{"id":9772,"date":"2025-03-25T20:50:25","date_gmt":"2025-03-25T20:50:25","guid":{"rendered":"https:\/\/csiag.eu\/?p=9772"},"modified":"2025-03-27T07:28:19","modified_gmt":"2025-03-27T07:28:19","slug":"den-satin-almaz","status":"publish","type":"post","link":"https:\/\/csiag.eu\/tr\/blog\/2025\/03\/25\/kauft-nicht-bei\/","title":{"rendered":"Sak\u0131n sat\u0131n almay\u0131n..."},"content":{"rendered":"Okuma s\u00fcresi<\/span> 5<\/span> dakika<\/span><\/span>\n

Pek \u00e7ok insan \u0130kinci D\u00fcnya Sava\u015f\u0131'ndan kalma 'Sak\u0131n ...'dan sat\u0131n almay\u0131n' \u00f6\u011f\u00fcd\u00fcn\u00fc hala hat\u0131rl\u0131yor. Gen\u00e7 nesiller ise belki de tarih derslerinden dolay\u0131 bunu pek hat\u0131rlam\u0131yor.<\/p>\n\n\n\n

Bu, siyasi \u00e7\u0131karlara dayan\u0131yordu ve uygulanmas\u0131 paternalizm, ayr\u0131mc\u0131l\u0131k, hakaret, zul\u00fcm, ticari zarar ve daha k\u00f6t\u00fcs\u00fc ile sonu\u00e7land\u0131.
Bu zihinsel arka plana kar\u015f\u0131 s\u0131k s\u0131k 'bir daha asla' deniyor ve ne yaz\u0131k ki insanl\u0131k bundan hi\u00e7bir \u015fey \u00f6\u011frenmeden tarih tekerr\u00fcr ediyor.<\/p>\n\n\n\n

Kendi \u00e7\u0131karlar\u0131n\u0131 korumak i\u00e7in cad\u0131 av\u0131 da dahil olmak \u00fczere kendilerini ihti\u015famla \u00f6rtmeyen kiliseler de dahil olmak \u00fczere sek\u00fcler d\u00fczeyde bunun pek \u00e7ok \u00f6rne\u011fi vard\u0131r.
Y\u00fczy\u0131llar boyunca \u00e7ok \u00e7e\u015fitli mezheplerin ve s\u00f6zde \u00f6zg\u00fcr topluluklar\u0131n bir\u00e7ok farkl\u0131 ayr\u0131l\u0131k\u00e7\u0131 gruptan ortaya \u00e7\u0131kmas\u0131n\u0131n bir ba\u015fka nedeni de budur.<\/p>\n\n\n\n

Her biri, nihayetinde mezhebin karakteristi\u011fi haline gelen bireysel bir odaklanma ile kendi y\u00f6n\u00fcn\u00fc ald\u0131.<\/p>\n\n\n\n

\u015eimdi, kurtulu\u015f ve ona nas\u0131l ula\u015f\u0131laca\u011f\u0131 konusunda farkl\u0131 bir g\u00f6r\u00fc\u015fe sahip olmak ba\u015fka bir \u015feydir. Bunu kabul eden ve toplum i\u00e7inde kendini rahat hissedenler de \u00e7o\u011funlukla bunu benimseyecek ve bu inan\u00e7lar\u0131n\u0131 d\u0131\u015f d\u00fcnyaya ifade edeceklerdir. Ancak hepimizin bildi\u011fi gibi, bir ki\u015finin \u00f6zg\u00fcrl\u00fc\u011f\u00fc bir ba\u015fkas\u0131n\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn ba\u015flad\u0131\u011f\u0131 yerde biter. <\/p>\n\n\n\n

S\u00f6z konusu \u015firketten sat\u0131n al\u0131nan \u00fcr\u00fcnlerin, burada ho\u015f g\u00f6r\u00fclmeyen farkl\u0131 bir dini y\u00f6nelime sahip biri taraf\u0131ndan sat\u0131ld\u0131\u011f\u0131 gerek\u00e7esi bile - iddian\u0131n do\u011frulu\u011fu ne olursa olsun - ne \u0130ncil'e ne de laik hukuka uygundur.<\/p>\n\n\n\n

\u00d6rne\u011fin bir H\u0131ristiyan olarak, H\u0131ristiyan olmayan \u00fclkelerden \u00fcr\u00fcn sat\u0131n alman\u0131za, hatta orada tatil yapman\u0131za bile izin verilmez.<\/p>\n\n\n\n

Bu g\u00f6r\u00fc\u015f\u00fcn temelinde ve kilise \u00fcyelerine bu t\u00fcr yasaklar veya tavsiyeler verenlerin gerek\u00e7elendirilmesinde genellikle \u015fu al\u0131nt\u0131 yer al\u0131r \u0130braniler 13, 9 \"\u00c7e\u015fitli ve garip \u00f6\u011fretilere kap\u0131lmay\u0131n, \u00e7\u00fcnk\u00fc l\u00fctufla ger\u00e7ekle\u015fen y\u00fcre\u011fin yerle\u015fmesi de\u011ferli bir \u015feydir.\"<\/em>.<\/p>\n\n\n\n

\u00d6zellikle al\u0131nt\u0131lar\u0131 ba\u011flam\u0131ndan kopar\u0131r ya da eksik aktar\u0131rsan\u0131z, insanlar\u0131 Kutsal Kitap'la \u00f6ld\u00fcresiye d\u00f6vebilirsiniz. \u00c7\u00fcnk\u00fc ayetin tamam\u0131 \u015f\u00f6yle devam eder \"... yiyecekle de\u011fil, onu elinde tutanlar\u0131n hi\u00e7bir i\u015fine yaramayan yiyecekle.\"<\/em><\/p>\n\n\n\n

Bu, Ferisilerin \u015fik\u00e2yetiyle ilgiliydi. Luka 11, 38..41<\/em> tan\u0131mlanm\u0131\u015ft\u0131r \"Ferisi bunu g\u00f6r\u00fcnce, yemekten \u00f6nce y\u0131kanmam\u0131\u015f olmas\u0131na hayret etti...\"<\/em> yiyecek almadan \u00f6nce ki\u015finin kendini temizlemesi gerekti\u011fi emrini hedef alm\u0131\u015f ve bu ihmali bir su\u00e7 olarak g\u00f6rm\u00fc\u015ft\u00fcr.<\/p>\n\n\n\n

Matta 15, 11<\/em> a\u00e7\u0131kl\u0131\u011fa kavu\u015fturur \"A\u011fz\u0131n i\u00e7ine giren \u015fey insan\u0131 kirletmez, ama a\u011f\u0131zdan \u00e7\u0131kan \u015fey insan\u0131 kirletir.\"<\/em> ya da, i\u00e7inde Matta 12:34<\/em> biraz daha sert bir \u015fekilde form\u00fcle edilmi\u015ftir \"Sizi engerekler, k\u00f6t\u00fc oldu\u011funuz halde nas\u0131l iyi \u015feyler s\u00f6ylersiniz?\"<\/em>Bu da as\u0131l anlam\u0131 daha net bir \u015fekilde vurgulamaktad\u0131r.<\/p>\n\n\n\n

Peki bir H\u0131ristiyan bu t\u00fcr kilise \u00f6nderleri, liderleri, vaizleri, past\u00f6rleri, ihtiyarlar\u0131 vs. ile nas\u0131l ba\u015fa \u00e7\u0131kmal\u0131d\u0131r?<\/p>\n\n\n\n

Se\u00e7eneklerden biri onlar\u0131 g\u00f6rmezden gelmektir. Bir di\u011feri ise onlar\u0131 arg\u00fcmanlarla ikna etmeye \u00e7al\u0131\u015fmakt\u0131r. Muhtemelen daha ak\u0131ll\u0131ca olan bir di\u011fer se\u00e7enek ise, onlardan bir yasa\u011f\u0131n uygulanmas\u0131 gerekti\u011fi g\u00f6r\u00fc\u015f\u00fcne nas\u0131l vard\u0131klar\u0131n\u0131, iddialar\u0131 i\u00e7in hangi kan\u0131tlara sahip olduklar\u0131n\u0131 a\u00e7\u0131klamalar\u0131n\u0131 istemektir - \u00e7\u00fcnk\u00fc sadece bak\u0131\u015f a\u00e7\u0131lar\u0131n\u0131 anlamak istersiniz.<\/p>\n\n\n\n

Yine cevap olarak farkl\u0131 senaryolar ortaya \u00e7\u0131k\u0131yor. \"\u00c7\u00fcnk\u00fc ben \u00f6yle diyorum! Tart\u0131\u015fm\u0131yorum!\" Ya da \"Bunun i\u00e7in nedenlerim var, sonu\u00e7ta senden ben sorumluyum ve neden bahsetti\u011fimi biliyorum!\" S\u00f6zde sempatik bir yakla\u015f\u0131m da \u015f\u00f6yle olabilir: \"Senin de bu konuda endi\u015felenmene sevindim. Yarg\u0131lar\u0131ma inanabilirsin, \u00e7ok fazla ara\u015ft\u0131rma yapt\u0131m ve senin kurtulu\u015fun i\u00e7in \u00e7ok endi\u015feliyim, bu y\u00fczden sadece senin iyili\u011fin i\u00e7in!\" <\/p>\n\n\n\n

Bir yasa\u011f\u0131 ya da \u015fu veya bu ki\u015finin \u00fcr\u00fcnlerini sat\u0131n almama tavsiyesini, incelemeye dayan\u0131kl\u0131 ger\u00e7eklere dayand\u0131rmak esast\u0131r. Bir ki\u015fiyi \u00fcr\u00fcn sat\u0131n alarak desteklememek, objektif bir bak\u0131\u015f a\u00e7\u0131s\u0131yla, yanl\u0131\u015f oldu\u011fu ku\u015fkusuz kabul edilen ger\u00e7eklerin yay\u0131lmaya devam etmesi i\u00e7in finansal olarak destekleyici temeli ortadan kald\u0131r\u0131yorsa me\u015frudur.<\/p>\n\n\n\n

Ne yaz\u0131k ki pek olas\u0131 olmayan bir cevap, ifadeleri do\u011frulayan ve asl\u0131nda di\u011fer tarafa g\u00f6zden ge\u00e7irme ve gerekirse daha sonra daha iyi bilgiye dayanarak kanaatini de\u011fi\u015ftirme f\u0131rsat\u0131 veren temel bilgilerin yay\u0131nlanmas\u0131yla sonu\u00e7lanabilir.<\/p>\n\n\n\n

Neden ikincisi, arzu edilen, geli\u015fme olas\u0131l\u0131\u011f\u0131 daha d\u00fc\u015f\u00fck olan? \u00c7\u00fcnk\u00fc do\u011frulanabilir herhangi bir dayanak belirtmeksizin genel bir yasak ilan edenler, genellikle ba\u011flam\u0131ndan kopar\u0131lm\u0131\u015f veya eksik bilgilere ya da ki\u015fisel \u00e7\u0131karlar\u0131na veya kanaatlerine, dogmalar\u0131na en uygun olan kas\u0131tl\u0131 olarak se\u00e7ici ve \u00f6znel olarak renklendirilmi\u015f bilgilere dayanmaktad\u0131r - ancak bu bilgilerin ger\u00e7ek olmas\u0131 gerekmez. Pe\u015fin h\u00fck\u00fcmler, kulaktan dolma bilgiler, tutars\u0131z bir \u015fekilde y\u00fcr\u00fct\u00fclen ara\u015ft\u0131rmalar veya ki\u015finin kendi g\u00f6r\u00fc\u015f\u00fcne ters d\u00fc\u015fen ve daha sonra bast\u0131r\u0131lan kas\u0131tl\u0131 olarak ihmal edilmi\u015f ara\u015ft\u0131rma sonu\u00e7lar\u0131 da olas\u0131 (yanl\u0131\u015f) g\u00f6r\u00fc\u015f olu\u015fturma \u00e7e\u015fitleri aras\u0131ndad\u0131r.<\/p>\n\n\n\n

E\u011fer sorgulama ho\u015f kar\u015f\u0131lanm\u0131yor, engelleniyor ve hatta a\u00e7\u0131k\u00e7a yasaklan\u0131yorsa, tarihin bize \u00f6\u011fretti\u011fi gibi - ve umar\u0131m \u00f6\u011frenme ve d\u00fc\u015f\u00fcnme yetene\u011fine sahip varl\u0131klar olarak g\u00f6r\u00fclmek istiyoruz - bu t\u00fcm alarm zillerini \u00e7ald\u0131rmal\u0131d\u0131r.<\/p>\n\n\n\n

Kar\u015f\u0131s\u0131ndakinin refah\u0131yla ger\u00e7ekten ilgilenen herkes her t\u00fcrl\u00fc sorgulamay\u0131 memnuniyetle kar\u015f\u0131layacak ve bunu samimi, objektif bir a\u00e7\u0131klama f\u0131rsat\u0131 olarak g\u00f6recektir. Ayn\u0131 \u015fekilde, gerekti\u011finde d\u00fczeltmeler yapmak amac\u0131yla kendi hakim g\u00f6r\u00fc\u015f\u00fcn\u00fc uyumlu hale getirmek i\u00e7in muhatab\u0131ndan gelen kan\u0131tlanabilir do\u011fru bilgileri kullanacakt\u0131r. 'Yap\u0131c\u0131 ele\u015ftiri kesinlikle ho\u015f kar\u015f\u0131lan\u0131r' slogan\u0131na sad\u0131k kal\u0131n!<\/p>\n\n\n\n

Daha sonra cemaatinin kar\u015f\u0131s\u0131na \u00e7\u0131kar ve tart\u0131\u015fman\u0131n \u00f6z\u00fcn\u00fc ve kanaatlerindeki d\u00fczeltmeleri, art\u0131k mevcut olan ek ger\u00e7ekler temelinde cemaatinin bilgisine sunarsa, \"yasa\u011f\u0131n\u0131\" geri \u00e7eker ve her bireyin uygun karar verme yetene\u011fine g\u00fcvenerek nihai yarg\u0131y\u0131 her bireye b\u0131rak\u0131rsa, neredeyse \u00f6rnek bir davran\u0131\u015ftan s\u00f6z edilebilir.<\/p>\n\n\n\n

Ki\u015filer aras\u0131 boyutlar bir yana, bu t\u00fcr \"yasaklar\" koyan herkes hem \u0130ncil hem de sek\u00fcler bak\u0131\u015f a\u00e7\u0131s\u0131ndan yasal olarak \u015f\u00fcpheli bir zeminde hareket etmektedir.<\/p>\n\n\n\n

Galatyal\u0131lar 5, 13<\/em> diyor ki \"Ama siz karde\u015fler, \u00f6zg\u00fcrl\u00fc\u011fe \u00e7a\u011fr\u0131ld\u0131n\u0131z; \u00f6zg\u00fcrl\u00fc\u011f\u00fc benli\u011finiz i\u00e7in bir bahane olarak kullanmay\u0131n, sevgiyle birbirinize hizmet edin.\"<\/em>
Dolay\u0131s\u0131yla b\u00f6yle bir yasa\u011f\u0131n telaffuz edilmesi, her inanana vicdan\u0131na ve Tanr\u0131'yla ili\u015fkisine uygun olarak kendi kararlar\u0131n\u0131 verme \u00f6zg\u00fcrl\u00fc\u011f\u00fc tan\u0131nmas\u0131 ilkesiyle \u00e7eli\u015fmektedir.<\/p>\n\n\n\n

Romal\u0131lar 14, 5 - 6<\/em> harekete ge\u00e7irilmi\u015f \"Bir ki\u015fi bir g\u00fcn\u00fcn di\u011ferinden daha \u00f6nemli oldu\u011funu d\u00fc\u015f\u00fcn\u00fcrken, bir ba\u015fkas\u0131 t\u00fcm g\u00fcnlerin ayn\u0131 oldu\u011funu d\u00fc\u015f\u00fcn\u00fcr. Herkes kendi g\u00f6r\u00fc\u015f\u00fcne tam olarak ikna olsun. G\u00fcn\u00fc g\u00f6zeten Rab i\u00e7in g\u00f6zetmi\u015f olur, g\u00fcn\u00fc g\u00f6zetmeyen de Rab i\u00e7in g\u00f6zetmemi\u015f olur.\"<\/em>\u0130nananlar, eylemlerinde Tanr\u0131'y\u0131 onurland\u0131rd\u0131klar\u0131 s\u00fcrece vicdani nedenlerle belirli kararlar almakta \u00f6zg\u00fcrd\u00fcrler.<\/p>\n\n\n\n

Markos 12, 31<\/em> tamamlanm\u0131\u015f \"Kom\u015funu kendin gibi seveceksin. Ba\u015fka hi\u00e7bir buyruk bundan daha b\u00fcy\u00fck de\u011fildir.\"<\/em> Ba\u015fkalar\u0131na kar\u015f\u0131 sevgi (kom\u015fu sevgisi), kendi g\u00f6r\u00fc\u015f\u00fcn\u00fczden farkl\u0131 d\u00fc\u015f\u00fcnd\u00fckleri takdirde onlar\u0131 yarg\u0131lamadan veya onlara kar\u015f\u0131 ayr\u0131mc\u0131l\u0131k yapmadan, hemcinslerinize kendileri i\u00e7in en iyi olana karar verme \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc b\u0131rakmak anlam\u0131na gelir.<\/p>\n\n\n\n

2 Korintliler 5:10<\/em> \u00f6\u011fretir: \"\u00c7\u00fcnk\u00fc hepimiz Mesih'in yarg\u0131 k\u00fcrs\u00fcs\u00fcn\u00fcn \u00f6n\u00fcne \u00e7\u0131kmal\u0131y\u0131z ki, herkes beden arac\u0131l\u0131\u011f\u0131yla iyi ya da k\u00f6t\u00fc ne yapt\u0131ysa kar\u015f\u0131l\u0131\u011f\u0131n\u0131 alabilsin.\"<\/em>Yani her imanl\u0131 kendi kararlar\u0131ndan ve eylemlerinden Tanr\u0131 \u00f6n\u00fcnde sorumludur.<\/p>\n\n\n\n

\u0130\u00e7inde 1 Korintliler<\/em> 10:23-24 Pavlus \u015f\u00f6yle yazar: \"Her \u015feye izin vard\u0131r, ama her \u015fey yararl\u0131 de\u011fildir. Her \u015fey yasaya uygundur, ama her \u015fey yararl\u0131 de\u011fildir. Kimse kendininkini aramas\u0131n, herkes birbirininkini aras\u0131n\" diyerek, \u00f6l\u00e7\u00fcn\u00fcn yararl\u0131 olup olmad\u0131\u011f\u0131n\u0131, e\u011fitici olup olmad\u0131\u011f\u0131n\u0131 kendi yarg\u0131m\u0131za g\u00f6re de\u011fil, kar\u015f\u0131m\u0131zdakinin bak\u0131\u015f a\u00e7\u0131s\u0131na g\u00f6re de tartmam\u0131z gerekti\u011fini g\u00f6sterir.<\/p>\n\n\n\n

Matta 7:1-2 <\/em>\u00f6\u011f\u00fctler \"Yarg\u0131lamay\u0131n ki, yarg\u0131lanmayas\u0131n\u0131z. \u00c7\u00fcnk\u00fc hangi \u00f6l\u00e7\u00fcyle \u00f6l\u00e7erseniz, o size yeniden \u00f6l\u00e7\u00fclecektir.\"<\/em> Ve b\u00f6ylece bize \u0130sa'n\u0131n modeline ayk\u0131r\u0131 davranmamam\u0131z\u0131 ve yanl\u0131\u015f yarg\u0131larda bulunmamam\u0131z\u0131 \u00f6\u011f\u00fctler.<\/p>\n\n\n\n

Almanya'da sek\u00fcler i\u00e7tihat hukuku, \u00f6rne\u011fin, Madde 2 GG, Madde 5 GG, Madde 12 GG, \u00a7 19 GWB, \u00a7 1 UWG, \u00a7 3 UWG, \u00a7 1 AGG, \u00a7 823 BGB ve \u00a7 1004 BGB'yi i\u00e7ermektedir.<\/p>\n\n\n\n

K\u0131sacas\u0131: ger\u00e7ek d\u0131\u015f\u0131 iddialar\u0131 alenen yayan ve\/veya bir ki\u015finin bir \u015firketin \u00fcr\u00fcnlerini sat\u0131n almamas\u0131na neden olan herkes bir dizi yasay\u0131 ihlal etmekten su\u00e7ludur ve tazminat \u00f6demek ve yanl\u0131\u015f iddialar\u0131n\u0131 geri \u00e7ekmek zorunda kalabilir.<\/p>\n\n\n\n

Alman Ceza Kanunu'nun (StGB) 186. maddesi (as\u0131ls\u0131z bir iddia olmasa bile ifadenin yol a\u00e7t\u0131\u011f\u0131 itibar kayb\u0131) ve 187. maddesi (bilerek as\u0131ls\u0131z iddiada bulunma) gibi ceza hukukuna ili\u015fkin hususlar da dikkate al\u0131nmal\u0131d\u0131r.<\/p>\n\n\n\n

Bu nedenle, daha sonra g\u00fcvenilirli\u011fini kaybetmek ve kendini ilahi ve sek\u00fcler yarg\u0131yla kar\u015f\u0131 kar\u015f\u0131ya bulmak istemiyorsa, hemcinslerine ve davan\u0131n kendisine kar\u015f\u0131 sorumlulu\u011funu yerine getirmek i\u00e7in anlams\u0131z iddialar\u0131 yaymadan \u00d6NCE kapsaml\u0131 bir ara\u015ft\u0131rma yapmak son derece mant\u0131kl\u0131d\u0131r. <\/p>","protected":false},"excerpt":{"rendered":"

Okuma s\u00fcresi<\/span> 5<\/span> dakika<\/span><\/span>'Don't buy from ...' (Sak\u0131n ...'dan sat\u0131n alma) \u00f6\u011f\u00fcd\u00fc, \u0130kinci D\u00fcnya Sava\u015f\u0131'ndan kalma pek \u00e7ok ki\u015fi taraf\u0131ndan hala iyi hat\u0131rlanmaktad\u0131r. Gen\u00e7 nesiller ise belki de tarih derslerinden hat\u0131rl\u0131yorlard\u0131r. Siyasi \u00e7\u0131karlara dayan\u0131yordu ve uygulanmas\u0131 paternalizm, ayr\u0131mc\u0131l\u0131k, iftira, zul\u00fcm, i\u015fletmelere zarar ve daha k\u00f6t\u00fcs\u00fc ile sonu\u00e7land\u0131. 'Bir daha asla' s\u00f6z\u00fc genellikle bu zihinsel arka plana kar\u015f\u0131 s\u00f6ylenir ve... Daha fazlas\u0131n\u0131 oku \"Sak\u0131n sat\u0131n almay\u0131n...<\/span><\/a><\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","footnotes":""},"categories":[4481],"tags":[4747,4731,4716,4718,4690,4709,4707,4692,4721,4738,4268,4735,4756,4751,4704,4702,4691,4740,4701,4711,4710,4752,4695,4730,4744,4699,4700,4739,4753,1800,4745,4758,4759,4698,4726,1801,4688,4696,4697,4743,4734,1258,1903,4742,4757,1810,4724,4725,4732,4733,4719,4708,4706,4714,4705,1559,4727,4729,4728,4754,4741,4750,4703,4749,4722,4723,217,4755,4746,4266,4689,4694,4693,4736,4720],"class_list":["post-9772","post","type-post","status-publish","format-standard","hentry","category-bibel","tag-agg","tag-alarmglocken","tag-aeltesten","tag-behauptung","tag-bevormundung","tag-christ-2","tag-christlich","tag-diskriminierung","tag-dogma","tag-einklan","tag-entscheidung","tag-entscheidungsfaehigkeit","tag-ermessen","tag-falschbehauptung","tag-firma","tag-freie-gemeinde","tag-freiheit","tag-galater","tag-gemeinde","tag-gemeindevorsteher","tag-gemeineleiter","tag-gerichtsbarkeit","tag-geschaeftsschaedigung","tag-geschichte","tag-gg","tag-glauben","tag-glaubensrichtung","tag-glaeuboige","tag-glaubwuerdigkeit","tag-gott","tag-gwb","tag-handlung","tag-handlungen","tag-hexenjagd","tag-hoerensagen","tag-jesus","tag-kaufe-nicht-bei","tag-kirche","tag-kirchen","tag-korinther","tag-kritik","tag-leiter","tag-liebe","tag-markus","tag-massnahme","tag-matthaeus","tag-meinungsbildung","tag-meinungsmissbildung","tag-nachforschung","tag-nachforschungen","tag-nachweise","tag-nichtchristlich","tag-pharisaeer","tag-prediger","tag-produkt","tag-produkte","tag-recherche","tag-recherche-ergebnisse","tag-rechercheergebnisse","tag-rechtsprechung","tag-roemer","tag-rufschaedigung","tag-seelenheil","tag-stgb","tag-ueberzeugung","tag-ueberzeugungen","tag-urteil","tag-urteile","tag-uwg","tag-verantwortung","tag-verbot","tag-verfolgung","tag-verleumdung","tag-weltlich","tag-wissen"],"modified_by":"Achim Goerner","_links":{"self":[{"href":"https:\/\/csiag.eu\/tr\/wp-json\/wp\/v2\/posts\/9772","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/csiag.eu\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/csiag.eu\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/csiag.eu\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/csiag.eu\/tr\/wp-json\/wp\/v2\/comments?post=9772"}],"version-history":[{"count":0,"href":"https:\/\/csiag.eu\/tr\/wp-json\/wp\/v2\/posts\/9772\/revisions"}],"wp:attachment":[{"href":"https:\/\/csiag.eu\/tr\/wp-json\/wp\/v2\/media?parent=9772"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/csiag.eu\/tr\/wp-json\/wp\/v2\/categories?post=9772"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/csiag.eu\/tr\/wp-json\/wp\/v2\/tags?post=9772"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}