{"id":9292,"date":"2025-02-07T18:24:49","date_gmt":"2025-02-07T18:24:49","guid":{"rendered":"https:\/\/csiag.eu\/?p=9292"},"modified":"2025-02-09T11:41:43","modified_gmt":"2025-02-09T11:41:43","slug":"co-je-zmierenie","status":"publish","type":"post","link":"https:\/\/csiag.eu\/sk\/blog\/2025\/02\/07\/was-ist-versoehnung\/","title":{"rendered":"\u010co je zmierenie?"},"content":{"rendered":"<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_85 counter-hierarchy ez-toc-counter ez-toc-grey ez-toc-container-direction\">\n<div class=\"ez-toc-title-container\">\n<p class=\"ez-toc-title\" style=\"cursor:inherit\">Obsah<\/p>\n<span class=\"ez-toc-title-toggle\"><\/span><\/div>\n<nav><ul class='ez-toc-list ez-toc-list-level-1' ><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/csiag.eu\/sk\/blog\/2025\/02\/07\/was-ist-versoehnung\/#Der_Sundenfall\" >P\u00e1d z milosti<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/csiag.eu\/sk\/blog\/2025\/02\/07\/was-ist-versoehnung\/#Der_Vermittler\" >Sprostredkovate\u013e<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/csiag.eu\/sk\/blog\/2025\/02\/07\/was-ist-versoehnung\/#Versohnung_von_Mensch_zu_Mensch\" >Zmierenie od osoby k osobe<\/a><ul class='ez-toc-list-level-3' ><li class='ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-4\" href=\"https:\/\/csiag.eu\/sk\/blog\/2025\/02\/07\/was-ist-versoehnung\/#Exkurs_%E2%80%93_Das_schwierige_Verhaltnis\" >Exkurz - \u0164a\u017ek\u00fd vz\u0165ah<\/a><\/li><\/ul><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-5\" href=\"https:\/\/csiag.eu\/sk\/blog\/2025\/02\/07\/was-ist-versoehnung\/#Fazit\" >Z\u00e1ver<\/a><\/li><\/ul><\/nav><\/div>\n<span class=\"span-reading-time rt-reading-time\" style=\"display: block;\"><span class=\"rt-label rt-prefix\">\u010cas \u010d\u00edtania<\/span> <span class=\"rt-time\"> 4<\/span> <span class=\"rt-label rt-postfix\">z\u00e1pisnice<\/span><\/span>\n<p class=\"wp-block-paragraph\">Zmierenie znamen\u00e1 obnovenie po\u0161koden\u00e9ho alebo zni\u010den\u00e9ho vz\u0165ahu medzi \u013eu\u010fmi, ako aj medzi Bohom a \u010dlovekom.<br>K zmiereniu m\u00f4\u017ee d\u00f4js\u0165 len vtedy, ke\u010f sa prekon\u00e1 nepriate\u013estvo, odl\u00fa\u010denie alebo konflikt a vytvor\u00ed sa nov\u00fd, pokojn\u00fd vz\u0165ah. <br>V kres\u0165anskom zmysle sa zmierenie vz\u0165ahuje predov\u0161etk\u00fdm na obnovenie vz\u0165ahu medzi Bohom a \u013eu\u010fmi prostredn\u00edctvom Je\u017ei\u0161a Krista. Zmierenie je \u00fastrednou t\u00e9mou kres\u0165anskej viery a malo by by\u0165 \u00fastrednou t\u00e9mou aj v medzi\u013eudsk\u00fdch vz\u0165ahoch.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Der_Sundenfall\"><\/span>P\u00e1d z milosti<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Vz\u0165ah medzi Bohom a \u010dlovekom bol zni\u010den\u00fd hriechom. Od p\u00e1du \u010dloveka (s. <em>Genesis 3<\/em>) existuje oddelenie medzi Bohom a \u010dlovekom. Toto oddelenie sa prejavuje vinou (<em>Izai\u00e1\u0161 59:2 <\/em>\"<em>Tvoje nepr\u00e1vosti \u0165a odde\u013euj\u00fa od tvojho Boha a tvoje hriechy pred tebou zakr\u00fdvaj\u00fa jeho tv\u00e1r, tak\u017ee \u0165a nepo\u010duje.<\/em>\"), strach, utrpenie a nakoniec smr\u0165 (<em>Rimanom 6:23 <\/em>\u201e<em>Lebo odplatou za hriech je smr\u0165;<\/em> ...\u201c).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Hriech vytvoril medzi Bohom a \u010dlovekom bari\u00e9ru, ktor\u00fa \u010dlovek nem\u00f4\u017ee prekona\u0165. Zmierenie je preto z\u00e1sadne potrebn\u00e9. Hlavn\u00fdm posolstvom evanjelia je, \u017ee Boh s\u00e1m dosiahol zmierenie, a to prostredn\u00edctvom Je\u017ei\u0161ovej obety na kr\u00ed\u017ei.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Der_Vermittler\"><\/span>Sprostredkovate\u013e<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Pavol p\u00ed\u0161e vo svojom liste <em>Rimanom 5,10: <\/em>\"<em>Ve\u010f ak sme boli zmieren\u00ed s Bohom skrze smr\u0165 jeho Syna, ke\u010f sme boli e\u0161te nepriate\u013emi, o \u010do viac budeme spasen\u00ed ako zmieren\u00ed skrze jeho \u017eivot!<\/em>\", ako aj na <em>Kolosanom 1,19-20 <\/em>\"<em>Lebo Bohu sa zap\u00e1\u010dilo, aby v \u0148om (v Kristovi) preb\u00fdvala v\u0161etka plnos\u0165 a aby skrze neho zmieril so sebou v\u0161etko, \u010di u\u017e na zemi, alebo na nebi, t\u00fdm, \u017ee skrze jeho krv na kr\u00ed\u017ei nastolil pokoj.<\/em>\".<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Je\u017ei\u0161 svojou smr\u0165ou na kr\u00ed\u017ei vzal na seba vinu \u013eudstva, a t\u00fdm otvoril cestu k zmiereniu s Bohom. Je\u017ei\u0161ova smr\u0165 je zlomov\u00fdm bodom, v ktorom je prekonan\u00e9 nepriate\u013estvo medzi \u010dlovekom a Bohom. Na rozdiel od n\u00e1s \u013eud\u00ed, ktor\u00ed v\u017edy radi po\u017eadujeme nie\u010do na opl\u00e1tku, ke\u010f pre niekoho nie\u010do rob\u00edme, Boh ni\u010d na opl\u00e1tku nepo\u017eaduje, ale pon\u00faka \u010dloveku zmierenie \u010disto z l\u00e1sky a nezasl\u00fa\u017eenej milosti. To tie\u017e potvrdzuje <em>J\u00e1n 3:16<\/em> \"<em>Lebo Boh tak miloval svet, \u017ee dal svojho jednoroden\u00e9ho Syna, aby nezahynul nik, kto v neho ver\u00ed, ale aby mal ve\u010dn\u00fd \u017eivot.<\/em>\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Pavol zhr\u0148uje z\u00e1ver v <em>Rimanom 5:1<\/em> spolu: \"<em>Ke\u010f\u017ee sme teda ospravedlnen\u00ed vierou, m\u00e1me pokoj s Bohom skrze n\u00e1\u0161ho P\u00e1na Je\u017ei\u0161a Krista.<\/em>\"<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Versohnung_von_Mensch_zu_Mensch\"><\/span>Zmierenie od osoby k osobe<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">To v\u0161etko je pote\u0161uj\u00face vedie\u0165, ale \u010do urob\u00edme so zmieren\u00edm medzi \u013eu\u010fmi? Ve\u010f my nie sme Boh a nem\u00e1me v sebe ani t\u00fato nekone\u010dn\u00fa, v\u0161etko odp\u00fa\u0161\u0165aj\u00facu l\u00e1sku, ani - mo\u017eno - v\u00f4\u013eu zmieri\u0165 sa? A v\u00f4bec: nech pr\u00edde ku mne...!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Mat\u00fa\u0161 bol tie\u017e obozn\u00e1men\u00fd s t\u00fdmto druhom \u013eudskosti, a preto nap\u00edsal v <em>Mat\u00fa\u0161 5:23-24<\/em> \"<em>Preto ke\u010f prinesie\u0161 svoj dar k olt\u00e1ru a tam si spomenie\u0161, \u017ee tvoj brat m\u00e1 nie\u010do proti tebe, nechaj svoj dar tam pred olt\u00e1rom a cho\u010f sa najprv zmieri\u0165 so svoj\u00edm bratom.<\/em>\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Wow, siln\u00e9 veci! Tak\u017ee najprv mus\u00edm odpusti\u0165 \u010dloveku, a\u017e potom m\u00f4\u017eem vst\u00fapi\u0165 do spolo\u010denstva s Bohom! Pavol zd\u00f4raz\u0148uje vo svojom liste <em>Efezanom 4:32<\/em> \"<em>Ale bu\u010fte k sebe navz\u00e1jom l\u00e1skav\u00ed a s\u00facitn\u00ed a odp\u00fa\u0161\u0165ajte si, ako Boh v Kristovi odpustil v\u00e1m.<\/em>\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Grumble - ..., no, nie je to \u013eahk\u00e9, viem a m\u00f4\u017eem to len potvrdi\u0165 z vlastnej sk\u00fasenosti. \u010co je na tom vlastne tak\u00e9 \u0165a\u017ek\u00e9?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Predov\u0161etk\u00fdm sa mi zd\u00e1, \u017ee si stoj\u00edte v ceste svojou p\u00fdchou, hanbou, zranen\u00edm, nedostatkom d\u00f4very v Boha a viac-menej aj nedostatkom pokory vo\u010di Bohu. <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tu n\u00e1m pom\u00e1ha pripomenutie, \u017ee Boh n\u00e1m najprv dal odpustenie skrze Je\u017ei\u0161a a \u017ee sa m\u00f4\u017eeme obr\u00e1ti\u0165 na jeho pomoc, d\u00f4veruj\u00fac jeho slovu, ako napr. <em>Mat\u00fa\u0161 6:14<\/em> Boh cituje: \"<em>Lebo ak vy odpust\u00edte \u013eu\u010fom ich previnenia, aj v\u00e1\u0161 nebesk\u00fd Otec v\u00e1m odpust\u00ed.<\/em>.\", nie bez napomenutia v nasleduj\u00facom ver\u0161i 15 \"<em>Ale ak vy neodpust\u00edte \u013eu\u010fom ich previnenia, ani v\u00e1\u0161 Otec neodpust\u00ed va\u0161e previnenia.<\/em>\u201e<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Je na v\u00e1s, \u010di si ver\u0161 15 vylo\u017e\u00edte ako Bo\u017e\u00ed zdvihnut\u00fd ukazov\u00e1k alebo ako dobre mienen\u00e9 napomenutie a povzbudenie, aby ste konali sp\u00f4sobom, ktor\u00fd je Bohu mil\u00fd. Osobne sa mi zd\u00e1 pr\u00edstupnej\u0161\u00ed druh\u00fd v\u00fdklad, aj ke\u010f prv\u00fd m\u00e1 tie\u017e svoje opodstatnenie.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Exkurs_%E2%80%93_Das_schwierige_Verhaltnis\"><\/span>Exkurz - \u0164a\u017ek\u00fd vz\u0165ah<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Syn a otec mali roky zlo\u017eit\u00fd vz\u0165ah. Ako t\u00edned\u017eer mal \u010dasto pocit, \u017ee jeho otec je pr\u00edli\u0161 pr\u00edsny a m\u00e1 na neho pr\u00edli\u0161 vysok\u00e9 n\u00e1roky. Po ostrej h\u00e1dke vo veku 18 rokov, v ktorej padli tvrd\u00e9 slov\u00e1, odi\u0161iel z rodi\u010dovsk\u00e9ho domu a zaprisahal sa, \u017ee sa u\u017e nikdy nevr\u00e1ti. Bol stopercentne presved\u010den\u00fd, \u017ee jeho otec mu nikdy skuto\u010dne nerozumel.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Roky plynuli a on si budoval vlastn\u00fd \u017eivot. Ale napriek profesion\u00e1lnemu \u00faspechu a vlastn\u00e9mu domu v \u0148om zost\u00e1vala pr\u00e1zdnota. V\u017edy, ke\u010f si spomenul na otca, poc\u00edtil hnev, ale aj hlbok\u00fa t\u00fa\u017ebu po pokoji. Potl\u00e1\u010dal tieto my\u0161lienky a presvied\u010dal s\u00e1m seba, \u017ee na zmierenie je u\u017e neskoro.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Jedn\u00e9ho d\u0148a mu zavolala matka: otec je v\u00e1\u017ene chor\u00fd a nezost\u00e1va mu ve\u013ea \u010dasu. Bol rozpolten\u00fd. Mal by ho nav\u0161t\u00edvi\u0165? Nebolo u\u017e neskoro? \u010co ak sa op\u00e4\u0165 rozhor\u00ed star\u00e1 nevra\u017eivos\u0165?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">V tomto vn\u00fatornom nepokoji si spomenul na biblick\u00fd ver\u0161 z listu Efezanom, ktor\u00fd v minulosti \u010dasto po\u010d\u00faval. <em>Efezanom 4,31-32<\/em> poskytuje rie\u0161enie probl\u00e9movej situ\u00e1cie: \"<em>Nech sa od v\u00e1s odstr\u00e1ni v\u0161etka horkos\u0165, hnev, zlos\u0165, krik a r\u00fahanie, ako aj v\u0161etka zloba. Ale bu\u010fte k sebe navz\u00e1jom l\u00e1skav\u00ed a s\u00facitn\u00ed a odp\u00fa\u0161\u0165ajte si, ako Boh v Kristovi odpustil v\u00e1m.<\/em>\u201e<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tieto slov\u00e1 ho zasiahli do srdca. Uvedomil si, \u017ee zmierenie neznamen\u00e1 napravi\u0165 minulos\u0165, ale by\u0165 pripraven\u00fd urobi\u0165 prv\u00fd krok a umo\u017eni\u0165 uzdravenie.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">I\u0161iel do domu svojich rodi\u010dov, a ke\u010f po to\u013ek\u00fdch rokoch op\u00e4\u0165 uvidel svojho otca, bol slab\u00fd, ale o\u010di mal pln\u00e9 s\u013az. Ani jeden z nich spo\u010diatku nevedel, \u010do m\u00e1 poveda\u0165. Nakoniec mu otec za\u0161epkal: \"Je mi to \u013e\u00fato. Nikdy som nechcel, aby si sa c\u00edtil nemilovan\u00fd.\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">V tej chv\u00edli z neho opadla v\u0161etka tvrdos\u0165. Uvedomil si, \u017ee aj jeho otec trpel a \u017ee ich p\u00fdcha ich tak dlho rozde\u013eovala. Pokojne odpovedal: \"V\u017edy som ti to chcel poveda\u0165 aj ja. Je mi to \u013e\u00fato.\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">V posledn\u00fdch t\u00fd\u017ed\u0148och str\u00e1vil ve\u013ea \u010dasu so svoj\u00edm otcom. Rozpr\u00e1vali sa o veciach, o ktor\u00fdch nikdy predt\u00fdm nehovorili, a on si uvedomil, \u017ee ho otec v\u017edy miloval, len in\u00fdm sp\u00f4sobom, ako by si \u017eelal.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ke\u010f jeho otec napokon zomrel, u\u017e nec\u00edtil nen\u00e1vis\u0165 ani \u013e\u00fatos\u0165, ale pokoj. Zmierenie ho zbavilo bremena, ktor\u00e9 so sebou roky nosil.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Fazit\"><\/span>Z\u00e1ver<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Zmierenie neznamen\u00e1 zabudn\u00fa\u0165 na minulos\u0165, ale by\u0165 pripraven\u00fd na to, aby mier zv\u00ed\u0165azil nad boles\u0165ou.<\/p>","protected":false},"excerpt":{"rendered":"<p><span class=\"span-reading-time rt-reading-time\" style=\"display: block;\"><span class=\"rt-label rt-prefix\">\u010cas \u010d\u00edtania<\/span> <span class=\"rt-time\"> 4<\/span> <span class=\"rt-label rt-postfix\">z\u00e1pisnice<\/span><\/span>Vers\u00f6hnung steht f\u00fcr die Wiederherstellung einer ge- oder zerst\u00f6rten Beziehung, sowohl zwischen Menschen, als auch Gott und dem Menschen.Vers\u00f6hnung kann erst geschehen, wenn Feindschaft, Trennung oder Konflikte \u00fcberwunden werden und so eine neue, friedvolle Beziehung entsteht. Im christlichen Sinne bezeichnet Vers\u00f6hnung vor allem die Wiederherstellung der Beziehung zwischen Gott und den Menschen durch Jesus Christus.&hellip;&nbsp;<a href=\"https:\/\/csiag.eu\/sk\/blog\/2025\/02\/07\/was-ist-versoehnung\/\" rel=\"bookmark\">\u010c\u00edta\u0165 viac \"<span class=\"screen-reader-text\">\u010co je zmierenie?<\/span><\/a><\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"no","_lmt_disable":"","neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","footnotes":""},"categories":[4085],"tags":[],"class_list":["post-9292","post","type-post","status-publish","format-standard","hentry","category-themen-von-lesern-angeregt"],"modified_by":"Achim Goerner","_links":{"self":[{"href":"https:\/\/csiag.eu\/sk\/wp-json\/wp\/v2\/posts\/9292","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/csiag.eu\/sk\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/csiag.eu\/sk\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/csiag.eu\/sk\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/csiag.eu\/sk\/wp-json\/wp\/v2\/comments?post=9292"}],"version-history":[{"count":0,"href":"https:\/\/csiag.eu\/sk\/wp-json\/wp\/v2\/posts\/9292\/revisions"}],"wp:attachment":[{"href":"https:\/\/csiag.eu\/sk\/wp-json\/wp\/v2\/media?parent=9292"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/csiag.eu\/sk\/wp-json\/wp\/v2\/categories?post=9292"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/csiag.eu\/sk\/wp-json\/wp\/v2\/tags?post=9292"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}