{"id":9277,"date":"2025-02-07T16:18:00","date_gmt":"2025-02-07T16:18:00","guid":{"rendered":"https:\/\/csiag.eu\/?p=9277"},"modified":"2025-02-09T12:03:50","modified_gmt":"2025-02-09T12:03:50","slug":"veselost-a-pokrytectvo","status":"publish","type":"post","link":"https:\/\/csiag.eu\/sk\/blog\/2025\/02\/07\/froemmigkeit-und-heuchelei\/","title":{"rendered":"Zbo\u017enos\u0165 a pokrytectvo"},"content":{"rendered":"<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_83 counter-hierarchy ez-toc-counter ez-toc-grey ez-toc-container-direction\">\n<div class=\"ez-toc-title-container\">\n<p class=\"ez-toc-title\" style=\"cursor:inherit\">Obsah<\/p>\n<span class=\"ez-toc-title-toggle\"><\/span><\/div>\n<nav><ul class='ez-toc-list ez-toc-list-level-1' ><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/csiag.eu\/sk\/blog\/2025\/02\/07\/froemmigkeit-und-heuchelei\/#Frommigkeit\" >Pieta<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/csiag.eu\/sk\/blog\/2025\/02\/07\/froemmigkeit-und-heuchelei\/#Heuchelei\" >Pokrytectvo<\/a><ul class='ez-toc-list-level-3' ><li class='ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/csiag.eu\/sk\/blog\/2025\/02\/07\/froemmigkeit-und-heuchelei\/#Beispielhafte_Gegenuberstellungen\" >Pr\u00edkladn\u00e9 porovnania<\/a><ul class='ez-toc-list-level-4' ><li class='ez-toc-heading-level-4'><a class=\"ez-toc-link ez-toc-heading-4\" href=\"https:\/\/csiag.eu\/sk\/blog\/2025\/02\/07\/froemmigkeit-und-heuchelei\/#1_Gebet\" >1. modlitba<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-4'><a class=\"ez-toc-link ez-toc-heading-5\" href=\"https:\/\/csiag.eu\/sk\/blog\/2025\/02\/07\/froemmigkeit-und-heuchelei\/#2_Wohltatigkeit\" >2. charita<\/a><\/li><\/ul><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-6\" href=\"https:\/\/csiag.eu\/sk\/blog\/2025\/02\/07\/froemmigkeit-und-heuchelei\/#Moralische_Integritat\" >Mor\u00e1lna integrita<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-7\" href=\"https:\/\/csiag.eu\/sk\/blog\/2025\/02\/07\/froemmigkeit-und-heuchelei\/#Zwischenfazit\" >Priebe\u017en\u00fd z\u00e1ver<\/a><\/li><\/ul><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-8\" href=\"https:\/\/csiag.eu\/sk\/blog\/2025\/02\/07\/froemmigkeit-und-heuchelei\/#Vertrauen_im_Glauben\" >D\u00f4vera vo vieru<\/a><ul class='ez-toc-list-level-3' ><li class='ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-9\" href=\"https:\/\/csiag.eu\/sk\/blog\/2025\/02\/07\/froemmigkeit-und-heuchelei\/#Exkurs_%E2%80%93_%E2%80%A6_im_Gemeindeleben\" >Exkurz - ... v \u017eivote spolo\u010denstva<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-10\" href=\"https:\/\/csiag.eu\/sk\/blog\/2025\/02\/07\/froemmigkeit-und-heuchelei\/#Exkurs_%E2%80%93_%E2%80%A6_im_Berufsleben\" >Exkurz - ... v profesion\u00e1lnom \u017eivote<\/a><ul class='ez-toc-list-level-4' ><li class='ez-toc-heading-level-4'><a class=\"ez-toc-link ez-toc-heading-11\" href=\"https:\/\/csiag.eu\/sk\/blog\/2025\/02\/07\/froemmigkeit-und-heuchelei\/#Der_scheinheilige_Chef\" >Pokryteck\u00fd \u0161\u00e9f<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-4'><a class=\"ez-toc-link ez-toc-heading-12\" href=\"https:\/\/csiag.eu\/sk\/blog\/2025\/02\/07\/froemmigkeit-und-heuchelei\/#Die_integre_Kollegin\" >Kolega bez\u00fahonnosti<\/a><\/li><\/ul><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-13\" href=\"https:\/\/csiag.eu\/sk\/blog\/2025\/02\/07\/froemmigkeit-und-heuchelei\/#Fazit\" >Z\u00e1ver<\/a><\/li><\/ul><\/li><\/ul><\/nav><\/div>\n<span class=\"span-reading-time rt-reading-time\" style=\"display: block;\"><span class=\"rt-label rt-prefix\">\u010cas \u010d\u00edtania<\/span> <span class=\"rt-time\"> 8<\/span> <span class=\"rt-label rt-postfix\">z\u00e1pisnice<\/span><\/span>\n<p>Zbo\u017enos\u0165 a pokrytectvo, dve kontroverzie, ktor\u00e9 sa v ka\u017edodennom \u017eivote \u010dasto bez probl\u00e9mov prel\u00ednaj\u00fa. Niekedy prevl\u00e1da \u00faprimn\u00e9 srdce, inokedy manipulat\u00edvna, vypo\u010d\u00edtav\u00e1 myse\u013e.<\/p>\n\n\n\n<p>\u010co presne spad\u00e1 pod zbo\u017enos\u0165, \u010do vedie k pokrytectvu a \u010do pod d\u00f4veru vo vieru?<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Frommigkeit\"><\/span>Pieta<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p>znamen\u00e1 \u00faprimn\u00fa, hlboko pre\u017e\u00edvan\u00fa religiozitu. Prejavuje sa \u00faprimnou vierou, dodr\u017eiavan\u00edm n\u00e1bo\u017eensk\u00fdch prik\u00e1zan\u00ed a etick\u00fdm a mor\u00e1lnym \u017eivotn\u00fdm \u0161t\u00fdlom. Zbo\u017enos\u0165 sa m\u00f4\u017ee prejavova\u0165 modlitbou, medit\u00e1ciou, \u00fa\u010das\u0165ou na bohoslu\u017eb\u00e1ch, charitat\u00edvnymi skutkami a \u017eivotn\u00fdm \u0161t\u00fdlom v s\u00falade s vierou. D\u00f4le\u017eit\u00e9 je tu vn\u00fatorn\u00e9 presved\u010denie a autentickos\u0165, pravos\u0165 sna\u017eenia, d\u00f4slednos\u0165, ktor\u00e1 je v\u017edy spo\u013eahliv\u00e1 bez oh\u013eadu na to, \u010di je pr\u00edtomn\u00fd niekto ako kontroln\u00e1 autorita alebo nie.<\/p>\n\n\n\n<p>Z biblick\u00e9ho h\u013eadiska:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Miche\u00e1\u0161 6,8:<\/em> \"<em>Bolo ti povedan\u00e9, \u010dlove\u010de, \u010do je dobr\u00e9 a \u010do od teba P\u00e1n \u017eiada: Zachov\u00e1vajte iba Bo\u017eie slovo, praktizujte l\u00e1sku a bu\u010fte pokorn\u00ed pred svoj\u00edm Bohom.<\/em>\"<\/li>\n\n\n\n<li><em>Mat\u00fa\u0161 5,8:<\/em> \"<em>Blahoslaven\u00ed \u010dist\u00e9ho srdca, lebo oni uvidia Boha.<\/em>\"<\/li>\n<\/ul>\n\n\n\n<p>Tieto ver\u0161e ukazuj\u00fa, \u017ee prav\u00e1 zbo\u017enos\u0165 spo\u010d\u00edva v pokore, spravodlivosti a l\u00e1ske, a nie vo vonkaj\u0161\u00edch ritu\u00e1loch alebo ok\u00e1zalom spr\u00e1van\u00ed.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Heuchelei\"><\/span>Pokrytectvo<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p>na druhej strane je z\u00e1mern\u00e9 predstieranie cnosti alebo viery bez skuto\u010dn\u00e9ho vn\u00fatorn\u00e9ho presved\u010denia. Pokryteck\u00fd \u010dlovek navonok predstiera mor\u00e1lku alebo n\u00e1bo\u017eenskos\u0165, ale vo vn\u00fatri alebo v skrytosti \u010dasto kon\u00e1 v rozpore s nimi. Pokrytectvo m\u00f4\u017ee vypl\u00fdva\u0165 z vlastn\u00e9ho z\u00e1ujmu, spolo\u010densk\u00e9ho tlaku alebo snahy o uznanie, spolo\u010densk\u00e9 postavenie alebo moc, \u010d\u00edm vedie k manipul\u00e1cii, a ide ruka v ruke so sebectvom, pocitom nadradenosti, ned\u00f4slednos\u0165ou, t. j. rozpormi v spr\u00e1van\u00ed v z\u00e1vislosti od s\u00fakromn\u00e9ho alebo verejn\u00e9ho konania.<\/p>\n\n\n\n<p>Z biblick\u00e9ho h\u013eadiska:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Mat\u00fa\u0161 23,27-28:<\/em> \"<em>Beda v\u00e1m, z\u00e1konn\u00edci a farizeji, pokrytci! Lebo ste ako obielen\u00e9 hroby, ktor\u00e9 sa navonok zdaj\u00fa kr\u00e1sne, ale vn\u00fatri s\u00fa pln\u00e9 m\u0155tvych kost\u00ed a \u0161piny. Tak sa aj vy navonok zd\u00e1te \u013eu\u010fom spravodliv\u00ed, ale vo vn\u00fatri ste pln\u00ed pokrytectva a nez\u00e1konnosti.<\/em>\"<\/li>\n\n\n\n<li><em>Izai\u00e1\u0161 29,13:<\/em> \"<em>Tento \u013eud sa mi pribli\u017euje \u00fastami a ct\u00ed ma svojimi perami, ale ich srdce je \u010faleko odo m\u0148a.<\/em>\"<\/li>\n<\/ul>\n\n\n\n<p>Je\u017ei\u0161 tu kritizuje farizejov, ktor\u00ed sa navonok tv\u00e1ria ako zbo\u017en\u00ed, ale vo vn\u00fatri s\u00fa determinovan\u00ed hriechom a vlastn\u00fdm z\u00e1ujmom. Prav\u00fa zbo\u017enos\u0165 nemo\u017eno nahradi\u0165 vonkaj\u0161\u00edm spr\u00e1van\u00edm.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Beispielhafte_Gegenuberstellungen\"><\/span>Pr\u00edkladn\u00e9 porovnania<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<h4 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"1_Gebet\"><\/span><strong>1. modlitba<\/strong><span class=\"ez-toc-section-end\"><\/span><\/h4>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Zbo\u017enos\u0165:<\/strong> Skuto\u010dne zbo\u017en\u00fd \u010dlovek sa modl\u00ed zo srdca a h\u013ead\u00e1 Bo\u017eiu bl\u00edzkos\u0165, aj ke\u010f ju nikto nevid\u00ed.\n<ul class=\"wp-block-list\">\n<li><em>Mat\u00fa\u0161 6,6:<\/em> \"<em>Ale ke\u010f sa modl\u00ed\u0161, vojdi do svojej kom\u00f4rky, zavri dvere a modli sa v skrytosti k svojmu Otcovi; a tvoj Otec, ktor\u00fd vid\u00ed v skrytosti, ti odplat\u00ed.<\/em>\"<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Pokrytectvo:<\/strong> Pokrytec sa modl\u00ed nahlas a na verejnosti, aby bol obdivovan\u00fd.\n<ul class=\"wp-block-list\">\n<li><em>Mat\u00fa\u0161 6,5:<\/em> \"<em>A ke\u010f sa modl\u00edte, nebu\u010fte ako pokrytci, ktor\u00ed radi stoja a modlia sa v synag\u00f3gach a na rohoch ul\u00edc, aby ich \u013eudia videli.<\/em>\"<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<h4 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"2_Wohltatigkeit\"><\/span><strong>2. charita<\/strong><span class=\"ez-toc-section-end\"><\/span><\/h4>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Zbo\u017enos\u0165:<\/strong> Zbo\u017en\u00fd \u010dlovek d\u00e1va almu\u017enu z \u00faprimnej l\u00e1sky, \u010dasto bez ve\u013ek\u00e9ho rozruchu.\n<ul class=\"wp-block-list\">\n<li><em>Mat\u00fa\u0161 6,3-4:<\/em> \"<em>Ale ke\u010f d\u00e1va\u0161 almu\u017enu, nech tvoja \u013eav\u00e1 ruka nevie, \u010do rob\u00ed prav\u00e1, aby tvoja almu\u017ena zostala skryt\u00e1.<\/em>\"<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Pokrytectvo:<\/strong> Pokrytec d\u00e1va, aby si urobil meno.\n<ul class=\"wp-block-list\">\n<li><em>Mat\u00fa\u0161 6,2:<\/em> \"<em>Ke\u010f d\u00e1vate almu\u017enu, nevyhlasujte ju pred sebou, ako to robia pokrytci v synag\u00f3gach a na uliciach, aby ich \u013eudia ctili.<\/em>\"<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p>Boh sa pozer\u00e1 na srdce, nie na vonkaj\u0161ie skutky. Dar z l\u00e1sky sa po\u010d\u00edta viac ako ve\u013ek\u00fd dar z m\u00e1rnivosti.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Moralische_Integritat\"><\/span>Mor\u00e1lna integrita<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p><strong>Zbo\u017enos\u0165:<\/strong> Skuto\u010dne veriaci \u010dlovek sa dr\u017e\u00ed mor\u00e1lnych z\u00e1sad, aj ke\u010f je to \u0165a\u017ek\u00e9.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Jakub 1:22:<\/em> \"<em>Ale bu\u010fte \u010dinite\u013emi slova, a nie iba posluch\u00e1\u010dmi, inak klamete sami seba.<\/em>\"<\/li>\n<\/ul>\n\n\n\n<p><strong>Pokrytectvo:<\/strong> Pokrytec hovor\u00ed o cnosti, ale \u010dasto kon\u00e1 v rozpore s \u0148ou.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Mat\u00fa\u0161 23,3:<\/em> \"<em>Preto v\u0161etko, \u010do v\u00e1m hovoria, robte a zachov\u00e1vajte, ale nekonajte pod\u013ea ich skutkov, lebo oni to hovoria, ale nekonaj\u00fa.<\/em>\"<\/li>\n<\/ul>\n\n\n\n<p>Samotn\u00e9 slov\u00e1 nesta\u010dia - skuto\u010dn\u00e1 viera sa prejavuje skutkami. Pokrytec hovor\u00ed o etike, ale ne\u017eije pod\u013ea nej.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Zwischenfazit\"><\/span>Priebe\u017en\u00fd z\u00e1ver<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p>Biblia jasne hovor\u00ed, \u017ee Boh neh\u013ead\u00ed na vonkaj\u0161ie ritu\u00e1ly, ale na srdce \u010dloveka. Prav\u00e1 zbo\u017enos\u0165 sa vyzna\u010duje pokorou, l\u00e1skou a \u00faprimnos\u0165ou, k\u00fdm pokrytectvo je ma\u0161kar\u00e1da, ktor\u00e1 v kone\u010dnom d\u00f4sledku vedie k sklamaniu a Bo\u017eej ne\u013e\u00fabosti.<\/p>\n\n\n\n<p><em>1 Samuelova 16,7:<\/em> \"<em>\u010clovek vid\u00ed to, \u010do m\u00e1 pred o\u010dami, ale P\u00e1n h\u013ead\u00ed na srdce.<\/em>\"<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Vertrauen_im_Glauben\"><\/span>D\u00f4vera vo vieru<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p>je hlbok\u00e1, neochvejn\u00e1 d\u00f4vera v Boha, jeho zas\u013e\u00fabenia a jeho pl\u00e1n pre svoj \u017eivot. Je to vedom\u00e9 rozhodnutie spolieha\u0165 sa na Boha, aj ke\u010f sa okolnosti zdaj\u00fa by\u0165 nejasn\u00e9, \u0165a\u017ek\u00e9 alebo n\u00e1ro\u010dn\u00e9, aj ke\u010f hovoria proti nemu.<\/p>\n\n\n\n<p>Biblick\u00e9 slovo pre d\u00f4veru (hebr: <em>batach<\/em>Gr\u00e9\u010dtina: <em>pistis<\/em>) neznamen\u00e1 len intelektu\u00e1lnu vieru, ale akt\u00edvne opieranie sa o Boha, hlbok\u00fa vn\u00fatorn\u00fa istotu, \u017ee je dobr\u00fd a jeho cesty s\u00fa spr\u00e1vne.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Pr\u00edslovia 3,5-6:<\/em> \"<em>D\u00f4veruj Hospodinovi cel\u00fdm svoj\u00edm srdcom a nespoliehaj sa na svoj rozum, ale pam\u00e4taj na neho na v\u0161etk\u00fdch svojich cest\u00e1ch a on \u0165a povedie.<\/em>\"<\/li>\n\n\n\n<li><em>\u017dalm 37,5:<\/em><strong><em> <\/em><\/strong>\"<em>Zverte svoju cestu Hospodinovi a d\u00fafajte v neho, on ju dobre vykon\u00e1.<\/em>\"<\/li>\n<\/ul>\n\n\n\n<p>Tieto ver\u0161e ukazuj\u00fa, \u017ee d\u00f4vera znamen\u00e1 nielen veri\u0165 v Boha, ale aj akt\u00edvne sa na neho spolieha\u0165 vo v\u0161etk\u00fdch oblastiach \u017eivota.<\/p>\n\n\n\n<p>D\u00f4vera vo viere je \u010dasto v protiklade s pochybnos\u0165ami, strachom a sebad\u00f4verou bez Boha. Mnoh\u00e9 biblick\u00e9 pr\u00edbehy ukazuj\u00fa, \u017ee \u013eudia sa zmietaj\u00fa medzi d\u00f4verou a pochybnos\u0165ami.<\/p>\n\n\n\n<p>Na str\u00e1nke <em>Mat\u00fa\u0161 14,28-31<\/em> Peter m\u00e1 na Je\u017ei\u0161ov pr\u00edkaz vyst\u00fapi\u0165 z lode v b\u00farke a pr\u00eds\u0165 k nemu po vode. Sotva sa n\u00e1jde niekto, kto by sa pri tejto my\u0161lienke ad hoc nezamyslel: \"Ako to m\u00f4\u017eem urobi\u0165? Ve\u010f sa potop\u00edm!\", nehovoriac o tom, \u017ee by sa na tento krok skuto\u010dne odhodlal!<br>Zauj\u00edmav\u00e9 v\u0161ak je, \u017ee ke\u010f sa Peter odv\u00e1\u017eil urobi\u0165 krok, v skuto\u010dnosti sa nepotopil - pokia\u013e sa pozeral na Je\u017ei\u0161a. Presne vo chv\u00edli, ke\u010f za\u010dal pochybova\u0165, sa stalo nevyhnutn\u00e9: potopil sa do vody. Len v\u010faka tomu, \u017ee sa pozeral na Je\u017ei\u0161a - v d\u00f4vere -, dorazil k nemu nezranen\u00fd.<\/p>\n\n\n\n<p>Okrem d\u00f4very bola predpokladom \u00faspechu aj poslu\u0161nos\u0165, aj ke\u010f to, \u010do Je\u017ei\u0161 od Petra \u017eiadal, bolo intelektu\u00e1lne nemo\u017en\u00e9. To sa stalo aj Abrah\u00e1movi v <em>\u017didom 11,8:<\/em> \"Vierou sa Abrah\u00e1m stal poslu\u0161n\u00fdm, ke\u010f bol vyzvan\u00fd, aby i\u0161iel na miesto, ktor\u00e9 mal dosta\u0165 ako dedi\u010dstvo, a vy\u0161iel, nevediac, kam ide.\"<\/p>\n\n\n\n<p>Ka\u017ed\u00fd pozn\u00e1 situ\u00e1cie, ktor\u00e9 s\u00fa \u00fadajne rovnako nevyhnutn\u00e9 a nerie\u0161ite\u013en\u00e9. Pri tak\u00fdchto starostiach je zdrav\u00fd a pokojn\u00fd sp\u00e1nok vyl\u00fa\u010den\u00fd. Prehadzujete sa zo strany na stranu a r\u00e1no sa preb\u00fadzate skuto\u010dne vy\u010derpan\u00ed, nepr\u00edjemn\u00e1 situ\u00e1cia je v\u00e1m jasnej\u0161ia ako kedyko\u013evek predt\u00fdm.<\/p>\n\n\n\n<p>Ale ak si spomeniete <em>Filipanom 4,6-7<\/em>kde sa p\u00ed\u0161e.<em> <\/em>\"<em>O ni\u010d sa nestarajte, ale vo v\u0161etkom svoje prosby predkladajte Bohu v modlitbe a prosbe s v\u010fakyvzdan\u00edm. A Bo\u017e\u00ed pokoj, ktor\u00fd prevy\u0161uje ka\u017ed\u00fd rozum, bude str\u00e1\u017ei\u0165 va\u0161e srdcia a mysle v Kristovi Je\u017ei\u0161ovi.<\/em>\", potom u\u017e m\u00e1te aspo\u0148 pl\u00e1n: hodi\u0165 svoje starosti k Bo\u017e\u00edm noh\u00e1m, v pravom zmysle slova, ako sa p\u00ed\u0161e v <em>\u017dalm 55:23<\/em> znamen\u00e1 \"Zverte svoje starosti P\u00e1novi a on v\u00e1s vyslobod\u00ed\"!<\/p>\n\n\n\n<p>Vo vedom\u00ed, \u017ee Boh teraz nesie bremeno a postar\u00e1 sa o zdanlivo nerie\u0161ite\u013en\u00fd probl\u00e9m, op\u00e4\u0165 n\u00e1jdete pokoj a vyrovnanos\u0165, preto\u017ee ON to urob\u00ed!<\/p>\n\n\n\n<p>Najkrik\u013eavej\u0161\u00edm pr\u00edkladom, ktor\u00fd pozn\u00e1m, je biblick\u00fd \u00faryvok z <em>J\u00f3b 13:15:<\/em> \"<em>H\u013ea, on ma zabije, ale ja v neho budem d\u00fafa\u0165.<\/em>\" pod\u013ea m\u0148a dokazuje, \u017ee Boh dodr\u017eiava svoje slovo, preto\u017ee nenech\u00e1va J\u00f3ba zahyn\u00fa\u0165. Tie\u017e <em>Jeremi\u00e1\u0161 17,7-8<\/em> potvrdzuje \"G<em>Blahoslaven\u00fd je \u010dlovek, ktor\u00fd d\u00fafa v Hospodina a ktor\u00e9ho d\u00f4vera je v Hospodina. Je ako strom zasaden\u00fd pri vode, ktor\u00fd vystiera svoje korene k potoku a neboj\u00ed sa, ke\u010f pr\u00edde hor\u00fa\u010dava, ale jeho listy zost\u00e1vaj\u00fa zelen\u00e9.<\/em>\"<\/p>\n\n\n\n<p>D\u00f4vera vo viere je viac ako len poznanie Boha. Znamen\u00e1 to zveri\u0165 cel\u00fd svoj \u017eivot do jeho r\u00fak. Znamen\u00e1 to dr\u017ea\u0165 sa Bo\u017eej dobroty, aj ke\u010f s\u00fa okolnosti \u0165a\u017ek\u00e9, a vedie\u0165(!), \u017ee Jeho pl\u00e1n je nakoniec najlep\u0161\u00ed, ako aj <em>Rimanom 8:28<\/em> potvrdzuje: \"Ale my vieme, \u017ee t\u00fdm, ktor\u00ed miluj\u00fa Boha, v\u0161etko sl\u00fa\u017ei na dobr\u00e9.\"<\/p>\n\n\n\n<p>Z vlastnej sk\u00fasenosti m\u00f4\u017eem bez v\u00fdnimky potvrdi\u0165: len \u010do vezmete Boha za slovo a z poslu\u0161nosti k nemu odovzd\u00e1te svoje starosti, za\u017eijete jeho pokoj a vyrovnanos\u0165, d\u00f4veru a silu.<\/p>\n\n\n\n<p>Majte odvahu!<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Exkurs_%E2%80%93_%E2%80%A6_im_Gemeindeleben\"><\/span>Exkurz - ... v \u017eivote spolo\u010denstva<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p>Dlh\u00e9 roky bola akt\u00edvnou \u010dlenkou svojej kongreg\u00e1cie. Podie\u013eala sa na veden\u00ed zboru, viedla \u017eensk\u00fd kr\u00fa\u017eok a bola zn\u00e1ma svojimi in\u0161pirat\u00edvnymi modlitbami. Jej slov\u00e1 boli v\u017edy dobre premyslen\u00e9, jej biblick\u00e9 cit\u00e1ty presn\u00e9 a jej spr\u00e1vanie pr\u00edkladn\u00e9. Mnoh\u00ed ju obdivovali pre jej o\u010dividn\u00fa oddanos\u0165 Bohu a bezchybn\u00fd kres\u0165ansk\u00fd \u017eivotn\u00fd \u0161t\u00fdl.<\/p>\n\n\n\n<p>Jedn\u00e9ho d\u0148a pri\u0161la do kostola prv\u00fdkr\u00e1t mlad\u00e1 \u017eena. Pre\u0161la \u0165a\u017ek\u00fdm obdob\u00edm, h\u013eadala podporu a chcela sa op\u00e4\u0165 pribl\u00ed\u017ei\u0165 k Bohu. Po bohoslu\u017ebe sa s \u0148ou rozpr\u00e1vala o svojich \u0165a\u017ekostiach a n\u00e1dej\u00e1ch. Trpezlivo po\u010d\u00favala, ale len \u010do sa \"nov\u00e1 diev\u010dina\" rozl\u00fa\u010dila, obr\u00e1tila sa k inej \u017eene zo zboru a potichu povedala:<\/p>\n\n\n\n<p>\"Videli ste, ako bola oble\u010den\u00e1? A potom je tu jej \u017eivotn\u00fd pr\u00edbeh... Zauj\u00edmalo by ma, \u010di sa naozaj v\u00e1\u017ene zauj\u00edma o Boha, alebo len h\u013ead\u00e1 \u013e\u00fatos\u0165.\"<\/p>\n\n\n\n<p>\"Sarah \"Nov\u00e1 diev\u010dina \"o tomto rozhovore ni\u010d nevedela, ale \u010dasom vyc\u00edtila v komunite odstup. \u013dudia boli priate\u013esk\u00ed, ale povrchn\u00ed. Po\u010dula zbo\u017en\u00e9 slov\u00e1, ale sotva c\u00edtila skuto\u010dn\u00e9 prijatie. Nakoniec sa rozhodla presta\u0165 chodi\u0165, nie preto, \u017ee by neverila v Boha, ale preto, \u017ee sa c\u00edtila ods\u00faden\u00e1.<\/p>\n\n\n\n<p>Spr\u00e1vanie dlhoro\u010dn\u00e9ho \u010dlena cirkvi, ktor\u00fd sa anga\u017eoval v mnoh\u00fdch oblastiach, je klasick\u00fdm pr\u00edkladom pokrytectva. Navonok sa prezentovala ako hlboko zbo\u017en\u00e1 a zbo\u017en\u00e1, ale v srdci jej ch\u00fdbala skuto\u010dn\u00e1 l\u00e1ska a pokora, ktor\u00fa Boh od n\u00e1s, jeho nasledovn\u00edkov, vy\u017eaduje. Biblia n\u00e1s naliehavo varuje pred tak\u00fdmto postojom, ako n\u00e1m hovor\u00ed Mat\u00fa\u0161 (<em>Mat\u00fa\u0161 23,27-28<\/em>) \"Beda v\u00e1m, z\u00e1konn\u00edci a farizeji, pokrytci, lebo ste ako obielen\u00e9 hroby, ktor\u00e9 sa navonok zdaj\u00fa kr\u00e1sne, ale vn\u00fatri s\u00fa pln\u00e9 kost\u00ed m\u0155tvych a v\u0161etkej ne\u010distoty! Tak sa aj vy navonok zd\u00e1te \u013eu\u010fom spravodliv\u00ed, ale vo vn\u00fatri ste pln\u00ed pokrytectva a nez\u00e1konnosti.\"<\/p>\n\n\n\n<p>Na druhej strane, prav\u00e1 zbo\u017enos\u0165 sa neprejavuje kr\u00e1snymi slovami alebo zbo\u017en\u00fdmi gestami, ale srdcom, ktor\u00e9 skuto\u010dne miluje Boha a bl\u00ed\u017eneho, ako hovor\u00ed Jakub (<em>Jakub 1:27<\/em>) \"\u010cist\u00e1 a nepo\u0161kvrnen\u00e1 zbo\u017enos\u0165 pred Bohom Otcom je nav\u0161tevova\u0165 siroty a vdovy v ich s\u00fa\u017een\u00ed a zachov\u00e1va\u0165 sa nepo\u0161kvrnen\u00fd od sveta.\"<\/p>\n\n\n\n<p>In\u00fd \u010dlen kongreg\u00e1cie prejavil \u00faplne in\u00fd druh zbo\u017enosti. O svojej viere ve\u013ea nehovorila, ale \u017eila ju. Ke\u010f videla, \u017ee \"nov\u00e1 diev\u010dina\" sa od\u0165ahuje, prist\u00fapila k nej, vypo\u010dula si ju a pozvala ju na k\u00e1vu. Nes\u00fadila, ale prejavovala s\u00facit. Toto stretnutie sa stalo d\u00f4vodom, aby som dala cirkvi \u010fal\u0161iu \u0161ancu.<\/p>\n\n\n\n<p>Pr\u00edklad ukazuje: Prav\u00e1 zbo\u017enos\u0165 sa vyzna\u010duje \u00faprimnos\u0165ou, l\u00e1skou a pokorou, nie vonkaj\u0161\u00edm prejavom dokonal\u00e9ho \u017eivota viery. Na druhej strane pokrytectvo je zbo\u017en\u00e1 fas\u00e1da, za ktorou sa \u010dasto skr\u00fdva p\u00fdcha, odsudzovanie a chlad.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Exkurs_%E2%80%93_%E2%80%A6_im_Berufsleben\"><\/span>Exkurz - ... v profesion\u00e1lnom \u017eivote<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p>Zbo\u017enos\u0165 a pokrytectvo sa prejavuj\u00fa r\u00f4znymi sp\u00f4sobmi nielen v cirkevnom \u017eivote, ale aj v ka\u017edodennom profesion\u00e1lnom \u017eivote. Najm\u00e4 v spolo\u010dnosti, v ktorej sa \u010dasto zd\u00f4raz\u0148uj\u00fa etick\u00e9 z\u00e1sady a kres\u0165ansk\u00e9 hodnoty, existuj\u00fa \u013eudia, ktor\u00ed svoju vieru v pr\u00e1ci \u017eij\u00fa autenticky - ale aj tak\u00ed, ktor\u00ed ju prejavuj\u00fa len navonok, zatia\u013e \u010do ich spr\u00e1vanie sved\u010d\u00ed o opaku.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Der_scheinheilige_Chef\"><\/span><strong>Pokryteck\u00fd \u0161\u00e9f<\/strong><span class=\"ez-toc-section-end\"><\/span><\/h4>\n\n\n\n<p>V\u00fdkonn\u00fd riadite\u013e stredne ve\u013ekej spolo\u010dnosti. \u010casto hovoril o tom, ak\u00e9 d\u00f4le\u017eit\u00e9 s\u00fa pre neho kres\u0165ansk\u00e9 hodnoty, a ka\u017ed\u00e9 stretnutie t\u00edmu za\u010d\u00ednal kr\u00e1tkym cit\u00e1tom z Biblie. Jeho e-maily \u010dasto obsahovali pozdravy ako \"Boh v\u00e1m \u017eehnaj\" a pri pracovn\u00fdch pohovoroch zd\u00f4raz\u0148oval, \u017ee z\u00e1kladn\u00fdmi hodnotami jeho spolo\u010dnosti s\u00fa \u010destnos\u0165 a integrita.<\/p>\n\n\n\n<p>V ka\u017edodennom \u017eivote sa v\u0161ak prejavila in\u00e1 str\u00e1nka p\u00e1na Webera. K svojim zamestnancom pristupoval zhora nadol, m\u00e1lokedy ich pochv\u00e1lil a r\u00fdchlo ich trestal za mal\u00e9 chyby. O\u010dak\u00e1val nad\u010dasy bez toho, aby ich kompenzoval, a vynadal \"lenivcom\", ke\u010f zamestnanec ochorel. Vlastn\u00e9 zv\u00fd\u0161enie platu od\u00f4vod\u0148oval \"bo\u017e\u00edm po\u017eehnan\u00edm\", pri\u010dom na mzd\u00e1ch svojich zamestnancov \u0161etril.<\/p>\n\n\n\n<p>Jeho spr\u00e1vanie bolo presne to, pred \u010d\u00edm Je\u017ei\u0161 varuje, ako v\u00fdsti\u017ene p\u00ed\u0161e Mat\u00fa\u0161 (<em>Mat\u00fa\u0161 7:21<\/em>) \"Nie ka\u017ed\u00fd, kto mi hovor\u00ed: 'Pane, Pane', vojde do nebesk\u00e9ho kr\u00e1\u013eovstva, ale ten, kto pln\u00ed v\u00f4\u013eu m\u00f4jho Otca v nebesiach.\" Izai\u00e1\u0161 ukazuje, \u017ee aj v predch\u00e1dzaj\u00facich \u010dasoch slu\u017eba z \u00fast prehlu\u0161ovala srdce, ako napr. <em>Izai\u00e1\u0161 29:13<\/em> pre\u010d\u00edta\u0165: \"<em>P\u00e1n \u010falej hovor\u00ed: \"Preto\u017ee tento \u013eud sa ku mne pribli\u017euje svojimi \u00fastami a ct\u00ed ma svojimi perami, zatia\u013e \u010do svoje srdce dr\u017e\u00ed \u010faleko odo m\u0148a a ich strach zo m\u0148a je len pr\u00edkazom \u013eud\u00ed.<\/em>.\"<\/p>\n\n\n\n<p>Gener\u00e1lny riadite\u013e pou\u017e\u00edval svoju vieru ako fas\u00e1du, aby sa prezentoval ako mor\u00e1lna autorita, zatia\u013e \u010do jeho skuto\u010dn\u00e9 spr\u00e1vanie sa vyzna\u010dovalo egoizmom a nespravodlivos\u0165ou. Jeho pokrytectvo sp\u00f4sobilo, \u017ee mnoh\u00ed jeho zamestnanci ho nielen pova\u017eovali za ne\u010destn\u00e9ho, ale za\u010dali sa na kres\u0165anov pozera\u0165 skepticky.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Die_integre_Kollegin\"><\/span><strong>Kolega bez\u00fahonnosti<\/strong><span class=\"ez-toc-section-end\"><\/span><\/h4>\n\n\n\n<p>Ved\u00faci oddelenia v tej istej spolo\u010dnosti. O svojej viere hovorila len zriedka, jednoducho ju \u017eila. K svojim zamestnancom sa spr\u00e1vala s re\u0161pektom, zasadzovala sa za spravodliv\u00e9 pracovn\u00e9 podmienky a bola pripraven\u00e1 prevzia\u0165 zodpovednos\u0165 aj v \u0165a\u017ek\u00fdch situ\u00e1ci\u00e1ch.<\/p>\n\n\n\n<p>Raz si uvedomila, \u017ee kolegovi hroz\u00ed chyba, ktor\u00e1 ho m\u00f4\u017ee st\u00e1\u0165 pr\u00e1cu. Namiesto toho, aby ho zahanbila alebo vyu\u017eila chybu na to, aby vyzerala lep\u0161ie, diskr\u00e9tne mu pomohla n\u00e1js\u0165 rie\u0161enie. Ke\u010f ju nesk\u00f4r \u0161\u00e9f pochv\u00e1lil, preto\u017ee jej oddelenie bolo mimoriadne \u00faspe\u0161n\u00e9, skromne povedala: \"Mala som skvel\u00fd t\u00edm, \u00faspech je v\u017edy t\u00edmov\u00e1 pr\u00e1ca.\"<\/p>\n\n\n\n<p>\u017dila pod\u013ea z\u00e1sady <em>Kolosanom 3:23<\/em> sa odpor\u00fa\u010da \"<em>A \u010doko\u013evek rob\u00edte, robte to zo srdca, ako pre P\u00e1na, a nie pre \u013eud\u00ed,<\/em> ...\" a uviedol pr\u00edklad, ako sa to rob\u00ed v <em>Mat\u00fa\u0161 5:16<\/em> \"Nech tak svieti va\u0161e svetlo pred \u013eu\u010fmi, aby videli va\u0161e dobr\u00e9 skutky a oslavovali v\u00e1\u0161ho Otca v nebesiach.\"<\/p>\n\n\n\n<p>Neh\u013eadala uznanie, ale konala z hlbok\u00e9ho presved\u010denia. Jej spr\u00e1vanie bolo svedectvom jej viery bez toho, aby ju musela neust\u00e1le zd\u00f4raz\u0148ova\u0165.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Fazit\"><\/span><strong>Z\u00e1ver<\/strong><span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p>V profesion\u00e1lnom \u017eivote je rozdiel medzi zbo\u017enos\u0165ou a pokrytectvom \u010dasto mimoriadne zrete\u013en\u00fd. Pokrytectvo znamen\u00e1, \u017ee \u010dlovek navonok prezentuje kres\u0165ansk\u00e9 hodnoty, zatia\u013e \u010do jeho vlastn\u00e9 \u010diny dokazuj\u00fa prav\u00fd opak. Na druhej strane, skuto\u010dn\u00e1 zbo\u017enos\u0165 sa vyzna\u010duje \u010destnos\u0165ou, poctivos\u0165ou a \u00factiv\u00fdm zaobch\u00e1dzan\u00edm s druh\u00fdmi - bez oh\u013eadu na to, \u010di sa niekto pozer\u00e1, alebo nie.<\/p>\n\n\n\n<p>\u017di\u0165 kres\u0165ansk\u00e9 hodnoty v profesion\u00e1lnom \u017eivote neznamen\u00e1 neust\u00e1le hovori\u0165 o Bohu, ale \u00eds\u0165 pr\u00edkladom prostredn\u00edctvom \u010destnosti, spravodlivosti a s\u00facitu.<\/p>","protected":false},"excerpt":{"rendered":"<p><span class=\"span-reading-time rt-reading-time\" style=\"display: block;\"><span class=\"rt-label rt-prefix\">\u010cas \u010d\u00edtania<\/span> <span class=\"rt-time\"> 8<\/span> <span class=\"rt-label rt-postfix\">z\u00e1pisnice<\/span><\/span>Fr\u00f6mmigkeit und Heuchelei, zwei Kontroversen, die im Alltag oft nahtlos in einander \u00fcbergehen. Mal \u00fcberwiegt das aufrichtige Herz, mal der manipulative, berechnende Verstand. Was genau f\u00e4llt unter Fr\u00f6mmigkeit, was m\u00fcndet in Heuchelei und was f\u00e4llt unter Vertrauen im Glauben? Fr\u00f6mmigkeit bezeichnet eine aufrichtige, tief empfundene Religiosit\u00e4t. Sie \u00e4u\u00dfert sich in ehrlichem Glauben, der Einhaltung religi\u00f6ser&hellip;&nbsp;<a href=\"https:\/\/csiag.eu\/sk\/blog\/2025\/02\/07\/froemmigkeit-und-heuchelei\/\" rel=\"bookmark\">\u010c\u00edta\u0165 viac \"<span class=\"screen-reader-text\">Zbo\u017enos\u0165 a pokrytectvo<\/span><\/a><\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","footnotes":""},"categories":[4085],"tags":[],"class_list":["post-9277","post","type-post","status-publish","format-standard","hentry","category-themen-von-lesern-angeregt"],"modified_by":"Achim Goerner","_links":{"self":[{"href":"https:\/\/csiag.eu\/sk\/wp-json\/wp\/v2\/posts\/9277","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/csiag.eu\/sk\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/csiag.eu\/sk\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/csiag.eu\/sk\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/csiag.eu\/sk\/wp-json\/wp\/v2\/comments?post=9277"}],"version-history":[{"count":0,"href":"https:\/\/csiag.eu\/sk\/wp-json\/wp\/v2\/posts\/9277\/revisions"}],"wp:attachment":[{"href":"https:\/\/csiag.eu\/sk\/wp-json\/wp\/v2\/media?parent=9277"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/csiag.eu\/sk\/wp-json\/wp\/v2\/categories?post=9277"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/csiag.eu\/sk\/wp-json\/wp\/v2\/tags?post=9277"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}