{"id":9292,"date":"2025-02-07T18:24:49","date_gmt":"2025-02-07T18:24:49","guid":{"rendered":"https:\/\/csiag.eu\/?p=9292"},"modified":"2025-02-09T11:41:43","modified_gmt":"2025-02-09T11:41:43","slug":"uzlasma-nedir","status":"publish","type":"post","link":"https:\/\/csiag.eu\/tr\/blog\/2025\/02\/07\/was-ist-versoehnung\/","title":{"rendered":"Uzla\u015fma nedir?"},"content":{"rendered":"<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_86 counter-hierarchy ez-toc-counter ez-toc-grey ez-toc-container-direction\">\n<div class=\"ez-toc-title-container\">\n<p class=\"ez-toc-title\" style=\"cursor:inherit\">\u0130\u00e7indekiler tablosu<\/p>\n<span class=\"ez-toc-title-toggle\"><\/span><\/div>\n<nav><ul class='ez-toc-list ez-toc-list-level-1' ><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/csiag.eu\/tr\/blog\/2025\/02\/07\/was-ist-versoehnung\/#Der_Sundenfall\" >L\u00fctuftan d\u00fc\u015f\u00fc\u015f<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/csiag.eu\/tr\/blog\/2025\/02\/07\/was-ist-versoehnung\/#Der_Vermittler\" >Arac\u0131<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/csiag.eu\/tr\/blog\/2025\/02\/07\/was-ist-versoehnung\/#Versohnung_von_Mensch_zu_Mensch\" >Ki\u015fiden ki\u015fiye uzla\u015fma<\/a><ul class='ez-toc-list-level-3' ><li class='ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-4\" href=\"https:\/\/csiag.eu\/tr\/blog\/2025\/02\/07\/was-ist-versoehnung\/#Exkurs_%E2%80%93_Das_schwierige_Verhaltnis\" >Excursus - Zor ili\u015fki<\/a><\/li><\/ul><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-5\" href=\"https:\/\/csiag.eu\/tr\/blog\/2025\/02\/07\/was-ist-versoehnung\/#Fazit\" >Sonu\u00e7<\/a><\/li><\/ul><\/nav><\/div>\n<span class=\"span-reading-time rt-reading-time\" style=\"display: block;\"><span class=\"rt-label rt-prefix\">Okuma s\u00fcresi<\/span> <span class=\"rt-time\"> 4<\/span> <span class=\"rt-label rt-postfix\">dakika<\/span><\/span>\n<p class=\"wp-block-paragraph\">Uzla\u015fma, hem insanlar aras\u0131nda hem de Tanr\u0131 ile insan aras\u0131nda zarar g\u00f6rm\u00fc\u015f ya da y\u0131k\u0131lm\u0131\u015f bir ili\u015fkinin onar\u0131lmas\u0131 anlam\u0131na gelir.<br>Uzla\u015fma ancak d\u00fc\u015fmanl\u0131k, ayr\u0131l\u0131k veya \u00e7at\u0131\u015fma a\u015f\u0131ld\u0131\u011f\u0131nda ve yeni, bar\u0131\u015f\u00e7\u0131l bir ili\u015fki yarat\u0131ld\u0131\u011f\u0131nda ger\u00e7ekle\u015febilir. <br>H\u0131ristiyanl\u0131k anlam\u0131nda uzla\u015fma, \u00f6ncelikle Tanr\u0131 ile insanlar aras\u0131ndaki ili\u015fkinin \u0130sa Mesih arac\u0131l\u0131\u011f\u0131yla yeniden kurulmas\u0131n\u0131 ifade eder. Uzla\u015fma H\u0131ristiyan inanc\u0131nda merkezi bir temad\u0131r ve insan etkile\u015fiminde de merkezi bir tema olmal\u0131d\u0131r.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Der_Sundenfall\"><\/span>L\u00fctuftan d\u00fc\u015f\u00fc\u015f<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Tanr\u0131 ile insan aras\u0131ndaki ili\u015fki g\u00fcnah y\u00fcz\u00fcnden yok olmu\u015ftur. \u0130nsan\u0131n d\u00fc\u015f\u00fc\u015f\u00fcnden bu yana (s. <em>Yarat\u0131l\u0131\u015f 3<\/em>) Tanr\u0131 ile insan aras\u0131nda bir ayr\u0131l\u0131k vard\u0131r. Bu ayr\u0131l\u0131k kendini su\u00e7luluk olarak g\u00f6sterir (<em>Ye\u015faya 59:2 <\/em>\"<em>Su\u00e7lar\u0131n\u0131z sizi Tanr\u0131n\u0131z'dan ay\u0131r\u0131yor, g\u00fcnahlar\u0131n\u0131z O'nun y\u00fcz\u00fcn\u00fc sizden gizliyor, bu y\u00fczden O sizi duymuyor.<\/em>\"), korku, ac\u0131 ve nihayetinde \u00f6l\u00fcm (<em>Romal\u0131lar 6:23 <\/em>\u201e<em>\u00c7\u00fcnk\u00fc g\u00fcnah\u0131n bedeli \u00f6l\u00fcmd\u00fcr;<\/em> ...\u201c).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">G\u00fcnah, Tanr\u0131 ile insan aras\u0131nda insan\u0131n \u00fcstesinden gelemeyece\u011fi bir engel olu\u015fturmu\u015ftur. Bu nedenle uzla\u015fma temelde gereklidir. M\u00fcjde'nin temel mesaj\u0131, Tanr\u0131'n\u0131n, \u0130sa'n\u0131n \u00e7arm\u0131hta kurban edilmesi arac\u0131l\u0131\u011f\u0131yla uzla\u015fmay\u0131 kendisinin ger\u00e7ekle\u015ftirdi\u011fidir.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Der_Vermittler\"><\/span>Arac\u0131<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Pavlus Romal\u0131lara yazd\u0131\u011f\u0131 mektupta \u015f\u00f6yle der <em>Romal\u0131lar 5:10: <\/em>\"<em>\u00c7\u00fcnk\u00fc biz hen\u00fcz d\u00fc\u015fmanken O\u011flu'nun \u00f6l\u00fcm\u00fc arac\u0131l\u0131\u011f\u0131yla Tanr\u0131'yla bar\u0131\u015ft\u0131ysak, O'nun ya\u015fam\u0131 arac\u0131l\u0131\u011f\u0131yla bar\u0131\u015fm\u0131\u015f olarak kurtulu\u015fumuz ne kadar daha fazla olacakt\u0131r!<\/em>\" ve ayr\u0131ca <em>Koloseliler 1:19-20 <\/em>\"<em>\u00c7\u00fcnk\u00fc b\u00fct\u00fcn dolulu\u011fun O'nda (Mesih'te) bulunmas\u0131 ve O'nun arac\u0131l\u0131\u011f\u0131yla, \u00e7arm\u0131htaki kan\u0131 arac\u0131l\u0131\u011f\u0131yla bar\u0131\u015f\u0131 sa\u011flayarak yery\u00fcz\u00fcndeki ya da g\u00f6kteki her \u015feyi kendisiyle bar\u0131\u015ft\u0131rmas\u0131 Tanr\u0131'y\u0131 ho\u015fnut etti.<\/em>\".<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0130sa \u00e7arm\u0131htaki \u00f6l\u00fcm\u00fcyle insanl\u0131\u011f\u0131n su\u00e7unu \u00fczerine alm\u0131\u015f ve b\u00f6ylece Tanr\u0131'yla bar\u0131\u015fman\u0131n yolunu a\u00e7m\u0131\u015ft\u0131r. \u0130sa'n\u0131n \u00f6l\u00fcm\u00fc insan ve Tanr\u0131 aras\u0131ndaki d\u00fc\u015fmanl\u0131\u011f\u0131n a\u015f\u0131ld\u0131\u011f\u0131 d\u00f6n\u00fcm noktas\u0131d\u0131r. Birisi i\u00e7in bir \u015fey yapt\u0131\u011f\u0131m\u0131zda her zaman kar\u015f\u0131l\u0131\u011f\u0131nda bir \u015fey talep etmeyi seven biz insanlar\u0131n aksine, Tanr\u0131 kar\u015f\u0131l\u0131\u011f\u0131nda hi\u00e7bir \u015fey talep etmez, ama tamamen sevgisinden ve hak edilmemi\u015f l\u00fctfundan dolay\u0131 insana uzla\u015fma sunar. Bu ayn\u0131 zamanda \u015funlar\u0131 da do\u011frular <em>Yuhanna 3:16<\/em> \"<em>\u00c7\u00fcnk\u00fc Tanr\u0131 d\u00fcnyay\u0131 o kadar sevdi ki, biricik O\u011flu'nu verdi, \u00f6yle ki, O'na iman eden hi\u00e7 kimse mahvolmas\u0131n, sonsuz ya\u015fama kavu\u015fsun.<\/em>\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Pavlus vard\u0131\u011f\u0131 sonucu \u015fu \u015fekilde \u00f6zetler <em>Romal\u0131lar 5:1<\/em> birlikte: \"<em>Bu nedenle, imanla akland\u0131\u011f\u0131m\u0131za g\u00f6re, Rabbimiz \u0130sa Mesih arac\u0131l\u0131\u011f\u0131yla Tanr\u0131'yla bar\u0131\u015fm\u0131\u015f oluruz.<\/em>\"<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Versohnung_von_Mensch_zu_Mensch\"><\/span>Ki\u015fiden ki\u015fiye uzla\u015fma<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">T\u00fcm bunlar\u0131 bilmek rahatlat\u0131c\u0131, ancak insanlar aras\u0131nda uzla\u015fma konusunda ne yapaca\u011f\u0131z? Sonu\u00e7ta biz Tanr\u0131 de\u011filiz ve i\u00e7imizde ne bu sonsuz, her \u015feyi ba\u011f\u0131\u015flayan sevgiye ne de - belki de - uzla\u015fma iste\u011fine sahibiz? Ve her neyse: b\u0131rak\u0131n o bana gelsin...!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Matta da bu t\u00fcr insanl\u0131\u011fa a\u015finayd\u0131 ve sonu\u00e7 olarak \u015funlar\u0131 yazd\u0131 <em>Matta 5:23-24<\/em> \"<em>Bu nedenle, arma\u011fan\u0131n\u0131z\u0131 suna\u011fa getirdi\u011finizde ve orada karde\u015finizin size kar\u015f\u0131 bir \u015feyi oldu\u011funu hat\u0131rlad\u0131\u011f\u0131n\u0131zda, arma\u011fan\u0131n\u0131z\u0131 orada suna\u011f\u0131n \u00f6n\u00fcnde b\u0131rak\u0131n ve \u00f6nce gidip karde\u015finizle bar\u0131\u015f\u0131n.<\/em>\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Vay can\u0131na, g\u00fc\u00e7l\u00fc \u015feyler! Bu y\u00fczden Tanr\u0131'yla payda\u015fl\u0131\u011fa girmeden \u00f6nce insanlar\u0131 ba\u011f\u0131\u015flamal\u0131y\u0131m! Pavlus Romal\u0131lara yazd\u0131\u011f\u0131 mektupta <em>Efesliler 4:32<\/em> \"<em>Ama Mesih'teki Tanr\u0131'n\u0131n sizi ba\u011f\u0131\u015flad\u0131\u011f\u0131 gibi, siz de birbirinizi ba\u011f\u0131\u015flayarak birbirinize kar\u015f\u0131 nazik ve \u015fefkatli olun.<\/em>\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Homurdanmak - ..., kolay de\u011fil, biliyorum ve bunu sadece kendi deneyimlerimden do\u011frulayabilirim. Asl\u0131nda bu kadar zor olan nedir?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bana \u00f6yle geliyor ki, her \u015feyden \u00f6nce gururunuz, utanc\u0131n\u0131z, incinmi\u015fli\u011finiz, Tanr\u0131'ya olan g\u00fcven eksikli\u011finiz ve az ya da \u00e7ok Tanr\u0131'ya kar\u015f\u0131 al\u00e7akg\u00f6n\u00fcll\u00fcl\u00fc\u011f\u00fcn\u00fczle kendi yolunuzda duruyorsunuz. <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Burada, Tanr\u0131'n\u0131n bize ilk olarak \u0130sa arac\u0131l\u0131\u011f\u0131yla ba\u011f\u0131\u015flama verdi\u011fini ve O'nun s\u00f6z\u00fcne g\u00fcvenerek yard\u0131m\u0131n\u0131 isteyebilece\u011fimizi hat\u0131rlamam\u0131za yard\u0131mc\u0131 olur, \u00f6rne\u011fin <em>Matta 6:14<\/em> Tanr\u0131 \u015f\u00f6yle der: \"<em>\u00c7\u00fcnk\u00fc siz insanlar\u0131n su\u00e7lar\u0131n\u0131 ba\u011f\u0131\u015flarsan\u0131z, g\u00f6ksel Baban\u0131z da sizi ba\u011f\u0131\u015flayacakt\u0131r.<\/em>.\", bunu izleyen 15. ayette \u015fu uyar\u0131da bulunmadan ge\u00e7mez: \"<em>Ama siz insanlar\u0131n su\u00e7lar\u0131n\u0131 ba\u011f\u0131\u015flamazsan\u0131z, Baban\u0131z da sizin su\u00e7lar\u0131n\u0131z\u0131 ba\u011f\u0131\u015flamayacakt\u0131r.<\/em>\u201e<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ayet 15'i Tanr\u0131'n\u0131n i\u015faret parma\u011f\u0131n\u0131 kald\u0131rmas\u0131 olarak m\u0131 yoksa Tanr\u0131'y\u0131 ho\u015fnut edecek \u015fekilde davranmak i\u00e7in iyi niyetli bir \u00f6\u011f\u00fct ve te\u015fvik olarak m\u0131 yorumlayaca\u011f\u0131n\u0131z size kalm\u0131\u015f. \u015eahsen ben, ilk yorumun da hakl\u0131 gerek\u00e7eleri olsa bile, ikinci yorumu daha eri\u015filebilir buluyorum.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Exkurs_%E2%80%93_Das_schwierige_Verhaltnis\"><\/span>Excursus - Zor ili\u015fki<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">O\u011ful ve baban\u0131n y\u0131llard\u0131r zor bir ili\u015fkisi vard\u0131. Ergenlik \u00e7a\u011f\u0131ndayken s\u0131k s\u0131k babas\u0131n\u0131n \u00e7ok kat\u0131 oldu\u011funu ve kendisinden beklentilerinin \u00e7ok y\u00fcksek oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyordu. On sekiz ya\u015f\u0131ndayken sert s\u00f6zlerin kullan\u0131ld\u0131\u011f\u0131 hararetli bir tart\u0131\u015fman\u0131n ard\u0131ndan ailesinin evini terk etti ve bir daha d\u00f6nmemeye yemin etti. Babas\u0131n\u0131n onu hi\u00e7bir zaman ger\u00e7ekten anlamad\u0131\u011f\u0131na y\u00fczde y\u00fcz ikna olmu\u015ftu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Y\u0131llar ge\u00e7ti ve kendi hayat\u0131n\u0131 kurdu. Ancak mesleki ba\u015far\u0131s\u0131na ve kendine ait bir evi olmas\u0131na ra\u011fmen i\u00e7inde bir bo\u015fluk vard\u0131. Ne zaman babas\u0131n\u0131 d\u00fc\u015f\u00fcnse, \u00f6fke duyuyor ama ayn\u0131 zamanda bar\u0131\u015f i\u00e7in derin bir \u00f6zlem hissediyordu. Bu d\u00fc\u015f\u00fcnceleri bast\u0131rd\u0131 ve uzla\u015fma i\u00e7in \u00e7ok ge\u00e7 oldu\u011funa kendini ikna etti.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bir g\u00fcn annesinden bir telefon ald\u0131: Babas\u0131 a\u011f\u0131r hastayd\u0131 ve fazla zaman\u0131 kalmam\u0131\u015ft\u0131. \u0130kiye b\u00f6l\u00fcnm\u00fc\u015ft\u00fc. Onu ziyaret etmeli miydi? \u00c7ok ge\u00e7 de\u011fil miydi? Ya eski k\u0131rg\u0131nl\u0131k yeniden alevlenirse?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu i\u00e7 karga\u015fa i\u00e7inde, ge\u00e7mi\u015fte s\u0131k s\u0131k duydu\u011fu Efesliler'den bir \u0130ncil ayetini hat\u0131rlad\u0131. <em>Efesliler 4:31-32<\/em> sorun durumuna \u00e7\u00f6z\u00fcm getirmektedir: \"<em>Her t\u00fcrl\u00fc kin, \u00f6fke, gazap, yaygara ve k\u00fcf\u00fcr, her t\u00fcrl\u00fc k\u00f6t\u00fcl\u00fckle birlikte sizden uzak olsun. Mesih'te Tanr\u0131 sizi ba\u011f\u0131\u015flad\u0131\u011f\u0131 gibi, siz de birbirinizi ba\u011f\u0131\u015flayarak birbirinize kar\u015f\u0131 nazik ve \u015fefkatli olun.<\/em>\u201e<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu s\u00f6zler onu kalbinden vurdu. Uzla\u015fman\u0131n ge\u00e7mi\u015fi geri almak anlam\u0131na gelmedi\u011fini, ancak ilk ad\u0131m\u0131 atmaya ve iyile\u015fmenin ger\u00e7ekle\u015fmesine izin vermeye haz\u0131r olmak anlam\u0131na geldi\u011fini fark etti.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ailesinin evine gitti ve y\u0131llar sonra babas\u0131n\u0131 tekrar g\u00f6rd\u00fc\u011f\u00fcnde halsizdi ama g\u00f6zleri ya\u015flarla doluydu. \u0130kisi de ilk ba\u015fta ne diyeceklerini bilememi\u015fler. Sonunda babas\u0131 f\u0131s\u0131ldad\u0131: \"\u00d6z\u00fcr dilerim. Sevilmedi\u011fini hissetmeni hi\u00e7 istemedim.\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">O anda \u00fczerindeki t\u00fcm sertlik kayboldu. Babas\u0131n\u0131n da ac\u0131 \u00e7ekti\u011fini ve gururlar\u0131n\u0131n onlar\u0131 bu kadar uzun s\u00fcre ayr\u0131 tuttu\u011funu fark etti. Sessizce cevap verdi: \"Ben de hep sana s\u00f6ylemek istedim. \u00d6z\u00fcr dilerim.\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Son birka\u00e7 hafta boyunca babas\u0131yla \u00e7ok zaman ge\u00e7irdi. Daha \u00f6nce hi\u00e7 konu\u015fmad\u0131klar\u0131 \u015feyler hakk\u0131nda konu\u015ftular ve babas\u0131n\u0131n onu her zaman sevdi\u011fini, sadece onun istedi\u011finden farkl\u0131 bir \u015fekilde sevdi\u011fini fark etti.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Babas\u0131 nihayet vefat etti\u011finde, art\u0131k nefret ya da pi\u015fmanl\u0131k de\u011fil, huzur hissediyordu. Uzla\u015fma, y\u0131llard\u0131r \u00fczerinde ta\u015f\u0131d\u0131\u011f\u0131 bir y\u00fck\u00fc kald\u0131rm\u0131\u015ft\u0131.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Fazit\"><\/span>Sonu\u00e7<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Uzla\u015fma ge\u00e7mi\u015fi unutmak de\u011fil, bar\u0131\u015f\u0131n ac\u0131ya galip gelmesine izin vermeye haz\u0131r olmak anlam\u0131na gelir.<\/p>","protected":false},"excerpt":{"rendered":"<p><span class=\"span-reading-time rt-reading-time\" style=\"display: block;\"><span class=\"rt-label rt-prefix\">Okuma s\u00fcresi<\/span> <span class=\"rt-time\"> 4<\/span> <span class=\"rt-label rt-postfix\">dakika<\/span><\/span>Uzla\u015fma hem insanlar aras\u0131nda hem de Tanr\u0131 ile insan aras\u0131nda zarar g\u00f6rm\u00fc\u015f ya da y\u0131k\u0131lm\u0131\u015f bir ili\u015fkinin yeniden kurulmas\u0131 anlam\u0131na gelir; uzla\u015fma ancak d\u00fc\u015fmanl\u0131k, ayr\u0131l\u0131k ya da \u00e7at\u0131\u015fmalar\u0131n \u00fcstesinden gelindi\u011finde ve yeni, bar\u0131\u015f\u00e7\u0131l bir ili\u015fki yarat\u0131ld\u0131\u011f\u0131nda ger\u00e7ekle\u015febilir. H\u0131ristiyanl\u0131k a\u00e7\u0131s\u0131ndan uzla\u015fma \u00f6ncelikle Tanr\u0131 ile insanlar aras\u0131ndaki ili\u015fkinin \u0130sa Mesih arac\u0131l\u0131\u011f\u0131yla yeniden kurulmas\u0131n\u0131 ifade eder....&nbsp;<a href=\"https:\/\/csiag.eu\/tr\/blog\/2025\/02\/07\/was-ist-versoehnung\/\" rel=\"bookmark\">Daha fazlas\u0131n\u0131 oku \"<span class=\"screen-reader-text\">Uzla\u015fma nedir?<\/span><\/a><\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"no","_lmt_disable":"","neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","footnotes":""},"categories":[4085],"tags":[],"class_list":["post-9292","post","type-post","status-publish","format-standard","hentry","category-themen-von-lesern-angeregt"],"modified_by":"Achim Goerner","_links":{"self":[{"href":"https:\/\/csiag.eu\/tr\/wp-json\/wp\/v2\/posts\/9292","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/csiag.eu\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/csiag.eu\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/csiag.eu\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/csiag.eu\/tr\/wp-json\/wp\/v2\/comments?post=9292"}],"version-history":[{"count":0,"href":"https:\/\/csiag.eu\/tr\/wp-json\/wp\/v2\/posts\/9292\/revisions"}],"wp:attachment":[{"href":"https:\/\/csiag.eu\/tr\/wp-json\/wp\/v2\/media?parent=9292"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/csiag.eu\/tr\/wp-json\/wp\/v2\/categories?post=9292"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/csiag.eu\/tr\/wp-json\/wp\/v2\/tags?post=9292"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}