{"id":9310,"date":"2025-02-07T21:56:06","date_gmt":"2025-02-07T21:56:06","guid":{"rendered":"https:\/\/csiag.eu\/?p=9310"},"modified":"2025-02-09T11:32:26","modified_gmt":"2025-02-09T11:32:26","slug":"ucta","status":"publish","type":"post","link":"https:\/\/csiag.eu\/sk\/blog\/2025\/02\/07\/ehrfurcht\/","title":{"rendered":"EhrFURCHT?"},"content":{"rendered":"<span class=\"span-reading-time rt-reading-time\" style=\"display: block;\"><span class=\"rt-label rt-prefix\">\u010cas \u010d\u00edtania<\/span> <span class=\"rt-time\"> 4<\/span> <span class=\"rt-label rt-postfix\">z\u00e1pisnice<\/span><\/span>\n<p>Slovo \u00facta obsahuje dva aspekty: \u00factu a strach. Ako to do seba zapad\u00e1?<\/p>\n\n\n\n<p>Slovn\u00edk definuje \u00factu ako \"hlboko poci\u0165ovan\u00fa \u00factu, ktor\u00e1 je spojen\u00e1 s b\u00e1z\u0148ou alebo \u00factou\".<br>Filozofia vysvet\u013euje \u00factu ako zmes obdivu, pokory a \u00fa\u017easu.<br>Z n\u00e1bo\u017eensk\u00e9ho h\u013eadiska je \u00facta definovan\u00e1 ako primeran\u00fd postoj \u010dloveka k posv\u00e4tn\u00e9mu, najm\u00e4 k Bohu.<\/p>\n\n\n\n<p>\u00dacta m\u00e1 nieko\u013eko rozmerov, ktor\u00e9 ju odli\u0161uj\u00fa od oby\u010dajnej \u00facty:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Pokora:<\/strong> Uvedomujete si, \u017ee ste v porovnan\u00ed s va\u0161\u00edm n\u00e1protivkom mal\u00ed.<\/li>\n\n\n\n<li><strong>Obdiv:<\/strong> Vid\u00edte vzne\u0161enos\u0165 alebo vzne\u0161enos\u0165, ktor\u00e1 presahuje ka\u017edodennos\u0165.<\/li>\n\n\n\n<li><strong>Strach a \u00fadiv:<\/strong> Zmes strachu a \u00facty, ktor\u00e1 ukazuje, \u017ee druh\u00e1 osoba je mocn\u00e1 alebo posv\u00e4tn\u00e1.<\/li>\n\n\n\n<li><strong>Re\u0161pekt a \u00facta:<\/strong> \u010clovek sa c\u00edti povinn\u00fd spr\u00e1va\u0165 sa k predmetu \u00facty s n\u00e1le\u017eitou \u00factou.<\/li>\n<\/ol>\n\n\n\n<p>Biblia hovor\u00ed v <em>Pr\u00edslovia 9:10<\/em> <em>\"B\u00e1ze\u0148 pred P\u00e1nom je za\u010diatkom m\u00fadrosti a poznanie Sv\u00e4t\u00e9ho je rozum.\"<\/em> Strach z Boha neznamen\u00e1 strach v zmysle hr\u00f4zy, ale hlbok\u00fa \u00factu pred Bo\u017eou sv\u00e4tos\u0165ou, spravodlivos\u0165ou a mocou.<\/p>\n\n\n\n<p><em>\u017didom 12,28-29<\/em> odvolania \"<em>Preto bu\u010fme v\u010fa\u010dn\u00ed a sl\u00fa\u017eme Bohu s \u00factou a b\u00e1z\u0148ou, lebo n\u00e1\u0161 Boh je spa\u013euj\u00faci ohe\u0148.<\/em>\"<br>List \u017didom je adresovan\u00fd \u017eidovsk\u00fdm kres\u0165anom, ktor\u00ed boli pod tlakom a hrozilo im, \u017ee sa vr\u00e1tia k starej \u017eidovskej viere. Ukazuje, \u017ee Je\u017ei\u0161 Kristus je v\u00e4\u010d\u0161\u00ed ako Moj\u017ei\u0161ov z\u00e1kon a \u017ee veriaci \u017eij\u00fa v novom, neotrasite\u013enom Bo\u017eom kr\u00e1\u013eovstve.<\/p>\n\n\n\n<p>Zd\u00f4raz\u0148uje Bo\u017eiu sv\u00e4tos\u0165 a zodpovednos\u0165 veriacich a pripom\u00edna Bo\u017eie zjavenie na vrchu Sinaj, pri ktorom bol izraelsk\u00fd \u013eud pln\u00fd strachu (<em>\u017didom 12,18-21<\/em>).<br>Naopak, kres\u0165ania maj\u00fa pr\u00edstup do nebesk\u00e9ho Jeruzalema. Tento pr\u00edstup si v\u0161ak vy\u017eaduje primeran\u00fd postoj, a to <em>V\u010fa\u010dnos\u0165<\/em>, <em>\u00da\u017eas<\/em> a <em>prav\u00e9 uctievanie<\/em>.<\/p>\n\n\n\n<p>Star\u00ed Gr\u00e9ci naz\u00fdvali <em>\u00da\u017eas<\/em> s \u03b5\u1f50\u03bb\u03ac\u03b2\u03b5\u03b9\u03b1, \"eulabeia\", \u010do znamen\u00e1 \u00factu, pokoru a uctievanie. <em>Strach<\/em>Gr\u00e9cky \u03c6\u03cc\u03b2\u03bf\u03c2, \"phobos\" m\u00f4\u017ee znamena\u0165 strach aj hlbok\u00fd re\u0161pekt, a preto ho treba v\u017edy definova\u0165 v pr\u00edslu\u0161nom kontexte.<\/p>\n\n\n\n<p>V biblickom zmysle slova <em>Strach<\/em> tu v zmysle hlbok\u00e9ho uvedomenia si Bo\u017eej ve\u013ekosti, sv\u00e4tosti a autority.<\/p>\n\n\n\n<p>\u00dacta teda zah\u0155\u0148a vzd\u00e1vanie \u00facty a uznanie Bo\u017eej ve\u013ekosti a v\u0161emoh\u00facnosti. <\/p>\n\n\n\n<p>\"Stravuj\u00faci ohe\u0148\" v\u0161ak v\u00f4bec neznie ako Boh, ktor\u00fd je miluj\u00faci, l\u00e1skav\u00fd a milosrdn\u00fd. Znie to sk\u00f4r, akoby bol stravuj\u00faci, ako ohe\u0148 - a to, aspo\u0148 pod\u013ea mojich sk\u00fasenost\u00ed, nemus\u00ed by\u0165 nevyhnutne t\u00e1 najbezbolestnej\u0161ia mo\u017enos\u0165... \u010co teda chcel ver\u0161 29 Hebrejom uk\u00e1za\u0165?<\/p>\n\n\n\n<p>V Biblii ohe\u0148 znamen\u00e1 Bo\u017eiu sv\u00e4tos\u0165, s\u00fad a o\u010distn\u00fa moc. T\u00e1to formul\u00e1cia poch\u00e1dza z <em>Deuteron\u00f3mium 4:24<\/em>. Tam sa p\u00ed\u0161e. <em>\"Lebo P\u00e1n, tvoj Boh, je spa\u013euj\u00faci ohe\u0148, horliv\u00fd Boh.\"<\/em><\/p>\n\n\n\n<p>Na str\u00e1nke <em>1. Korin\u0165anom 3,13 hovor\u00ed: \"Ka\u017ed\u00e9ho dielo sa uk\u00e1\u017ee; de\u0148 ho uk\u00e1\u017ee, lebo sa odhal\u00ed oh\u0148om. A dielo ka\u017ed\u00e9ho sa bude sk\u00fa\u0161a\u0165 oh\u0148om.<\/em>\" In\u00fdmi slovami: Boh nie je zaslepen\u00fd na\u0161ou \u010dasto starostlivo pestovanou a neust\u00e1le bielenou fas\u00e1dou. Jeho \"ohe\u0148\" to v\u0161etko v okamihu zni\u010d\u00ed a to, \u010do potom vyjde na svetlo, na\u0161e prav\u00e9, nah\u00e9 ja, mus\u00ed by\u0165 schopn\u00e9 pred n\u00edm obst\u00e1\u0165, preto\u017ee On je spravodliv\u00fd Boh, ktor\u00fd o\u010dis\u0165uje svoje deti a s\u00fadi zlo. <\/p>\n\n\n\n<p>\"N\u00e1vod na \u00factu\" by teda mohol vyzera\u0165 takto:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Sme zachr\u00e1nen\u00ed, a preto mu za to chceme po\u010fakova\u0165. <em>v\u010fa\u010dn\u00fd<\/em> by\u0165. <\/li>\n\n\n\n<li>My <em>sl\u00fa\u017ei\u0165<\/em> Boha z \u00factiv\u00e9ho, nerozdelen\u00e9ho srdca.<\/li>\n\n\n\n<li>Prin\u00e1\u0161ame Bohu na\u0161e <em>\u00da\u017eas<\/em> nie zo strachu, ale z hlbokej \u00facty k Jeho sv\u00e4tosti.<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading\">Exkurz - \u00da\u017eas<\/h2>\n\n\n\n<p>\u00daspe\u0161n\u00fd architekt vo ve\u013ekomeste. Bol hrd\u00fd na svoje schopnosti, r\u00e1d navrhoval budovy a te\u0161il sa z re\u0161pektu, ktor\u00fd si vo svojej profesii z\u00edskal. Jeho \u017eivot bol dobre zorganizovan\u00fd, d\u00f4veroval svojim vedomostiam a pl\u00e1novaniu. Neistoty alebo veci, ktor\u00e9 sa nedali racion\u00e1lne vysvetli\u0165, nemali v jeho \u017eivote miesto.<\/p>\n\n\n\n<p>Jedn\u00e9ho d\u0148a prech\u00e1dzal autom od\u013eahlou horskou krajinou, ke\u010f sa n\u00e1hle strhla siln\u00e1 b\u00farka. V priebehu nieko\u013ek\u00fdch min\u00fat obloha zlovestne potemnela, vietor bi\u010doval cestu a siln\u00fd d\u00e1\u017e\u010f takmer znemo\u017enil vidite\u013enos\u0165.<br>Sna\u017eil sa zosta\u0165 pokojn\u00fd, ale ke\u010f ne\u010faleko neho udrel blesk a jeho autom otriasol hrom, jeho sebad\u00f4vera sa naru\u0161ila. Prv\u00fdkr\u00e1t po dlhom \u010dase poc\u00edtil nie\u010do, \u010do nepoznal: \u00da\u017eas.<\/p>\n\n\n\n<p>Zaparkoval na kraji cesty a cez \u010deln\u00e9 sklo sa pozrel na obrovsk\u00fa silu pr\u00edrody pred sebou. Zrazu si uvedomil, ak\u00fd je mal\u00fd a zranite\u013en\u00fd. Tu, uprostred b\u00farky, mu jeho inteligencia, vedomosti ani peniaze nemohli pom\u00f4c\u0165. Bol im \u00faplne vydan\u00fd na milos\u0165 a nemilos\u0165.<\/p>\n\n\n\n<p>V tej chv\u00edli si spomenul na ver\u0161 zo \u017ealmov, ktor\u00fd ho v detstve nau\u010dila jeho star\u00e1 mama. <em>\u017dalm 8:45<\/em> \"Ke\u010f sa pozer\u00e1m na tvoje nebo, dielo tvojich prstov, na mesiac a hviezdy, ktor\u00e9 si pripravil:\u010co je \u010dlovek, \u017ee si na\u0148ho pam\u00e4t\u00e1\u0161, a syn \u010dloveka, \u017ee si na\u0148ho pam\u00e4t\u00e1\u0161?\".<\/p>\n\n\n\n<p>Ke\u010f b\u00farka pomaly ust\u00fapila a obloha sa op\u00e4\u0165 vyjasnila, poc\u00edtil hlbok\u00fa pokoru a v\u010fa\u010dnos\u0165. Uvedomil si, \u017ee nem\u00f4\u017ee s\u00e1m kontrolova\u0165 v\u0161etko vo svojom \u017eivote a \u017ee existuje moc, ktor\u00e1 je v\u00e4\u010d\u0161ia ako v\u0161etko, \u010do predt\u00fdm pova\u017eoval za autoritat\u00edvne a d\u00f4le\u017eit\u00e9.<\/p>\n\n\n\n<p>Od toho d\u0148a sa postupne za\u010dal pozera\u0165 na svet in\u00fdmi o\u010dami. Viac \u010dasu venoval rozj\u00edmaniu o kr\u00e1se pr\u00edrody, za\u010dal sa op\u00e4\u0165 modli\u0165 a prem\u00fd\u0161\u013ea\u0165 o veciach, ktor\u00e9 presahovali jeho vlastn\u00e9 poznanie. Pochopil, \u017ee \u00facta neznamen\u00e1 c\u00edti\u0165 sa mal\u00fdm alebo bezcenn\u00fdm, ale jednoducho uzna\u0165, \u017ee existuje nie\u010do v\u00e4\u010d\u0161ie, \u010do podporuje a vedie n\u00e1\u0161 \u017eivot, ne\u017e sme schopn\u00ed pochopi\u0165 rozumom.<\/p>\n\n\n\n<p>Stretnutie s b\u00e1z\u0148ou ho zmenilo, nie zastra\u0161ilo, ale dalo mu nov\u00fd poh\u013ead na \u017eivot.<\/p>","protected":false},"excerpt":{"rendered":"<p><span class=\"span-reading-time rt-reading-time\" style=\"display: block;\"><span class=\"rt-label rt-prefix\">\u010cas \u010d\u00edtania<\/span> <span class=\"rt-time\"> 4<\/span> <span class=\"rt-label rt-postfix\">z\u00e1pisnice<\/span><\/span>Slovo \u00facta obsahuje dva aspekty: \u00factu a strach. Ako to do seba zapad\u00e1? Dudenov slovn\u00edk definuje \u00factu ako \"hlboko poci\u0165ovan\u00fa \u00factu spojen\u00fa s b\u00e1z\u0148ou alebo \u00factou.\" Filozofia vysvet\u013euje \u00factu ako zmes obdivu, pokory a \u00fa\u017easu. z n\u00e1bo\u017eensk\u00e9ho h\u013eadiska je \u00facta definovan\u00e1 ako primeran\u00fd postoj \u010dloveka k posv\u00e4tn\u00e9mu, sv\u00e4t\u00e9mu a...&nbsp;<a href=\"https:\/\/csiag.eu\/sk\/blog\/2025\/02\/07\/ehrfurcht\/\" rel=\"bookmark\">\u010c\u00edta\u0165 viac \"<span class=\"screen-reader-text\">EhrFURCHT?<\/span><\/a><\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","footnotes":""},"categories":[4085],"tags":[],"class_list":["post-9310","post","type-post","status-publish","format-standard","hentry","category-themen-von-lesern-angeregt"],"modified_by":"Achim Goerner","_links":{"self":[{"href":"https:\/\/csiag.eu\/sk\/wp-json\/wp\/v2\/posts\/9310","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/csiag.eu\/sk\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/csiag.eu\/sk\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/csiag.eu\/sk\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/csiag.eu\/sk\/wp-json\/wp\/v2\/comments?post=9310"}],"version-history":[{"count":0,"href":"https:\/\/csiag.eu\/sk\/wp-json\/wp\/v2\/posts\/9310\/revisions"}],"wp:attachment":[{"href":"https:\/\/csiag.eu\/sk\/wp-json\/wp\/v2\/media?parent=9310"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/csiag.eu\/sk\/wp-json\/wp\/v2\/categories?post=9310"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/csiag.eu\/sk\/wp-json\/wp\/v2\/tags?post=9310"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}