovia s\u00fa uctievan\u00ed ako kami, ktor\u00ed chr\u00e1nia blaho rodiny a dom\u00e1cnosti. Uctievanie predkov je s\u00fa\u010das\u0165ou mnoh\u00fdch <em>\u0160intoistick\u00e9 ritu\u00e1ly<\/em>najm\u00e4 vo forme olt\u00e1rnych obradov a modlitieb, v ktor\u00fdch sa \u017eiada o ochranu a po\u017eehnanie predkov.<\/li>\n\n\n\n<li><strong>Ritu\u00e1ly a festivaly<\/strong>Str\u00e1nka <em>\u0160intoizmus<\/em> zd\u00f4raz\u0148uje v\u00fdznam ritu\u00e1lnych \u00fakonov a sl\u00e1vnost\u00ed na z\u00edskanie priazne kami a posilnenie komunity. Tieto ritu\u00e1ly zah\u0155\u0148aj\u00fa modlitby, obety, tance a sl\u00e1vnosti, ktor\u00e9 sa konaj\u00fa v r\u00f4znych obdobiach roka. Zn\u00e1mym pr\u00edkladom je novoro\u010dn\u00fd festival (Shogatsu), ktor\u00fd sa oslavuje obradmi v <em>\u0160intoistick\u00e9 sv\u00e4tyne<\/em> sa oslavuje.<\/li>\n\n\n\n<li><strong>\u017diadne pevn\u00e9 vyznanie viery<\/strong>Str\u00e1nka <em>\u0160intoizmus<\/em> nem\u00e1 pevn\u00fa vieru ani sv\u00e4t\u00e9 p\u00edsmo, ako je to v in\u00fdch n\u00e1bo\u017eenstv\u00e1ch. Namiesto toho s\u00fa to ritu\u00e1ly, ktor\u00e9 charakterizuj\u00fa n\u00e1bo\u017eensk\u00fa prax, a sk\u00fasenosti veriacich, ktor\u00e9 tvoria vieru. <em>\u0160intoizmus<\/em> sa \u010dasto pova\u017euje za praktick\u00e9 n\u00e1bo\u017eenstvo, ktor\u00e9 kladie d\u00f4raz na skutky a n\u00e1bo\u017eensk\u00fa prax.<\/li>\n\n\n\n<li><strong>Kami v ka\u017edodennom \u017eivote<\/strong>Kami sa nenach\u00e1dza len na n\u00e1bo\u017eensk\u00fdch miestach, ale aj v ka\u017edodennom \u017eivote. <em>\u0160intoistick\u00e9 sv\u00e4tyne<\/em> existuj\u00fa v\u0161ade v Japonsku a mnoh\u00ed \u013eudia sa tam modlia za ochranu, zdravie a \u0161\u0165astie. Mnoh\u00e9 dom\u00e1cnosti maj\u00fa mal\u00fd olt\u00e1r na uctievanie kami a pri d\u00f4le\u017eit\u00fdch \u017eivotn\u00fdch udalostiach, ako s\u00fa narodenie, svadba a smr\u0165, sa konaj\u00fa ritu\u00e1ly.<\/li>\n\n\n\n<li><strong>\u017diadny koncept vyk\u00fapenia<\/strong>Na rozdiel od mnoh\u00fdch z\u00e1padn\u00fdch n\u00e1bo\u017eenstiev, v <em>\u0160intoizmus<\/em> \u017eiadna konkr\u00e9tna predstava sp\u00e1sy alebo posmrtn\u00e9ho \u017eivota. Namiesto toho sa zameriava na \u017eivot v harm\u00f3nii s pr\u00edrodou a <em>Kami<\/em> a dobr\u00fd \u017eivot tu a teraz. Dlhovekos\u0165 a dosiahnutie \u0161\u0165astia sa pova\u017euj\u00fa za odmenu za re\u0161pektovanie <em>Kami<\/em> a pre \u017eivot v \u010distote.<\/li>\n<\/ol>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"has-text-align-center wp-block-paragraph\">- Uveden\u00e9 pr\u00edspevky s\u00fa <a href=\"https:\/\/amakira.de\/wp-content\/uploads\/2024\/04\/Meine-Wege-Seine-Wege.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">tu<\/a> k dispoz\u00edcii na stiahnutie vo form\u00e1te PDF -<\/p>\n<\/blockquote>","protected":false},"excerpt":{"rendered":"<p><span class=\"span-reading-time rt-reading-time\" style=\"display: block;\"><span class=\"rt-label rt-prefix\">\u010cas \u010d\u00edtania<\/span> <span class=\"rt-time\"> 64<\/span> <span class=\"rt-label rt-postfix\">z\u00e1pisnice<\/span><\/span>\"Daj mi, syn m\u00f4j, svoje srdce a nech s\u00fa ti moje cesty mil\u00e9\" - to bolo moje konfirma\u010dn\u00e9 heslo... Hl\u00fape, myslel som si vtedy! Ve\u010f by som bol \u0161\u0165astn\u00fd, keby som kone\u010dne mohol robi\u0165, \u010do chcem, a nemusel by som v\u017edy robi\u0165 len to, \u010do sa mi povie. \"Jedn\u00e9ho d\u0148a by si sa mal ma\u0165 lep\u0161ie ako my...\",...&nbsp;<a href=\"https:\/\/csiag.eu\/sk\/blog\/2023\/04\/22\/meine-wege\/\" rel=\"bookmark\">\u010c\u00edta\u0165 viac \"<span class=\"screen-reader-text\">Moje sp\u00f4soby?<\/span><\/a><\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"[\"title\",\"meta\",\"thumbnail\",\"content\",\"tags\",\"comments\"]","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","footnotes":""},"categories":[1511],"tags":[],"class_list":["post-4114","post","type-post","status-publish","format-standard","hentry","category-christsein"],"modified_by":"Achim Goerner","_links":{"self":[{"href":"https:\/\/csiag.eu\/sk\/wp-json\/wp\/v2\/posts\/4114","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/csiag.eu\/sk\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/csiag.eu\/sk\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/csiag.eu\/sk\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/csiag.eu\/sk\/wp-json\/wp\/v2\/comments?post=4114"}],"version-history":[{"count":0,"href":"https:\/\/csiag.eu\/sk\/wp-json\/wp\/v2\/posts\/4114\/revisions"}],"wp:attachment":[{"href":"https:\/\/csiag.eu\/sk\/wp-json\/wp\/v2\/media?parent=4114"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/csiag.eu\/sk\/wp-json\/wp\/v2\/categories?post=4114"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/csiag.eu\/sk\/wp-json\/wp\/v2\/tags?post=4114"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}